This paper formulates the categories of "ethics," "self," and "subject" for an analysis of classical rabbinic ethics centered on the text, "The Fathers According to Rabbi Nathan." Early rabbis were concerned with the realms of life that today's scholars describe as ethics and self-cultivation, yet they had no overarching concepts for either the self/person or for ethics. This analysis, then, cannot rely only upon native rabbinic terminology, but also requires a careful use of contemporary categories. This paper first sets out (...) basic features of "Rabbi Nathan" and presents appropriate formulations of the relevant scholarly terms. The latter sections address possibilities for employing and revising these categories in descriptive and comparative studies more broadly, first surveying relevant scholarship on Christian, Muslim, and Manichaean sources, and then turning to ancient East Asian sources with a particular focus upon passages in the "Zhuangzi". (shrink)

L’observation de la constitution et de l’évolution du motif angélique au sein de l’œuvre de Jean Cocteau permet de mettre au jour un phénomène d’idolâtrie littéraire. L’ange, figure traditionnellement icônique – « image-relais » permettant la communication avec le divin –, se trouve ici subvertie, par un auteur qui en vient à investir dans sa propre création une aspiration au départ tournée vers l’au-delà. Le corps de l’ange capte le regard de son créateur, qui semble désormais condamné à une écriture (...) du ressassement, conditionnée par son hostilité à toute forme d’altérité. (shrink)

Building on influential work in virtue ethics, this collection of essays examines the categories of self, person, and anthropology as foci for comparative analysis. The papers unite reflections on theory and method with descriptive work that addresses thinkers from the modern West, Christian and Jewish Late Antiquity, early China, and other settings. The introduction sets out central methodological issues that are subsequently taken up in each essay, including the origin of the categories through which comparison proceeds, the status of these (...) categories in the process of comparison, and the goals of comparison. In considering the question of goals, the introduction draws connections between comparative study and historical study within one tradition. Both types of analysis can bridge the gap between historical and normative work by attending to the ways in which the questions a scholar asks - not just the answers found - vary from one context to another. (shrink)

Aging and death -- Elimination -- Early death -- Drought -- Life cycles.

Ann Griffiths, was until comparatively recently the only female poet of any real prominence in the Welsh literary tradition. Born Ann Thomas, she lived all her life in rural Montgomeryshire. Ann experienced evangelical conversion aged 20 and joined the Calvinistic Methodists. She became noted for the depth of her spirituality and began producing verses encapsulating her insights and experiences. Of the seventy-three stanzas and eight letters attributed to her, only one letter and one verse survive in her own hand, most (...) of the extant verses having been transmitted orally to her maidservant, Ruth Evans. About two-thirds were published in early 1806, a few months after Anns death following childbirth, and were immediately acknowledged as religious verse of the highest order. They are characterized by a fervent subjectivism blended with an objective wondering and a plethora of biblical allusions and typology. The transmission of her hymns and letters has taken various forms - oral, manuscript and print - and most recently electronically, on the ‘Ann Griffiths Website’ in particular. (shrink)

Preface Acknowledgments Introduction 1 Pt. 1 Traditional and Critical Theory 1 Promise: Toward a Critical Theory of Society 9 2 Impasse: Emancipatory Politics After Auschwitz 29 3 Redemption: Renewing the Critical Project 53 Pt. 2 Traditional and Critical Security Studies 4 Theory: Reconceptualizing Security 93 5 Technology: Reconceptualizing Strategy 125 6 Emancipation: Reconceptualizing Practice 145 Epilogue 165 Bibliography 169 Index 187 About the Book 191.

comment ▪ Subject: “Judging Others: History, Ethics, and the Purposes of Comparison” Aaron Stalnaker Journal of Religious Ethics 36.3 (September 2008) ▪ From: Jonathan Wyn Schofer Harvard Divinity School 45 Francis Avenue Cambridge, MA 02138.

The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...) authority of tradition. In considering these books, this article examines the relations between our academic claims concerning the self and ethics, conceptual or theoretical claims made in the elite writings of traditions, and the lived experiences of the people we study. The conclusion turns to our methodological foundations for studying these topics both comparatively and constructively. (shrink)

The view that CSR performance can be improved most effectively through external pressures is shown to be invalid for most firms. In exploring why this is the case, the authors demonstrate that most small and medium enterprises are not exposed to the same pressures as large firms, and that this undermines many of the assumptions that underpin the externally driven business case (EDBC) for voluntary CSR practices. The analysis does this by looking at the external drivers of one of the (...) components of CSR; namely, the environmental behaviour of firms. This shows that the strength of the EDBC is largely determined by five factors. Importantly, the analysis provides the basis for the claim that -- and helps to explain why -- the EDBC for voluntary environmental behaviour is likely to remain a weak form of pressure for many small firms. (shrink)

comment▪ Subject:“Judging Others: History, Ethics, and the Purposes of Comparison”Aaron Stalnaker Journal of Religious Ethics 36.3 (September 2008)▪ From:Jonathan Wyn SchoferHarvard Divinity School45 Francis AvenueCambridge, MA 02138.