Results for 'response meaningfulness'

974 found
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  1.  18
    Response meaningfulness in paired associates: T-l frequency, m, and number of meanings (dm).Eli Saltz & Vito Modigliani - 1967 - Journal of Experimental Psychology 75 (3):313.
  2.  14
    Supplementary Report: Stimulus and response meaningfulness (ḿ) in paired-associate learning by hospitalized mental patients.Victor J. Cieutat - 1959 - Journal of Experimental Psychology 58 (6):490.
  3.  23
    Interlist response meaningfulness and transfer effects under the A-B, A-C paradigm.L. R. Goulet - 1965 - Journal of Experimental Psychology 70 (3):264.
  4.  28
    Effects of response meaningfulness (m) on transfer of training under two different paradigms.John Jung - 1963 - Journal of Experimental Psychology 65 (4):377.
  5.  19
    Effect of stimulus-response meaningfulness on paired-associate learning and retention.V. K. Kothurkar - 1963 - Journal of Experimental Psychology 65 (3):305.
  6.  26
    The interaction of ability and amount of practice with stimulus and response meaningfulness (m, m') in paired-associate learning.Victor J. Cieutat, Fredric E. Stockwell & Clyde E. Noble - 1958 - Journal of Experimental Psychology 56 (3):193.
  7.  22
    Two stages of paired-associate learning as a function of intralist-response meaningfulness.John Jung - 1965 - Journal of Experimental Psychology 70 (4):371.
  8.  65
    Meaningful human control as reason-responsiveness: the case of dual-mode vehicles.Giulio Mecacci & Filippo Santoni de Sio - 2020 - Ethics and Information Technology 22 (2):103-115.
    In this paper, in line with the general framework of value-sensitive design, we aim to operationalize the general concept of “Meaningful Human Control” in order to pave the way for its translation into more specific design requirements. In particular, we focus on the operationalization of the first of the two conditions investigated: the so-called ‘tracking’ condition. Our investigation is led in relation to one specific subcase of automated system: dual-mode driving systems. First, we connect and compare meaningful human control with (...)
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  9.  29
    Responses to 'meaningful' and 'meaningless' sounds.R. C. Davis - 1948 - Journal of Experimental Psychology 38 (6):744.
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  10.  22
    Meaningfulness and articulation of stimulus and response in paired-associate learning and recall.Raymond G. Hunt - 1959 - Journal of Experimental Psychology 57 (4):262.
  11.  79
    The Inducement of Meaningful Work: A Response to Anderson and Weijer.Terrence P. Mc Eachern - 2005 - Theoretical Medicine and Bioethics 26 (5):427-430.
    James A. Anderson and Charles Weijer take the wage payment model proposed by Neil Dickert and Christine Grady and extend the analogy of research participation to unskilled wage labor to include just working conditions. Although noble in its intentions, this moral extension generates unsavory outcomes. Most notably, Anderson and Weijer distinguish between two types of research subjects: occasional and professional. The latter, in this case, receives benefits beyond the moral minima in the form of “the right to meaningful work.” The (...)
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  12.  28
    Meaningfulness: Civic or Political? A Response to Erik Claes’s ‘Civic Meaningfulness’.Iseult Honohan - 2016 - Foundations of Science 21 (2):373-375.
    This reply examines to what extent Claes’s qualitative research on volunteers, meaningfulness and citizenship mirrors dimensions of republican citizenship. Republican citizenship brings together the idea of freedom as membership of a self-governing community and the ideal of commitment of those members to the common good of the community. According to the author, the idea of republican citizenship that emerges from the interviews is connected with An experience of meaningfulness that is self-fulfilling, but at the same time places life (...)
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  13.  36
    The Effect of Fairness, Responsible Leadership and Worthy Work on Multiple Dimensions of Meaningful Work.Marjolein Lips-Wiersma, Jarrod Haar & Sarah Wright - 2020 - Journal of Business Ethics 161 (1):35-52.
    The present study extends the meaningful work and ethics literature by comparing three ethics-related antecedents. The second contribution of this paper is that in using a multi-dimensional MFW construct we offer a more fine-tuned understanding of the impact of ethical antecedents on different dimensions of MFW, such as expressing full potential and integrity with self. Using an international data set from 879 employees and structural equation modelling, we confirmed an updated seven-dimension Comprehensive Meaningful Work Scale. The structural model found that (...)
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  14.  33
    Are Leaders Responsible for Meaningful Work? Perspectives from Buddhist-Enacted Leaders and Buddhist Ethics.Mai Chi Vu & Roger Gill - 2023 - Journal of Business Ethics 187 (2):347-370.
    The literature on meaningful work often highlights the role of leaders in creating a sense of meaning in the work or tasks that their staff or followers carry out. However, a fundamental question arises about whether or not leaders are morally responsible for providing meaningful work when perceptions of what is meaningful may differ between leaders and followers. Drawing on Buddhist ethics and interviews with thirty-eight leaders in Vietnam who practise ‘engaged Buddhism’ in their leadership, we explore how leaders understand (...)
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  15.  32
    Towards Meaningful Analysis of Educational Practices and Possibilities: Response to Richard Heyman.Terry Wotherspoon - 1999 - Studies in Philosophy and Education 18 (6):457-459.
  16.  55
    Encoding effects of response belongingness and stimulus meaningfulness on recognition memory of trigram stimuli.Henry C. Ellis & E. Chandler Shumate - 1973 - Journal of Experimental Psychology 98 (1):70.
  17.  29
    Associative reaction time and meaningfulness of CVCVC response terms in paired-associate learning.Ronald Ley & David Locascio - 1970 - Journal of Experimental Psychology 83 (3p1):445.
  18.  98
    Meaningful Work and Moral Worth.Christopher Michaelson - 2009 - Business and Professional Ethics Journal 28 (1-4):27-48.
    In general, meaningful work has been conceived to be a matter of institutional obligation and individual choice. In other words, solong as the institution has fulfilled its objective moral obligation to make meaningful work possible, it is up to the subjective volition of the individual to choose or not to choose work that is perceived to be meaningful. However, this conception is incomplete in at least two ways. First, it neglects the role of institutional volition; that is, it does not (...)
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  19.  27
    On the Objective Meaningful Life Argument: A Response to Kirk Lougheed.Myron A. Penner - 2018 - Dialogue 57 (1):173-182.
    Selon Kirk Lougheed, favoriser une version objective de l’argument du sens de la vie établit une sorte d’antithéisme, c’est-à-dire une perspective qui maintient que l’existence d’un Dieu théiste aggraverait les choses et qu’il est donc plus rationnel de préférer que Dieu n’existe pas. Cette version objective est présentée par Lougheed comme une amélioration par rapport à ma version subjective de l’argument du sens de la vie. Je soutiens que la version de Lougheed ne réussit pas mieux que la version subjective (...)
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  20.  18
    Comparison of verbal response transfer mediated by meaningfully similar and associated stimuli.James J. Ryan - 1960 - Journal of Experimental Psychology 60 (6):408.
  21.  41
    An Ethical Inquiry of the Effect of Cockpit Automation on the Responsibilities of Airline Pilots: Dissonance or Meaningful Control?W. David Holford - 2020 - Journal of Business Ethics 176 (1):141-157.
    Airline pilots are attributed ultimate responsibility and final authority over their aircraft to ensure the safety and well-being of all its occupants. Yet, with the advent of automation technologies, a dissonance has emerged in that pilots have lost their actual decision-making authority as well as their ability to act in an adequate fashion towards meeting their responsibilities when unexpected circumstances or emergencies occur. Across the literature in human factor studies, we show how automated algorithmic technologies have wrestled control away from (...)
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  22.  16
    Meaningful work and unethical work: The crisis in Australian financial advice.Andrew West - 2023 - Business Ethics, the Environment and Responsibility 32 (3):882-895.
    Recurrent scandals in business ethics demonstrate that work is, on occasion, unambiguously unethical. It is not clear, however, exactly how the concept of ‘meaningful work’ can be applied to such work, and whether, for example, work can be both unethical and meaningful. This article explores three different conceptualisations of meaningful work: where meaningful work is considered to be subjective, primarily subjective but with objective constraints or primarily objective (adopting Alasdair MacIntyre's neo-Aristotelian framework). These competing conceptualisations are examined in relation to (...)
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  23.  29
    Civic Meaningfulness ‘Revisited’: A Final Reply to Honohan and Dekker.Erik Claes - 2016 - Foundations of Science 21 (2):381-384.
    This final reply responds to Honohan’s invitation to articulate the Arendtian tone of the key-note paper. It spells out the philosophical intuition that the political life of citizens, at least potentially, is capable of making visible what makes human life worthwhile and fully meaningful, and the philosophical curiosity to see whether traces of this deep political awareness can be retrieved in dialogues with volunteers. In response to Dekker’s critical doubts, this final reply clarifies the central stakes of Claes’s paper. (...)
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  24.  31
    Robotizing meaningful work.Tuuli Turja, Jaana Minkkinen & Saija Mauno - 2022 - Journal of Information, Communication and Ethics in Society 20 (2):177-192.
    Robots have a history of replacing human labor in undesirable, dirty, dull and dangerous tasks. With robots now emerging in academic and human-centered work, this paper aims to investigate psychological implications of robotizing desirable and socially rewarding work.,Testing the holistic stress model, this study examines educational professionals’ stress responses as mediators between robotization expectations and future optimism in life. The study uses survey data on 2,434 education professionals.,Respondents entertaining robotization expectations perceived their work to be less meaningful and reported more (...)
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  25.  53
    Criminal Responsibility and the Living Self.Thomas Giddens - 2015 - Criminal Law and Philosophy 9 (2):189-206.
    Behaviour, including criminal behaviour, takes place in lived contexts of embodied action and experience. The way in which abstract models of selfhood efface the individual as a unique, living being is a central aspect of the ‘ethical-other’ debate; if an individual is modelled as abstracted from this ‘living’ context, that individual cannot be properly or meaningfully linked with his or her behaviour, and thus cannot justly be understood as responsible. The dominant rational choice models of criminal identity in legal theory (...)
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  26.  21
    The meaningful encounter: patient and next‐of‐kin stories about their experience of meaningful encounters in health‐care.Lena-Karin Gustafsson, Ingrid Snellma & Christine Gustafsson - 2013 - Nursing Inquiry 20 (4):363-371.
    This study focuses on the meaningful encounters of patients and next of kin, as seen from their perspective. Identifying the attributes within meaningful encounters is important for increased understanding of caring and to expand and develop earlier formulated knowledge about caring relationships. Caring theory about the caring relationship provided a point of departure to illuminate the meaningful encounter in healthcare contexts. A qualitative explorative design with a hermeneutic narrative approach was used to analyze and interpret written narratives. The phases of (...)
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  27. Reasons for Meaningful Human Control.Herman Veluwenkamp - 2022 - Ethics and Information Technology 24 (4):1-9.
    ”Meaningful human control” is a term invented in the political and legal debate on autonomous weapons system, but it is nowadays also used in many other contexts. It is supposed to specify conditions under which an artificial system is under the right kind of control to avoid responsibility gaps: that is, situations in which no moral agent is responsible. Santoni de Sio and Van den Hoven have recently suggested a framework that can be used by system designers to operationalize this (...)
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  28.  46
    On meaningful human control of AI.Jovana Davidovic - manuscript
    Meaningful human control over AI is exalted as a key tool for assuring safety, dignity, and responsibility for AI and automated decision-systems. It is a central topic especially in fields that deal with the use of AI for decisions that could cause significant harm, like AI-enabled weapons systems. This paper argues that discussions regarding meaningful human control commonly fail to identify the purpose behind the call for meaningful human control and that stating that purpose is a necessary step in deciding (...)
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  29.  24
    Introduction. Meaningfulness, Volunteers, Citizenship.Erik Claes & Nicole Note - 2016 - Foundations of Science 21 (2):237-251.
    This introductory article starts by describing the genesis of this special issue and the interconnection of its topics. The editors offer a variety of reading entries into the key-note articles and responses. The article reconstructs the research interests underpinning the idea of integrating meaningfulness, volunteers and citizenship. It highlights the explicit interdisciplinary design of the special issue, and shows how the key-note authors, and their respondents, weave connections between meaningfulness, volunteering and citizenship. And, finally, the editors bring the (...)
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  30. Responsibility & desert.Michael McKenna - 2024 - New York, NY: Oxford University Press.
    Responsibility & Desert advances a conversational theory of moral responsibility that relies upon desert as the normative basis for blame and punishment. A conversational theory understands the relationship between a blameworthy wrongdoer and those who hold her to account by blaming to be similar to the relationship between competent speakers engaged in a conversational exchange. Blame can therefore be appraised for being meaningful as a reply to a culpable party's conduct. But meaningfulness alone is inadequate to justify blame and (...)
     
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  31.  25
    Meaningful Moral Freedom.Steven G. Smith - 2017 - International Philosophical Quarterly 57 (2):155-172.
    Kant’s central notion of a “causality of freedom” seems inconsistent with his theoretical analysis of causation. Because of its detachment from any reference to time, it is also seriously in tension with ordinary moral ideals of individuality, efficacy, responsiveness, and personal growth in the exercise of freedom. I suggest a way of conceiving moral freedom that avoids the absurdity of practical timelessness while preserving the main strengths of Kant’s theories of theoretical and practical meaning, including his refusal to specify the (...)
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  32.  19
    Effects of delay intervals and meaningfulness on verbal mediating responses.Margaret J. Peterson - 1965 - Journal of Experimental Psychology 69 (1):60.
  33.  19
    What's So Meaningful about Meaningful Use?Kyle L. Galbraith - 2013 - Hastings Center Report 43 (2):15-17.
    The 2009 Health Information Technology for Economic and Clinical Health (HITECH) Act aims to promote the use of electronic health records by providing over $27 billion in financial incentives for eligible health care providers who become “meaningful users” of them. The goal of increased “meaningful” electronic health record adoption is to create a more efficient, patient‐centered health care system by lowering providers’ administrative costs, improving coordination of care among multiple providers, and increasing patients’ participation in and responsibility for their own (...)
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  34.  34
    Responsible Conduct of Research and Ethical Publishing Practices: A Proposal to Resolve ‘Authorship Disputes’ over Multi-Author Paper Publication.Satya Sundar Sethy - 2020 - Journal of Academic Ethics 18 (3):283-300.
    Responsible conduct of research and ethical publishing practices are debatable issues in the higher education literature. The literature suggests that ‘authorship disputes’ are associated with multi-author paper publication and linked to ethical publishing practices. A few research studies argue authorship matters of a multi-author paper publication, but do not explain how to arrange author list meaningfully in a multi-author paper. How is a principal author of a multi-author paper to be decided? The literature also does not clarify whether language editor (...)
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  35.  22
    A Response to the Dialogical Hermeneutics of Critical Complexity Thinking in Kunneman’s Reframing of “The Political Importance of Voluntary Work”.Rika Preiser - 2016 - Foundations of Science 21 (2):439-443.
    Responding to Kunneman’s argument that the notion of ‘ethical complexity’ introduces an existential and ethical turn in the field of complexity thinking, it is argued that Kunneman’s concept of ‘diapoiesis’ corresponds to a critical interpretation of ‘complexity thinking’. By applying critical complexity thinking to the notion of voluntary work, Kunneman explores the possibility of rearticulating the notion of voluntary work outside the boundaries of the static economic paradigm of consumption and production of labor. He redefines voluntary work in terms of (...)
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  36.  45
    Realising Meaningful Human Control Over Automated Driving Systems: A Multidisciplinary Approach.Filippo Santoni de Sio, Giulio Mecacci, Simeon Calvert, Daniel Heikoop, Marjan Hagenzieker & Bart van Arem - 2023 - Minds and Machines 33 (4):587-611.
    The paper presents a framework to realise “meaningful human control” over Automated Driving Systems. The framework is based on an original synthesis of the results of the multidisciplinary research project “Meaningful Human Control over Automated Driving Systems” lead by a team of engineers, philosophers, and psychologists at Delft University of the Technology from 2017 to 2021. Meaningful human control aims at protecting safety and reducing responsibility gaps. The framework is based on the core assumption that human persons and institutions, not (...)
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  37.  59
    (1 other version)Corporate response to an ethical incident: the case of an energy company in New Zealand.Gabriel Eweje & Minyu Wu - 2010 - Business Ethics, the Environment and Responsibility 19 (4):379-392.
    The ethical behaviour and social responsibility of private companies, and in particular large corporations, is an important area of enquiry in contemporary social, economic and political thinking. In the past, a company's behaviour would be considered responsible as long as it stayed within the law of the society in which it operated or existed. Although this may be necessary, it is no longer sufficient. In this paper, we examine an energy company's response to an ethical incident in New Zealand (...)
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  38.  41
    Responsible Investing of Pension Assets: Links between Framing and Practices for Evaluation.Darlene Himick & Sophie Audousset-Coulier - 2016 - Journal of Business Ethics 136 (3):539-556.
    Despite the increase in the acceptance of responsible investing in general, the global community is still witnessing unprecedented levels of practices that can only be categorized as “unsustainable”. It appears, then, that either the inroads made by the RI community have not kept up with the increase in unsustainable practices, or, that the RI process itself has been ineffective at producing meaningful change. The current study aims to investigate the practices used by pension plan sponsors to determine how they may (...)
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  39.  14
    Lucky Idiots and Incompetent Villains: Luck and Responsibility in Meaningful Lives.Chad Mason Stevenson - 2024 - Philosophia 52 (2):417-433.
    What is the relationship between meaning in life and luck? One popular view within the literature is that resultant luck vitiates meaning; that if the relevant state-of-affairs is primarily the result of luck, chance, or happenstance, rather than the person’s actions, then no meaning is conferred. Call this the anti-luck constraint. In this article it is argued that we should reject the anti-luck constraint. Two types of cases, often cited as examples in favour of the anti-luck constraint, are examined: the (...)
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  40. Coupling levels of abstraction in understanding meaningful human control of autonomous weapons: a two-tiered approach.Steven Umbrello - 2021 - Ethics and Information Technology 23 (3):455-464.
    The international debate on the ethics and legality of autonomous weapon systems (AWS), along with the call for a ban, primarily focus on the nebulous concept of fully autonomous AWS. These are AWS capable of target selection and engagement absent human supervision or control. This paper argues that such a conception of autonomy is divorced from both military planning and decision-making operations; it also ignores the design requirements that govern AWS engineering and the subsequent tracking and tracing of moral responsibility. (...)
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  41. Four Responsibility Gaps with Artificial Intelligence: Why they Matter and How to Address them.Filippo Santoni de Sio & Giulio Mecacci - 2021 - Philosophy and Technology 34 (4):1057-1084.
    The notion of “responsibility gap” with artificial intelligence (AI) was originally introduced in the philosophical debate to indicate the concern that “learning automata” may make more difficult or impossible to attribute moral culpability to persons for untoward events. Building on literature in moral and legal philosophy, and ethics of technology, the paper proposes a broader and more comprehensive analysis of the responsibility gap. The responsibility gap, it is argued, is not one problem but a set of at least four interconnected (...)
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  42.  22
    Ethics, Meaningfulness, and Mutuality.Ruth Yeoman - 2019 - London: Routledge.
    There is an urgent need to understand how private and public organisations can play a role in promoting human values such as fairness, dignity, respect and care. Globalisation, technological advance and climate change are changing work, organisations and systems in ways which foster inequality, alienation and collective risk. Against this backdrop, organisations are being urged to make their contribution to the common good, take account of the interests of multiple stakeholders, and respond ethically as well as efficiently to complex challenges (...)
  43. Meaningful work: rethinking professional ethics.Mike W. Martin - 2000 - New York: Oxford University Press.
    As commonly understood, professional ethics consists of shared duties and episodic dilemmas--the responsibilities incumbent on all members of specific professions joined together with the dilemmas that arise when these responsibilities conflict. Martin challenges this "consensus paradigm" as he rethinks professional ethics to include personal commitments and ideals, of which many are not mandatory. Using specific examples from a wide range of professions, including medicine, law, high school teaching, journalism, engineering, and ministry, he explores how personal commitments motivate, guide, and give (...)
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  44. Happiness and Meaningfulness: Some Key Differences.Thaddeus Metz - 2009 - In Lisa Bortolotti (ed.), Philosophy and Happiness. New York: Palgrave MacMillan. pp. 3-20.
    In this chapter, I highlight the differences between the two goods of happiness and meaningfulness. Specifically, I contrast happiness and meaning with respect to six value-theoretic factors, among them: what the bearers of these values are, how luck can play a role in their realization, which attitudes are appropriate in response to them, and when they are to be preferred in a life. I aim not only to show that there are several respects in which happiness and meaning (...)
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  45. When pestilence prevails physician responsibilities in epidemics.Samuel J. Huber & Matthew K. Wynia - 2004 - American Journal of Bioethics 4 (1):5 – 11.
    The threat of bioterrorism, the emergence of the SARS epidemic, and a recent focus on professionalism among physicians, present a timely opportunity for a review of, and renewed commitment to, physician obligations to care for patients during epidemics. The professional obligation to care for contagious patients is part of a larger "duty to treat," which historically became accepted when 1) a risk of nosocomial infection was perceived, 2) an organized professional body existed to promote the duty, and 3) the public (...)
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  46.  43
    “I’m afraid I can’t let you do that, Doctor”: meaningful disagreements with AI in medical contexts.Hendrik Kempt, Jan-Christoph Heilinger & Saskia K. Nagel - forthcoming - AI and Society:1-8.
    This paper explores the role and resolution of disagreements between physicians and their diagnostic AI-based decision support systems. With an ever-growing number of applications for these independently operating diagnostic tools, it becomes less and less clear what a physician ought to do in case their diagnosis is in faultless conflict with the results of the DSS. The consequences of such uncertainty can ultimately lead to effects detrimental to the intended purpose of such machines, e.g. by shifting the burden of proof (...)
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  47.  73
    The Responsibilities and Role of Business in Relation to Society: Back to Basics?Nien-hê Hsieh - 2017 - Business Ethics Quarterly 27 (2):293-314.
    ABSTRACT:In this address, I outline a “back to basics” approach to specifying the responsibilities and role of business in relation to society. Three “basics” comprise the approach. The first is arguing that basic principles of ordinary morality, such as a duty not to harm, provide an adequate basis for specifying the responsibilities of business managers. The second is framing the role of business in society by looking to the values realized by the basic building blocks of contemporary economic activity, i.e., (...)
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  48.  34
    Meaningful Academic Work as Praxis in Emergence.Keijo Räsänen - 2008 - Journal of Research Practice 4 (1):Article P1.
    The managerial form of university governance has changed the conditions of academic work in many countries. While some academics consider this a welcome development, others experience it as a threat to their autonomy and to the meaningfulness of their work. This essay suggests a stance in response to the current conditions that should serve especially the latter group of academics. The claim is that by approaching academic work as a potential praxis in emergence, it is possible to appreciate (...)
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  49. Socially responsible science: Exploring the complexities.Inmaculada de Melo-Martín & Kristen Intemann - 2023 - European Journal for Philosophy of Science 13 (3):1-18.
    Philosophers of science, particularly those working on science and values, often talk about the need for science to be socially responsible. However, what this means is not clear. In this paper, we review the contributions of philosophers of science to the debate over socially responsible science and explore the dimensions that a fruitful account of socially responsible science should address. Our review shows that offering a comprehensive account is difficult. We contend that broad calls for socially responsible science that fail (...)
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  50.  65
    Response to June Boyce-Tillman, "Towards an Ecology of Music Education".Claudia Gluschankof - 2004 - Philosophy of Music Education Review 12 (2):181-186.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 12.2 (2004) 181-186 [Access article in PDF] Response to June Boyce-Tillman, "Towards an Ecology of Music Education" Claudia Gluschankof Levinsky College of Education, Israel I begin with two confessions. First, music was not my favorite class at school. I cannot even recall what we did there. It did not at all connect with the powerful, meaningful place that music had in my private (...)
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