Results for 'W. Telesko'

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  1. Die Deutsche Romantik in Ihrer Bedeutung für die Frühgeschichte des Historismus: Untersuchungen zu den Wechselwirkungen zwischen Literatur und bildender Kunst im frühen 19. Jahrhundert.W. Telesko - 1999 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 44 (2):71-90.
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  2.  59
    Free will and the Christian faith.W. S. Anglin - 1990 - New York: Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea of (...)
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  3. On the Nature of Moral Values.W. V. Quine - 1978 - Critical Inquiry 5 (3):471-480.
    The distinction between moral values and others is not an easy one. There are easy extremes: the value that one places on his neighbor's welfare is moral, and the value of peanut brittle is not. The value of decency in speech and dress is moral or ethical in the etymological sense, resting as it does on social custom; and similarly for observance of the Jewish dietary laws. On the other hand the eschewing of unrefrigerated oysters in the summer, though it (...)
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  4. Spatial Form in Literature: Toward a General Theory.W. J. T. Mitchell - 1980 - Critical Inquiry 6 (3):539-567.
    Although the notion of spatiality has always lurked in the background of discussions of literary form, the self-conscious use of the term as a critical concept is generally traced to Joseph Frank's seminal essay of 1945, "Spatial Form in Modern Literature."1 Frank's basic argument is that modernist literary works are "spatial" insofar as they replace history and narrative sequence with a sense of mythic simultaneity and disrupt the normal continuities of English prose with disjunctive syntactic arrangements. This argument has been (...)
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  5.  80
    No letters: Hobbes and 20th-century philosophy of language.W. P. Grundy - 2008 - Philosophy of the Social Sciences 38 (4):486-512.
    The author argues that Thomas Hobbes anticipates a set of questions about meaning and semantic order that come to fuller expression in the 20th century, in the writings of W.V.O. Quine, Ludwig Wittgenstein, Donald Davidson, Jacques Derrida, and Richard Rorty. Despite their different points of departure, these 20th-century writers pose a number of profound questions about the conditions for the stability of meaning, and about the conditions that govern the use of the term “language” itself. Though the more recent debate (...)
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  6.  20
    Pastoral ethics: moral formation as life in the trinity.W. Ross Hastings - 2022 - Bellingham,WA: Lexham Academic.
    Ethics is freedom in Christ to pursue the good, true, and beautiful. Pastors regularly face concrete ethical questions. And they, too, pursue a moral life. In the busyness of ministry, it can be tempting to think pragmatically or derive one's ethics from the latest cultural concerns. But standard approaches to ethics, whether deontological, utilitarian, or virtue-ethical, all fall short of being distinctly Christian. Ethics ought to be grounded in the gospel and in our triune God. In Pastoral Ethics, W. Ross (...)
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  7.  12
    Theological ethics: the moral life of the gospel in contemporary context.W. Ross Hastings - 2021 - Grand Rapids, Michigan: Zondervan Academic.
    In Theological Ethics theologian, pastor, and ethicist W. Ross Hastings gives pastors, ministry leaders, and students a guide designed to equip them to think deeply and theologically about the moral formation of persons in our communities, about ethical inquiry and action, and about the tone and content of our engagement in the public square. The book presents a biblical perspective and a gospel-centered framework for thinking about complex contemporary issues in ways are life-giving and that will lead readers into greater (...)
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  8.  50
    Pluralism as Dogmatism.W. J. T. Mitchell - 1986 - Critical Inquiry 12 (3):494-502.
    It may seem a bit perverse to argue that pluralism is a kind of dogmatism, since pluralists invariably define themselves as antidogmatists. Indeed, the world would seem to be so well supplied with overt dogmatists—religious fanatics, militant revolutionaries, political and domestic tyrants—that it will probably seem unfair to suggest that the proponents of liberal, tolerant, civilized open-mindedness are guilty of a covert dogmatism. My only excuse for engaging in this exercise is that it may help to shake up some rather (...)
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  9.  8
    The Nature of Goodness.W. D. Ross - 1930 - In William David Ross (ed.), The Right and the Good. Some Problems in Ethics. Oxford: Clarendon Press.
    This is the second of five chapters on good, and starts by making the point that it is around the question of the intrinsically good that the chief controversies about the nature of goodness or value revolve, for most theories of value may be divided into those that treat it as a quality and those that treat it as a relation between that which has value and something else ; Ross says that it seems clear that any view that treats (...)
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  10.  94
    In Dialogue: Response to Estelle R. Jorgensen,?Four Philosophical Models of the Relationship Between Theory and Practice?W. Ann Stokes - 2005 - Philosophy of Music Education Review 13 (1):102-104.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Estelle R. Jorgensen, “Four Philosophical Models of the Relationship Between Theory and Practice”W. Ann StokesEstelle Jorgensen has written a most interesting paper contrasting four different concepts of the relationship between theory and practice, and pointing out the advantages and disadvantages of each. Each approach introduces insights that the others have missed, but is not sufficient in itself to explain all the relationships between theory and practice. In (...)
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  11.  17
    Philosophy and its History. [REVIEW]W. G. E. - 1963 - Review of Metaphysics 16 (4):807-807.
    A history of the history of philosophy. Smart deals with representative thinkers in short chapters, expounding and criticizing their doctrines and methods. All of them are found inadequate, though perhaps Bergson and Jaspers less so than the others. In his concluding chapter Smart outlines a view of his own which seems to incorporate the major stresses of the criticized views. He views philosophy as a continuing dialectical play of sometimes antithetical ideas of the past and present: a dialectic which makes (...)
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  12.  15
    Presuppositions of India's Philosophies. [REVIEW]W. E. - 1964 - Review of Metaphysics 17 (4):632-632.
    In addition to serving as a competent and sympathetic text for classical Indian philosophy, this book is meant to show that it was the universally presupposed concern of Indian speculation to defend the possibility of human freedom as a liberation from worldly determinism. Early chapters introduce the topics of bondage, self-knowledge, and liberation in a way attractive to the Western point of view. There is a helpful chapter introducing Indian logic. The author's "fresh classification of India's philosophical systems" evolves as (...)
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  13.  14
    Philosophical Problems of Psychology. [REVIEW]W. E. - 1964 - Review of Metaphysics 17 (3):479-479.
    The first half of this careful little book defends the "analytic" interpretation of psychological science, and refutes "a priori" type arguments which would impose or eliminate certain theories in advance of science's proper estimate of their empirical usefulness. The criticism is almost always directed against the Gestalt school, for both its general conceptions of science and its particular theories. The second half, after refuting some rather unimpressive philosophical attacks upon psychoanalysis, goes on to state the latter's relevance for the philosophical (...)
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  14.  70
    Galen on Anatomical Procedures. [REVIEW]W. R. - 1962 - Review of Metaphysics 16 (1):165-165.
    A translation of the earlier books of Galen's On Anatomical Procedures, extant in the original Greek text, was published by Charles Singer in 1956. The remainder, surviving in an Arabic translation, is here presented in a handsomely published English translation. A welcome supplement to the meagre Loch Galen.--R. W.
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  15.  23
    Parva Naturalia. [REVIEW]W. R. - 1957 - Review of Metaphysics 10 (3):535-535.
    Sir David Ross, now nearing his eightieth birthday has published another of his valuable critical texts, provided, like its predecessors, with a commentary. He has made full use of the contributions of Drossaert Lulofs, Forster and Nuyens, at the same time judging them with an independent mind and adding views and arguments of his own. This book greatly facilitates the study of these physiological-psychological treatises which form so indispensable a supplement to the De Anima. --R. W.
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  16.  20
    Augustine and the Greek Philosophers. [REVIEW]D. T. W. - 1969 - Review of Metaphysics 22 (4):748-749.
    In this 1964 Saint Augustine Lecture, Callahan shows how Augustine refashioned three major doctrines which he inherited from his Greek and Christian predecessors. By far the most interesting doctrine that Callahan presents deals with the evolution of the concept of perfection. The author traces the development of the concept from its most anthropomorphic appearance in Homer and the pre-Socratics to its most famous expression in the ontological argument of Anselm. He shows how Anselm had derived his own argument for God's (...)
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  17.  32
    A Companion to the Study of St. Anselm. [REVIEW]E. M. W. - 1973 - Review of Metaphysics 27 (2):390-391.
    The title of Hopkins’ book is apt in at least two ways. First, it is a "companion"—a book which is best read in conjunction with a serious reading of Anselm’s works. Hopkins states that his book is "envisioned primarily as a handbook for students", but that is true in the sense that Taylor’s book on Plato or Gilson’s books on Augustine, Bonaventure, and Aquinas could be said to be intended for students. Secondly, it is a study of practically all of (...)
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  18.  33
    Approaches To Morality. [REVIEW]P. G. W. - 1968 - Review of Metaphysics 22 (2):391-391.
    This selection of readings in ethics is divided into five parts: Classical and Medieval Intellectualist Thought; Dialectical Thought; American Naturalistic Thought; Analytic-Positivist Thought; Existentialist and Post-Existentialist Thought. An anthology such as this one is needed to balance the limited selections offered in the area of morality contained in the anthologies dealing with philosophy in general. For example Part II contains selections from Kant, Fichte, Hegel, Marx, and Engels. And Part III features James, Dewey, Edel, Hook, Romanell, and Dennes. It would (...)
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  19.  65
    Basic Philosophic Issues. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 16 (4):806-806.
    This is essentially a textbook for an introductory course written in basic English of the primer type with a drastic simplification of exposition. The simplification often makes the exposition inaccurate and the readings confusing or misleading. The authors cover literally scores of positions and authors, some few major ones and many very minor ones, in almost every conceivable area of philosophy.--W. G. E.
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  20.  23
    Classics of Roman Literature. [REVIEW]G. E. W. - 1965 - Review of Metaphysics 18 (3):596-596.
    This anthology is heavy on poetry and letters, light in the other categories. There are some anomolies: Seneca's philosophy is represented by a piece of little historical interest, Cicero is alloted only five letters, Ovid is correspondingly slighted in poetry. Here also, as in the volume above, the editor's contribution is slight. No translations are acknowledged.—W. G. E.
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  21.  38
    Cardinal Pölätüö. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 16 (1):168-169.
    This is a nonsense book. It summarizes essential tenets of Pölätüöism, which is the definitive reconciliation of modern science and Roman Catholicism, and chronicles the long and eventful life of its founder. Although neither the cleverness nor the taste maintains a uniform excellence, there is much delightful satire on recent philosophy and religion. Pölätüö's interview with Russell, and his paper "On the Reality of the Soul and on the Reality of Onion," are two of the highlights.--W. L. M.
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  22.  42
    Charles Peirce’s Theory of Scientific Method. [REVIEW]A. F. W. - 1973 - Review of Metaphysics 26 (3):544-545.
    Reilly approaches his topic by presenting the spirit of science and the phases of scientific inquiry as Peirce saw it, keeping before the reader, at all times, Peirce’s overarching view of man and the universe. The two prevailing themes guiding Peirce’s thought are 1) that there is a special conformity of the human mind to nature and of nature to God, and 2) that there is an architectonic qualifying all the various types and levels of treatment which occupy the philosopher’s (...)
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  23.  34
    Contemporary Studies in Philosophical Idealism. [REVIEW]G. W. - 1977 - Review of Metaphysics 31 (1):116-117.
    In tribute to Peter A. Bertocci on his retirement from Boston University as Bowne Professor of Philosophy, 15 American and British scholars prepared essays on aspects of idealism, at the request of the editors. These essays, together with an introduction by the editors, a list of Bertocci’s writings, and an index, comprise the present volume. The British contributors are H. D. Lewis of London and W. M. Pittenger of Cambridge. Among the Americans are John N. Findlay, Errol E. Harris, Charles (...)
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  24.  44
    Doubt's Boundless Sea. [REVIEW]B. K. W. - 1965 - Review of Metaphysics 19 (2):366-366.
    Allen begins with a general survey of "atheism and atheists" in the Renaissance, gives brief sketches of six individual "atheists"—Pomponazzi, Cardano, Vanini, Montaigne, Charron, Bodin—devotes chapters to rational theology against atheism and to reason and immorality, and closes with a portrait of the "atheist redeemed" in the person of the Earl of Rochester, the arch-rake of the Restoration who was converted during his final illness. He points out that during this period "atheist" usually meant no more than a person whose (...)
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  25.  18
    Materialism and the Mind-Body Problem. [REVIEW]V. W. De - 1971 - Review of Metaphysics 25 (2):376-377.
    This book is part of Prentice-Hall's new Central Issues in Philosophy series, and seems a welcome addition. The editor's introduction does little more than state the problem and review some of the ways with which it has been dealt. We are then brought immediately to the meat: the first section of the book contains selections from Descartes, Spinoza, and Hobbes intended to acquaint us with some of the more classical solutions to the problem. The second part, entitled "The Identity Thesis," (...)
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  26.  10
    Persons, Privacy, and Feeling. [REVIEW]V. W. De - 1971 - Review of Metaphysics 25 (2):378-379.
    The introduction and six essays in this book originally appeared as a continuing series in the Southern Journal of Philosophy, and are gathered together here for the first time in one volume. In the introduction, E. M. Adams briefly touches upon the major questions of the philosophy of mind and how they have been dealt with in the past; his suggestion for the future is that philosophers give themselves a little more "categorial room" in which to handle these problems. In (...)
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  27.  19
    Du Romantisme au Marxisme. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (4):674-674.
    A collection of essays written from a Christian perspective, including a good critique of Marxist educational theory, a comparison of Marx with Gentile, and valuable studies of less prominent figures. --W. L. M.
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  28.  31
    Die utopische Methode. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (2):305-305.
    The relevance of utopian speculation to the social sciences is Krysmanski's central concern. Through an analysis of eight 20th century German utopian novels and a briefer examination of related literary forms, he tries to determine the peculiar features of the modern utopian method. He finds it to be of value in uncovering new possibilities for altering society on the basis of new technology.--W. L. M.
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  29. Philosophy in Process. [REVIEW]G. E. W. - 1965 - Review of Metaphysics 18 (3):595-596.
    This number of the continuing series is extremely rich and quite densely written. Much of the writing is reminiscent of Modes of Being in its formality. The major concern is togetherness as a human product, especially political organization. Fully one half of the fascicle is devoted to an extensive and very intricate analysis of the state. Two other sections demand attention: one short and pointed comment on possible kinds of approach to the art object, and a lengthy statement of an (...)
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  30. Philosophy in Process. [REVIEW]G. E. W. - 1965 - Review of Metaphysics 18 (4):780-780.
    This fascicle is devoted entirely to aesthetics. Some sections are tentative and anticipatory to Weiss's The World of Art, others supplementary to earlier papers. But there are long sections which cover new ground: the discussion of play and art, the examination of the concept of beauty as a transcendental and the important analysis of the relation between perception and aesthetic experience. Weiss develops a highly complex, parallel analysis of the work of art and its observer according to various levels or (...)
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  31. Philosophy in Process. [REVIEW]G. E. W. - 1964 - Review of Metaphysics 17 (3):483-484.
    The first of twelve fascicles to be published quarterly and as a single volume at the end of the series. This fascicle presents Weiss's philosophic journal from June 24th to September 21st, 1955. The main problem worried with in these pages is that of the togetherness of the basic modes of being, a central issue for a systematic pluralist such as Weiss. We see him approaching the problem from different angles, pushing ideas as far as they will go, testing them (...)
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  32.  21
    Justice et Raison. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 18 (1):182-182.
    This is a collection of seventeen articles, beginning with the 1945 essay, "De la Justice." Repeatedly emphasized are Perelman's opposition to "the absolutist ideal" and his insistence on the importance of linguistic considerations in reasoning. The theme of the final article, "what a reflection on law can contribute to the philosopher" epitomizes the spirit of the volume as a whole. The better part of this collection, it should be noted, has been published in English under the title, The Idea of (...)
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  33.  37
    Logic, Semantics, Metamathematics. [REVIEW]T. W. - 1956 - Review of Metaphysics 10 (2):371-371.
    Translations, from French, German, and Polish originals, of most of Tarski's prewar papers on the subjects mentioned in the title, including the well-known "Der Wahrheitsbegriff in den formalisierten Sprachen." Tarski has provided, for this volume, a number of cross-references among the papers included, and some footnotes indicating later developments in the subjects treated. In two of the papers, the text itself has been added to.--W. T.
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  34.  24
    Natural Philosophy Through the Eighteenth Century and Allied Topics. [REVIEW]A. W. W. - 1975 - Review of Metaphysics 29 (2):340-341.
    The essays which comprise this collection made their first appearance in 1948 to celebrate the one hundred and fiftieth anniversary of the founding of the British science journal, The Philosophical Magazine, which initially published many monographs in which distinguished scientific discoveries were announced. The present edition is a reprint of the supplement to the regular issue of 1948 and is now put out in book form to be more available for students of the history of science. The "natural philosophy" in (...)
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  35.  29
    The Fullness of Life. [REVIEW]G. W. - 1975 - Review of Metaphysics 29 (1):139-140.
    The crisis of our day is epitomized by Paul Kurtz in two propositions: -"Theistic religions... are in retreat." "Most traditional moral and philosophical guideposts seem to be crumbling." On the basis of these findings, Kurtz asks incisively what new directions need to be taken in order that we may sight more promising guideposts. He develops, in the final pages of his book, a series of proposed answers to that question. In the section in which he depicts the crumbling of traditional (...)
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  36.  33
    The St. John's Program. [REVIEW]C. W. - 1955 - Review of Metaphysics 9 (1):165-165.
    A description and critical estimate, by faculty and alumni, of the famous St. John's New Program in the liberal arts, covering the first 17 years of its operation.--W. C.
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  37. W. B. Gallie’s “Essentially Contested Concepts”.W. B. Gallie - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):2-2.
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  38.  74
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  39.  30
    Theodor W. Adorno: Negative Dialektik.Theodor W. Adorno (ed.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in inhaltliches Denken – (...)
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  40.  64
    F. W. Bessel und die russische Wissenschaft— Anmerkungen zum Aufsatz von K. K. Lavrinovič.W. R. Dick - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):259-262.
    The paper „F. W. Bessel and Russian science by K. K. Lavrinovich published in NTM-Schriftenreihe contains several errors coming mainly from re-translations of German names and texts from Russian into German. The correct spelling of names and original texts are given here. Beside this, some additional information from sources not mentioned by the author is presented, and the kind of relationship between Bessel and W. Struve is discussed on the basis of their correspondence.
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  41. In Conversation. W.V. Quine.W. V. Quine & Rudolf Fara - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  42. Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
    The following is the transcript of a lecture taken in shorthand by Hans-Georg Backhaus. The transcript was originally published as an appendix in Hans-Georg Backhaus, Dialektik der Wertform. Untersuchungen zur marxschen Ökonomiekritik, a complete translation of which is forthcoming in the Historical Materialism book series.
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  43.  16
    Biermann, W, Ed., Dr. Die Weltanschauung des Marxismus.W. Ed Biermann - 1908 - Kant Studien 13 (1-3).
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  44. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
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  45.  62
    Mark W. Sullivan: Apuleian Logic. Pp. x + 265. Amsterdam: North-Holland Publishing Co., 1967. Cloth, £4. 6 s.W. E. Charlton - 1968 - The Classical Review 18 (03):352-353.
  46. w.W. W. - manuscript
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  47. W.P. Koblakow, A.G. Charczew, Problemy i kierunki rozwoju współczesnej etyki radzieckiej.W. G. Iwanow - 1970 - Etyka 7.
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  48.  11
    Kinkel, W. Idealismus und Realismus. Eine Einführung in ihr Wesen und ihre kulturgeschichtliche Entwicklung.W. Kinkel - 1911 - Kant Studien 16 (1-3).
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  49.  30
    E. W. BETH, Formal methods. D. Reidel, Dordrecht 1962.W. Kuyk - 1964 - Philosophia Reformata 29 (1-2):103-104.
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  50.  16
    W. Höllger, Die bandschriftliche Überlieferung der Gedichte Gregors von Nazianz.W. Lackner - 1988 - Byzantinische Zeitschrift 81 (2).
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