Results for 'deliberative communication'

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  1. 3 Deliberative Communication for Sustainability?A. Habermas-Inspired - 2008 - In Stephen Gough & Andrew Stables (eds.), Sustainability and security within liberal societies: learning to live with the future. New York: Routledge. pp. 29.
     
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  2.  47
    Deliberative communication for sustainability? : a Habermas-inspired pluralistic approach.Tomas Englund, Johan Öhman & Leif Östman - 2008 - In Stephen Gough & Andrew Stables (eds.), Sustainability and security within liberal societies: learning to live with the future. New York: Routledge.
  3. Smallholders participation in sustainable certification: The mediating impact of deliberative communication and responsible leadership.Ammar Redza Ahmad Rizal & Shahrina Md Nordin - 2022 - Frontiers in Psychology 13.
    The initiative to ensure oil-palm smallholders around the world participate in sustainable certification is increasing. Different efforts were strategised including increasing awareness and providing financial support. Despite that, the number of smallholders’ participation in sustainable certification is relatively low. This study embarked on the objective to identify the role of social structure, namely social interaction ties in affecting smallholders’ participative behaviours. Moreover, this study is also looking on the mediating impact of deliberative communication and responsible leadership in explaining (...)
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  4.  8
    Communicative Dimension of Human Freedom under Deliberative Democracy.R. G. Drapushko - 2024 - Anthropological Measurements of Philosophical Research 25:61-67.
    _Purpose__._ This article aims to analyse the ways of free communicative solution of civil society problems as a basis for the development of deliberative democracy on the example of the activities of volunteer organisations. _Theoretical basis._ The conceptual basis of the study is Immanuel Kant’s philosophical understanding of individual obligations as the basis for the institutionalisation of social communication. This concept is developed by Jürgen Habermas in the direction of deliberative democracy. Max Weber, Quentin Skinner, and other (...)
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  5.  16
    13 Communicative Power and the Public Sphere: A Defense of a Deliberative Model of Politics.Regina Kreide - 2016 - Yearbook for Eastern and Western Philosophy 2016 (1):144-158.
    A deliberative model of politics has recently been criticized for not being very well equipped to conceptualize public spheres in world society. A first critique is that this model assumes a conception of public spheres that is too idealistic, because it presupposes counterfactual conditions of communication in public discourse that do not meet empirical real word conditions. Secondly, it assumes an antiquated notion of a shared “we” of political actors. Because of this it does not take into consideration (...)
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  6.  58
    Deliberative Democratic Theory for Building Global Civil Society: Designing a Virtual Community of Activists.Brooke A. Ackerly - 2006 - Contemporary Political Theory 5 (2):113-141.
    The questions of this article are: what can we learn from deliberative democratic theory, its critics, the practices of local deliberative communities, the needs of potential participants, and the experiences of virtual communities that would be useful in designing a technology-facilitated institution for global civil society that is deliberative and democratic in its values? And what is the appropriate design of such an online institution so that it will be attentive to the undemocratic forces enabled by power (...)
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  7.  34
    Communicative Democracy: A Version of Deliberative Democracy.Adela Cortina - 2010 - Archiv für Rechts- und Sozialphilosophie 96 (2):133-150.
    The nineteen-nineties saw the so-called “deliberative turn in democracy”, which was taken up by a large number of democracy theorists. This paper sets out: 1) to analyse why this turn took place; 2) to classify the different proposals of deliberative democracy into two models (D1 and D2), in view of their epistemological effectiveness (model D1 assumes the pattern of Rawls’ political liberalism, and model D2, Habermas’ Theory of Discourse); 3) to display the superiority of D2 over D1; 4) (...)
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  8. Makau and Marty's Cooperative Argumentation: A Model for Deliberative Community.Michael A. Gilbert - 2004 - Informal Logic 24 (3):269-271.
    Over the past 60 years there have been tremendous advances made in Argumentation Theory. One crucial advance has been the move from the investigation of static arguments to a concern with dialogic interactions in concrete contexts. This focus has entailed a slow shift toward involving both non-logical and non-discursive elements in the analysis of an argument. I argue that the traditional attitude Informal Logic has displayed toward emotion can be and ought be moderated. In particular, I examine the role of (...)
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  9.  86
    Ethics and the Community of Inquiry: Education for deliberative democracy.Gilbert Burgh, Terri Field & Mark Freakley - 2006 - South Melbourne: Cengage/Thomson.
    Ethics and the Community of Inquiry gets to the heart of democratic education and how best to achieve it. The book radically reshapes our understanding of education by offering a framework from which to integrate curriculum, teaching and learning and to place deliberative democracy at the centre of education reform. It makes a significant contribution to current debates on educational theory and practice, in particular to pedagogical and professional practice, and ethics education.
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  10.  26
    Josina M. Makau and Debian L. Marty (eds.), Cooperative Argumentation: A Model of Deliberative Community (2001). [REVIEW]Christopher Tindal - 2003 - Argumentation 17 (2):257-261.
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  11.  28
    Asserting disadvantaged communities’ deliberative agency in a media-saturated society.Nicole Curato - 2021 - Theory and Society 50 (4):657-677.
    This article investigates how communities experiencing poverty can exercise their deliberative agency in a media-saturated society. While empirical research on deliberative democracy tends to focus on the role of mini-publics in giving low-income households the opportunity in small-scale, carefully designed forums to characterise, justify, and reflect on their views, such conception of deliberative agency gets lost in the picture once deliberative theory begins thinking in systemic terms. This article proposes a remedy to this theoretical and analytical (...)
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  12.  79
    Community engagement to facilitate, legitimize and accelerate the advancement of nanotechnologies in australia.Kristen Lyons & James Whelan - 2010 - NanoEthics 4 (1):53-66.
    There are increasing calls internationally for the development of regulation and policies related to the rapidly growing nanotechnologies sector. As part of the process of policy formation, it is widely accepted that deliberative community engagement processes should be included, enabling publics to have a say about nanotechnologies, expressing their hopes and fears, issues and concerns, and that these will be considered as part of the policy process. The Australian Federal and State governments have demonstrated a commitment to these ideals, (...)
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  13.  71
    Communication and conviction: A Jamesian contribution to deliberative democracy.Andrew F. Smith - 2007 - Journal of Speculative Philosophy 21 (4):pp. 259-274.
  14.  71
    Instrumental and/or Deliberative? A Typology of CSR Communication Tools.Peter Seele & Irina Lock - 2015 - Journal of Business Ethics 131 (2):401-414.
    Addressing the critique that communication activities with regard to CSR are often merely instrumental marketing or public relation tools, this paper develops a toolbox of CSR communication that takes into account a deliberative notion. We derive this toolbox classification from the political approach of CSR that is based on Habermasian discourse ethics and show that it has a communicative core. Therefore, we embed CSR communication within political CSR theory and extend it by Habermasian communication theory, (...)
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  15. (1 other version)Deliberative Toleration.James Bohman - 2003 - Political Theory 31 (6):757-779.
    Political liberals now defend what Rawls calls the "inclusive view" of public reason with the appropriate ideal of reasonable pluralism. Against the application of such a liberal conception of toleration to deliberative democracy "the open view of toleration is with no constraints" is the only regime of toleration that can be democratically justified. Recent debates about the public or nonpublic character of religious reasons provide a good test case and show why liberal deliberative theories are intolerant and fail (...)
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  16.  36
    Learning Democratic Communication through “Deliberative Polling”.Christian List & Anne Sliwka - unknown
    One fundamental thesis within the rapidly growing literature on deliberative democracy is that the stability and quality of a democracy depend not only on formal institutions such as the electoral system or the structure of parliamentary representation. They depend also on certain democratic competences of the citizens, especially their capacity for democratic communication. According to this thesis, above all the capacity for democratic deliberation, i.e., for argumentation, evaluation and for a balanced decision between policy alternatives, belongs to the (...)
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  17.  74
    Rethinking deliberative democracy: From deliberative discourse to transformative dialogue.Paul Healy - 2011 - Philosophy and Social Criticism 37 (3):295-311.
    Given its contribution to enhancing the inclusiveness, responsiveness, transparency and accountability of socio-political decision-making, the deliberative model has achieved considerable prominence in recent times as a basis for revitalizing democracy. But notwithstanding its strengths, it has also become clear that the deliberative proposal exhibits certain weaknesses that stand in need of correction if it is to realize its potential for revitalizing democracy in our contemporary pluralistic and multicultural world. Not surprisingly, then, there have been calls for significant modifications (...)
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  18.  36
    Deliberative Democracy and Community in Alain Locke.Paul J. Weithman - 1997 - Modern Schoolman 74 (4):347-353.
  19.  54
    Deliberative democracy and the problem of tacit knowledge.Jonathan Benson - 2019 - Politics, Philosophy and Economics 18 (1):76-97.
    This article defends deliberative democracy against the problem of tacit knowledge. It has been argued that deliberative democracy gives a privileged position to linguistic communication and therefore excludes tacit forms of knowledge which cannot be expressed propositionally. This article shows how the exclusion of such knowledge presents important challenges to both proceduralist and epistemic conceptions of deliberative democracy, and how it has been taken by some to favour markets over democratic institutions. After pointing to the limitations (...)
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  20.  96
    Ethics and the community of inquiry: Education for deliberative democracy - by Burgh, G., field, T., & freakley, M.Clinton Golding - 2008 - Educational Philosophy and Theory 40 (3):460–462.
  21. Deliberative democracy, the public sphere and the internet.Antje Gimmler - 2001 - Philosophy and Social Criticism 27 (4):21-39.
    The internet could be an efficient political instrument if it were seen as part of a democracy where free and open discourse within a vital public sphere plays a decisive role. The model of deliberative democracy, as developed by Jürgen Habermas and Seyla Benhabib, serves this concept of democracy best. The paper explores first the model of deliberative democracy as a ‘two-track model’ in which representative democracy is backed by the public sphere and a developing civil society. Secondly, (...)
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  22. Deliberative Discourse Idealized and Realized: Accountable Talk in the Classroom and in Civic Life.Sarah Michaels, Catherine O’Connor & Lauren B. Resnick - 2007 - Studies in Philosophy and Education 27 (4):283-297.
    Classroom discussion practices that can lead to reasoned participation by all students are presented and described by the authors. Their research emphasizes the careful orchestration of talk and tasks in academic learning. Parallels are drawn to the philosophical work on deliberative discourse and the fundamental goal of equipping all students to participate in academically productive talk. These practices, termed Accountable TalkSM, emphasize the forms and norms of discourse that support and promote equity and access to rigorous academic learning. They (...)
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  23.  35
    Deliberative Democracy and its Discontents.Kaveh L. Afrasiabi - 1999 - Telos: Critical Theory of the Contemporary 1999 (117):190-192.
    Philosophy's “linguistic turn” was destined to find its way into derivative disciplines such as political theory. In the last two decades, this turn has led to an absurd reductionism extrapolating the essence of existing democracies from their mode of communication. Flattening political theory, followers of this fashion rarely relinquish their fixation with the communicative component of modern democracies to the level of a multifaceted analysis. The central notion here is “deliberative democracy.” But is this a distinct model of (...)
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  24.  34
    Understanding Habermas: Communicative Action and Deliberative Democracy.Claire O'Neill - 2005 - Contemporary Political Theory 4 (1):99-101.
  25. A Deliberative Approach to Conflicts of Culture.Monique Deveaux - 2003 - Political Theory 31 (6):780-807.
    How should liberal democratic states respond to cultural practices and arrangements that run afoul of liberal norms and laws? This article argues for a reframing of the challenges posed by traditional or nonliberal cultural minorities. The author suggests that viewed from up close, such dilemmas are revealed to be primarily intracultural rather than intercultural conflicts, and reflect the political and practical interests of factions of communities much more than deep moral differences. Using the example of the reform of customary marriage (...)
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  26.  88
    Deliberative democracy, diversity and the challenges of citizenship education.Penny Enslin, Shirley Pendlebury & Mary Tjiattas - 2001 - Journal of Philosophy of Education 35 (1):115–130.
    For democracies to thrive, citizens have to be taught to be democrats. How do people learn to be democrats in circumstances of diversity and plurality? We address this question via a discussion of three models of deliberative democracy: public reason (as exemplified by Rawls), discursive democracy (as exemplified by Benhabib) and communicative democracy (as exemplified by Young). Each of the three theorists contributes to an account of how to educate citizens by teaching talk. Against a commonly held assumption that (...)
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  27.  55
    Deliberative discourse and reasoning from generic argument structures.John L. Yearwood & Andrew Stranieri - 2009 - AI and Society 23 (3):353-377.
    In this article a dialectical model for practical reasoning within a community, based on the Generic/Actual Argument Model (GAAM) is advanced and its application to deliberative dialogue discussed. The GAAM, offers a dynamic template for structuring knowledge within a domain of discourse that is connected to and regulated by a community. The paper demonstrates how the community accepted generic argument structure acts to normatively influence both admissible reasoning and the progression of dialectical reasoning between participants. It is further demonstrated (...)
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  28.  46
    Digital spaces, public places and communicative power: In defense of deliberative democracy.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):476-486.
    The deliberative model of politics has recently been criticized for not being very well equipped to conceptualize current developments such as the misinterpretation of political difference, the digital turn, and public protests. A first critique is that this model assumes a conception of public spheres that is too idealistic. A second objection is that it misconceives the relationship between empirical reality and normativity. Third, it is assumed that deliberative democracy offers an antiquated notion of a shared ‘we’ of (...)
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  29.  43
    Deliberative Cultures.Jensen Sass & John S. Dryzek - 2014 - Political Theory 42 (1):3-25.
    Increasing interest in applying the theory and practice of deliberative democracy to new and varied political contexts leads us to ask whether or not deliberation is a universal political practice. While deliberation does manifest a universal competence, its character varies substantially across time and space, a variation partially explicable in cultural terms. We deploy an intersubjective conception of culture in order to explore these differences. Culture meets deliberation where publicly accessible meanings, symbols, and norms shape the way political actors (...)
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  30.  48
    Deliberative Pedagogy: Ideas for Analysing the Quality of Deliberation in Conflict Management in Education.Klas Roth - 2007 - Studies in Philosophy and Education 27 (4):299-312.
    Institutions worldwide respond to the need to recognise the value of educating children and young people to handle or solve conflicts in communication. But how do they or we know that an event is correctly interpreted as a conflict? How can people analyse the quality of deliberation when handling or solving conflicts in communication in education? I discuss these questions and argue that the notion of conflict cannot be defined only in terms of incompatibility, clash, opposition and/or disagreement; (...)
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  31.  15
    The Deliberative Practices of Aesthetic Experience.Ki Joo Choi - 2009 - Journal of the Society of Christian Ethics 29 (1):193-218.
    THIS ESSAY PROPOSES A CONCEPTION OF THE RELATIONSHIP BETWEEN art and ethics that moves away from popular causative understandings. Turning to select themes treated in the work of the literary theorist Elaine Scarry, the moral and aesthetical theology of Jonathan Edwards, and finally the philosophical reflections of Marcia Muelder Eaton, a more positive theoretical account of the moral relevance of art and various aesthetic experiences emerge. Central to this account is the observation that art objects, specifically those objects that can (...)
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  32. Judicial Review and Deliberative Democracy: A Circular Model of Law Creation and Legitimation.Mark Van Hoecke - 2001 - Ratio Juris 14 (4):415-423.
    In this paper the author discusses the legitimation of judicial review of legislation. He argues that such a legitimation is not just a moral matter but is to be considered more generally in terms of societal acceptability, since it is based on a wide range of reasons including moral, social and pragmatic concerns. Moreover, the paper stresses that the legitimation of judicial decisions should be properly viewed in a circular perspective, so that the relationship between legislators and judges cannot be (...)
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  33. The rhetoric of deliberation: Some problems in Kantian theories of deliberative democracy.John O'Neill - 2002 - Res Publica 8 (3):249-268.
    Deliberative or discursive models of democracy have recently enjoyed a revival in both political theory and policy practice. Against the picture of democracy as a procedure for aggregating and effectively meeting the given preference of individuals, deliberative theory offers a model of democracy as a forum through which judgements and preferences are formed and altered through reasoned dialogue between free and equal citizens. Much in the recent revival of deliberative democracy, especially that which comes through Habermas and (...)
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  34. The deliberative democrat’s Idea of Justice.John S. Dryzek - 2013 - European Journal of Political Theory 12 (4):329-346.
    In Amartya Sen’s The Idea of Justice, democracy is necessary for the reconciliation of plural justice claims. Sen’s treatment of democracy is however incomplete and inadequate: democracy is under-specified, there are unrecognized difficulties in any context featuring deep moral disagreement or deep division and a conceptualization of public reason in the singular erodes his pluralism. These faults undermine Sen’s account of justice. Developments in the theory of deliberative democracy can be deployed to remedy these deficiencies. This deployment points to (...)
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  35.  13
    Deliberative Democracy at China’s Grassroots: Case Studies of a Hidden Phenomenon.Him Chung, Anita Chan & Jonathan Unger - 2014 - Politics and Society 42 (4):513-535.
    Dictatorial China contains vivid examples of grassroots deliberative democracy on issues vital to local participants. Three elements in our case studies are relevant to programs of deliberative, participatory decision making elsewhere in the world. First, the Chinese examples have all occurred within longstanding communities. Second, the members of these communities have faced concrete issues of a type they felt they had the knowledge to resolve. And third, all of these communities had access to institutional frameworks established from above (...)
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  36. Post-deliberative Democracy.Joseph Heath - 2021 - Analyse & Kritik 43 (2):285-308.
    Within any adversarial rule-governed system, it often takes time for strategically motivated agents to discover effective exploits. Once discovered, these strategies will soon be copied by all other participants. Unless it is possible to adjust the rules to preclude them, the result will be a degradation of the performance of the system. This is essentially what has happened to public political discourse in democratic states. Political actors have discovered, not just that the norm of truth can be violated in specific (...)
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  37. Communities of Inquiry: Politics, power and group dynamics.Gilbert Burgh & Mor Yorshansky - 2011 - Educational Philosophy and Theory 43 (5):436-452.
    The notion of a community of inquiry has been treated by many of its proponents as being an exemplar of democracy in action. We argue that the assumptions underlying this view present some practical and theoretical difficulties, particularly in relation to distribution of power among the members of a community of inquiry. We identify two presuppositions in relation to distribution of power that require attention in developing an educational model that is committed to deliberative democracy: (1) openness to inquiry (...)
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  38.  46
    Deliberative Justice and Collective Identity.Derek W. M. Barker - 2017 - Political Theory 45 (1):116-136.
    Drawing upon insights from virtue ethics, this essay develops a concept of collective identity specifically suited to deliberative democracy: a virtues-centered theory of deliberative justice. Viewing democratic legitimacy as a political phenomenon, we must account for more than the formal rules that must be satisfied according to deontological theories of deliberative democracy. I argue that common approaches to deliberative democracy are unable to account for the motivations of deliberation, or ensure that citizens have the cognitive skills (...)
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  39.  43
    Foundations and Frontiers of Deliberative Governance.John S. Dryzek - 2010 - Oxford University Press.
    Deliberative democracy puts communication and talk at the centre of democracy. Foundations and Frontiers of Deliberative Governance takes a fresh look at the foundations of the field, and develops new applications in areas ranging from citizen participation to the democratization of authoritarian states to the global system.
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  40.  24
    It’s All in the Argument: Euripides’ Agōnes and Deliberative Democracy.Marlene K. Sokolon - 2019 - The European Legacy 24 (7):724-737.
    Deliberative democratic theorists often trace their idea that vigorous democracies rely on open deliberation to ancient Athenian democracy. Furthermore, deliberative theorists claim that equal, inclusive, rational, and government responsiveness can reverse trends of political apathy. Although the equal right to speak in the Assembly (isēgoria) was a defining trait of Athenian democracy, we have little evidence for actual ancient deliberative practices. By using the agōnes or formal debates in two of Euripides’ political plays—Suppliant Women and Children of (...)
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  41.  38
    Community Engagement and Field Trials of Genetically Modified Insects and Animals.Carolyn P. Neuhaus - 2018 - Hastings Center Report 48 (1):25-36.
    New techniques for the genetic modification of organisms are creating new strategies for addressing persistent public health challenges. For example, the company Oxitec has conducted field trials internationally—and has attempted to conduct field trials in the United States—of a genetically modified mosquito that can be used to control dengue, Zika, and some other mosquito-borne diseases. In 2016, a report commissioned by the National Academies of Sciences, Engineering, and Medicine discussed the potential benefits and risks of another strategy, using gene drives. (...)
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  42.  9
    “Aggregative” and “Deliberative” Decision-Making Procedures: A Comparison of Two Southern Italian Factories.Lucio Baccaro - 2001 - Politics and Society 29 (2):243-271.
    By comparing developments in two southern Italian factories, this article contrasts “aggregative” and “deliberative” procedures in trade unions. In one of the plants, the preferences of some of the workers appear to have been changed by deliberation. The process of rational persuasion seems to have required, however, more than sheer circulation of information. Based on this evidence, the article argues that when a potential conflict of interests is involved, speakers need to provide evidence that they are animated by a (...)
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  43.  43
    Deliberative perfectionism.Matteo Bonotti - 2015 - Philosophy and Social Criticism 41 (7):637-653.
    In contemporary political theory, perfectionists believe that the state should promote substantive conceptions of the good through its legislation. Supporters of neutrality, instead, claim that the state should refrain from doing so. In this article I analyse perfectionism in relation to Jürgen Habermas’ theory of discourse and deliberative politics (1996) and critique Habermas’ distinction between ‘ethical’ and ‘moral’ discourses (1984, 1990). By relating Habermas’ theory to George Sher’s account of perfectionism (1997), I argue that we can establish the meta-ethical (...)
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  44.  32
    Weber's Dilemma and a Dualist Model of Deliberative and Associational Democracy.Stephen Elstub - 2008 - Contemporary Political Theory 7 (2):169-199.
    If deliberative democracy is to be more than a critique of current practice and achieve the normative goals ascribed to it, its norms must be approximated in practice and combine its two elements, popular deliberation with democratic decision-making. In combining these, we come across a Weberian dilemma between legitimacy and effectiveness. One of the most popular methods for institutionalizing deliberative democracy, which has been suggested, is citizen associations in civil society. However, there has been a lack of precise (...)
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  45.  66
    From a Culture of Civility to Deliberative Reconciliation in Deeply Divided Societies.Valentina Gentile - 2018 - Journal of Social Philosophy 49 (2):229-251.
    In deeply divided societies (DDS) – those having experienced episodes of ethnic or religious mass violence – thousands of survivors must confront the challenge of reconstructing their public identity, split between their tragic human experience as victims and their political obligations as citizens. They are required to cooperate precisely with those who are, in their eyes, responsible for the crimes perpetrated against them. Is liberal democratic theory able to respond to such deep divisions? Is democracy, even, compatible with the reconciliation (...)
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  46.  9
    Deliberative Forums to Bolster Tribal Self-Determination.Naomi Scheinerman - 2021 - American Journal of Bioethics 21 (10):35-37.
    In “Extending Research Protections to Tribal Communities,” Saunkeah et al. derive group-based protections of sovereignty and solidarity from the Belmont Report’s value of respect for persons...
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  47.  25
    The Problem of Inclusion in Deliberative Environmental Valuation.Andrés Vargas, Alex Lo, Michael Howes & Nicholas Rohde - 2017 - Environmental Values 26 (2):157-176.
    The idea of inclusive collective decision-making is important in establishing democratic legitimacy, but it fails when citizens are excluded. Stated-preference methods of valuation, which are commonly used in economics, have been criticised because the principle of willingness to pay may exclude low-income earners who do not have the capacity to pay. Deliberative valuation has been advocated as a way to overcome this problem, but deliberation may also be exclusive. In this review, two deliberative valuation frameworks are compared. The (...)
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  48. Duterte and the Deliberative Politics of Peace Building in the Philippines: Prospects and Challenges.Regletto Aldrich Imbong - 2018 - Special Ethics Society Journal of Applied Philosophy:81-100.
    This paper will discuss the peace building efforts of the National Democratic Front of the Philippines (NDFP) and the Government of the Philippines (GRP) and argue that these efforts follow the proceduralist conception of Habermas’ deliberative democracy. Habermas, like Kant, contends that peace has a “chronological and ontological priority over violence.”1 The paper will problematize the gap between legality and legitimacy as highlighted by Habermas and relate how such a gap triggered conflicts the same as that of the GRP (...)
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  49.  17
    Transparent space: Law, technology and deliberative democracy in the information society.Beth Simone Noveck - 1999 - Cultural Values 3 (4):472-491.
    The resuscitation of deliberative democracy in the Information Age requires the construction of transparent public spaces ‐ public arenas where power relationships between speakers are discernible and debate ensues according to the rules of civility and reason (conversational transparency). The metaphor of transparency, in the sense of legal accountability, also connects the role of communications regulation to the development of democratic political culture (legal transparency). Finally, transparency suggests the power of technology to obscure and hinder as well as help (...)
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  50. Beyond dialogue to transformative learning: how deliberative rituals encourage political judgment in community planning processes.John Forester - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 46:295-334.
     
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