[Hans Lipps est élève de Husserl, participant au premier cercle phénoménologique de Göttingen, dans lequel il discute avec Koyré, Reinach, Hering, et bien sûr Husserl lui-même. Cependant, Lipps ne suit pas l'orthodoxie husserlienne et s'oriente très tôt dans une compréhension toujours plus personnelle de la phénoménologie, qui le tourne vers l'herméneutique. Le cheminement de Lipps est alors parallèle à celui de Heidegger, qu'il lira avec attention, et dont il reprendra plusieurs traits dans...

Zuerst im 2CV, dann im umgebauten VW-Bus: Das Zürcher Fotografenpaar Margrit und Ernst Baumann, 1929 bzw. 1928 geboren, begann in den 1950er-Jahren rund um den Erdball zu reisen. Ihre Fotografien publizierten sie in Zeitschriften und Zeitungen wie Stern, Neue Zürcher Zeitung oder Das gelbe Heft und brachten so die Welt in die Wohnzimmer. Kosmopolitan und neugierig kamen sie zu Motiven mit Seltenheitswert: Farbporträts von Che Guevara gehören ebenso dazu wie Reportagen über die letzten Kopfjäger im ecuadorianischen Urwald. Ein Schwerpunkt dieser (...) reich bebilderten Doppelmonografie ist ihre Reise entlang der “Panamericana” 1957-1959, die Süd- und Nordamerika verbindet. Sie fotografierten Reportagen, Porträts und Landschaftsbilder und drehten den wohl ersten Farbfilm über den legendären Verkehrsweg. Dieser Film und ein Filporträt über die beiden Fotografen sind dem Buch auf DVD beigefügt. Das Buch präsentiert Funde aus ihrem Fotoarchiv - viele Bilder erstmals im Originalausschnitt - sowie Publikationen in Zeitschriften. Der Historiker und Schriftsteller Wilfried Meichtry erzählt vom ereignisreichen Leben des Paars, das sich zeitlebens als journalistische Handwerker verstanden hat. Der Fotohistoriker Markus Schürpf ordnet ihr Werk in die Foto- und Pressegeschichte ein, Nadine Olonetzky verfasst Begleittexte zu den Bildern. Eine Entdeckung in der Schweizer Fotogeschichte. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

The political debate in Western polyarchies readily points to a «Parteienstaat», «particrazia», or particracy. Empirical verification, however, is by far more difficult to carry out, though it is a descriptive necessity for further analysis of this phenomenon.An initial attempt to detect the particraties in Western Europe has been performed and revealed two particracies : Belgium and Italy. Other polyarchies have either the cabinet or the president as the most influential actor, an,d some seem to have a real concurrence of approximately (...) equivalent actors. The reliability of this first attempt, however, must be improved. (shrink)

During the nineteenth century, traditional Catholic Spain and its "decadent intellectual climate" was chalenged by liberal Europeanizing influences. It had happened before, but this time the status quo was threatened by Krausism, an idealistic doctrine of universal harmony and rational freedom. In the ensuing culture clash, Francisco Giner de los Rios (1839-1915), a leading exponent of Krausist thought, provided the dominant influence on Spanish intellectuals engaged in the areas of education, law, literature, and science. This outstanding contribution to Spanish cultural (...) history by Solomon Lipp, author of Leopoldo Zea and Three Chilean Thinkers, introduces the political and philosophical reactions to Krausism through the thought and personality of the man who "dreamed one day of a new flowering of Spain"—Francisco Giner de los Rios. (shrink)

Natural Formalization proposes a concrete way of expanding proof theory from the meta-mathematical investigation of formal theories to an examination of “the concept of the specifically mathematical proof.” Formal proofs play a role for this examination in as much as they reflect the essential structure and systematic construction of mathematical proofs. We emphasize three crucial features of our formal inference mechanism: (1) the underlying logical calculus is built for reasoning with gaps and for providing strategic directions, (2) the mathematical frame (...) is a definitional extension of Zermelo–Fraenkel set theory and has a hierarchically organized structure of concepts and operations, and (3) the construction of formal proofs is deeply connected to the frame through rules for definitions and lemmas. To bring these general ideas to life, we examine, as a case study, proofs of the Cantor–Bernstein Theorem that do not appeal to the principle of choice. A thorough analysis of the multitude of “different” informal proofs seems to reduce them to exactly one. The natural formalization confirms that there is one proof, but that it comes in two variants due to Dedekind and Zermelo, respectively. In this way it enhances the conceptual understanding of the represented informal proofs. The formal, computational work is carried out with the proof search system AProS that serves as a proof assistant and implements the above inference mechanism; it can be fully inspected at (see link below). (shrink)

The paper discusses the problem of global distributive justice. It proposes to distinguish between principles for the domestic and for the global or intersocietal distribution of wealth. It is argued that there may be a plurality of partly diverging domestic conceptions of distributive justice, not all of which need to be liberal egalitarian conceptions. It is maintained, however, that principles regulating the intersocietal distribution of wealth have to be egalitarian principles. This claim is defended against Rawls's argument in The Law (...) of Peoples that egalitarian principles of distributive justice should not be applied globally. Moreover, it is explained in detail, why Rawls's “duty of assistance to burdened societies” cannot be an appropriate substitute for a global principle of distributive justice. (shrink)

Wilfried Sieg. Formal Systems, Church Turing Thesis, and Gödel's Theorems: Three Contributions to The MIT Encyclopedias of Cognitive Science.

David Hilbert was one of the great mathematicians who expounded the centrality of their subject in human thought. In this collection of essays, Wilfried Sieg frames Hilbert's foundational work, from 1890 to 1939, in a comprehensive way and integrates it with modern proof theoretic investigations.

The text translated, “Das Wissen von fremden Ichen,” bears particular importance for the early phenomenological movement for two reasons. The first is Lipps’ refutation of the theory that knowledge of other selves arises by way of an inference from analogy. Lipps first developed his account of empathy to explain that we tend to succumb to geometric optical illusions because we project living activity into inanimate objects. In sum, Lipps’ groundbreaking article on The Knowledge of Other Egos deserves as much interest (...) from the philosophical community today as it had in the past. The figure of Lipps the philosopher needs to be taken into consideration anew among other much-celebrated proponents of the phenomenological movement. The supporters of that theory, however, demand that we ought to be able to pick out a justification for the existence of objective reality from the fact of our sensations by way of thought alone. (shrink)

Wilfried Sieg. Calculations by Man and Machine: Mathematical Presentation.

In this article we give a unifying approach to the theory of fundamental sequences and their related Hardy hierarchies of number-theoretic functions and we show the equivalence of the new approach with the classical one.

Contemporary philosophy is said to focus on particular issues, rather than on comprehensive syntheses. The following contribution intends to join this trend by offering some reflections on the “animal rights” debate, which is to be situated within the wider context of environmental philosophy. While classical Western concepts of man were anthropocentric, recent cultural developments have triggered a rediscovery of Nature, especially of nonhuman animals, while focusing on their affiliations with us, humans. Appropriate relations with those animals require a respectful attitude (...) on the human side, as if those animals had full moral and legal rights. But is this not an illusion? Can we talk about real “rights” for animals, or should we just remain aware of them having their own feelings and take care not to hurt them, unless for a “serious” cause? While taking note of the wide variety of animal species and habitats , the answer to this question may have its bearings on one’s personal choices regarding food, clothing, entertainment, etc. (shrink)

Religious sects and their practices have become highly topical in the recent past in Germany. The call for criminal sanctions in order to tackle actual or presumed misconduct is becoming louder and louder. The author, a criminal law professor, analyses the present discussion and puts it into a constitutional law perspective. Any civil society that aims to optimise the scope of the personal freedoms of its members must withstand the temptation of creating a special regime of criminal law rules just (...) to combat religious sects and their practices. Criminal law has tobe applied uniformly in the whole society. Therfore, criminal sanctions can only be handed out, when practices infringe intolerably with the individual' s rights protected by the law. (shrink)

According to an opinion poll which was carried out in the middle of 1975 with a representative sample of Belgian citizens, the problems which most imposed themselves about that time were economie problems, viz.inflation and employment. These two problems were perceived as the most pressing by the more active part of the population as well. However, the solutions that citizens favour for a broad range of problems are not logically consistent, and demonstrate that many citizens have but very little insight (...) in the problems' structure. Yet, those who do feel more concerned, generally favour the same solutions as does the average citizen ; there is no polarization to be noticed.Considerable differences are brought forward by splitting up the results in two main regions : Flanders vs. Wallonia. The ethnic and linguistic difference appears to be also a political difference as far as problem-solving is concerned. The type of solutions citizens favour also shows that the stereotype «conservative Flanders» vs. «progressist Wallonia» is not valid any longer. (shrink)

Was ist Religion in der Religionsphilosophie von Heinrich Scholz? / Theodor Mahlmann -- Husserls phänomenologischer Zugangsweg zu den Problemen der Religion / Ludwig Landgrebe -- Religion, Religionsphilosophie und Theologie bei Geradus van der Leeuw / Hubertus G. Hubbeling -- Anders Nygrens Religionsbegriff / Hampus Lyttkens -- Charles S. Peirce's Religionsphilosophie als Metaphysik der Evolution / Hermann Deuser -- Die theoretische Theologie der Prozessphilosophie Whiteheads / Ingolf U. Dalferth -- Metaphysik und Religion im Spätwerk Knud Logstrups / Svend Andersen.

We still lack an operational theory for a complete analysis of early socialization processes. Bourdieu has stressed their bodily dimension but has done so at the expense of more symbolic aspects. This theoretical option corresponds to a very general goal of the Bourdieusian theory of practice: analysing sociality without suffering an intellectualist bias. However, symbolic activity and socializing language in particular can be approached as a practical phenomenon (i.e. habitual, informal, unconscious, etc.). From this viewpoint, the sociology of embodiment may (...) have much to learn from cultural psychology, which has focused on early language as it is naturally performed – when people speak to children, and when children speak. The work of cultural psychologists on the role of everyday words and narratives in the making of the self can be extended through a sociological ethnography of language. The features and interests of such an ethnography are discussed in the final section of the article, on the basis of fieldwork conducted in a nursery. This final development illustrates and analyses the concrete appropriation of caregiver injunctions by 2- to 3-year-old children. (shrink)

Thema der vorliegenden Arbeit ist der dialektische Gehalt der wichtigsten bildungstheoretischen Abhandlungen des padagogischen Theoretikers Josef Derbolav. Ergebnis der zum grossten Teil immanent durchgefuhrten Analyse ist der Aufweis, dass Derbolav die dialektische Fassung didaktischer, anthropologischer und handlungstheoretischer Prinzipien aufgrund metaphysischer Denkstrukturen nicht oder nur teilweise gelingt. Inwieweit einige dieser Prinzipien dialektisches Potential enthalten konnten, zeigt der Verfasser anhand der Entwicklung eines eigenen, an der hermeneutischen Philosophie orientierten dialektischen Standpunktes.".

Persoonlijk verslag van de zoektocht van de beroemde auteur naar de essentie van haar leven.

Contemporary society tends to behave very ambiguously towards tradition. Religious and moral customs that are still widely practiced are also often critically questioned or simply abandoned. Similarly, attitudes towards the role of science and technology in today’s global community are highly paradoxical. Some practices reveal a deeply rooted belief in the potentials of science and technology to increase happiness, on both the individual and the collective levels. Other practices and discourses are trying to prove the opposite, recommending to treat the (...) belief in scientific and technical progress as a myth that is mature for de-mythologization . Traditional myths should be rehabilitated instead. While the former opinion may be traced back to the spirit of modernity, the latter is called “postmodern,” hinting that the modern mentality has either come to an end, or reached a stage of profound transformation. Tradition is then no longer a taboo, but identified as what founds and guarantees a community’s value-system. Only the restoration of basic symbolic distinctions may prevent a culture from sliding into moral arbitrariness, in which only “good feelings” define moral standards and commitments are replaced by a “liberalism of neutrality” . A genuine moral and religious renewal may start from the rediscovery of the all-encompassing, mysterious dimension of life. (shrink)

Wilfried Sieg and John Byrnes. AnModel for Parallel Computation: Gandy's Thesis.

Hilbert's finitist program was not created at the beginning of the twenties solely to counteract Brouwer's intuitionism, but rather emerged out of broad philosophical reflections on the foundations of mathematics and out of detailed logical work; that is evident from notes of lecture courses that were given by Hilbert and prepared in collaboration with Bernays during the period from 1917 to 1922. These notes reveal a dialectic progression from a critical logicism through a radical constructivism toward finitism; the progression has (...) to be seen against the background of the stunning presentation of mathematical logic in the lectures given during the winter term 1917/18. In this paper, I sketch the connection of Hilbert's considerations to issues in the foundations of mathematics during the second half of the 19th century, describe the work that laid the basis of modern mathematical logic, and analyze the first steps in the new subject of proof theory. A revision of the standard view of Hilbert's and Bernays's contributions to the foundational discussion in our century has long been overdue. It is almost scandalous that their carefully worked out notes have not been used yet to understand more accurately the evolution of modern logic in general and of Hilbert's Program in particular. One conclusion will be obvious: the dogmatic formalist Hilbert is a figment of historical (de)construction! Indeed, the study and analysis of these lectures reveal a depth of mathematical-logical achievement and of philosophical reflection that is remarkable. In the course of my presentation many questions are raised and many more can be explored; thus, I hope this paper will stimulate interest for new historical and systematic work. (shrink)

Wilfried Sieg and John Byrnes. Gödel, Turing, and K-Graph Machines.

English summary: Does pastoral care require ethical competence in order to fulfil its task properly? And, conversely, to what extent does ethical reflection require feedback from pastoral experience in order to remain true to life and of practical relevance? Wilfried Sturm examines the way hospital pastors deal with ethical challenges and conflict situations in neonatal clinics and enquires into the insights that can be gained from them for the relationship of pastoral care and ethics. German description: Braucht Seelsorge ethische (...) Kompetenz, um ihrem Auftrag gerecht zu werden? Inwiefern bedarf umgekehrt die ethische Reflexion der Ruckkopplung an seelsorgerliche Erfahrung, um lebensnah und praxisrelevant zu bleiben? Wilfried Sturm untersucht den Umgang von Klinikseelsorgerinnen und -seelsorgern mit ethischen Herausforderungen und Konfliktsituationen in der Fruh- und Neugeborenenmedizin und fragt, welche Einsichten sich daraus fur das Verhaltnis von Seelsorge und Ethik gewinnen lassen. (shrink)

We establish by elementary proof-theoretic means the conservativeness of two subsystems of analysis over primitive recursive arithmetic. The one subsystem was introduced by Friedman [6], the other is a strengthened version of a theory of Minc [14]; each has been shown to be of considerable interest for both mathematical practice and metamathematical investigations. The foundational significance of such conservation results is clear: they provide a direct finitist justification of the part of mathematical practice formalizable in these subsystems. The results are (...) generalized to relate a hierarchy of subsystems, all contained in the theory of arithmetic properties, to a corresponding hierarchy of fragments of arithmetic. The proof theoretic tools employed there are used to re-establish in a uniform, elementary way relationships between various fragments of arithmetic due to Parsons, Paris and Kirby, and Friedman. (shrink)