Results for 'Xilong Qu'

962 found
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  1.  18
    Fast Detection of Deceptive Reviews by Combining the Time Series and Machine Learning.Minjuan Zhong, Zhenjin Li, Shengzong Liu, Bo Yang, Rui Tan & Xilong Qu - 2021 - Complexity 2021:1-11.
    With the rapid growth of online product reviews, many users refer to others’ opinions before deciding to purchase any product. However, unfortunately, this fact has promoted the constant use of fake reviews, resulting in many wrong purchase decisions. The effective identification of deceptive reviews becomes a crucial yet challenging task in this research field. The existing supervised learning methods require a large number of labeled examples of deceptive and truthful opinions by domain experts, while the available unsupervised learning methods are (...)
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  2.  25
    Epidemiology of Sleep Disturbances and Their Effect on Psychological Distress During the COVID-19 Outbreak: A Large National Study in China.Xilong Cui, Yuqiong He, Jingbo Gong, Xuerong Luo & Jianbo Liu - 2021 - Frontiers in Psychology 12.
    Background: The purpose of the current study was to assess the prevalence of sleep disturbances among Chinese people during the COVID-19 pandemic in a large national survey, analyze the relationship between sleep disturbances and mental health status, and explore the influencing factors of the relationship between sleep disturbances and mental health status.Methods: An online survey was accessed by 19,740 people throughout China from February 14 to 21, 2020. The survey included the Depression Anxiety Stress Scale-21 to measure psychological distress and (...)
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  3.  17
    Representation and Display of Digital Images of Cultural Heritage: A Semantic Enrichment Approach.Xilong Hou, Hongyu Wang, Xiaoguang Wang, Xiaoxi Luo & Xu Tan - 2021 - Knowledge Organization 48 (3):231-247.
    Digital images of cultural heritage (CH) contain rich semantic information. However, today’s semantic representations of CH images fail to fully reveal the content entities and context within these vital surrogates. This paper draws on the fields of image research and digital humanities to propose a systematic methodology and a technical route for semantic enrichment of CH digital images. This new methodology systematically applies a series of procedures including: semantic annotation, entity-based enrichment, establishing internal relations, event-centric enrichment, defining hierarchy relations between (...)
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  4.  38
    Adaptive Traffic-Aware PSM Mechanism for IEEE 802.11 WLANs.Xijian Chen, Pengfei Yuan, Xilong Sun & Yi Xie - 2014 - Journal of Intelligent Systems 23 (4):437-450.
    Wireless devices consume large amounts of energy during wireless communication. As the energy storage of battery is limited, improving energy efficiency has become an important approach to prolong the lifetime of devices. The IEEE 802.11 protocol supports the power save mode in wireless local area networks. However, the standard PSM cannot adapt to the changes of traffic load or channel conditions. Therefore, this article proposes an adaptive traffic-aware PSM mechanism that improves energy efficiency of wireless devices in a WLAN with (...)
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  5. al-Murāsalāt bayna Ṣadr al-Dīn al-Qūnawī wa-Naṣīr al-Dīn al-Ṭūsī.Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq - 1995 - Bayrūt: Yuṭlabu min Dār al-Nashr Frānts Shtāynar, Shtūtgārt. Edited by Gudrun Schubert & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
     
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  6.  14
    Min al-turāth al-Islāmī: Sharḥ al-Qūshjī ʻalá Tajrīd al-ʻaqāʼid lil-Ṭūsī "mabḥath al-ilāhīyāt".ʻAlī ibn Muḥammad Qūshjī - 2002 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr. Edited by Abā Zayd & Ṣābir ʻAbduh.
    Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274's Tajrīd al-ʻaqāʼid; selections; philosophy, Islamic; early works to 1800.
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  7.  37
    Hume's Epistemological Evolution.Hsueh Qu - 2020 - New York, New York: Oup Usa.
    Hume's Epistemological Evolution argues that Hume's Enquiry represents a significant departure from the Treatise in respect of its epistemological framework. The Treatise's treatment of skepticism is an unsatisfactory one, as Hume seems to realize, and he therefore forms a new epistemological framework in the Enquiry. Qu's central argument is that Hume's epistemology evolves between these two works.
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  8. Rational Number Representation by the Approximate Number System.Chuyan Qu, Sam Clarke, Francesca Luzzi & Elizabeth Brannon - 2024 - Cognition 250 (105839):1-13.
    The approximate number system (ANS) enables organisms to represent the approximate number of items in an observed collection, quickly and independently of natural language. Recently, it has been proposed that the ANS goes beyond representing natural numbers by extracting and representing rational numbers (Clarke & Beck, 2021a). Prior work demonstrates that adults and children discriminate ratios in an approximate and ratio-dependent manner, consistent with the hallmarks of the ANS. Here, we use a well-known “connectedness illusion” to provide evidence that these (...)
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  9. The simple duality: Humean passions.Hsueh Qu - 2012 - Canadian Journal of Philosophy 42 (S1):98-116.
    Hume views the passions as having both intentionality and qualitative character, which, in light of his Separability Principle, seemingly contradicts their simplicity. I reject the dominant solution to this puzzle of claiming that intentionality is an extrinsic property of the passions, arguing that a number of Hume’s claims regarding the intentionality of the passions (pride and humility in particular) provide reasons for thinking an intrinsic account of the intentionality of the passions to be required. Instead, I propose to resolve this (...)
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  10. Fast Consensus Seeking on Networks with Antagonistic Interactions.Jijun Qu, Zhijian Ji, Chong Lin & Haisheng Yu - 2018 - Complexity 2018:1-15.
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  11. Hume’s practically epistemic conclusions?Hsueh Qu - 2014 - Philosophical Studies 170 (3):501-524.
    The inoffensive title of Section 1.4.7 of Hume’s Treatise of Human Nature, ‘Conclusion of this Book’, belies the convoluted treatment of scepticism contained within. It is notoriously difficult to decipher Hume’s considered response to scepticism in this section, or whether he even has one. In recent years, however, one line of interpretation has gained popularity in the literature. The ‘usefulness and agreeableness reading’ (henceforth U&A) interprets Hume as arguing in THN 1.4.7 that our beliefs and/or epistemic policies are justified via (...)
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  12. Hume on Mental Transparency.Hsueh Qu - 2017 - Pacific Philosophical Quarterly 98 (4):576-601.
    This article investigates Hume's account of mental transparency. In this article, I will endorse Qualitative Transparency – that is, the thesis that we cannot fail to apprehend the qualitative characters of our current perceptions, and these apprehensions cannot fail to be veridical – on the basis that, unlike its competitors, it is both weak enough to accommodate the introspective mistakes that Hume recognises, and yet strong enough to make sense of his positive employments of mental transparency. Moreover, Qualitative Transparency is (...)
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  13. Hume’s Doxastic Involuntarism.Hsueh Qu - 2017 - Mind 126 (501):53-92.
    In this paper, I examine three mutually inconsistent claims that are commonly attributed to Hume: all beliefs are involuntary; some beliefs are subject to normative appraisal; and that ‘Ought implies Can’. I examine the textual support for such ascription, and the options for dealing with the puzzle posed by their inconsistency. In what follows I will put forward some evidence that Hume maintains each of the three positions outlined above. I then examine what I call the ‘prior voluntary action’ solution. (...)
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  14. Hume's Positive Argument on Induction.Hsueh Qu - 2013 - Noûs 48 (4):595-625.
    Discussion on whether Hume's treatment of induction is descriptive or normative has usually centred on Hume's negative argument, somewhat neglecting the positive argument. In this paper, I will buck this trend, focusing on the positive argument. First, I argue that Hume's positive and negative arguments should be read as addressing the same issues . I then argue that Hume's positive argument in the Enquiry is normative in nature; drawing on his discussion of scepticism in Section 12 of the Enquiry, I (...)
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  15. PM2.5-Related Health Economic Benefits Evaluation Based on Air Improvement Action Plan in Wuhan City, Middle China.Zhiguang Qu, Xiaoying Wang, Fei Li, Yanan Li, Xiyao Chen & Min Chen - 2020 - International Journal of Environmental Research and Public Health 17:620.
    On the basis of PM2.5 data of the national air quality monitoring sites, local population data, and baseline all-cause mortality rate, PM2.5-related health economic benefits of the Air Improvement Action Plan implemented in Wuhan in 2013–2017 were investigated using health-impact and valuation functions. Annual avoided premature deaths driven by the average concentration of PM2.5 decrease were evaluated, and the economic benefits were computed by using the value of statistical life (VSL) method. Results showed that the number of avoided premature deaths (...)
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  16.  20
    Increasing entropy reduces perceived numerosity throughout the lifespan.Chuyan Qu, Nicholas K. DeWind & Elizabeth M. Brannon - 2022 - Cognition 225 (C):105096.
  17. Prescription, Description, and Hume's Experimental Method.Hsueh Qu - 2016 - British Journal for the History of Philosophy 24 (2):279-301.
    There seems a potential tension between Hume's naturalistic project and his normative ambitions. Hume adopts what I call a methodological naturalism: that is, the methodology of providing explanations for various phenomena based on natural properties and causes. This methodology takes the form of introducing ‘the experimental method of reasoning into moral subjects’, as stated in the subtitle of the Treatise; this ‘experimental method’ seems a paradigmatically descriptive one, and it remains unclear how Hume derives genuinely normative prescriptions from this methodology. (...)
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  18.  53
    Skepticism in Hume's Dialogues.Hsueh Qu - 2022 - Hume Studies 47 (1):9-38.
    In this paper, I examine the epistemological positions of Philo and Cleanthes in the Dialogues. I find that Philo's attitude towards skepticism mirrors that of the first Enquiry, most notably in its endorsement of mitigated skepticism, and its treatment of religious reasoning as distinctly discontinuous with science and philosophy. Meanwhile, Cleanthes's epistemological framework corresponds to that of the Treatise, most notably in its adoption of something like the Title Principle, and its treatment of some forms of religious reasoning as broadly (...)
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  19.  55
    Hume’s Stoicism: Reflections on Happiness and the Value of Philosophy.Hsueh Qu - 2022 - Journal of the History of Philosophy 60 (1):79-96.
  20. Hume’s (Ad Hoc?) Appeal to the Calm Passions.Hsueh Qu - 2018 - Archiv für Geschichte der Philosophie 100 (4):444-469.
    Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move that is often criticised asad hoc(e. g. Stroud 1977 and Cohon 2008). In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume (Stroud 1977), or as an interpretation or rational reconstruction (Bricke 1996). I argue that conceptual accounts face a dilemma: either they render the conativist thesis (...)
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  21.  86
    (1 other version)Hume's Internalist Epistemology in EHU 12.Hsueh Qu - 2017 - Philosophy and Phenomenological Research 96 (3):517-539.
    Much has been written about Kemp Smith's famous problem regarding the tension between Hume's naturalism and his scepticism. However, most commentators have focused their attention on the Treatise; those who address the Enquiry often take it to express essentially the same message as the Treatise. When Hume's scepticism in the Enquiry has been investigated in its own right, commentators have tended to focus on Hume's inductive scepticism in Sections 4 and 5. All in all, it seems that Section 12 has (...)
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  22. Hume's Dispositional Account of the Self.Hsueh Qu - 2017 - Australasian Journal of Philosophy 95 (4):644-657.
    This paper will argue that Hume's notion of the self in Book 2 of the Treatise seems subject to two constraints. First, it should be a succession of perceptions. Second, it should be durable in virtue of the roles that it plays with regard to pride and humility, as well as to normativity. However, I argue that these two constraints are in tension, since our perceptions are too transient to play these roles. I argue that this notion of self should (...)
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  23. Type distinctions of reason and Hume’s Separability Principle.Hsueh Qu - 2019 - British Journal for the History of Philosophy 28 (1):90-111.
    Commentators such as Kemp Smith (1941), Mendelbaum (1974), and Bricke (1980) have taken the distinctions of reason to pose either a counterexample to or a limitation of scope on the Separability Principle. This has been convincingly addressed by various accounts such as Garrett (1997), Hoffman (2011), and Baxter (2011). However, I argue in this paper that there are two notions of ‘distinction of reason’, one between particular instantiations (token distinctions of reason) and one between general ideas (type distinctions of reason). (...)
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  24.  42
    The Virtue of Consistency.Hsueh Qu - 2021 - Pacific Philosophical Quarterly 102 (3):491-503.
    Consistency is commonly taken to be an interpretive virtue in scholarship, but the rationale behind this assumption is unclear. This paper explores the question of why we should take consistency to be an interpretive virtue; it finds that while considerations of accuracy might render the issue underdetermined, we nevertheless have reason to take consistency to be an interpretive virtue on the basis of considerations of philosophical worth.
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  25. Laying Down Hume's Law.Hsueh Qu - 2018 - Pacific Philosophical Quarterly 100 (1):24-46.
    In this paper, I argue for an interpretation of Hume's Law that sees him as dismissing all possible arguments from is to ought on the basis of a comparison with his famous argument on induction.
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  26.  48
    Should Authentic Leaders Value Power? A Study of Leaders’ Values and Perceived Value Congruence.Yuanmei Elly Qu, Marie T. Dasborough, Mi Zhou & Gergana Todorova - 2019 - Journal of Business Ethics 156 (4):1027-1044.
    Although there is consensus that authentic leaders act according to their true values, we have no empirical evidence of what specific values authentic leaders have. While traditional leadership approaches place power at the core of leadership, authentic leadership scholars would argue that benevolence is the value that is central to effective authentic leadership. To date, the questions about whether and when authentic leaders with high power values promote or hurt followers’ performance have not been investigated. Ostensibly, authentic leaders with high (...)
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  27.  34
    Social exclusion modulates fairness consideration in the ultimatum game: an ERP study.Chen Qu, Yuru Wang & Yunyun Huang - 2013 - Frontiers in Human Neuroscience 7.
  28.  82
    Complex Ideas and Hume’s Separability Principle.Hsueh M. Qu - 2022 - Mind 131 (522):517-534.
    In this paper, I will argue that a number of Hume’s claims generate a putative inconsistency with regard to complex ideas and independent existence. I first provide a prima facie argument for the existence of this inconsistency. Then, I examine a number of attempts to rescue Hume from this problem, and argue that each of them fails, before proposing my own solution.
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  29.  22
    Predictive Factors of the Entrepreneurial Performance of Undergraduates.Qu Shaowei, Li Tianhua & Zhang Miao - 2022 - Frontiers in Psychology 13.
    College students have gradually become the main force of entrepreneurship in mass entrepreneurship and innovation. However, their entrepreneurial performance was not as good as expected. We have carried out research to analyze the predictive factors of entrepreneurial performance of college students and put forward targeted suggestions, hoping to be helpful to improve their entrepreneurial performance of them. Based on questionnaire data obtained from 2,097 college student entrepreneurs, this study uses the structural equation model to analyze the predictive factors of the (...)
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  30. Hume's Epistemology: The State of the Question.Hsueh M. Qu - 2019 - Southern Journal of Philosophy 57 (3):301-323.
    This article surveys the state of the literature on Hume’s epistemology, focusing on treatments of what has come to be known as the ‘Kemp Smith problem’, that is, the problem of reconciling Hume’s scepticism with his naturalism. It first surveys the literature on this issue with regard to the Treatise, moving on to briefly compare the Treatise and the Enquiry in virtue of their epistemological frameworks, before finally examining the literature with regard to the first Enquiry.
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  31.  33
    Physical load reduces synchrony effects on agency and ownership in the virtual hand illusion.Jue Qu, Yingbing Sun, Liping Yang, Bernhard Hommel & Ke Ma - 2021 - Consciousness and Cognition 96 (C):103227.
  32.  26
    How the Design of CEO Equity-Based Compensation can Lead to Lower Audit Fees: Evidence from Australia.Xin Qu, Daifei Yao & Majella Percy - 2020 - Journal of Business Ethics 163 (2):281-308.
    This paper investigates how the features of CEO equity-based compensation are associated with the agency costs of monitoring in an Australia setting. We find that audit fees significantly increase when firms award large equity grants to CEOs, which is consistent with the notion that auditors perceive higher risk associated with large equity incentives. However, by empirically testing auditors’ responses to the adoption of performance-vesting provisions, we document evidence that it is the use of accounting-based hurdles that potentially encourages unethical reporting (...)
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  33.  8
    An aesthetic education research on the narrative of the animated film "30,000 Miles from chang’an".Qu Xi & Yifei Wang - 2024 - European Journal for Philosophy of Religion 16 (3):409-425.
    The aesthetic functional education of film art lies in the fact that Chinese people of their background in traditional culture, can be influenced and infected by truth, goodness, and beauty through excellent film works and develop empathy in the ritualized activity of watching movies. The animation film "30,000 Miles from Chang’an" combines historical narrative previous historical cultural and artistic aesthetics, presenting a colorful world of aesthetic education. The film is based on traditional poetry, and is conducive to unique narrative art (...)
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  34.  20
    Solutions to No-Wait Flow Shop Scheduling Problem Using the Flower Pollination Algorithm Based on the Hormone Modulation Mechanism.Chiwen Qu, Yanming Fu, Zhongjun Yi & Jun Tan - 2018 - Complexity 2018:1-18.
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  35. Assessing the Satisfaction and Acceptability of an Online Parent Coaching Intervention: A Mixed-Methods Approach.Lu Qu, Huiying Chen, Haylie Miller, Alison Miller, Costanza Colombi, Weiyun Chen & Dale A. Ulrich - 2022 - Frontiers in Psychology 13.
    BackgroundParent-mediated intervention has been studied in promoting skill acquisition or behavior change in the children with autism spectrum disorder. Most studies emphasize on the improvement of child’s core symptoms or maladaptive behaviors, making parental perceived competence and self-efficacy secondary. Yet, the evaluations of intervention implementation are under-reported, especially when translating such interventions into a new population or context. This research investigated the intervention implementation of a 12-week parent coaching intervention which was delivered through telehealth and tailored to Chinese population. The (...)
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  36.  64
    “You Should Have Seen the Look on Your Face…”: Self-awareness of Facial Expressions.Fangbing Qu, Wen-Jing Yan, Yu-Hsin Chen, Kaiyun Li, Hui Zhang & Xiaolan Fu - 2017 - Frontiers in Psychology 8.
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  37. The Title Principle (Or Lack Thereof) in the Enquiry.Hsueh Qu - 2016 - History of Philosophy Quarterly 33 (3):257-274.
    The Title Principle is seen by a number of commentators as crucial to Hume’s resolution of skeptical doubts in THN 1.4.7, thus providing an answer to Kemp Smith’s (1941) famous worry regarding the tension between Hume’s skepticism and his naturalism. However, I will argue that in the Enquiry, Hume rejects both the Title Principle and the role of the passions in his epistemology. Those who think that neither the Title Principle nor the passions play a significant role in THN 1.4.7 (...)
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  38.  75
    Hume on Theoretical Simplicity.Hsueh Qu - 2023 - Philosophers' Imprint 23 (1).
    Hume often praises and appeals to the theoretical virtue of simplicity in his philosophy. Yet there has been relatively little scholarship done on Hume’s conception of theoretical simplicity. This paper will look to rectify this lacuna in the literature. In particular, it will look to answer three questions as they relate to Hume’s philosophy. First, what is theoretical simplicity? Second, why should we favour simpler theories over more complex ones? Third, can a theory be too simple, and if so, how?The (...)
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  39.  71
    Predication and Hume's Conceivability Principle.Hsueh Qu - 2023 - Pacific Philosophical Quarterly 104 (2):442-464.
    In this paper, I will make the case that an associative account of predication in Hume seems to allow for impossible predicative conceptions—that is, the conceiving of impossible states of affairs involving subjects instantiating properties or qualities—which violate his Conceivability Principle. The natural response is to argue that such conceptions are not clear and distinct, but substantive worries are raised about a number of attempted solutions along these lines. This poses a predicament for Hume scholars: either we must modify or (...)
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  40. Synthetic a priori judgments and Kant’s response to Hume on induction.Hsueh Qu - 2021 - Synthese 199 (3-4):7131-7157.
    This paper will make the case that we can find in Kant’s Second Analogy a substantive response to Hume’s argument on induction. This response is substantive insofar as it does not merely consist in independently arguing for the opposite conclusion, but rather, it identifies and exploits a gap in this argument. More specifically, Hume misses the possibility of justifying the uniformity of nature as a synthetic a priori proposition, which Kant looks to establish in the Second Analogy. Note that the (...)
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  41.  38
    Cascadedness in Chinese written word production.Qingqing Qu & Markus F. Damian - 2015 - Frontiers in Psychology 6.
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  42.  3
    The Dilemma and Transcendence of Women in Margaret drabble's Works From the Perspective of Existentialism.Yang Qu - 2024 - European Journal for Philosophy of Religion 16 (4):443-457.
    Margaret Drabble's works intricately depict the pain and pursuit of female characters facing life challenges. In order to explore the unique female consciousness reflected in Drabble's works, this study takes Drabble's two-step works The Golden Jerusalem and The Empty Bed Diary as the analysis objects, and uses text reading analysis to explore Drabble's thoughts on achieving gender equality. At the same time, the study used a comparative analysis method to explore the correlation between Drabble's female consciousness and the main ideas (...)
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  43.  18
    Not all green innovations are equally green: State ownership, green innovation generality and contingencies.Guannan Qu & Xin Pan - 2023 - Business Ethics, the Environment and Responsibility 32 (4):1532-1546.
    This research scrutinises the correlation between state ownership and the attributes of green innovation, specifically underscoring generality as a primary trait of innovation favoured by governments. Green innovation with generality, due to its applicability across diverse contexts at reduced expense, becomes an appealing strategy for states to address environmental concerns. Consequently, we suggest that state ownership encourages the prevalence of green innovation characterised by generality. Furthermore, we delve into two contingencies related to ascribed and achieved political connections, positing that they, (...)
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  44.  8
    Miftahu'l-gayb =.Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq - 2014 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Ekrem Demirli, Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq.
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  45. Min kitāb "Marātib al-wujūd".li-Ṣadr al-Dīn al-Qūnawī - 1976 - In ʻAbd al-Raḥmān Badawī, al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  46.  10
    On Hypotenuse Diagrams in Ancient China.Qu Anjing - 1997 - Centaurus 39 (3):193-210.
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  47. Ṣināʻat al-jīl: qirāʼah taḥlīlīyah fī Sīrat al-Nabī ṣallá Allāh ʻalayh wa-sallam wa-sunnatih.Aḥmad ʻĀqūr - 2013 - Makkah: Rābiṭat al-ʻĀlam al-Islāmī, Idārat al-Thaqāfah wa-al-Iʻlām.
     
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  48.  33
    Towards Perpetual Peace: Kant and Rawls.Qu Hongmei - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (89):37-48.
  49.  34
    America Is Better Than Hong Kong.Qu Linzhen - 2002 - Chinese Studies in History 36 (1):28-31.
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  50. Tuḥfat al-abrār: sharḥ Ayyuhā al-walad al-muḥibb.Nūr al-Dīn Qūṭayṭ - 2010 - al-Munūfīyah, Miṣr: Ṣawt al-Qalam al-ʻArabī.
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