Results for 'inescapable wrongdoing'

973 found
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  1. Moral Dilemmas: Escaping Inescapable Wrongdoing.Todd Bernard Weber - 1998 - Dissertation, University of California, Riverside
    I examine recent work on moral dilemmas and argue that there are no moral dilemmas which issue in inescapable wrongdoing . In the first three chapters I examine some important arguments for and against tragic dilemmas---arguments from deontic logic, Martha Nussbaum's view that vulnerability is essential to human values, Bernard Williams' argument from guilt , and the argument from the fragmentation of value---and show that these arguments for and against are inconclusive. ;In Chapter 4 I attempt to provide (...)
     
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  2.  44
    Christopher Gowans: Innocence lost: An examination of inescapable wrongdoing[REVIEW]Christopher Perricone - 1998 - Journal of Value Inquiry 32 (1):127-132.
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  3. Innocence lost: an examination of inescapable moral wrongdoing.Christopher W. Gowans - 1994 - New York: Oxford University Press.
    Our lives are such that moral wrongdoing is sometimes inescapable for us. We have moral responsibilities to persons which may conflict and which it is wrong to violate even when they do conflict. Christopher W. Gowans argues that we must accept this conclusion if we are to make sense of our moral experience and the way in which persons are valuable to us. In defending this position, he critically examines the recent moral dilemmas debate. He maintains that what (...)
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  4.  21
    (1 other version)Innocence Lost: An Examination of Inescapable Moral Wrongdoing.Mark C. Murphy - 1996 - Philosophical Books 37 (1):61-63.
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  5. Recension av Chrisopher W Gowan: Innocence Lost. An Examination of Inescapable Moral Wrongdoing[REVIEW]Ragnar Ohlsson - 1997 - Norsk Filosofisk Tidsskrift 4.
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  6.  59
    Review of Christopher W. Gowans: Innocence lost: an examination of inescapable moral wrongdoing[REVIEW]Jonathan Dancy - 1996 - Ethics 106 (3):639-641.
  7.  84
    Tragic dilemmas and the priority of the moral.Todd Bernard Weber - 2000 - The Journal of Ethics 4 (3):191-209.
    My purpose in this paper is to argue that we are not vulnerableto inescapable wrongdoing occasioned by tragic dilemmas. I directmy argument to those who are most inclined to accept tragicdilemmas: those of broadly Nietzschean inclination who reject``modern moral philosophy'''' in favor of the ethical ideas of theclassical Greeks. Two important features of their project are todeny the usefulness of the ``moral/nonmoral distinction,'''' and todeny that what are usually classified as moral reasons always oreven characteristically ``trump'''' nonmoral reasons (...)
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  8. Oppression, Forgiveness, and Ceasing to Blame.Per-Erik Milam & Luke Brunning - 2018 - Journal of Ethics and Social Philosophy 14 (2).
    Wrongdoing is inescapable. We all do wrong and are wronged; and in response we often blame one another. But if blame is a defining feature of our social lives, so is ceasing to blame. We might excuse, justify, or forgive an offender; or simply let the offence go. Each mode of ceasing to blame is a social practice and each has characteristic norms that influence when and how we do it, as well as how it’s received. We argue (...)
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  9. The Moral Dilemmas Debate, Deontic Logic, and the Impotence of Argument.Todd Bernard Weber - 2002 - Argumentation 16 (4):459-472.
    In this paper I argue for modesty concerning what theoretical reason can accomplish in the moral dilemmas debate. Specifically, I contend that philosophers' conclusions for or against moral dilemmas are driven less by rational argument and more by how the moral world intuitively appears to them.
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  10.  42
    Moral Dilemmas in Medieval Thought: From Gratian to Aquinas (review).Taina M. Holopainen - 2012 - Journal of the History of Philosophy 50 (1):138-140.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Moral Dilemmas in Medieval Thought: From Gratian to AquinasTaina M. HolopainenM.V. Dougherty. Moral Dilemmas in Medieval Thought: From Gratian to Aquinas. Cambridge-New York: Cambridge University Press, 2011. Pp. x + 226. Cloth, $90.00.In this book, M.V. Dougherty challenges the assumption that the medieval period of Western ethical thought has little to say concerning the question of moral dilemmas (while [End Page 138] understanding a moral dilemma generally as (...)
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  11.  66
    After the Standard Dirty Hands Thesis: Towards a Dynamic Account of Dirty Hands in Politics.Demetris Tillyris - 2016 - Ethical Theory and Moral Practice 19 (1):161-175.
    This essay locates the problem of dirty hands within virtue ethics – specifically Alasdair MacIntyre’s neo-Aristotelian thesis in After Virtue. It demonstrates that, contra contemporary expositions of this problem, MacIntyre’s thesis provides us with a more nuanced account of tragedy and DH in ordinary life, in its conventional understanding as a stark, rare and momentary conflict in which moral wrongdoing is inescapable. The essay then utilizes elements from MacIntyre’s thesis as a theoretical premise for Machiavelli’s thought so as (...)
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  12.  17
    Moral Dilemmas in Medieval Thought: From Gratian to Aquinas.M. V. Dougherty - 2011 - Cambridge University Press.
    The history of moral dilemma theory often ignores the medieval period, overlooking the sophisticated theorizing by several thinkers who debated the existence of moral dilemmas from 1150 to 1450. In this book Michael V. Dougherty offers a rich and fascinating overview of the debates which were pursued by medieval philosophers, theologians and canon lawyers, illustrating his discussion with a diverse range of examples of the moral dilemmas which they considered. He shows that much of what seems particular to twentieth-century moral (...)
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  13.  18
    Moral Dilemmas Revisited.Philippa Foot - 2002 - In Moral Dilemmas: And Other Topics in Moral Philosophy. Oxford, GB: Oxford University Press UK.
    This essay is a continuation of one Foot had written ten years earlier under the title ‘Moral Realism and Moral Dilemma’. Foot attacks Ruth Marcus’ notion that some moral dilemmas involve circumstances in which one is guilty whatever one does: being ‘damned if one does something and damned if one doesn’t’. Foot's opposition to Marcus’ thesis rests on the argument that the guilty feelings one may experience when coping with some serious moral dilemma do not imply that one is indeed (...)
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  14. The Inevitability of Evil and Moral Tragedy.Zachary J. Goldberg - 2016 - In Claudio V. Zanini & Lima Bhuiyan, This Thing of Darkness: Shedding Light on Evil. Interdisciplinary Press. pp. 47-58.
    Although Greek virtue theory, Kantian ethics, and utilitarianism contend that evil and moral tragedy can be avoided, my paper will argue that our recognition of their inevitability provides the only means toward taking full moral responsibility for one’s agency. It is especially tragic to observe that wrongdoing is often inescapable. An agent may have overriding moral reasons to pursue one course of action over another, and yet in making the morally best choice the individual nevertheless transgresses a moral (...)
     
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  15.  19
    The Allure of the Disgusting.Mary Magada-Ward - 2021 - Journal of Speculative Philosophy 35 (3):243-256.
    What is missing from the many contemporary social scientific accounts that aim to explain our moral and political judgments by reference to our capacity to experience disgust is any acknowledgment of our fascination with disgusting objects. For this reason, Magada-Ward argues that disgust must be understood as fundamentally an aesthetic conception. In order to demonstrate this, the author explores the disturbing and very funny sculptures of Rona Pondick. This exploration shows that disgust is seldom a reliable indicator of political or (...)
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  16. 72 jameswilk invariance, context, and scientific inquiry.Change Is Inescapable - 1999 - In S. Smets J. P. Van Bendegem G. C. Cornelis, Metadebates on Science. VUB-Press & Kluwer.
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  17.  26
    Risking Wrongdoing and Changing Your Mind.Goodin Robert - 2017 - Archiv Fuer Rechts Und Sozialphilosphie 103 (3):410-417.
    Sometimes you risk contributing to a wrongdoing occurring in ways that are themselves wrong. Some would however say that you have not done anything wrong, just so long as you retain control over whether or not the wrongdoing occurs. There may be good pragmatic reasons for legal codes to be written in that way, but morally there are no good principled reasons for – and strong ones against – endorsing that view.
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  18. Inescapability Revisited.Luca Ferrero - 2018 - Manuscrito: Revista Internacional de Filosofía 41 (4):113-158.
    According to constitutivism, the objective authority of practical reason is to be grounded in the constitutive features of agency. In this paper, I offer a brief survey of the basic structure of constitutive argument about objectivity and consider how constitutivism might dispel the worry that it can only ground a conditional kind of authority. I then consider David Enoch’s original shmagency challenge and the response in terms of the inescapability of agency. In particular, I revisit the appeal to inescapability in (...)
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  19.  48
    Wrongdoing and the Moral Emotions.Derk Pereboom - 2021 - Oxford: Oxford University Press.
    Wrongdoing and the Moral Emotions provides an account of how we might effectively address wrongdoing given challenges to the legitimacy of anger and retribution that arise from ethical considerations and from concerns about free will. The issue is introduced in Chapter 1. Chapter 2 asks how we might conceive of blame without retribution, and proposes an account of blame as moral protest, whose function is to secure forward-looking goals such as the moral reform of the wrongdoer and reconciliation (...)
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  20. Reasons, inescapability and persuasion.Neil Sinclair - 2016 - Philosophical Studies 173 (10):2823-2844.
    This paper outlines a new metasemantic theory of moral reason statements, focused on explaining how the reasons thus stated can be inescapable. The motivation for the theory is in part that it can explain this and other phenomena concerning moral reasons. The account also suggests a general recipe for explanations of conceptual features of moral reason statements. (Published with Open Access.).
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  21. Inescapable Concepts.Thomas Hofweber - 2024 - Australasian Journal of Philosophy 102 (1):159-179.
    It seems to be impossible to draw metaphysical conclusions about the world merely from our concepts or our language alone. After all, our concepts alone only concern how we aim to represent the world, not how the world in fact is. In this paper I argue that this is mistaken. We can sometimes draw substantial metaphysical conclusions simply from thinking about how we represent the world. But by themselves such conclusions can be flawed if the concepts from which they are (...)
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  22.  17
    The inescapably ethical character of psychotherapy.Amy Fisher Smith - 2000 - Journal of Theoretical and Philosophical Psychology 20 (2):231-239.
    Reviews the book, Ethics and values in psychotherapy by Alan C. Tjeltveit . Many psychologists are aware of the ethical and inescapably value-laden nature of psychotherapy . Despite this awareness about values, however, much confusion persists about the nature and management of values in practice. Tjeltveit's text seeks to address such questions among many others. This fine book is one of the first works to comprehensively integrate the research regarding values inescapability with broader ethical theory and philosophy and its potential (...)
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  23. Inescapable Hinges: a Transcendental Hinge Epistemology.Luca Zanetti - 2021 - In Luca Moretti & Nikolaj Jang Lee Linding Pedersen, Non-Evidentialist Epistemology. Leiden: Brill.
    In this paper I discuss a new kind of hinge epistemology which is called transcendental hinge epistemology. According to this view, hinges are immune from doubt because it is impossible to doubt them coherently, and this impossibility arises because any attempt to doubt them will presuppose their truth. Such an immunity is possessed only by inescapable hinges, that is, hinges that must be presupposed in every inquiry. I will argue that current hinge epistemologies fail to provide a satisfactory anti-sceptical (...)
     
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  24. Moral inescapability.J. Gilbert - 1975 - Journal of Thought 10 (1):8-16.
     
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  25.  17
    The inescapable ambiguity of nonviolence.John E. Smith - 1969 - Philosophy East and West 19 (2):155-158.
  26. Inescapability and Normativity.Matthew Silverstein - 2012 - Journal of Ethics and Social Philosophy 6 (3):1-27.
    When we make ethical claims, we invoke a kind of objective authority. A familiar worry about our ethical practices is that this invocation of authority involves a mistake. This worry was perhaps best captured by John Mackie, who argued that the fabric of the world contains nothing so queer as objective authority and thus that all our ethical claims are false. Kantians such as Christine Korsgaard and David Velleman offer accounts of the objectivity of ethics that do without the controversial (...)
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  27.  54
    Morality, Inescapable Rational Authority, and a God's Wishes.Gerald K. Harrison - 2015 - Journal of Religious Ethics 43 (3):454-474.
    It is a supposed conceptual truth about moral norms that we have reason to comply with them even if we desire not to. This combination of rational authority and inescapability is thought to be incompatible with instrumentalism about practical reason. This essay argues that there are ways in which norms with inescapable rational authority can exist alongside instrumentalism about practical reason. One way involves positing an afterlife and a powerful supernatural agency—so, a kind of god—who has total control over (...)
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  28. The inescapability of Gettier problems.Linda Zagzebski - 1994 - Philosophical Quarterly 44 (174):65-73.
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  29. Wrongdoing by Consultants: An Examination of Employees? Reporting Intentions.Susan Ayers & Steven E. Kaplan - 2005 - Journal of Business Ethics 57 (2):121-137.
    Organizations are increasingly embedded with consultants and other non-employees who have the opportunity to engage in wrongdoing. However, research exploring the reporting intentions of employees regarding the discovery of wrongdoing by consultants is scant. It is important to examine reporting intentions in this setting given the enhanced presence of consultants in organizations and the fact that wrongdoing by consultants changes a key characteristic of the wrongdoing. Using an experimental approach, the current paper reports the results of (...)
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  30. Inescapable shock-treatment, dexamethasone, and punishment-field and open-field testing-a role for acth.Dc Anderson - 1992 - Bulletin of the Psychonomic Society 30 (6):449-449.
     
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  31. Benefiting from the Wrongdoing of Others.Robert E. Goodin & Christian Barry - 2014 - Journal of Applied Philosophy 31 (2):363-376.
    Bracket out the wrong of committing a wrong, or conspiring or colluding or conniving with others in their committing one. Suppose you have done none of those things, and you find yourself merely benefiting from a wrong committed wholly by someone else. What, if anything, is wrong with that? What, if any, duties follow from it? If straightforward restitution were possible — if you could just ‘give back’ what you received as a result of the wrongdoing to its rightful (...)
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  32.  54
    Intending to benefit from wrongdoing.Robert E. Goodin & Avia Pasternak - 2016 - Politics, Philosophy and Economics 15 (3):280-297.
    Some believe that the mere beneficiaries of wrongdoing of others ought to disgorge their tainted benefits. Others deny that claim. Both sides of this debate concentrate on unavoidable beneficiaries of the wrongdoing of others, who are presumed themselves to be innocent by virtue of the fact they have neither contributed to the wrong nor could they have avoided receiving the benefit. But as we show, this presumption is mistaken for unavoidable beneficiaries who intend in certain ways to benefit (...)
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  33.  42
    Harmless Wrongdoing.Joel Feinberg - 1990 - Oxford University Press.
    The final volume of Feinberg's four-volume work, The Moral Limits of Criminal Law examines the philosophical basis for the criminalization of so-called "victimless crimes" such as ticket scalping, blackmail, consented-to exploitation of others, commercial fortune telling, and consensual sexual relations.
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  34.  9
    Organizational Wrongdoing within the Context of the UN Sustainable Development Goals: An Integrative Review.Irina Heim & Lilya Mergaliyeva - forthcoming - Journal of Business Ethics:1-21.
    Addressing organizational wrongdoing (OW) is crucial for sustainable development. However, there seems to be a lack of structured analysis of this concept within the realm of the UN Sustainable Development Goals (UN SDGs). This study aims to map the economic, business, and management literature on OW in relation to the SDGs using metadata extracted from 374 journal articles indexed in the Web of Science database for the period 2000–2023. This study highlights the need for a more systematic approach to (...)
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  35. Epistemic Injustice and Collective Wrongdoing: Introduction to Special Issue.Melanie Altanian & Nadja El Kassar - 2021 - Social Epistemology 35 (2):99-108.
    In this introduction to the special issue ‘Epistemic Injustice and Collective Wrongdoing,’ we show how the eight contributions examine the collective dimensions of epistemic injustice. First, we contextualize the articles within theories of epistemic injustice. Second, we provide an overview of the eight articles by highlighting three central topics addressed by them: i) the effects of epistemic injustice and collective wrongdoing, ii) the underlying epistemic structures in collective wrongdoing, unjust relations and unjust societies, and iii) the remedies (...)
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  36.  13
    Wrongdoing and Forgiveness in Boris Pasternak’s Doctor Zhivago.Anna Głąb - 2021 - Roczniki Filozoficzne 69 (4):43-62.
    Could even the most ideal love justify betrayal? The author invites the reader to examine Boris Pasternak’s Doctor Zhivago through the lens of wrongdoing and forgiveness. She ponders whether Lara Antipova and Yura Zhivago can justify their actions with the beauty and the force of their love. In the light of the moral consequences of their actions, she finds such justification to be impossible. In her view the novel, culminating in the main characters’ deaths, opens itself to a transcendental (...)
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  37. Constitutivism and the Inescapability of Agency.Luca Ferrero - 2009 - Oxford Studies in Metaethics 4:303-333.
    Constitutivism argues that the source of the categorical force of the norms of rationality and morality lies in the constitutive features of agency. A systematic failure to be guided by these norms would amount to a loss or lack of agency. Since we cannot but be agents, we cannot but be unconditionally guided by these norms. The constitutivist strategy has been challenged by David Enoch. He argues that our participation in agency is optional and thus cannot be a source of (...)
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  38.  29
    Benefiting from Wrongdoing.Avia Pasternak - 2016 - In Kasper Lippert-Rasmussen, Kimberley Brownlee & David Coady, A Companion to Applied Philosophy. Malden, MA: Wiley. pp. 411–423.
    This chapter investigates the moral status of agents who innocently benefit from the wrongdoing of others. We commonly think that perpetrators should not benefit from their wrongdoings. But sometimes wrongdoings benefit third parties. Clearest examples are historical wrongdoings, such as colonialism and slavery, which have long lasting effects to this very day, benefitting some while harming others. Recent attempts to identify those who should address such wrongdoings suggest that their beneficiaries, even though they have done not taken part in (...)
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  39.  8
    Classifying reactions to wrongdoing: taxonomies of misdeeds, sanctions, and aims of sanctions.Robert Murray Thomas - 1995 - Westport, Conn.: Greenwood Press.
    This book presents a new classification system for acts of wrongdoing, sanctions imposed on the people who commit those acts, and the aims these sanctions intend to achieve.
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  40.  9
    The Inescapability of Theorizing Practices within Epistemology.Chris Calvert-Minor - 2012 - Kritike 6 (1).
  41. Agent‐Switching, Plight Inescapability, and Corporate Agency.Olof Leffler - forthcoming - Analytic Philosophy.
    Realists about corporate agency, according to whom corporate agents may have aims above and beyond those of the individuals who make them up, think that individual agents may switch between participating in individual and corporate agency. My aim is, however, to argue that the inescapability of individual agency spells out a difficulty for this kind of switching – and, therefore, for realism about corporate agency. To do so, I develop Korsgaard’s notion of plight inescapability, which on my take suggests that (...)
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  42.  9
    Wrongdoing, Desert, and Punishment.Thomas E. Hill - 2002 - In Thomas E. Hill, Human Welfare and Moral Worth: Kantian Perspectives. Oxford, GB: Clarendon Press.
    Contrasts utilitarian, Kantian, and deep retributive views about the relations between wrongdoing and suffering because of one's wrongdoing. Kant maintains that, although wrongdoers are intrinsically liable to suffer self‐reproach and moral disapproval of others, wrongdoing does not entail “deserving to suffer” in a sense providing intrinsic practical reasons to inflict suffering. Arguably, even Kant's most infamous remarks on punishment fail to prove otherwise. Contrary to common impressions, Kant is best understood as holding a mixed theory in which (...)
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  43. Inescapable articulations: Vessels of lexical effects.Una Stojnić & Ernie Lepore - 2021 - Noûs 56 (3):742-760.
  44. Guilt without Perceived Wrongdoing.Michael Zhao - 2020 - Philosophy and Public Affairs 48 (3):285-314.
    According to the received account of guilt in the philosophical literature, one cannot feel guilt unless one takes oneself to have done something morally wrong. But ordinary people feel guilt in many cases in which they do not take themselves to have done anything morally wrong. In this paper, I focus on one kind of guilt without perceived wrongdoing, guilt about being merely causally responsible for a bad state-of-affairs. I go on to present a novel account of guilt that (...)
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  45.  93
    The inescapability of moral reasons.R. H. Myers - 1999 - Philosophy and Phenomenological Research 59 (2):281-307.
    According to Thomas Nagel, morality's authority is determined by the extent to which its way of balancing agent-neutral and agent-relative values resembles reason's. He himself would like to think that the resemblance is close enough to ensure that it will always be reasonable to act as morality demands. But his attempts to establish this never really get off the ground, in large part because he never makes it very clear how these two perspectives on value are to be characterized. My (...)
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  46. The inescapability of moral luck.Taylor W. Cyr - 2021 - Thought: A Journal of Philosophy 10 (4):302-310.
    I argue that any account attempting to do away with resultant or circumstantial moral luck is inconsistent with a natural response to the problem of constitutive moral luck. It is plausible to think that we sometimes contribute to the formation of our characters in such a way as to mitigate our constitutive moral luck at later times. But, as I argue here, whether or not we succeed in bringing about changes to our characters is itself a matter of resultant and (...)
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  47.  23
    Inescapable Frameworks: Ethics of Care, Ethics of Rights and the Responsible Research and Innovation Model.Daniele Ruggiu - 2020 - Philosophy of Management 19 (3):237-265.
    Notwithstanding the EU endorsement, so far Responsible Research and Innovation (RRI) is discussed as regards its definition, its features and its conceptual core: innovation and responsibility. This conceptual indeterminacy is a source of disagreements at the political level, giving rise to a plurality of outcomes and versions upheld within the same model of governance. Following a Charles Taylor’s suggestion, this conceptual opening of the RRI model can be explained by the existence of plural, clashing moral frameworks: discourse ethics, Aristotelian ethics, (...)
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  48.  29
    Perceptions of Intentional Wrongdoing and Peer Reporting Behavior Among Registered Nurses.Granville King Iii - 2001 - Journal of Business Ethics 34 (1):1-13.
    How a person perceives a wrongdoing being committed by a coworker will affect whether the incident is reported within the organization. A significant factor that may influence the decision to report a wrongdoing is the perceived intentionality of the wrongdoer. This study sought to examine if differences in perceptions of a wrongdoing could affect the disclosure of unethical behavior. Three hundred seventy-two registered nurses (N = 372) responded to a survey consisting of both intentional and unintentional wrongdoings (...)
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  49.  53
    (1 other version)The inescapability of consequentialism.Philip Pettit - 2012 - In Ulrike Heuer & Gerald Lang, Luck, Value, and Commitment: Themes from the Ethics of Bernard Williams. Oxford, GB: Oxford University Press USA. pp. 41.
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  50. Benefiting from Wrongdoing and Sustaining Wrongful Harm.Christian Barry & David Wiens - 2016 - Journal of Moral Philosophy 13 (5):530-552.
    Some moral theorists argue that innocent beneficiaries of wrongdoing may have special remedial duties to address the hardships suffered by the victims of the wrongdoing. These arguments generally aim to simply motivate the idea that being a beneficiary can provide an independent ground for charging agents with remedial duties to the victims of wrongdoing. Consequently, they have neglected contexts in which it is implausible to charge beneficiaries with remedial duties to the victims of wrongdoing, thereby failing (...)
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