Results for 'conscience.'

955 found
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  1. Steven Lukes.Conscience Collective - 1997 - In Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.), The classical tradition in sociology: the European tradition. Thousand Oaks, CA: Sage Publications. pp. 3--216.
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  2.  20
    Lynn D. Wardle.Deficiencies In Existing & Conscience Clause - 1993 - Cambridge Quarterly of Healthcare Ethics 2:529-542.
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  3.  63
    “An Erring Conscience is an Absurdity”: The Later Kant on Certainty, Moral Judgment and the Infallibility of Conscience.Franz Knappik & Erasmus Mayr - 2019 - Archiv für Geschichte der Philosophie 101 (1):92-134.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 101 Heft: 1 Seiten: 92-134.
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  4.  80
    Development and Initial Validation of the Stress of Conscience Questionnaire.Ann-Louise Glasberg, Sture Eriksson, Vera Dahlqvist, Elisabeth Lindahl, Gunilla Strandberg, Anna Söderberg, Venke Sørlie & Astrid Norberg - 2006 - Nursing Ethics 13 (6):633-648.
    Stress in health care is affected by moral factors. When people are prevented from doing ‘good’ they may feel that they have not done what they ought to or that they have erred, thus giving rise to a troubled conscience. Empirical studies show that health care personnel sometimes refer to conscience when talking about being in ethically difficult everyday care situations. This study aimed to construct and validate the Stress of Conscience Questionnaire (SCQ), a nine-item instrument for assessing stressful situations (...)
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  5.  44
    Hannah Arendt: Politics, Conscience, Evil.George Kateb, Bhikhu Parekh, Gordon J. Tolle, Stephen J. Whitfield & Elisabeth Young-Bruehl - 1983 - Human Studies 10 (2):247-261.
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  6.  41
    Intellectual Bad Conscience and Solidarity with the Underdogs.Titus Stahl - 2021 - Krisis 41 (2):67-69.
    There are few aphorisms in Minima Moralia that display a less sympathetic attitude towards their subject than “They, the people”(§ 7). Adorno denounces the “amor intellectualis for [the] kitchen personnel” in the subsequent aphorism, but “They, the people” already seems to confirm all suspicions about the alleged elitism of critical theory. The idea that intellectuals mostly encounter those less educated when “illiterates come to intellectuals wanting letters written for them” is laughable, even for the 1950s, and the claim that, among (...)
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  7. James Pattison, Humanitarian Intervention and the Responsibility to Protect. New York: Oxford University Press, 2010. Pp. viii 296. Adam D. Reich, Hidden Truth: Young Men Negotiating Lives In and Out of Juvenile Prison. Berkeley: University of California Press, 2010. Pp. xviii 270. [REVIEW]Lynn Stout, Cultivating Conscience & How Good Laws Make Good People - 2010 - Criminal Justice Ethics 29 (3):315.
     
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  8.  31
    Might a conscience clause be used for non-moral or prejudiced reasons?Zuzana Deans - 2016 - Journal of Medical Ethics 42 (2):76-77.
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  9. Le Problème de la Conscience Historique.Hans Georg Gadamer - 1963 - Publications Universitaires de Louvain.
     
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  10. La dialectique de la conscience chez Jacques Paliard.Pierre Masset & Jacques Paliard - 1959 - Les Etudes Philosophiques 14 (3):381-381.
     
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  11.  52
    The Inalienable Right of Conscience.Terrance McConnell - 1996 - Social Theory and Practice 22 (3):397-416.
  12.  62
    Obedience to conscience.H. D. Lewis - 1945 - Mind 54 (215):227-253.
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  13. Science objective et conscience symbolique dans l'oeuvre de G. Bachelard.G. Durand - 1964 - Cahiers Internationaux de Symbolisme 4:41-59.
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  14. La colonte de conscience comme base philosophique de la morale.Alfred Fouillee - 1909 - Philosophical Review 18:364.
     
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  15. La temporalité et la conscience d'autrui.Daniel Christoff - 1965 - Studia Philosophica 25:14.
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  16.  31
    (1 other version)Case Study: My Conscience, Your Money.Stephen G. Post & Leonard Fleck - 1995 - Hastings Center Report 25 (5):28-29.
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  17. Computers and conscience: Personal ethics issues in the education of microcomputer users.W. Briggs - 1993 - Ethics and Information Technology, Salve Regina College Monograph Series.
     
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  18.  29
    Une prise de conscience féministe? L'Occupation vue par les femmes écrivains en France après 1968.Claire Gorrara - 1995 - Clio 1.
    1994, cinquantième anniversaire de la libération de la France, 1995, cinquantième anniversaire de la libération des camps de concentration et de la fin de la guerre en Europe ; toutes ces commémorations nous montrent l'importance de la mémoire de la Deuxième Guerre mondiale sur l'identité politique et culturelle des peuples européens. Néanmoins, l'historien et le critique littéraire ont souvent du mal à trouver des témoignages de femmes relatant l'Occupation. Pourtant, beaucoup de femm...
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  19.  21
    (1 other version)Can a Conscience Be a Guide as a Way to Obtain a Civil Society?Jotham Koneri - 2015 - Questions: Philosophy for Young People 15:5-6.
  20. (1 other version)Science et conscience.F. Rauh - 1904 - Philosophical Review 13:580.
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  21.  2
    Science et conscience de la société.Raymond Aron & Jean-Claude Casanova (eds.) - 1971 - [Paris]: Calmann-Lévy.
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  22.  30
    Churchland, Patricia. Conscience: The Origins of Moral Intuition.Glenn Barenthin - 2019 - Researcher. European Journal of Humanities and Social Sciences 2 (3):147-148.
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  23. The problem of conscience in VE Frankl's existential analysis and logotherapy.P. Halama - 2002 - Filozofia 57 (3):206-212.
     
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  24. Abus de conscience et contradictions.Jean Pierre Lucciardi - 1974 - Aix-en-Provence, (11, rue de Provence, 13100): J. P. Lucciardi.
     
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  25. ST Langage privé et conscience.J. van Heerden - 1986 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 78 (1):21-33.
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  26.  35
    Conflicts of Conscience Hospice and Assisted Suicide.Courtney S. Campbell, Jan Hare & Pam Matthews - 1995 - Hastings Center Report 25 (3):36.
    Proposals to legalize assisted suicide challenge hospice's identity and integrity. In the wake of Measure 16, Oregon hospice programs must develop practical policies to balance traditional commitments not to hasten death and not to abandon patients with dying patients' legal right to request lethal prescriptions.
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  27. L'examen de conscience et les voix. Iere Partie.P. Janet - 1938 - Scientia 32 (63):263.
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  28.  31
    A naturalistic theory of conscience.Robert G. Olson - 1958 - Philosophy and Phenomenological Research 19 (3):306-322.
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  29. Man without Conscience?H. B. Acton - 1949 - Hibbert Journal 48:33.
     
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  30. La mauvaise conscience.Vladimir JankÉlÉvitch - 1966 - Les Etudes Philosophiques 21 (3):395-399.
     
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  31.  36
    The Spark of Conscience: Bonaventure's View of Conscience and Synderesis.Douglas Langston - 1993 - Franciscan Studies 53 (1):79-95.
  32. Modes temporels de la conscience et réalité du temps: Husserl et Brentano sur le temps.Jocelyn Benoist - 2008 - In La conscience du temps. Vrin. pp. 11-28.
  33.  34
    Cooperation, Complicity and Conscience: Problems in Healthcare, Science, Law and Public Policy, edited by Helen Watt.Peter J. Cataldo - 2006 - The National Catholic Bioethics Quarterly 6 (4):808-812.
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  34.  16
    Mandatory Overtime: Conflicts of Conscience?Jennell Charles - 2002 - Jona's Healthcare Law, Ethics, and Regulation 4 (1):10-12.
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  35. The Legal Conscience: Selected Essays of Felix S. Cohen.F. S. COHEN - 1960
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  36.  29
    Veritatis Splendor: Conscience and Following Christ.David McCarthy Matzko - 1995 - Studies in Christian Ethics 8 (2):36-53.
  37. La conception de la conscience du point de vue de l'information biologique.A. Latawiec - 1988 - Studia Philosophiae Christianae 24 (2):131-138.
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  38. Ame et conscience chez Descartes: Exposé.Geneviève Lewis - 1951 - Société Française de Philosophie, Bulletin 45 (4).
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  39.  22
    Law and Conscience: Catholicism in Early Modern England, 1570-1625. By Stefania Tutino.Thomas M. McCoog - 2010 - Heythrop Journal 51 (1):125-126.
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  40.  13
    Communism and Conscience; Pentecost and Paradox.Edwin C. Walker - unknown
    When it is seen that those who speak for the new society also establish it wherever they are, then the ranks of oppression and inequity break and straggle; when it is seen that those who speak for the new society are less regardful of the comfort and rights of others than are the best in the old society, then the ranks of oppression and inequity re-aline [sic] and advance anew to battle. He that cries against externally-enforced order carries complete conviction (...)
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  41. La connaissance et la conscience du moi.Bergmann Bergmann - 1880 - Revue Philosophique de la France Et de l'Etranger 10:555.
     
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  42.  22
    Managing with conscience for competitive advantage.Pete Geissler - 2004 - Milwaukee, Wisc.: ASQ Quality Press.
    This book is not another lecture about the greed, self-centeredness, and self-aggrandizement of managers who perpetrated and profited from the failures of their ...
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  43.  11
    Examens de Conscience.Pascale Gillot - 2010 - Revue de Synthèse 131 (1):129-152.
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  44. Victoria J. Barnett. Bystanders: Conscience and Complicity During the Holo.Kantian Internalism - 2002 - The European Legacy 7 (5):679-681.
     
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  45.  8
    Notes sur la conscience douteuse.Edgar Janssens - 1920 - Revue Néo-Scolastique de Philosophie 22 (87):287-309.
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  46. Morales de la conscience et vertu de prudence.M. Labourdette - 1950 - Revue Thomiste 50:209-227.
     
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  47.  16
    The Relationship between Conscience and Law in Some Late Scholastic Commentators on Aquinas’s ‘Summa theologiae’.Lidia Lanza - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 471-488.
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  48.  8
    The Puritan Conscience and Modern Sexuality.Edmund Leites - 1995 - Yale University Press.
    Examines the sexual attitudes of 17th- and 18th-century England. This work discusses how they have affected beliefs on a variety of issues. Drawing upon the insights of psychoanalysis, it shows that the Puritans called for a lifelong integration of sensuality, purity and constancy within marriage.
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  49.  20
    A Defence of the Rights of Conscience in Butler’s Ethics.Michael W. Martin - 1977 - Philosophy Research Archives 3:88-101.
    In "Nature and Conscience in Butler's Ethics," Nicholas Sturgeon argues that Butler's account of the role of conscience in morality is fundamentally Incoherent. Butler's emphasis upon conscience as the most superior principle rendering acts natural or unnatural is inconsistent with his tacit commitment to the "Naturalistic Thesis" that conscience always uses naturalness and unnaturalness as grounds upon which it bases its approvals and disapprovals. I argue that Butler is not committed to the Naturalistic Thesis, and hence his views are saved (...)
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  50.  20
    Pain, Law, and Conscience in Measure for Measure.Harold Skulsky - 1964 - Journal of the History of Ideas 25 (2):147.
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