Results for 'violence, other, third party, kin, neighbor'

981 found
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  1.  77
    'Cet arrière-goût de violence': On violence against violence.Petar Bojanic - 2010 - Filozofija I Društvo 21 (1):51-63.
    Pokusacu da objasnim vezu izmedju nasilja, potom mog ili Levinasovog ili drzavnog nasilja kao odgovora na ovo prvo nasilje i na kraju, nasilja koje preostaje u ustima, u grlu, u ukusu [gout] ili u gadjenju [degout]. 'Cet arri?re-go?t de violence' ili 'un quelconque arri?re-go?t de degout' [neki zaostali ukus gadjenja; a sort of aftertaste of disgust].
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  2.  20
    Collective Violence and Birthday Parties: A Girardian Analysis of the Piñata.Dominic Pigneri - 2022 - Contagion: Journal of Violence, Mimesis, and Culture 29 (1):209-216.
    In lieu of an abstract, here is a brief excerpt of the content:Collective Violence and Birthday PartiesA Girardian Analysis of the PiñataDominic Pigneri (bio)The piñata is a tradition most commonly associated with Latin America, but this party game has a mysterious origin. Some suppose that the origin of the practice was brought to the Americas by the Spanish, who received the custom from the Italians.1 Some say that the Italians, through Marco Polo, appropriated the ritual from the Chinese.2 Others see (...)
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  3.  97
    Why is collective violence collective?Roberta Senechal de la Roche - 2001 - Sociological Theory 19 (2):126-144.
    A theory of collective violence must explain both why it is collective and why it is violent. Whereas my earlier work addresses the question of why collective violence is violent, here I apply and extend Donald Black's theory of partisanship to the question of why violence collectivizes. I propose in general that the collectivization of violence is a direct function of strong partisanship. Strong partisanship arises when third parties support one side against the other and are solidary among themselves. (...)
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  4.  20
    Violence and Accusation.Paul Dumouchel - 2024 - Contagion: Journal of Violence, Mimesis, and Culture 31 (1):15-25.
    In lieu of an abstract, here is a brief excerpt of the content:Violence and AccusationPaul Dumouchel (bio)ACCUSATIONAn accusation is at first sight a triadic relation. Accusing relates three poles: the accuser, the accused, and what he or she is accused of—which is also often referred to simply as the "accusation," as if that accusation, the fault or the crime that is reproached in the person, were enough to define what it is to accuse. A person accuses another one of something, (...)
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  5.  43
    Santu mofokeng, photographs: “The violence is in the knowing”.Patricia Hayes - 2009 - History and Theory 48 (4):34-51.
    Born in 1956, Santu Mofokeng formed part of the Afrapix Collective that engaged in exposé and documentary photography of anti-apartheid resistance and social conditions during the 1980s in South Africa. However, Mofokeng was an increasingly important internal critic of mainstream photojournalism, and of the ways black South Africans were represented in the bigger international picture economy during the political struggle. Eschewing scenes of violence and the third-party view of white-on-black brutality in particular, he began his profound explorations of the (...)
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  6.  37
    Murder among Friends: Violation of "Philia" in Greek Tragedy (review).David Konstan - 2001 - American Journal of Philology 122 (2):270-274.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 122.2 (2001) 270-274 [Access article in PDF] Elizabeth S. Belfiore. Murder among Friends: Violation of "Philia" in Greek Tragedy. New York: Oxford University Press, 2000. xix + 282 pp. Cloth, $55. In explaining the kinds of situations that are dreadful or pitiable, Aristotle tells us in the Poetics (1453b14-23) that all actions occur between friends (philoi), enemies, or neither: the classification is evidently meant to (...)
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  7.  13
    Positive HIV Test Results from Deceased Organ Donors: Should We Disclose to Next of Kin?David M. Shaw & Anne L. Dalle Ave - 2018 - Journal of Clinical Ethics 29 (3):191-195.
    In the context of deceased organ donation, donors are routinely tested for HIV, to check for suitability for organ donation. This article examines whether a donor’s HIV status should be disclosed to the donor’s next of kin.On the one hand, confidentiality requires that sensitive information not be disclosed, and a duty to respect confidentiality may persist after death. On the other hand, breaching confidentiality may benefit third parties at risk of having been infected by the organ donor, as it (...)
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  8. Forgiveness and Moral Solidarity.Alice MacLachlan - 2008 - In Stephen Bloch-Shulman & David White (eds.), Forgiveness: Probing the Boundaries. Inter-Disciplinary Press.
    The categorical denial of third-party forgiveness represents an overly individualistic approach to moral repair. Such an approach fails to acknowledge the important roles played by witnesses, bystanders, beneficiaries, and others who stand in solidarity to the primary victim and perpetrator. In this paper, I argue that the prerogative to forgive or withhold forgiveness is not universal, but neither is it restricted to victims alone. Not only can we make moral sense of some third-party acts and utterances of the (...)
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  9.  65
    What elicits third-party anger? The effects of moral violation and others’ outcome on anger and compassion.Helen Landmann & Ursula Hess - 2017 - Cognition and Emotion 31 (6):1097-1111.
    People often get angry when they perceive an injustice that affects others but not themselves. In two studies, we investigated the elicitation of third-party anger by varying moral violation and others’ outcome presented in newspaper articles. We found that anger was highly contingent on the moral violation. Others’ outcome, although relevant for compassion, were not significantly relevant for anger or less relevant for anger than for compassion. This indicates that people can be morally outraged: anger can be elicited by (...)
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  10.  95
    Routine third party disclosure of hiv results to identifiable sexual partners in sub-Saharan Africa.Francis Masiye & Robert Ssekubugu - 2008 - Theoretical Medicine and Bioethics 29 (5):341-348.
    The challenges of dealing with disclosure of HIV status cause frustration to health care providers and counselors. This frustration follows from the already known high risk to the third party on one hand and our ethical obligation to “respect persons” in terms of privacy and confidentiality on the other side. Given the stubbornly low rates of voluntary disclosure (partner notification) among couples, however, it is quite tempting to suggest a paradigm of routine third party disclosure to identifiable sexual (...)
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  11.  18
    Communicative Action, Objectifications, and the Triad of Violence.Ekkehard Coenen - 2022 - Human Studies 45 (3):447-468.
    This article aims to develop a social theory of violence that emphasizes the role of the third party as well as the communication between the involved subjects. For this Teresa Koloma Beck’s essay ‘The Eye of the Beholder: Violence as a Social Process’ is taken as a starting point, which adopts a social-constructivist perspective. On the one hand, the basic concepts and the benefits of this approach are presented. On the other hand, social-theoretical problems of this approach are revealed. (...)
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  12.  40
    Levinas and the political problem of original peace.Jared Highlen - 2021 - Continental Philosophy Review 54 (3):319-330.
    By prioritizing the ethical encounter with the Other over politics, Levinas appears to relegate political concerns to a secondary status. Not only does politics appear to be less important than the face-to-face, it even appears to be morally compromised. Nevertheless, Levinas insists that politics are necessary for a moral society. This paper attempts to navigate this tension between morality and politics by exploring Levinas’s account of original peace as opposed to competing accounts of original violence in Hobbes and Derrida. This (...)
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  13.  22
    The Third‐Party Notification Dilemma.Ann K. Adams - 2014 - Hastings Center Report 44 (s3):31-32.
    In their report in this supplement on research regulatory systems, Barbara Bierer and Mark Barnes note that, when research misconduct has been detected but not yet proven, the individual with institutional responsibility for oversight of research misconduct investigations “may determine that notification of relevant journals or professional societies and correction or full retraction of implicated papers or presentations is appropriate. In those cases, even when a finding of research misconduct per se has not been made or has not been explicitly (...)
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  14.  7
    Emmanuela Lévinasa figura trzeciego.Karol Klimaszyk - 2021 - Principia 68:85-113.
    Emmanuel Lévinas’s Figure of the Third This text aims to describe and analyse a figure of the third used by Emmanuel Lévinas in the three phases of the evolution of his concept. I interpret the term included in the title on an anthropological ground by analysing the transformations of terms: il y a and illeite, which I define as the third. On a social level, I explore the terms used by the French philosopher: troisieme homme and le (...)
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  15.  50
    Justice and third party risk: The ethics of xenotransplantation.Jonathan Hughes - 2007 - Journal of Applied Philosophy 24 (2):151–168.
    The question of when it is permissible to inflict risks on others without their consent is one that we all face in our everyday lives, but which is often brought to our attention in contexts of technological innovation and scientific uncertainty. Xenotransplantation, the transplantation of organs or tissues from animals to humans, has the potential to save or improve the lives of many patients but gives rise to the possibility of infectious agents being transferred from donor animals into the human (...)
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  16.  53
    Duties to oneself and third-party blame.Yuliya Kanygina - 2020 - Public Affairs Quarterly 34 (2):185-203.
    A number of viable ethical theories allow for the possibility of duties to oneself. If such duties exist, then, at least sometimes, by treating ourselves badly, we wrong ourselves and could rightly be held responsible, by ourselves and by non-affected third parties, for doing so. Yet, while we blame those who wrong others, we do not tend to, nor do we think ourselves entitled to blame people who treat themselves badly. If we try, they might justifiably respond that it (...)
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  17.  12
    Dealing with third-party complaints on a men’s relationship-counselling helpline.Amanda LeCouteur & Rebecca Feo - 2017 - Discourse Studies 19 (2):131-147.
    This article examines how third-party complaints were responded to by counsellors on a men’s relationship-counselling helpline. Much prior conversation analytic research has shown that third-party complaints in institutional settings are embedded in other activities and treated as secondary to the main interactional business. As such, complaints are routinely responded to with a shift to a new, institutionally relevant activity. In the context examined here, however, the third-party complaints constituted callers’ reasons for call. We show that, as in (...)
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  18.  7
    ‘Who Can Forgive Sins but God Alone?’ Third-Party Forgiveness and Christian Practice.Andrew J. Peterson - 2024 - Studies in Christian Ethics 37 (4):844-866.
    In recent years, third-party forgiveness has received renewed attention, much of it negative. While a few have undertaken important attempts to defend or expound accounts of third-party forgiveness, many suspect that it is incoherent, vicious, or both. If true, this would be bad news for Christians, for Christians rely on notions of third-party forgiveness for their accounts of salvation and pastoral authority. I think there is reason to think that some notions of third-party forgiveness can overcome (...)
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  19. Third Party Duty of Justice.Kumie Hattori - 2024 - Archiv für Rechts- und Sozialphilosophie 110 (1):5-29.
    This paper explores the theoretical basis of the third party’s duty of justice as to grave human rights violations, presenting role obligations as the best complement to the literature. It begins with discussions on agents of justice in duty-based theories, notably O’Neill’s account on global justice, and rights-based theories, which are both included in the institution-centred perspective. I claim that these studies have failed to consider an individual duty bearer’s motive, autonomous reasoning and integrity in relation to justice, all (...)
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  20. The Third Party: Power, Disappearances, Performances.Antonia Garcia Castro - 2002 - Diogenes 49 (193):66-76.
    The scene takes place in O'Higgins Park, in Santiago, Chile, on 1 October 1995. Some women have just taken their place on the stage and the enthusiastic audience is applauding, the women have started singing accompanied by a guitar, but they cannot be heard, for the audience is still applauding. One of the women gets up. Like the others, she is wearing a white blouse and a long black skirt, she is old and her hair is grey. She moves to (...)
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  21.  68
    Righting the Wrong for Third Parties: How Monetary Compensation, Procedure Changes and Apologies Can Restore Justice for Observers of Injustice.Natàlia Cugueró-Escofet, Marion Fortin & Miguel-Angel Canela - 2014 - Journal of Business Ethics 122 (2):253-268.
    People react negatively not only to injustices they personally endure but also to injustices that they observe as bystanders at work—and typically, people observe more injustices than they personally experience. It is therefore important to understand how organizations can restore observers’ perceptions of justice after an injustice has occurred. In our paper, we employ a policy capturing design to test and compare the restorative power of monetary compensation, procedure changes and apologies, alone and in combination, from the perspective of (...) parties. We extend previous research on remedies by including different degrees of compensation and procedural changes, by comparing the effects of sincere versus insincere apologies and by including apologies from additional sources. The results indicate that monetary compensation, procedure changes, and sincere apologies all have a significant and positive effect on how observers perceive the restoration of justice. Insincere apologies, on the other hand, have no significant effect on restoration for third parties. Procedural changes were found to have the strongest remedial effects, a remedy rarely included in previous research. One interpretation of this finding could be that observers of injustice prefer solutions that are not short sighted: changing procedures avoids future injustices that could affect other people. We found that combinations of remedies, such that the presence of a second remedy strengthens the effect of the first remedy, are particularly effective. Our findings regarding interactions underline the importance of studying and administering remedies in conjunction with each other. (shrink)
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  22.  56
    Consenting Under Third-Party Coercion.Maximilian Kiener - 2021 - Journal of Moral Philosophy 19 (4):361-389.
    This paper focuses on consent and third-party coercion, viz. cases in which a person consents to another person performing a certain act because a third party coerced her into doing so. I argue that, in these cases, the validity of consent depends on the behavior of the recipient of consent rather than the third party’s coercion taken separately, and I will specify the conditions under which consent is invalid. My view, which is a novel version of what (...)
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  23.  35
    Levinas on managed care: The (a)proximal, faceless third-party and the psychotherapeutic dyad.Steven D. Huett & David M. Goodman - 2012 - Journal of Theoretical and Philosophical Psychology 32 (2):86-102.
    Emmanuel Levinas gave an account of radical, asymmetrical responsibility for the Other that is phenomenologically sensible in the proximity of face-to-face relation. This original arrangement, however, is not interminable. The approach of the third party equalizes and creates distance between self and Other by introducing ontology and epistemology. It is a necessary process of totalization that moves from a primordial ethics to justice and institutional fairness. However, Levinas was aware that the third party's presence brought with it a (...)
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  24.  49
    Justifying liability to third parties for negligent misstatements.Witting Christian - 2000 - Oxford Journal of Legal Studies 20 (4):615-643.
    The courts have experienced difficulty in justifying the imposition of liability to third parties for negligent misstatements. The justifications ordinarily invoked relate to notions of assumption of responsibility and detrimental reliance. These can be seen, in turn, to rest upon a normative framework of give and take (or «mutuality») between statement makers and third party recipients. This article challenges the cogency of that normative framework and offers an alternative based upon the remedial nature of tort, which has traditionally (...)
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  25. (1 other version)Manipulating Morality: Third‐Party Intentions Alter Moral Judgments by Changing Causal Reasoning.Jonathan Phillips & Alex Shaw - 2014 - Cognitive Science 38 (8):1320-1347.
    The present studies investigate how the intentions of third parties influence judgments of moral responsibility for other agents who commit immoral acts. Using cases in which an agent acts under some situational constraint brought about by a third party, we ask whether the agent is blamed less for the immoral act when the third party intended for that act to occur. Study 1 demonstrates that third-party intentions do influence judgments of blame. Study 2 finds that (...)-party intentions only influence moral judgments when the agent's actions precisely match the third party's intention. Study 3 shows that this effect arises from changes in participants' causal perception that the third party was controlling the agent. Studies 4 and 5, respectively, show that the effect cannot be explained by changes in the distribution of blame or perceived differences in situational constraint faced by the agent. (shrink)
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  26.  71
    An Ethic of Care and Responsibility: Reflections on Third-Party Reproduction.Carmel Shalev - 2012 - Medicine Studies 3 (3):147-156.
    The rapid development of assisted reproduction technologies for the treatment of infertility appears to empower women through expanding their individual choice, but it is also creating new forms of suffering for them and their collaborators, especially in the context of transnational third-party reproduction. This paper explores the possibility of framing the ethical discourse around third-party reproduction by bringing attention to concerns of altruistic empathy for women who collaborate in the reproductive process, in addition to those of individualistic choice. (...)
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  27.  25
    Harm to What Others? J. S. Mill's Ambivalence Regarding Third-Party Harm.Ben Saunders - 2024 - Journal of the History of Philosophy 62 (2):263-287.
    John Stuart Mill's harm principle holds that an individual's freedom can only be restricted to prevent harm to others. However, there is an important ambiguity between a strong version, which limits legitimate interference to self-defense and therefore prohibits society from protecting third parties (those who are not its members), and a narrow version, which grants any society universal jurisdiction to prevent nonconsensual harms, no matter who is harmed. Mill sometimes appeals to the strong harm principle to preclude interference, but (...)
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  28.  18
    When punishers might be loved: fourth-party choices and third-party punishment in a delegation game.Yuzhen Li, Jun Luo, He Niu & Hang Ye - 2023 - Theory and Decision 94 (3):423-465.
    Third-party punishment (TPP) has been shown to be an effective mechanism for maintaining human cooperation. However, it is puzzling how third-party punishment can be maintained, as punishers take on personal costs to punish defectors. Although there is evidence that punishers are preferred as partners because third-party punishment is regarded by bystanders as a costly signal of trustworthiness, other studies show that this signaling value of punishment can be severely attenuated because third-party helping is viewed as a (...)
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  29.  33
    Justice Is a Right to Speak.Pascal Delhom - 2020 - Levinas Studies 14:81-105.
    Levinas’s conception of justice in Totality and Infinity is very different from the one developed in Otherwise than Being. Both are bound to the presence of the third party next to my neighbor. But whereas in the later work this presence leads to transform the responsibility of the I for the Other, to compare the neighbor and the third party for the sake of justice, hence to enter the sphere of visibility in which retributive justice is (...)
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  30. Cooperation, domination: Twin functions of third‐party punishment.Jordan Wylie & A. P. Gantman - 2024 - Social and Personality Psychology Compass 18 (8).
    Rules serve many important functions in society. One such function is to codify, and make public and enforceable, a society's desired prescriptions and proscriptions. This codification means that rules come with predefined punishments administered by third parties. We argue that when we look at how third parties punish rule violations, we see that rules and their punishments often serve dual functions. They support and help to maintain cooperation as it is usually theorized, but they also facilitate the domination (...)
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  31.  5
    Breaching Confidentiality in Genetic and Non-Genetic Cases: Two Problematic Distinctions.Madison K. Kilbride - forthcoming - American Journal of Bioethics:1-13.
    Ethical questions about confidentiality arise when patients refuse to inform relatives who are at risk of a genetic condition. Specifically, healthcare providers may struggle with the permissibility of breaching confidentiality to warn patients’ at-risk relatives. In exploring this issue, several authors have converged around the idea that genetic cases differ from non-genetic cases (e.g., involving a threat of violence or the spread of an infectious disease) along two related dimensions: (1) In genetic cases, the risk of harm is already present (...)
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  32. Equal Deeds, Different Needs – Need, Accountability, and Resource Availability in Third-Party Distribution Decisions.Alexander Max Bauer & Jan Romann - 2020 - In Joshua Knobe & Shaun Nichols (eds.), The Oxford Studies in Experimental Philosophy. Oxford University Press.
    We present a vignette study conducted with a quota sample of the German population (n = 400). Subjects had to redistribute a good between two hypothetical persons who contributed equally to the available amount but differed in quantity needed and the reason for their neediness. On a within-subjects level, we tested for the effects of need, accountability, and resource availability on their third-party distribution decisions. Between subjects, we further varied the kinds of needs: The persons either needed the good (...)
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  33.  44
    Fire and Water: Basic Issues in Asian Buddhism and Christianity (review).Ruben L. F. Habito - 2000 - Buddhist-Christian Studies 20 (1):311-315.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 311-315 [Access article in PDF] Book Review Fire and Water: Basic Issues in Asian Buddhism and Christianity Fire and Water: Basic Issues in Asian Buddhism and Christianity. By Aloysius Pieris, S. J. Maryknoll: Orbis Books, 1996. Aloysius Pieris, Jesuit priest and Buddhist scholar, is well known in theological and interreligious dialogue circles in Asia, and this is the third collection of essays of his (...)
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  34. Third party assisted conception: An african perspective.Godfrey B. Tangwa - 2008 - Theoretical Medicine and Bioethics 29 (5):297-306.
    The central importance of reproduction in all human cultures has given rise to many methods and techniques of assisting reproduction or overcoming infertility. Such methods and techniques have achieved spectacular successes in the Western world, where processes like in vitro fertilization (IVF) constitute a remarkable breakthrough. In this paper, the author attempts to reflect critically on assisted reproduction technologies (ART) from the background and perspective of African culture, a culture within which human reproduction is given the highest priority but which (...)
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  35.  24
    Señor Hirsch as Sacrificial Victim and the Modernism of Conrad's Nostromo.Andrew Bartlett - 1997 - Contagion: Journal of Violence, Mimesis, and Culture 4 (1):47-66.
    In lieu of an abstract, here is a brief excerpt of the content:SENOR HIRSCH AS SACRIFICIAL VICTIM AND THE MODERNISM OF CONRAD'S NOSTROMO Andrew Bartlett University ofBritish Columbia One of René Girard's more pithy definitions of mimetic desire reads: "The model designates the desirable while at the same time desiring it. Desire is always imitation ofanother desire, desire for the same object, and, therefore, an inexhaustible source of conflicts and rivalries" {Double Business Bound 39). The notation that desire is an (...)
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  36.  26
    The ethics of compromise: third party, public health and environmental perspectives.Jonathan H. Marks - 2017 - Journal of Medical Ethics 43 (4):267-268.
    My invitation to respond to Lepora and Goodin may be the result of my work on complicity—in particular, the participation of health professionals in torture and aggressive interrogation in the so-called ‘war on terror’.1,2 However, instead of responding to the précis, I intend to address the section of the authors' book dealing with compromise and to explore the implications of their approach for some pressing public health issues.3,4 In their chapter entitled ‘Compromise as a Template’, Lepora and Goodin contend that (...)
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  37. Consent Under Pressure: The Puzzle of Third Party Coercion.Joseph Millum - 2014 - Ethical Theory and Moral Practice 17 (1):113-127.
    Coercion by the recipient of consent renders that consent invalid. But what about when the coercive force comes from a third party, not from the person to whom consent would be proffered? In this paper I analyze how threats from a third party affect consent. I argue that, as with other cases of coercion, we should distinguish threats that render consent invalid from threats whose force is too weak to invalidate consent and threats that are legitimate. Illegitimate controlling (...)
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  38.  19
    “Can They Do This?”: Dealing with Moral Distress after Third–Party Termination of the Doctor–Patient Relationship.Susan McCammon - 2013 - Narrative Inquiry in Bioethics 3 (2):109-112.
    In lieu of an abstract, here is a brief excerpt of the content:“Can They Do This?” Dealing with Moral Distress after Third–Party Termination of the Doctor–Patient RelationshipSusan McCammonNot so long ago, a storm badly damaged the tertiary care hospital in which I practice surgical oncology. In the aftermath of the storm, the institution determined it was no longer able to provide unreimbursed cancer care, and many of my patients were terminated by a form letter from the hospital. The helplessness (...)
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  39.  12
    Malpractice & Negligence: State Supreme Courts Limit Therapists’ Duties to Third Parties.Megan Cleary - 1999 - Journal of Law, Medicine and Ethics 27 (2):204-205.
    In recent years, the law in the area of recovered memories in child sexual abuse cases has developed rapidly. See J.K. Murray, “Repression, Memory & Suggestibility: A Call for Limitations on the Admissibility of Repressed Memory Testimony in Abuse Trials,” University of Colorado Law Review, 66 : 477-522, at 479. Three cases have defined the scope of liability to third parties. The cases, decided within six months of each other, all involved lawsuits by third parties against therapists, based (...)
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  40. The Satanic and the Theomimetic: Distinguishing and Reconciling "Sacrifice" in René Girard and Gregory the Great.Jordan Joseph Wales - 2020 - Contagion: Journal of Violence, Mimesis, and Culture 27 (1):177-214.
    Compelling voices charge that the theological notion of “sacrifice” valorizes suffering and fosters a culture of violence by the claim that Christ’s death on the Cross paid for human sins. Beneath the ‘sacred’ violence of sacrifice, René Girard discerns a concealed scapegoat-murder driven by a distortion of human desire that itself must lead to human self-annihilation. I here ask: can one speak safely of sacrifice; and can human beings somehow cease to practice the sacrifice that must otherwise destroy them? Drawing (...)
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  41.  63
    Ethics and the Third Party in Iris Murdoch’s The Green Knight.Canan Şavkay - 2012 - Philosophy and Literature 36 (2):347-362.
    Arguing that he wants to achieve a better understanding of the philosophy of Emmanuel Levinas, C. Fred Alford in his article “Emmanuel Levinas and Iris Murdoch: Ethics as Exit?” compares Levinas’s ideas with those of Iris Murdoch and concludes that the major difference between the two philosophers consists in their attitude toward everyday reality. Alford claims that although both philosophers are concerned with one’s relation with the other person, Levinas is “never interested in the concrete reality of the other person, (...)
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  42.  23
    Silence Is Golden. Six Reasons Inhibiting the Spread of Third-Party Gossip.Francesca Giardini & Rafael P. M. Wittek - 2019 - Frontiers in Psychology 10:441563.
    Most of the current literature on gossip describes gossipmongers as incessantly sharing evaluative and valuable information about an absent third party in teams, groups, communities, and organizations. However, potential gossipers can similarly decide not to share what they know, depending on the content, the context, or their relationship with the other actors in the gossip triad. We argue that understanding the reasons why people do not gossip may provide useful insights into individual motives, group dynamics, and collective behaviors. This (...)
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  43.  25
    Can and Should the New Third-Party Litigation Financing Come to Class Actions?Brian T. Fitzpatrick - 2018 - Theoretical Inquiries in Law 19 (1):109-123.
    In the United States, there has been tremendous growth in a form of third-party litigation financing where investors buy pieces of lawsuits from plaintiffs. Many scholars believe that this new financing helps to balance the risk tolerance of plaintiffs and defendants and thereby facilitates the resolution of litigation in a way that more closely tracks the goals of the substantive law. In this Article, I ask whether these risk-balancing virtues of claim investing carry over into class action cases. This (...)
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  44.  20
    Protection of the Rights of Parties, Participants and Third Parties During Enforcement in Republic of North Macedonia.Emine Zendeli & Bukurije Etemi-Ademi - 2021 - Seeu Review 16 (1):108-123.
    The aim of this paper is to analyze the protection offered to parties, participants and third parties during enforcement, as one of the most important requirements of the enforcement procedure. Having in mind that bailiffs except for implementing enforcement, they are also competent to determine the means by which creditors’ claims will be fulfilled. The realization of the creditors’ claims does not mean use of any kind of measure or enforcement procedural activity. In this context the authors review ways (...)
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  45.  21
    Gossip as indirect mockery in friendly conversation: The social functions of ‘sharing a laugh’ at third parties.A. Virginia Acuña Ferreira - 2014 - Discourse Studies 16 (5):607-628.
    This article focuses on the analysis of gossip that is done in a playful key, including laughter as a salient feature, drawing on extracts taken from two naturally occurring conversations among Galician female undergraduate students. The analysis indicates that gossip emerges as a form of indirect mockery in the data, which are commonly based on dramatized reported speech of the ‘victim’, including parodic stylization devices that are orientated to elicit laughter by making fun or through ridicule. The evaluation component also (...)
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  46. An Alternative Model for Direct Cognition of Third-Party Elementary Mental States.de Sá Pereira Roberto Horácio - 2021 - Revista de Filosofia Moderna E Contemporânea 9 (1):15-28.
    I aim to develop an alternative theoretical model for the direct cognition of the elementary states of others called the theory of interaction (henceforth TI), also known as the “second person” approach. The model I propose emerges from a critical reformulation of the displaced perception model proposed by FRED DRETSKE (1995) for the introspective knowledge of our own mental states. Moreover, against Dretske, I argue that no meta-representation (second-order representation of a first-order representation as a representation) is involved in the (...)
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  47. Instrumentalization of political violence in lyari: The role of state institutions, political parties and criminal gangs.Amir Ahmed Farooqui & Moonis Ahmar - 2020 - Journal of Social Sciences and Humanities 59 (2):77-92.
    While research on political violence often focuses on its outcome, there is little attention to the process of political violence. Filling the knowledge gap, the present research applies the theory of instrumentalism to understand political violence as a means to achieve certain political ends. The research is a qualitative case study on Lyari, which was a comparatively peaceful neighborhood in Karachi but transformed into a violent no-go area during 2000s. The paper describes the process of instrumentalization of political violence in (...)
     
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  48. Kin Selection and Its Critics.Jonathan Birch & Samir Okasha - 2015 - BioScience 65 (1):22-32.
    Hamilton’s theory of kin selection is the best-known framework for understanding the evolution of social behavior but has long been a source of controversy in evolutionary biology. A recent critique of the theory by Nowak, Tarnita, and Wilson sparked a new round of debate, which shows no signs of abating. In this overview, we highlight a number of conceptual issues that lie at the heart of the current debate. We begin by emphasizing that there are various alternative formulations of Hamilton’s (...)
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  49.  65
    Freeport-McMoRan Copper & Gold, Inc.: An Innovative Voluntary Code of Conduct to Protect Human Rights, Create Employment Opportunities, and Economic Development of the Indigenous People. [REVIEW]S. Prakash Sethi, David B. Lowry, Emre A. Veral, H. Jack Shapiro & Olga Emelianova - 2011 - Journal of Business Ethics 103 (1):1-30.
    Environmental degradation and extractive industry are inextricably linked, and the industry’s adverse impact on air, water, and ground resources has been exacerbated with increased demand for raw materials and their location in some of the more environmentally fragile areas of the world. Historically, companies have managed to control calls for regulation and improved, i.e., more expensive, mining technologies by (a) their importance in economic growth and job creation or (b) through adroit use of their economic power and bargaining leverage against (...)
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  50.  8
    Bioethics as the ‘Third Culture’: Integrating Science and Humanities, Preventing ‘Normative Violence’.George Boutlas - 2019 - Conatus 3 (1):9.
    Integrative Bioethics engages in descriptive and normative fields, or in two cultures, as Snow puts it in The Two Cultures and the Scientific Revolution, announcing though, in his later writings the emergence of a third culture that can mediate between the two. Thomas Kuhn in The Structure of Scientific Revolutions exposes the practice of a new paradigm of the teaching of history describing in fact the relation of science and humanities in the positivist era. The long standing reasons-causes debate (...)
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