本书阐述了和谐教育:教育的永恒理想与追求、和谐氛围:校园与班级建设求和谐、和谐教学:教与学的和谐是和谐教育的核心、和谐师生:师生关系的和谐、和谐管理:构建学校、家庭和社会的三方和谐等内容。.

Di 1 juan. Zhe xue di chuang xin -- di 2 juan. Zhe xue di ao mi -- di 3 juan. Zhe xue si wei fang shi bian ge -- di 4 juan. Chuan tong zhe xue dao xian dai zhe xue -- di 5 juan. Zhe xue ti xi gai ge -- di 6 juan. Zhe xue zai zou xiang wei lai.

Laozi zhe xue -- Zhuangzi zhe xue za lun -- Xian Qin zhu zi yan jiu wen xian mu lu.

本書希望為人文社會科學方法提供一種較為系統的討論。在本書看來，盡管人文社會科學與自然科學在研究對象上存在差異，但都是人類的認識活動，它們所包含的認識過程存在相似性，可從中重建一個共同的基本認識過程。這 一基本認識過程包含諸多前后相繼的環節，而不同認識環節有不同的方法。 本書探討不同認識環節中各種方法的特點、價值與局限，以期較為全面地理解人文社會科學方法。 黃正華,男,1970年3月生,湖南益陽人,武漢大學理學碩士,南京大學科學哲學博士,復旦大學政治哲學博士后,副教授。.

Personnage central de la littérature mondiale, prix Nobel 2000, Gao Xingjian est également peintre, dramaturge, chorégraphe, cinéaste et photographe. En quête de l'art total, tel Leonardo, il développe avec une infinie rigueur la théorie de l'engagement du créateur dans le réel au delà de toute ingérence politique. Avec quelques-unes des grandes figures de la culture internationale il engage le débat sur l'éthique et l'esthétique au cours d'un mémorable colloque organisé à Marseille dans le cadre surréel d'une incroyable Année Gao. Tous (...) les textes de cet ouvrage de référence sont des jalons précieux pour qui veut discerner les grandes alternatives de l'histoire de l'art au croisement des siècles et des millénaires de l'histoire des hommes. (shrink)

We study the possible connection between self-consciousness and quantum process. It is shown that the self-consciousness function can help to measure the collapse time of wave function under some condition, while the usual physical device without self-consciousness can't. Furthermore, we show that the observer with self-consciousness can distinguish the definite state and the superposition of definite states under some stronger condition. This provides a practical physical method to differentiate man and machine, and will also help to find the possible existence (...) of self-consciousness in the animal kingdom. We finally give some further discussions about these new results. (shrink)

Since environmental ethics research started in China in the 1980s, it has been deeply influenced by environmental ethics theory in the United States. Some Chinese environmental philosophers have adopted the key concept of intrinsic value to construct Chinese environmental ethics. However, in recent decades, the concept of intrinsic value has been criticized by scholars in both the United States and China. Many Chinese have found that environmental ethics in the United States that is founded on the concept of intrinsic value (...) is incompatible with Chinese philosophy and culture. They have begun a new effort that is aimed at developing a localized environmental ethics based on traditional Chinese philosophy. However, the Chinese scholars’ theoretical effort neglects the important concept of wilderness that is emerging from preservation and conservation practices in China. In this context, the emotion of wonder and its interrelationship with intrinsic value is the new paradigm for constructing a Chinese environmental ethics. (shrink)

In the paper I trace the histories of four terms. All four words were originally translated from western languages or Russian, but have attained new meanings in China. The first is the "principle of the Party literature," an expression made by V. I. Lenin, which remained influential in China for a very long time. The change in its translation to the "principle of Party publication" eventually became a part of the ideological liberation of the early 1980s. The second is "imaged (...) thought." This term enabled Chinese literature to separate itself from the political ideology after the Cultural Revolution. The third is "subjectivity," a term originally translated as zhuguanxing, and then as zhutixing, which in the ears of Chinese philosophers substantially changed from a term with a negative sense, to one with a positive sense, and which paved the way for a philosophical revolution in China. The fourth is "ontology". The Chinese mixed the ontology criticized by Kant with the doctrine of noumena implied by Kant's philosophy, with ontology thus gaining its special meanings in Chinese philosophy and aesthetics. By presenting the histories of four terms, the author attempts to demonstrate how one and the same term can be ascribed different meanings in different cultures, and how it undergoes specific changes and historical transformations. (shrink)

According to doxastic pragmatism, certain perceived practical factors, such as high stakes and urgency, have systematic effects on normal subjects’ outright beliefs. Upholders of doxastic pragmatism have so far endorsed a particular version of this view, which we may call threshold pragmatism. This view holds that the sensitivity of belief to the relevant practical factors is due to a corresponding sensitivity of the threshold on the degree of credence necessary for outright belief. According to an alternative but yet unrecognised version (...) of doxastic pragmatism, practical factors affect credence rather than the threshold on credence. Let’s call this alternative view credal pragmatism. In this paper, I argue that credal pragmatism is more plausible than threshold pragmatism. I show that the former view better accommodates a cluster of intuitive and empirical data. I conclude by considering the issue of whether our doxastic attitudes’ sensitivity to practical factors can be considered rational, and if yes, in what sense. (shrink)

According to evidentialist views, credence in a proposition p should be proportional to the degree of evidential support that one has in favor of p. However, empirical evidence suggests that our credences are systematically sensitive to practical factors. In this article, I provide a cost–benefit analysis of credences' practical sensitivity. The upshot of this analysis is that credences sensitive to practical factors fare better than practically insensitive ones along several dimensions. All things considered, our credences should be sensitive to practical (...) factors. (shrink)

… Talking again about the right to freedom, the situation is the same. That is, the right to freedom is as vulnerable in the face of social inequalities as the right to property, which Gao has just discussed. For example, the constitution stipulates only that "people have freedom of speech and thought." We have to ask whether, in order to enjoy these kinds of freedoms, people do not also need some corresponding life capabilities? [If so], then should society not have (...) to provide each individual with the appropriate capabilities and facilities? The first precondition for all those who want to enjoy the freedom of speech and thought is to be able to live. If not even one's life can be protected, then it is impossible for one to receive an education. And even if one's life is protected and an education received, and even if one does not have any other problems, still, if there are no library facilities in society and no scholars to advise one or to stimulate one's academic interests, or if society, because of its industrial system or because of other customs, does not give one convenient opportunities for study, then how can one enjoy the high-sounding freedoms of speech and thought stipulated in the constitution? (shrink)

本书分为政治哲学的人性论预设、政治德性论、正义规则论、政治经济学、政治学与政体论、休谟与现代自由主义等六章,论述了休谟的政治哲学思想。.

The unique relation between logic and truth is crucial for understanding Fregean conception of logic. Frege has an insight that the nature of logic resides in the “truth“, which he finally locates in the assertoric-force of a sentence. Though Frege admits that assertoric-force is ineffable in ordinary language, he coins in his conceptual notation for such a force a much-disputed sign, i.e., judgment-stroke. In this paper, I will try to demonstrate that judgment-stroke is not adequate for the task its inventor (...) has assigned to it. Accordingly, it is misconceived and inconducive to clarify Frege’s vague insight into the protorelation. The mistake of judgment-stroke for the sign of assertoric-force has its root in Frege’s ignorance of the significant difference between “judgment” and assertion”, which will be elucidated at length in the light of Husserl’s theory of “doxic-modification“. In the end, based on a further elucidation of the activity of assertion, I will advance a tentative interpretation of the vague insight Frege has concerning the protorelation. (shrink)

According to the laws of physics, the state of a physical system can only be measured by another system (usually a particular measuring device) via a physical interaction. However, when our brain is in a conscious mental state, it can in principle output the information about its physical state based on the psycho-physical correspondance between the mental state and the physical state. It is argued that this suggests that the conscious mind violates physical laws and it is not physical as (...) physicalism claims. (shrink)

Given any collection F of computable functions over the reals, we show that there exists an algorithm that, given any sentence A containing only bounded quantifiers and functions in F, and any positive rational number delta, decides either “A is true”, or “a delta-strengthening of A is false”. Moreover, if F can be computed in complexity class C, then under mild assumptions, this “delta-decision problem” for bounded Sigma k-sentences resides in Sigma k. The results stand in sharp contrast to the (...) well-known undecidability of the general first-order theories with these functions, and serve as a theoretical basis for the use of numerical methods in decision procedures for formulas over the reals. (shrink)

Throughout history, the thinking of Western Europe and America has often dominated scholarly conversation, even on objects of study outside of those cultures. Thus Western academic inquiry into Chinese philosophy, for example, from Confucius and Laozi to Mozi and Chen Liang, has rarely engaged with scholarly work from China itself. This has been the West&’s great loss. Penn State University Press is pleased to have entered into an agreement with Nanjing University Press to allow greater access to the critical work (...) of Chinese scholars concerning prominent Chinese thinkers. These volumes, all displaying the text in both Chinese and English, offer unique, fresh, and provocative assessments of these essential Chinese philosophical and intellectual figures. (shrink)

This article examines whether (1) government intervention causes bribery (or corruption) as rent-seeking theory suggested; (2) a firm’s perceived benefit partially mediates the relationship between government intervention and its bribing behavior, as rational choice/behavior theory suggested; and (3) other firms’ bribing behavior moderates the relationship between government intervention and a firm’s perceived benefit. Our study shows that government intervention causes bribery/corruption indeed, but it exerts its effect on bribery/corruption through the firm’s perceived benefit. In other words, a firm’s perceived benefit (...) fully mediates the relationship between government intervention and its bribing behavior. We also find that other firms’ bribery positively moderates the relationship between government intervention and a given firm’s bribery. This study partly proves that firms are rational actors. Potential benefit encourages them to practice bribery. Besides, this research also supports the rent-seeking view of bribery/corruption, which argues that government intervention is a source of bribery/corruption. However, we have also identified that only those government interventions that will create “rent” can cause bribery/corruption. (shrink)

Estas páginas reúnen una serie de escritos personales, testimoniales o autobiográficos del filósofo, traductor, escritor y profesor José Gaos, uno de los pensadores de la lengua española más importantes e influyentes del siglo xx. Nace el presente libro de la necesidad práctica de tener un conjunto de textos suyos que contribuyan a dibujar su enérgico y rico perfil intelectual, filosófico y literario; y a la de explicar en cierto modo la fecundidad de la reflexión crítica diseminada en el orbe de (...) la lengua española, de la cual él mismo es en parte responsable, gracias a su misión y vocación intelectuales. El libro se abre con una introducción de Adolfo Castañón, académico de número de la Real Academia Mexicana de la Lengua, poeta, ensayista, editor, crítico literario y bibliófilo. En 2009 fue ganador del Premio Xavier Villaurrutia de 2008, máximo galardón para las letras mexicanas, por Viaje a México. Ensayos, crónicas y retratos, publicado por Iberoamericana Vervuert. El colofón corre a cargo de Ángeles Gaos de Camacho, quien evoca la imagen de su padre, en un emotivo monólogo. (shrink)