Results for 'W. Averell Harriman'

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  1. Citizens as Sovereigns.Paul H. Appleby, W. Averell Harriman, C. W. Cassinelli, James M. Buchanan & Gordon Tullock - 1963 - Ethics 74 (1):65-68.
  2. Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW]M. P. C. - 1963 - Ethics 74 (1):65-.
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4. Long term implicit and explicit memory for briefly studied words.Lee Averell & Andrew Heathcote - 2009 - In N. A. Taatgen & H. van Rijn, Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 978--0.
  5.  16
    The historical context of the Accra Confession.Averell Rust - 2009 - HTS Theological Studies 65 (1).
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  6.  34
    Melissus and Eleatic Monism.Benjamin Harriman - 2018 - New York: Cambridge University Press.
    In the fifth century BCE, Melissus of Samos developed wildly counterintuitive claims against plurality, change, and the reliability of the senses. This book provides a reconstruction of the preserved textual evidence for his philosophy, along with an interpretation of the form and content of each of his arguments. A close examination of his thought reveals an extraordinary clarity and unity in his method and gives us a unique perspective on how philosophy developed in the fifth century, and how Melissus came (...)
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  7. Posidonius’ Two Systems: Animals and Emotions in Middle Stoicism.Benjamin Harriman - 2024 - Archiv für Geschichte der Philosophie 106 (3):455-491.
    This paper attempts to reconstruct the views of the Stoic Posidonius on the emotions, especially as presented by Galen’s On the Doctrines of Hippocrates and Plato. This is a well-studied area, and many views have been developed over the last few decades. It is also significant that the reliability of Galen’s account is openly at issue. Yet it is not clear that the interpretative possibilities have been fully demarcated. Here I develop Galen’s claim that Posidonius accepted a persistent, non-rational aspect (...)
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  8.  82
    A note on Cleanthes and early Stoic cosmogony.Benjamin Harriman - 2021 - Mnemosyne 74 (4):533-552.
    Our primary evidence for the contribution of Cleanthes, the second Stoic scholarch, to the school’s distinctive theory of cyclical ekpyrosis (conflagration) is limited to a single difficult passage found in Stobaeus attributed to Arius Didymus. Interpretations of this text have largely proceeded by emendation (von Arnim, Meerwaldt) or claims of misconstrual or misunderstanding (Hahm). In recent studies, Salles and Hensley have taken the passage at face value and reconstructed opposed interpretations of Cleanthes’ position. The former suggests that it differs significantly (...)
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  9.  17
    Health and healthfulness: Galen on prevention, gymnastics, and the art of medicine.Benjamin Harriman - forthcoming - Metascience:1-3.
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  10. The beginning of Melissus' On Nature or On What-Is: a reconstruction.Benjamin Harriman - 2015 - Journal of Hellenic Studies 135:19-34.
  11.  33
    Establishing the Logos of Melissus: A Note on Chapter 1, Hippocrates’ De natura hominis.Benjamin Harriman - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    The earliest mention of Melissus of Samos by name is found in the first chapter of the Hippocratic De natura hominis. In the following note, I attempt to examine what is meant by the reference Melissus’ ‘logos’ in this work and suggest, against previous accounts, including Galen’s, that it has little to do with his commitment to monism. Rather Melissus’ logos is better understood as his referring to his strategy for demonstrating such a conclusion, especially his use of a supplemental (...)
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  12.  49
    Musonius Rufus, Cleanthes, and the Stoic Community at Rome.Benjamin Harriman - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (1):71-104.
    Surprisingly little attention has been devoted to Musonius Rufus, a noted teacher and philosopher in first–century CE Rome, despite ample evidence for his impact in the period. This paper attempts to situate Musonius in relation to his philosophical predecessors in order to clarify both the contemporary status of the Stoic tradition and the value of engaging with the central figures of that school’s history. I make the case for seeing Cleanthes as a particularly prominent predecessor for Musonius and reaffirm the (...)
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  13. [no title].Benjamin Harriman - unknown
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  14.  44
    Disjunctions and Natural Philosophy in Marcus Aurelius.Benjamin Harriman - 2019 - Classical Quarterly 69 (2):858-879.
    In hisMeditations, Marcus Aurelius repeatedly presents a disjunction between two conceptions of the natural world. Either the universe is ruled by providence or there are atoms. At 4.3, we find perhaps its most succinct statement: ἀνανεωσάμενος τὸ διεζευγμένον τό⋅ ἤτοι πρόνοια ἢ ἄτομοι (recall the disjunction: either providence or atoms). The formulation of the disjunction differs; at 7.32, being composed of atoms is contrasted with a stronger sort of unity (ἕνωσις) that may survive death. In 10.6 and 11.18 Marcus simply (...)
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  15.  17
    Ethics for inquisitors.Charles J. Harriman - 1993 - Southwest Philosophical Studies 15:37.
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  16.  20
    Some Wear Leather, Some Wear Lace: A Worldwide Compendium of Postpunk and Goth in the 1980s.Andi Harriman & Marloes Bontje - 2014 - Intellect.
    Whether you were part of the scene or are just fascinated by different modes of expression, this book will transport you to another time and place.
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  17. The End of the Mind-Body Problem.C. Harriman - 1988 - Southwest Philosophical Studies 10 (3):48-56.
  18.  19
    The Logical Leap: Induction in Physics.David Harriman - 2010 - New American Library.
    The nature of concepts -- Generalizations as hierarchical -- Perceiving first-level causal connections -- Conceptualizing first-level causal connections -- The structure of inductive reasoning -- Galileo's kinematics -- Newton's optics -- The methods of difference and agreement -- Induction as inherent in conceptualization -- The birth of celestial physics -- Mathematics and causality -- The power of mathematics -- Proof of Kepler's theory -- The development of dynamics -- The discovery of universal gravitation -- Discovery is proof -- Chemical elements (...)
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  19.  19
    Vassallo, Christian. The Presocratics at Herculaneum: A Study of Early Greek Philosophy in the Epicurean Tradition. Berlin / Boston: De Gruyter 2021, xxi + 763 pp.[REVIEW]Benjamin Harriman - 2024 - Archiv für Geschichte der Philosophie 106 (2):370-374.
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  20.  29
    Mathilde Brémond, Lectures de Mélissos. Édition, traduction et interprétation des témoignages sur Mélissos de Samos. [REVIEW]Benjamin Harriman - 2019 - Philosophie Antique 19:172-174.
    Melissus of Samos has long been due an uptick in scholarly attention. His plainly worded, workmanlike Ionic prose offers a welcome contrast to Parmenides’ Epic—and often deeply obscure—hexameters. Melissus, too, seems to have come to be something of a representative for Eleatic thought in antiquity and makes intriguing appearances in Plato’s Theaetetus and, particularly, in Aristotle’s dialectical accounts of his predecessors that have never quite received satisfactory treatment. Happily, th...
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  21.  37
    Jaap Mansfeld et al., Eleatica 2012: Melissus between Miletus and Elea. Sankt Augustin: Academia Verlag, 2016. 201 pp. [REVIEW]Benjamin Harriman - 2017 - Archiv für Geschichte der Philosophie 99 (3):346-349.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 3 Seiten: 346-349.
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  22.  19
    Livio Rossetti, Verso la filosofia: nuove prospettive su Parmenide, Zenone e Melisso. [REVIEW]Benjamin Harriman - 2022 - Philosophie Antique 22.
    In this the eighth volume of the Eleatica series, the mastermind behind this wonderful tradition of conferences and subsequent publications, Livio Rossetti, provides a concise introduction to his extensive work over many years on Parmenides and the Eleatic tradition. Following in the model of previous contributions to the series, we find a detailed introduction by the volume’s editors, Rossetti’s three lectures on our three Eleatics, ten thoughtful responses by the conference participants, an...
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  23.  25
    Socrates’ Daimonic Art: Love for Wisdom in Four Platonic Dialogues. By Elizabeth S. Belfiore. [REVIEW]Benjamin Harriman - 2014 - Ancient Philosophy 34 (1):200-203.
  24.  15
    A new forum for research on research integrity and peer review.Elizabeth Wager, Iveta Simera, Maria K. Kowalczuk & Stephanie L. Harriman - 2016 - Research Integrity and Peer Review 1 (1).
    This editorial explains why we are launching Research Integrity and Peer Review, a new open-access journal that will provide a home to research on ethics, reporting, and evaluation of research. We discuss how the idea to launch this journal came about and identify the gaps in knowledge where we would like to encourage more research and interdisciplinary discussion. We are particularly keen to receive submissions presenting actual research that will increase our understanding and suggest potential solutions to issues related to (...)
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  25. The nature of technology: what it is and how it evolves.W. Brian Arthur - 2009 - New York: Free Press.
    "More than any thing else technology creates our world. It creates our wealth, our economy, our very way of being," says W. Brian Arthur. Yet, until now the major questions of technology have gone unanswered. Where do new technologies come from -- how exactly does invention work? What constitutes innovation, and how is it achieved? Why are certain regions -- Cambridge, England, in the 1920s and Silicon Valley today -- hotbeds of innovation, while others languish? Does technology, like biological life, (...)
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  26. Dear Carnap, Dear Van: The Quine--Carnap Correspondence and Related Work.W. V. Quine - 1993 - Philosophical Quarterly 43 (170):121.
  27. Rethinking Hegel's Conceptual Realism.W. Clark Wolf - 2018 - Review of Metaphysics 72 (2):331-70.
    In this paper, I contest increasingly common "realist" interpretations of Hegel's theory of "the concept" (der Begriff), offering instead a "isomorphic" conception of the relation of concepts and the world. The isomorphism recommended, however, is metaphysically deflationary, for I show how Hegel's conception of conceptual form creates a conceptually internal standard for the adequacy of concepts. No "sideways-on" theory of the concept-world relationship is envisioned. This standard of conceptual adequacy is also "graduated" in that it allows for a lack of (...)
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  28. Metaphysics Supervenes on Logic: The Role of the Logical Forms in Hegel's "Replacement" of Metaphysics.W. Clark Wolf - 2021 - Journal of the History of Philosophy 59 (2):271-298.
    Hegel often says that his "logic" is meant to replace metaphysics. Since Hegel's Science of Logic is so different from a standard logic, most commentators have not treated the portion of that work devoted to logical forms as relevant to this claim. This paper argues that Hegel's discussion of logical forms of judgment and syllogism is meant to be the foundation of his reformation of metaphysics. Implicit in Hegel's discussion of the logical forms is the view that the metaphysical concepts (...)
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  29.  20
    Epistemology: Becoming Intellectually Virtuous.W. Jay Wood - 2009 - InterVarsity Press.
    In this study of how we know what we know, W. Jay Wood surveys current views of foundationalism, epistemic justification and reliabilism.
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  30. Rule-Consequentialism and Irrelevant Others: Douglas W. Portmore.Douglas W. Portmore - 2009 - Utilitas 21 (3):368-376.
    In this article, I argue that Brad Hooker's rule-consequentialism implausibly implies that what earthlings are morally required to sacrifice for the sake of helping their less fortunate brethren depends on whether or not other people exist on some distant planet even when these others would be too far away for earthlings to affect.
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  31.  19
    The Unknowable: A Study in Nineteenth-Century British Metaphysics.W. J. Mander - 2020 - Oxford: Oxford University Press.
    W. J. Mander presents a history of metaphysics in nineteenth-century Britain. He traces the story of the development and interplay of three great schools of thought, the agnostics, the empiricists, and the idealists, and their different responses to the idea of an ultimate but unknowable way that things really are in themselves.
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  32.  78
    Durkheim: essays on morals and education.W. S. F. Pickering (ed.) - 1979 - Boston: Routledge & Kegan Paul.
    by W. S. F. Pickering Durkheim's sociological approach to morals and moral systems has always aroused considerable interest, be it by way of criticism or ...
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  33. (1 other version)The Authority of Conceptual Analysis in Hegelian Ethical Life.W. Clark Wolf - 2020 - In Jiří Chotaš & Tereza Matějčková, An Ethical Modernity?: Hegel’s Concept of Ethical Life Today. Boston: BRILL. pp. 15-35.
    While the idea of philosophy as conceptual analysis has attracted many adherents and undergone a number of variations, in general it suffers from an authority problem with two dimensions. First, it is unclear why the analysis of a concept should have objective authority: why explicating what we mean should express how things are. Second, conceptual analysis seems to lack intersubjective authority: why philosophical analysis should apply to more than a parochial group of individuals. I argue that Hegel’s conception of social (...)
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  34. The Myth of the Taken: Why Hegel Is Not a Conceptualist.W. Clark Wolf - 2019 - International Journal of Philosophical Studies 27 (3):399-421.
    ABSTRACTThe close connection often cited between Hegel and Wilfrid Sellars is not only said to lie in their common negative challenges to the ‘framework of givenness,’ but also in the positive less...
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  35.  55
    XI*—Referring to Individuals.W. H. F. Barnes - 1973 - Proceedings of the Aristotelian Society 73 (1):167-180.
    W. H. F. Barnes; XI*—Referring to Individuals, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 167–180, https://doi.org/10.1093/.
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  36.  29
    I *—The Presidential Address: Rationality and the Use of Force.W. B. Gallie - 1971 - Proceedings of the Aristotelian Society 71 (1):1-28.
    W. B. Gallie; I *—The Presidential Address: Rationality and the Use of Force, Proceedings of the Aristotelian Society, Volume 71, Issue 1, 1 June 1971, Pages 1–.
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  37.  25
    Melissus and Eleatic Monism, by Benjamin Harriman.John E. Sisko - 2020 - Ancient Philosophy 40 (2):476-481.
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  38. Analogy as a Mode of Intuitive Understanding in Ricoeur.W. Clark Wolf - 2017 - Tropos 10 (1):91-110.
    Traditionally, the ideas of “intuitive” and “discursive” forms of understanding have been seen as near opposites. Whereas an intuitive understanding could have a direct grasp of something, a discursive understanding would always depend on what is given to it, as mediated by concepts. In this essay, I suggest that Paul Ricoeur’s conception of analogy presents a way of overcoming this opposition. For Ricoeur, an analogy works within discursive understanding, but it depends on an eventful insight that leads beyond what is (...)
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  39. W. B. Gallie’s “Essentially Contested Concepts”.W. B. Gallie - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):2-2.
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  40. ‘Opinion in Eighteenth-Century Thought: What did the Concept Purport to Explain?’: J. A. W. Gunn.J. A. W. Gunn - 1993 - Utilitas 5 (1):17-33.
    We all ‘know’ that public opinion came to prominence in the political vocabulary of the late eighteenth century. It may be that this dates its rise a bit late, but it is not relevant to argue the matter here. My concern is rather that we be equally aware of the purposes for which people made use of the concept. Here I wish to consider various possible contexts for speaking or writing of public opinion, or ‘opinion’, as it was usually called (...)
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  41. Kritik Kleine Schriften Zur Gesellschaft [von] Theodor W. Adorno. [Hrsg. Von Rolf Tiedemann.].Theodor W. Adorno - 1971 - Suhrkamp.
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  42.  52
    The Impulse to Dominate. By D. W. Harding. (London: Allen & Unwin. 1941. Pp. 256. Price 7s. 6d.).A. W. Wolters - 1943 - Philosophy 18 (71):274-.
  43. Quality orders.W. C. Clement - 1956 - Mind 65 (April):184-199.
  44. P. johannesma1, A. aertsen2, H. Van den boogaard1, J. eggermont1, and W. epping1.J. Eggermont & W. Epping - 1986 - In G. Palm & A. Aertsen, Brain Theory. Springer. pp. 25.
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  45. Philosophy the Study of Alternative Beliefs [by] Neal W. Klausner [and] Paul G. Kuntz.Neal W. Klausner & Paul Grimley Kuntz - 1961 - Macmillan.
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  46. A Philosophy of Purpose.W. D. Lighthall - 1997
     
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  47.  34
    Seeing "Do the Right Thing".W. J. T. Mitchell - 1991 - Critical Inquiry 17 (3):596-608.
    I might as well say at the outset that, although I can return Christensen’s compliment, and call his response “thoughtful,” I am most interested in those places where the fullness of his thought, and particularly of his own language, has paralyzed his thought in compulsively repetitious patterns, and led him into interpretive maneuvers that he would surely be skeptical about in the reading of a literary text. Even more interesting is the way Christensen’s antipathy to the film, and the violence (...)
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  48.  5
    Wyjaśnianie historii: zasady indywidualizmu metodologicznego w naukach społecznych.John W. N. Watkins - 1992
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  49. Logik.W. Windelband, Josiah Royce, Louis Couturat, Benedetto Croce, Federigo Enriques & Nikolaj Losskij (eds.) - 1912 - Tübingen,: J. C. B. Mohr (P. Siebeck).
    Einleitung, von A. Ruge.--Die prinzipien der logik, von W. Windelband.--Prinzipien der logik, von J. Royce.--Die prinzipien der logik, von L. Couturat.--Die aufgabe der logik, von B. Croce.--Die probleme der logik, von F. Enriques.--Die umgestaltung der bewusstseinsbegriffes in der modernen erkenntnistheorie und ihre bedeutung für die logik, von N. Losskij.
     
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  50.  14
    Rediscovering Fuller: Essays on Implicit Law and Institutional Design.W. J. Witteveen & Wibren van der Burg - 1999 - Amsterdam University Press.
    Lon Fuller, one of the great American jurists of this century, is often remembered only for his stand on the morality of law in the Fuller-Hart debate. Rediscovering Fuller considers the full range of Fuller's writings, from his early engagement with legal fictions and his critique of legal positivism to his later work on implicit law and the art of institutional design. Contributors from the fields of both civil law and common law argue that Fuller's insights are highly relevant to (...)
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