Results for 'Yvonne Smith'

973 found
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  1. Marx, the Video a Politics of Revolting Bodies.Rick Maxwell, Marilyn Wulff, Chuck France, Murray Smith & Yvonne Schofer - 1990 - Video Data Bank [Distributor].
     
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  2.  20
    Yvonne Chiu, Conspiring with the Enemy: The Ethics of Cooperation in Warfare.Patrick Taylor Smith - 2022 - Journal of Moral Philosophy 19 (3):323-326.
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  3.  50
    Otobiographies, or how a torn and disembodied ear hears a promise of death (a prearranged meeting between Yvonne Sherwood and John D. Caputo and the book of Amos and Jacques derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart, Derrida and religion: other testaments. New York: Routledge.
  4.  15
    Der „Aktuelle Bericht“ im Fernsehen des Saarländischen Rundfunks 1994-2006.Schieinhege Yvonne Alisa-Maria - 2010 - In Michael Kuderna, Rainer Hudemann & Clemens Zimmermann, Medienlandschaft Saar: Von 1945 Bis in Die Gegenwart. Oldenbourg Wissenschaftsverlag. pp. 157-178.
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  5. Si vous n'étiez pas Dieu.Marie Yvonne - 1971 - [Paris]: Desclée.
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  6.  78
    Danse publique et communauté : Trio A et autres pièces ou films d'Yvonne Rainer.Yvonne Rainer & Catherine Delaruelle - 2004 - Rue Descartes 44 (2):80-93.
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  7. Deflating existence away? A critique of Azzouni's nominalism.Yvonne Raley - 2009 - Philosophia Mathematica 17 (1):73-83.
    Yet, he also says that it is philosophically indeterminate which criterion for what exists is correct. Nominalism is the view that certain objects ( i.e ., abstract objects) do not exist, and not the view that it is philosophically indeterminate whether or not they do. I resolve the dilemma that Azzouni's claims pose: Azzouni is a non-factualist about what exists, but he is a factualist about which criterion for what exists our community of speakers has adopted. It is in the (...)
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  8.  93
    (1 other version)Gender differences in business ethics: Justice and relativist perspectives.Yvonne Stedham, Jeanne H. Yamamura & Rafik I. Beekun - 2007 - Business Ethics, the Environment and Responsibility 16 (2):163–174.
  9.  40
    Hitler's Philosophers.Yvonne Sherratt - 2013 - Yale University Press.
    _A gripping account of the philosophers who supported Hitler's rise to power and those whose lives were wrecked by his regime_ Hitler had a dream to rule the world, not only with the gun but also with his mind. He saw himself as a "philosopher-leader" and astonishingly gained the support of many intellectuals of his time. In this compelling book, Yvonne Sherratt explores Hitler's relationship with philosophers and uncovers cruelty, ambition, violence, and betrayal where least expected—at the heart of (...)
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  10.  51
    (1 other version)Ethical judgment in business: culture and differential perceptions of justice among Italians and Germans.Yvonne Stedham & Rafik I. Beekun - 2013 - Business Ethics, the Environment and Responsibility 22 (2):189-201.
    This study focuses on the cultural context of ethical decision making by considering the relationship between power distance and ethical judgment. Specifically, we propose that this relationship exists because of the influence of peers on ethical judgment and perceptions of justice. Considering the importance of peers in stage three of Kohlberg's model of moral development, we argue that peers are the basis for social comparisons, social cues and social identification and, hence, are critical to an individual's beliefs about justice. Using (...)
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  11.  94
    Kants answers to the casuistical questions concerning self-disembodiment.Yvonne Unna - 2003 - Kant Studien 94 (4):454-473.
  12.  25
    Coal, Identity, and the Gendering of Environmental Justice Activism in Central Appalachia.Yvonne A. Braun & Shannon Elizabeth Bell - 2010 - Gender and Society 24 (6):794-813.
    Women generally initiate, lead, and constitute the rank and file of environmental justice activism. However, there is little research on why there are comparatively so few men involved in these movements. Using the environmental justice movement in the Central Appalachian coalfields as a case study, we examine the ways that environmental justice activism is gendered, with a focus on how women’s and men’s identities both shape and constrain their involvement in gendered ways. The analysis relies on 20 interviews with women (...)
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  13. Armenkultur und Literatur. Zur Entwicklung eines Motivs in der antijiidischen Polemik des 12. Jahrhunderts'.Yvonne Friedman - forthcoming - Kairos.
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  14. Hybridization: Some Reflections on the Technologies and Aesthetics of Contemporary Media Cultures.Yvonne Spielmann - 2003 - Art Inquiry. Recherches Sur les Arts 5:155-178.
     
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  15. Kant's Argument Against Self-Murder and its Relation to the Principle of Self-Preservation of Reason.Yvonne Unna - 1998 - Dissertation, Boston University
    The goal of this dissertation is two-fold. It is, first, to reconstruct Kant's argument against self-murder, and, second, to analyze the function of the principle of self-preservation of reason with regard to the prohibition of self-murder. I argue that self-murder is contrary to the principle of self-preservation of reason and violates the trustee-relationship between the homo phaenomenon and the homo noumenon. The analysis shows that moral self-preservation in Kant is a rational principle which serves to secure the possibility of moral (...)
     
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  16.  8
    Versprechungen des Ästhetischen: Die Entstehung eines modernen Bildungsprojekts.Yvonne Ehrenspeck - 1998 - Opladen: VS Verlag für Sozialwissenschaften.
    Spätestens am Beginn der 80er Jahre dieses Jahrhunderts entstand in den Geistes-und Sozialwissenschaften eine Renaissance des Ästhetischen, die bis heute andauert. Der Ästhetik wird, besonders unter dem Eindruck von Sinn­ verlust und Orientierungslosigkeit, eine besondere Leistungsfähigkeit zuge­ schrieben. Sie wird, beginnend bei speziellen Kunst-und Musiktherapien bis hin zur "Ästhetisierung des Alltags" als Mittel gegen gesellschaftliche und individuelle Probleme, seien es Jungendgewalt, Naturzerstörung, kulturelle Integration, Beziehungsschwierigkeiten oder Neurosen angeboten. Diese Beispiele stehen für ein Phänomen, welches in diesem Buch mit der Wen­ (...)
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  17.  37
    ‘You can give them wings to fly’: a qualitative study on values-based leadership in health care.Yvonne Denier, Lieve Dhaene & Chris Gastmans - 2019 - BMC Medical Ethics 20 (1):1-17.
    Within contemporary health care, many of the decisions affecting the health and well-being of patients are not being made by the clinicians or health professionals, but by those involved in health care management. Existing literature on organizational ethics provides insight into the various structures, processes and strategies - such as mission statement, ethics committees, ethical rounds … - that exist to create an organizational climate, which fosters ethical practices and decision-making It does not, however, show how health care managers experience (...)
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  18.  18
    Ronsard et le décasyllabe.Yvonne Bellenger - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (3):493-520.
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  19. Is There an Avant-Garde in Digital Arts?Yvonne Spielmann - 1999 - Art Inquiry. Recherches Sur les Arts 1:109-116.
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  20. Wirtschaftsethik im Ausgang vom Willen zum Leben. Neue Impulse für die zeitgenössische Debatte.Yvonne Thorhauer - 2010 - Schopenhauer Jahrbuch 91:33-53.
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  21.  6
    Symboles et mythes dans la pensée de Plutarque: essai d'interprétation philosophique et religieuse des Moralia.Yvonne Vernière - 1977 - Paris: Les Belles Lettres.
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  22.  28
    The movement of virtue from ethos to action.Yvonne Näsman & Linda Nyholm - 2021 - Nursing Philosophy 22 (2):e12339.
    In this paper, we explore the concept of virtue in nursing care. We particularly examine the description of ‘virtue’ offered by Aristotle, who considers it the mental constitution that forms the basis for laudable social behaviour. We then turn to Katie Eriksson's work on caritative caring ethics and draw parallels between the Aristotelian concept of virtue and being a good nurse. Eriksson suggests that embracing an ethos, a set of basic values, affects nurses’ attitudes as well as the way they (...)
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  23. John Rawls (1921–2002).Yvonne Chiu - 2025 - In Daniel R. Brunstetter & Cian O'Driscoll, Just War Thinkers Revisited: Heretics, Humanists, and Radicals. New York: Routledge. pp. 235–250.
    John Rawls’s writings on just war, though limited, shed important light on the ethics of political violence. This chapter explores Rawls’s contribution to just war theory, paying particular attention to how he differs from his contemporary, Michael Walzer, as well as from future methodological sympathizers, the “revisionists,” who also turn to analytical philosophy to draw insights about just war. In contrast to the “revisionists,” however, Rawls does not take the reductive individualist turn. Rather, he extends the original position that defines (...)
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  24.  58
    Continental philosophy of social science: hermeneutics, genealogy, critical theory.Yvonne Sherratt - 2006 - New York: Cambridge University Press.
    Continental Philosophy of Social Science demonstrates the unique and autonomous nature of the continental approach to social science and contrasts it with the Anglo-American tradition. Yvonne Sherratt argues for the importance of an historical understanding of the Continental tradition in order to appreciate its individual, humanist character. Examining the key traditions of hermeneutic, genealogy, and critical theory, and the texts of major thinkers such as Gadamer, Ricoeur, Derrida, Nietzsche, Foucault, the Early Frankfurt School and Habermas, she also contextualizes contemporary (...)
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  25.  31
    The home as ethos of caring: A concept determination.Yvonne Hilli & Katie Eriksson - 2019 - Nursing Ethics 26 (2):425-433.
    Background: Within nursing, the concepts of home and homelike have been used indiscriminately to describe characteristics of healthcare settings that resemble a home more than an institution. Objectives: The aim of this study was to investigate the concept of home ( hem in Swedish). The main questions were as follows: What does the concept of home entail etymologically and semantically? Of what significance is the meaning of the concept to caring science and nursing? Design and methods: This study had a (...)
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  26. Food Advertising, Education, and the Erosion of Autonomy.Yvonne Raley - 2006 - International Journal of Applied Philosophy 20 (1):67-79.
    To augment the consumption of the ever growing production of processed foods, food companies are specifically targeting children with their advertisements. Advertising has even infiltrated the educational system in the form of corporate sponsored “educational materials.” This paper discusses the effects such aggressive forms of advertising have on the development of personal autonomy, or self-governance. I argue that the bad reasoning skills such advertisements promote undermine the development of the very abilities children need to become adults capable of making rational (...)
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  27.  55
    Derrida and religion: other testaments.Yvonne Sherwood & Kevin Hart (eds.) - 2005 - New York: Routledge.
    This book represents the most comprehensive attempt to date to explore and test Derrida's contribution and influence on the study of theology, biblical studies, and the philosophy of religion. Over the course of the last decade, the writings of Derrida and the key concepts that emerge from his work such as the gift, apocalypse, hospitality, and messianism have wrought far-reaching and irresistible changes in the way that scholars approach biblical texts, comparative religious studies, and religious violence, for instance, as well (...)
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  28.  38
    Adorno's Positive Dialectic.Yvonne Sherratt - 2002 - New York: Cambridge University Press.
    This book offers an interpretation of the work of Theodor Adorno. In contrast to the conventional view that Adorno's is in essence a critical philosophy, Yvonne Sherratt traces systematically a utopian thesis that pervades all the major aspects of Adorno's thought. She places Adorno's work in the context of German Idealist and later Marxist and Freudian traditions, and then analyses his key works to show how the aesthetic, epistemological, psychological, historical and sociological thought interconnect to form a utopian image. (...)
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  29. A brief introduction to distributed cognition©.Yvonne Rogers - manuscript
    Distributed Cognition is a hybrid approach to studying all aspects of cognition, from a cognitive, social and organisational perspective. The most well known level of analysis is to account for complex socially distributed cognitive activities, of which a diversity of technological artefacts and other tools and representations are an indispensable part.
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  30.  28
    Conceptualising the right to data protection in an era of Big Data.Yvonne McDermott - 2017 - Big Data and Society 4 (1).
    In 2009, with the enactment of the Lisbon Treaty, the Charter of Fundamental Rights of the European Union entered into force. Under Article 8 of the Charter, for the first time, a stand-alone fundamental right to data protection was declared. The creation of this right, standing as a distinct right to the right to privacy, is undoubtedly significant, and it is unique to the European legal order, being absent from other international human rights instruments. This commentary examines the parameters of (...)
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  31.  11
    3. autonomy in dependence.Yvonne Denier - 2007 - In Thomas Nys, Yvonne Denier & Toon Vandevelde, Autonomy & paternalism: reflections on the theory and practice of health care. Dudley, MA: Peeters. pp. 5--93.
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  32.  9
    The Ethics of Choice in Medicine.Yvonne Denier - 2000 - Ethical Perspectives 7:2-3.
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  33.  24
    Other Dreams of Freedom: Religion, Sex, and Human Trafficking.Yvonne C. Zimmerman - 2013 - Oup Usa.
    Yvonne C. Zimmerman offers a groundbreaking exploration of the relationship between freedom and sexual regulation in American approaches to human trafficking.
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  34. Kurdistan: The Taiwan of the Middle East?Yvonne Chiu - 2018 - Society 55 (4):344-348.
    Taiwan and Kurdistan appear to have little in common, but the progressive values of these two societies embedded within hostile regions make them both natural allies and important strategic assets in the U.S.’s and international community’s long-term fight against authoritarianism and radical religious theocracies. Instead, they have been ignored and/or exploited in the pursuit of short-term geopolitical and economic interests in the Asia-Pacific and Middle East regions, which comes at great cost to American and international values as well as long-term (...)
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  35.  32
    Risks to Relatives in Genomic Research: A Duty to Warn?Yvonne Bombard, Kenneth Offit & Mark E. Robson - 2012 - American Journal of Bioethics 12 (10):12-14.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 12-14, October 2012.
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  36.  76
    Ontological naturalism.Yvonne Raley - 2005 - Pacific Philosophical Quarterly 86 (2):284-294.
    Ontological naturalism is the view that our best construal of what there is, is what science says there is. This paper argues that while such a doctrine is very appealing, unfortunately, determining what there is, is neither as simple, nor as straightforward, as ontological naturalism would have it seem. Determining what there is, it is claimed, involves three steps. First, one must decide which part of scientific discourse should be taken as true. One must then regiment that part of scientific (...)
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  37. Conspiring with the Enemy: The Ethic of Cooperation in Warfare.Yvonne Chiu - 2019 - New York, NY, USA: Columbia University Press.
    *North American Society for Social Philosophy (NASSP) Book Award 2019.* -/- *International Studies Association (ISA) - International Ethics Section Book Award 2021.* -/- Although military mores have relied primarily on just war theory, the ethic of cooperation in warfare (ECW)—between enemies even as they are trying to kill each other—is as central to the practice of warfare and to conceptualization of its morality. Neither game theory nor unilateral moral duties (God-given or otherwise) can explain the explicit language of cooperation in (...)
  38. Seven military classics : martial victory through good governance.Yvonne Chiu - 2024 - In Sumner B. Twiss, Bingxiang Luo & Benedict S. B. Chan, Warfare ethics in comparative perspective: China and the West. New York, NY: Routledge, Taylor & Francis Group. pp. 91-112.
    Contemporary international law separates the international justice of war from the domestic justice of society, but empirically, there is a correlation between democratic governance and military effectiveness, which could have a number of causes. A contemporary reconstruction from _The Seven Military Classics_ of Chinese military philosophy offers potential lessons for how domestic virtues may yield military and geopolitical victory. This chapter reconstructs arguments from the seven treatises into a collective an amalgamated conception of “good governance” that weaves together military strategy (...)
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  39. Uniform Exceptions and Rights Violations.Yvonne Chiu - 2010 - Social Theory and Practice 36 (1):44-77.
    Non-uniformed combat morally infringes on civilians’ fundamental right to immunity and exacts an impermissible form of unofficial conscription that is morally prohibited even if the civilians knowingly consent to it. It is often argued that revolutionary groups burdened by resource disparities relative to the state or who claim alternative sources of political legitimacy (such as national self-determination or the constitution of a political collective) are justified in using unconventional tactics such as non-uniformed combat. Neither those reasons nor the provision of (...)
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  40. Scrolling Towards Bethlehem: Conforming to Authoritarian Social Media Laws.Yvonne Chiu - 2024 - In Carl Fox & Joe Saunders, Routledge Handbook of Philosophy and Media Ethics. Routledge. pp. 355–367.
    The social media industry lacks developed principles of professional ethics that it would need in order to better navigate the ethics of conforming to local media laws in authoritarian countries that lack meaningful protections for privacy, personal and political expression, and intellectual property. This chapter analyzes this question through three frameworks of professional ethics—journalism ethics, technology ethics, and business ethics—and the ways that social media resembles and crucially differs from these three industries.
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  41.  58
    A Draft of Kant’s Reply to Hufeland: Autograph, Transcription (Wolfgang G. Bayerer), and English Translation.Yvonne Unna & Wolfgang G. Bayerer - 2012 - Kant Studien 103 (1):1-24.
  42. Shusterman as philosopher and the man in gold.Yvonne Bezrucka - 2022 - In Jerold J. Abrams, Shusterman’s Somaesthetics: From Hip Hop Philosophy to Politics and Performance Art. Boston: BRILL.
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  43. Ontology, Commitment, and Quine's Criterion.Yvonne Raley - 2007 - Philosophia Mathematica 15 (3):271-290.
    For Quine, the ontological commitments of a discourse are what fall under its (objectual) quantifiers. The recent literature, however, is beginning to move away from this picture. There are direct challenges to Quine's criterion, and there are also attempts to provide alternatives. Azzouni suggests that the ontological commitments of a discourse should be determined by an existence predicate instead. The availability of this alternative forces an adjudication between Qune's criterion and the predicate approach to ontological commitment. I argue that to (...)
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  44.  9
    School nurses’ engagement and care ethics in promoting adolescent health.Yvonne Hilli & Gunnel Pedersen - 2021 - Nursing Ethics 28 (6):967-979.
    Background: The school is a key environment for establishing good health habits among pupils. School nurses play a prominent role in health promotion, since they meet with every single adolescent. Research aim: To describe care ethics in the context of school nurses’ health-promoting activities among adolescents in secondary schools. Research design: An explorative descriptive methodology in which semi-structured interviews were used to collect data and content analysis was performed. Participants and research context: Data were collected from eight school nurses in (...)
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  45.  45
    The theory of caritative caring: Katie Eriksson’s theory of caritative caring presented from a human science point of view.Yvonne Näsman - 2020 - Nursing Philosophy 21 (4):e12321.
    The Finnish nursing theorist Katie Eriksson's (1943–2019) theory of caritative caring represents a non‐medical paradigm concerning the phenomena of nursing. The aim of this article was to present an oversight of the development of Eriksson's theory of caritative caring from a human science point of view. The historical development of the theory is outlined, combined with a brief overview of its philosophical connections, its impact on contemporary caring science research and its implications for nursing care. Caring science is considered a (...)
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  46.  24
    Ethics and Editors.Yvonne Brackbill & André E. Hellegers - 1980 - Hastings Center Report 10 (2):20-24.
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  47. The impact of sleep deprivation on decision making: a review.Yvonne Harrison & James A. Horne - 2000 - Journal of Experimental Psychology: Applied 6 (3):236.
  48.  21
    Engaging the Sickle Cell Community in Participatory Research.Yvonne Carroll - 2021 - American Journal of Bioethics 21 (10):51-53.
    Community based participatory research is an effective tool in engaging under-represented minorities in research. To be successful, CBPR must be culturally sensitive, re...
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  49.  10
    Hjärtats vanor, tankens välvilja och handens gärning: dygd som vårdetiskt grundbegrepp.Yvonne Nasman - 2010 - Åbo: Åbo Akademis Förlag.
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  50.  58
    The facticity of explanation and its consequences.Yvonne Raley - 2007 - International Studies in the Philosophy of Science 21 (2):123 – 135.
    This paper argues that, contrary to the views of Nancy Cartwright and Brian Ellis, explanations are factive: if a statement is taken to be an explanation, it also has to be accepted as true. Taking explanations to be true, in turn, seems to imply that all the entities posited in explanations are real. But this is precisely what some philosophers, such as Cartwright and Ellis, want to deny. What these philosophers do not want to deny, however, is that such statements (...)
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