Results for 'Ângela Leite'

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  1.  18
    The mechanisms underlying grammatical gender selection in language production: A meta-analysis of the gender congruency effect.Ana Rita Sá-Leite, Karlos Luna, Ângela Tomaz, Isabel Fraga & Montserrat Comesaña - 2022 - Cognition 224 (C):105060.
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  2.  22
    Religious identity, religious practice, and religious beliefs across countries and world regions.Ângela Leite, Bruno Nobre & Paulo Dias - 2023 - Archive for the Psychology of Religion 45 (2):107-132.
    The aim of this study was to evaluate the structure and measurement invariance of the religious identity, religious practice, and religious beliefs across cultures in six world regions (Asia, non-Western Europe, North America, Oceania, South America, and Western Europe) and across Western, Educated, Industrialized, Rich, and Democratic regions (WEIRD) and non-WEIRD world regions. Confirmatory factory analysis examined whether the hypothesized measurement model fits the data; several multi-group confirmatory factor analyses were performed to examine measurement invariance through a progressive analytic strategy (...)
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  3.  31
    Memória e interdição da palavra proibida macaco em regiões de cangaço.Francisco De Freitas Leite, Maria Regina Baracuhy & Edson Soares Martins - 2016 - Dialogos 20 (2):150.
    Este artigo problematiza, sob o ponto de vista teórico da Análise do Discurso francesa, por que, em algumas regiões do Nordeste brasileiro, há quem evite pronunciar a palavra macaco e opte por usar em seu lugar outras palavras, tais como dezessete. A hipótese defendida é a de que essa prática cultural-discursiva, entendida aqui como uma forma de interdição, ocorre basicamente em regiões sertanejas onde a memória do cangaço é ainda marcadamente diluída no cotidiano. A partir da análise de discursos presentes (...)
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  4. Leite.Adam Leite - unknown
    I take as my starting point the evident fact that people are capable of modifying their beliefs in response to reasons in the course of deliberation. This fact is sufficient to make notions such as responsibility, blameworthiness, and praiseworthiness applicable to people with regard to their beliefs. If a state is such, and one is such, that one is capable of determining it through one’s best evaluations of reasons in the course of deliberation, then even if it isn’t under one’s (...)
     
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  5. Believing one’s reasons are good.Adam Leite - 2008 - Synthese 161 (3):419-441.
    Is it coherent to suppose that in order to hold a belief responsibly, one must recognize something else as a reason for it? This paper addresses this question by focusing on so-called "Inferential Internalist" principles, that is principles of the following form: in order for one to have positive epistemic status Ø in virtue of believing P on the basis of R, one must believe that R evidentially supports P, and one must have positive epistemic status Ø in relation to (...)
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  6. On justifying and being justified.Adam Leite - 2004 - Philosophical Issues 14 (1):219–253.
    We commonly speak of people as being ‘‘justified’’ or ‘‘unjustified’’ in believing as they do. These terms describe a person’s epistemic condition. To be justified in believing as one does is to have a positive epistemic status in virtue of holding one’s belief in a way which fully satisfies the relevant epistemic requirements or norms. This requires something more (or other) than simply believing a proposition whose truth is well-supported by evidence, even by evidence which one possesses oneself, since one (...)
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  7. Epistemic Instrumentalism and Reasons for Belief: A Reply to Tom Kelly’s “Epistemic Rationality as Instrumental Rationality: A Critique”.Adam Leite - 2007 - Philosophy and Phenomenological Research 75 (2):456–464.
    Tom Kelly argues that instrumentalist aeeounts of epistemie rationality fail beeause what a person has reason to believe does not depend upon the eontent of his or her goals. However, his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe. Once these are distinguished, the instrumentalist ean avoid Kelly’s objeetions. The paperconcludes by sketehing what I take to be the most defensible version of the instrumentalist view.
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  8. A decade of debate : discourse theory versus political liberalism.Leite Araujo & B. Luiz - 2007 - In José Rubio Carrecedo, Political philosophy: new proposals for new questions: proceedings of the 22nd IVR World Congress, Granada 2005, volume II = Filosofía política: nuevas propuestas para nuevas cuestiones. Stuttgart: Franz Steiner Verlag.
  9. How to take skepticism seriously.Adam Leite - 2010 - Philosophical Studies 148 (1):39 - 60.
    Modern-day heirs of the Cartesian revolution have been fascinated by the thought that one could utilize certain hypotheses – that one is dreaming, deceived by an evil demon, or a brain in a vat – to argue at one fell swoop that one does not know, is not justified in believing, or ought not believe most if not all of what one currently believes about the world. A good part of the interest and mystique of these discussions arises from the (...)
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  10. Skepticism, sensitivity, and closure, or why the closure principle is irrelevant to external world skepticism.Adam Leite - 2004 - Croatian Journal of Philosophy 12 (3):335-350.
    Is there a plausible argument for external world skepticism? Robert Nozick’s well-known discussion focuses upon arguments which utilize the Sensitivity Requirement and the Closure Principle. Nozick claims, correctly, that no such argument succeeds. But he gets almost all the details wrong. The Sensitivity Requirement and the Closure Principle are compatible; the Sensitivity Requirement is incorrect; and even if true, the Closure Principle is structurally incapable of generating a plausible and valid global skeptical argument. It is therefore a mistake to take (...)
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  11.  66
    The Plain Inquirer’s Plain Evidence against the Global Skeptical Scenarios.Adam Leite - 2018 - International Journal for the Study of Skepticism 8 (3):208-222.
    _ Source: _Volume 8, Issue 3, pp 208 - 222 Penelope Maddy claims that we can have no evidence that we are not being globally deceived by an evil demon. However, Maddy’s Plain Inquirer holds that she has good evidence for a wide variety of claims about the world and her relation to it. She rejects the broadly Cartesian idea that she can’t be entitled to these claims, or have good evidence for them, or know them, unless she can provide (...)
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  12.  32
    Catarse: aproximações conceituais com o ensino da arte.Priscila De Souza Chisté Leite - 2015 - Filosofia E Educação 7 (3):79.
    A catarse é considerada por muitos autores como um “efeito” ligado a um processo que leva à tomada de consciência. Que “efeito” é esse? Por quem foi sistematizado? Quais abordagens foram construídas a partir desse conceito? Qual a sua relação com a educação e com os espaços escolar e expositivo? O artigo em tela pretende refletir, por meio de pesquisa bibliográfica, sobre essas questões ao revisitar o conceito de catarse a partir de autores como Aristóteles, Vigotski, Jauss e, em especial, (...)
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  13. Avaliação Institucional Participativa e sua Gramática.Denise Balarine Cavalheiro Leite - 2006 - Quaestio: Revista de Estudos Em Educação 8 (2).
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  14.  20
    Sobre Homens e Livros.Isabel Leite - 2011 - E-Topia 12.
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  15.  2
    Sobre o estatuto da pobreza em Rousseau.Rafael de Araújo E. Viana Leite - 2024 - Trans/Form/Ação 47 (6):e02400330.
    The aim of this article is to elucidate the evolution of the concept of poverty in Rousseau’s reflections. This will be done through the analysis of three depictions of poverty taken from the philosopher’s texts. The goal is to demonstrate that, beyond the apparent ambiguity in the use of the term ‘poverty,’ Rousseau engages in a semantic play with multiple functions, highlighting the importance of this theme. Finally, it will be proposed how the status of poverty can be seen as (...)
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  16.  15
    Kant and Scientific Explanation Beyond Mechanical Causation.Patrícia Kauark-Leite - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1261-1268.
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  17. Immediate warrant, epistemic responsibility, and Moorean dogmatism.Adam Leite - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen, Reasons for Belief. New York: Cambridge University Press. pp. 158–179.
    “Moorean Dogmatist” responses to external world skepticism endorse courses of reasoning that many people find objectionable. This paper seeks to locate this dissatisfaction in considerations about epistemic responsibility. I sketch a theory of immediate warrant and show how it can be combined with plausible “inferential internalist” demands arising from considerations of epistemic responsibility. The resulting view endorses immediate perceptual warrant but forbids the sort of reasoning that “Moorean Dogmatism” would allow. A surprising result is that Dogmatism’s commitment to immediate epistemic (...)
     
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  18.  72
    Confucianism in eighteenth-century England: Natural morality and social reform.Edmund Leites - 1978 - Philosophy East and West 28 (2):143-159.
  19.  15
    A diversidade do novo mecanicismo na ciência cognitiva: uma análise das propostas de Bechtel e Piccinini.Diego Leite - 2024 - Aufklärung 11 (Especial):39-54.
    Prominent authors of new mechanism in cognitive science propose to integrate and unify the field theoretically through the articulation of a mechanistic theory of human cognition. The work of William Bechtel and Gualtiero Piccinini are examples of this proposal. However, an ambitious unification project like this encounters a series of obstacles in cognitive science, traditionally characterized by fragmentation, dispersiveness and theoretical diversity. In this work, I show the substantial differences in the different versions of the theoretical proposals presented on the (...)
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  20. How to Link Assertion and Knowledge Without Going Contextualist: A Reply to Derose’s "Assertion, Knowledge, and Context".Adam Leite - 2007 - Philosophical Studies 134 (2):111-129.
    Keith DeRose has recently argued that the contextual variability of appropriate assertion, together with the knowledge account of assertion, yields a direct argument that 'knows' is semantically context-sensitive. The argument fails because of an equivocation on the notion of warranted assertability. Once the equivocation is removed, it can be seen that the invariantist can retain the knowledge account of assertion and explain the contextual variability of appropriate assertion by appealing to Williamson's suggestion that practical and conversational considerations can influence the (...)
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  21. Changing One's Mind: Self‐Conscious Belief and Rational Endorsement.Adam Leite - 2018 - Philosophy and Phenomenological Research 97 (1):150-171.
    Self-consciously attempting to shape one's beliefs through deliberation and reasoning requires that one stand in a relation to those beliefs that might be signaled by saying that one must inhabit one's beliefs as one's own view. What does this amount to? A broad swath of philosophical thinking about self-knowledge, norms of belief, self-consciousness, and related areas assumes that this relation requires one to endorse, or be rationally committed to endorsing, one's beliefs. In fact, however, fully self-conscious adherence to epistemic norms (...)
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  22.  55
    On the Epistemic Status of Absolute Space: Kant’s Directions in Space Read from the Standpoint of his Critical Period.Patricia Kauark-Leite - 2017 - Kant Studien 108 (2):175-194.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 2 Seiten: 175-194.
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  23.  13
    Fragmentos políticos.Rafael de Araújo E. Viana Leite - 2017 - Griot : Revista de Filosofia 16 (2):423-434.
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  24. O avanço da neurociência, a quebra da dogmática do livre-arbítrio E suas implicações na seara penal.Renann de Carvalho Holanda Leite & Thiago Luiz Vasconcelos Bezerra - 2013 - Revista Fides 4 (2):234-247.
    O AVANÇO DA NEUROCIÊNCIA, A QUEBRA DA DOGMÁTICA DO LIVRE-ARBÍTRIO E SUAS IMPLICAÇÕES NA SEARA PENAL.
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  25. Fallibilism.Adam Leite - unknown
    In the broadest sense of the term, fallibilism is an anti-dogmatic intellectual stance or attitude: an openness to the possibility that one has made an error and an accompanying willingness to give a fair hearing to arguments that one’s belief is incorrect (no matter what that belief happens to be about). So understood, fallibilism’s central insight is that it is possible to remain open to new evidence and arguments while also reasonably treating an issue as settled for the purposes of (...)
     
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  26.  46
    Michael Gazzaniga’s Neuro-cognitive Antireductionism and the Challenge of Neo-mechanistic Reduction.Diego Azevedo Leite - 2018 - Rivista Internazionale di Filosofia e Psicologia 9 (2):109-126.
    : Michael Gazzaniga, a prominent cognitive neuroscientist, has argued against reductionist accounts of cognition. Instead, Gazzaniga defends a form of non-reductive physicalism: epistemological neuro-cognitive non-reductionism and ontological monist physicalism. His position is motivated by the theses that: cognitive phenomena can be realized by multiple neural systems; many outcomes of these systems are unpredictable; and multi-level explanations are required. Epistemological neuro-cognitive non-reductionism is presented as the most appropriate stance to account for the way in which phenomena should be explained in cognitive (...)
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  27.  77
    Um Argumento a Favor da Existência de Deus Formulado por Pierre Duhem.Fábio Rodrigo Leite - 2016 - Trans/Form/Ação 39 (4):33-58.
    RESUMO: O objetivo deste artigo é examinar o que entendemos ser uma prova original da existência de Deus na obra de Pierre Duhem. Cremos que a originalidade dessa prova consiste especialmente nas premissas usadas pelo filósofo. Quanto à forma, a mesma assemelha-se ao conhecido argumento do desígnio, mas a sua versão se caracteriza por buscar na história das teorias físicas a matéria da qual a existência de uma Providência é derivada. É a complexa evolução das teorias e, a despeito dela, (...)
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  28. Is Fallibility an Epistemological Shortcoming&quest.Adam Leite - 2004 - Philosophical Quarterly 54 (215):232-251.
    A familiar form of scepticism supposes that knowledge requires infallibility. Although that requirement plays no role in our ordinary epistemic practices, Barry Stroud has argued that this is not a good reason for rejecting a sceptical argument: our ordinary practices do not correctly reflect the requirements for knowledge because the appropriateness-conditions for knowledge attribution are pragmatic. Recent fashion in contextualist semantics for 'knowledge' agrees with this view of our practice, but incorrectly. Ordinary epistemic evaluations are guided by our conception of (...)
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  29.  33
    From scientific structuralism to transcendental structuralism.Patricia Kauark-Leite & Ronaldo Penna Neves - 2016 - Kriterion: Journal of Philosophy 57 (135):759-780.
    ABSTRACT In the current debate between scientific realism and empiricism, both sides seem to embrace some sort of structuralism as an important component of their descriptions of science. The structural realism is generally presented in two versions: one ontic and the other epistemic. It has been argued that that epistemic structural realism is close, if not identical, to a Kantian approach. We aim to show that this is not the case, since ESR, being fundamentally a realist position, cannot be fully (...)
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  30.  20
    La Deuxième Antinomie de la Dialectique Transcendantale à la Lumière des Principes Métaphysiques de la Science de la Nature.Patricia Kauark-Leite - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 553-561.
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  31. Do fato literário..Manoel Cerqueira Leite - 1972 - São Paulo: Editoras Unidas.
     
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  32. Taking skepticism seriously.Adam Leite - unknown
    Modern-day heirs of the Cartesian revolution have been fascinated by the thought that one could utilize certain hypotheses – that one is dreaming, deceived by an evil demon, or a brain in a vat – to argue at one fell swoop that one does not know, is not justified in believing, or ought not believe most if not all of what one currently believes about the world. A good part of the interest and mystique of these discussions arises from the (...)
     
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  33.  35
    Werner Heisenberg e a Interpretação de Copenhague: a filosofia platônica e a consolidação da teoria quântica.Anderson Leite & Samuel Simon - 2010 - Scientiae Studia 8 (2):213-241.
  34.  8
    Representações Prototípicas e o Experimento de Pensamento Das Terras Gêmeas.Samuel de Castro Bellini-Leite - 2013 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 5 (9):158-166.
    O experimento de pensamento das Terras Gêmeas é usado como um dos fortes argumentos a favor da tese de que significados não estão na cabeça, cérebro ou mente. Neste artigo este argumento será considerado, e será criticado a partir de uma análise de exemplos nos quais a referência de um termo no mundo não possui essência fixa e as definições são imprecisas. Em contraste, será argumentado que o significado está ligado a representações internas prototípicas individuais.
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  35. Consciousness and Intentionality.Angela Mendelovici & David Bourget - 2020 - In Uriah Kriegel, The Oxford Handbook of the Philosophy of Consciousness. Oxford: Oxford University Press. pp. 560-585.
    Philosophers traditionally recognize two main features of mental states: intentionality and phenomenal consciousness. To a first approximation, intentionality is the aboutness of mental states, and phenomenal consciousness is the felt, experiential, qualitative, or "what it's like" aspect of mental states. In the past few decades, these features have been widely assumed to be distinct and independent. But several philosophers have recently challenged this assumption, arguing that intentionality and consciousness are importantly related. This article overviews the key views on the relationship (...)
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  36.  48
    The performance of socially responsible equity mutual funds: Evidence from Sweden.Carlos Leite, Maria Ceu Cortez, Florinda Silva & Christopher Adcock - 2018 - Business Ethics: A European Review 27 (2):108-126.
    This paper presents a comprehensive analysis of socially responsible funds in Sweden by assessing fund managers' abilities and performances across different market states. These issues are analyzed at the aggregate and individual fund levels. The paper also presents several new statistical tests that allow more precise inferences about differences in performance and the variability in fund returns arising from different benchmarks. In general, SR and conventional funds perform similarly to the market. At the aggregate level, SR funds investing in Sweden (...)
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  37.  32
    How to take skepticism seriously.Adam Leite - 2024 - New York, NY, United States of America: Oxford University Press.
    This book argues that external world skepticism is false for straightforward reasons. To make this case it develops and defends a neglected methodological approach involving a distinctive process of first-person reflection. We begin within the practices, procedures, and commitments of ordinary life and science. We then seek some reason to think skepticism true, carefully scrutinizing all the most important arguments. Finding no reason to think it true and decisive reasons to think it false, we reject it. As the book shows, (...)
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  38. Pure Intentionalism About Moods and Emotions.Angela Mendelovici - 2013 - In Uriah Kriegel, Current Controversies in Philosophy of Mind. New York, New York: Routledge. pp. 135-157.
    Moods and emotions are sometimes thought to be counterexamples to intentionalism, the view that a mental state's phenomenal features are exhausted by its representational features. The problem is that moods and emotions are accompanied by phenomenal experiences that do not seem to be adequately accounted for by any of their plausibly represented contents. This paper develops and defends an intentionalist view of the phenomenal character of moods and emotions on which emotions and some moods represent intentional objects as having sui (...)
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  39.  4
    Racionalidade e Raciocínio Humano.Samuel de Castro Bellini-Leite - 2011 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 3 (6):46-59.
    No estudo da racionalidade há um projeto normativo, o qual busca compreender o que significa raciocinar corretamente ou ser racional. O foco deste projeto é encontrar regras que ditem um padrão para o raciocínio ser avaliado. Há também um projeto descritivo, praticado por cientistas da cognição com abordagem empirista. Estes buscam descobrir de que forma as pessoas de fato raciocinam e descrever os mecanismos e processos responsáveis pelos padrões de raciocínio observado. Este artigo pretende expor alguns aspectos históricos de ambos (...)
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  40.  43
    Conscience and moral ignorance: Comments on chung‐ying Cheng's 'conscience, mind and individual in chinese philosophy'.Edmund Leites - 1974 - Journal of Chinese Philosophy 2 (1):67-78.
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  41. Naturalizing Intentionality: Tracking Theories Versus Phenomenal Intentionality Theories.Angela Mendelovici & David Bourget - 2014 - Philosophy Compass 9 (5):325-337.
    This paper compares tracking and phenomenal intentionality theories of intentionality with respect to the issue of naturalism. Tracking theories explicitly aim to naturalize intentionality, while phenomenal intentionality theories generally do not. It might seem that considerations of naturalism count in favor of tracking theories. We survey key considerations relevant to this claim, including some motivations for and objections to the two kinds of theories. We conclude by suggesting that naturalistic considerations may in fact support phenomenal intentionality theories over tracking theories.
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  42.  77
    Some challenges raised by unconscious belief.Adam Leite - 2024 - Philosophy and Phenomenological Research 108 (3):838-843.
    Philosophy and Phenomenological Research, EarlyView.
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  43.  21
    Deleuze and the Work of Death: A Study from the Impulse-Images.Bruno Leites - 2020 - Deleuze and Guattari Studies 14 (2):229-254.
    When formulating the concept of the impulse-image, Deleuze never tires of asserting that these images are saturated with death and obsessed by degradation. They stand at a curious intersection in the taxonomy of images, a constitutively in-between space: they are formally inserted between affection-image and action-image in The Movement-Image, but produce a direct passage to the time-image. However, they do not reach the time-image due to obsession by the negative effects of time. This article introduces the concept of the impulse-image (...)
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  44.  43
    Lógicas da justificação e quase-verdade.Alexandre Costa-Leite - 2014 - Principia: An International Journal of Epistemology 18 (2):175.
    Two kinds of justification logics are studied. Then, this article shows how the notion of quasi-truth can be defined in these systems.
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  45.  31
    Implications and Limits of Sequences.Alexandre Costa-Leite & Edelcio G. de Souza - 2017 - Studia Humana 6 (1):18-24.
    This paper analyzes the problem of implication and attempts to characterize conditionals by a criterion of adequacy. A definition of implication based on the notion of limit of an infinite sequence is proposed.
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  46. Why Don't I Know That I'm Not a BIV?Adam Leite - 2015 - Philosophy and Phenomenological Research 90 (1):205-213.
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  47.  22
    Defesa do humano.Fabio Caprio Leite de Castro & Luã Jung - 2021 - Veritas – Revista de Filosofia da Pucrs 65 (3):e39055.
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  48. Arte e pensamento.César Donizetti Pereira Leite - 2016 - In Maria Bernardete Ramos Flores, Maria de Fátima Fontes Piazza & Patricia Peterle, Arte e pensamento: operações historiográficas. São Paulo, SP, Brasil: Rafael Copetti Editor.
     
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  49.  45
    Illocution, Expression, and Self‐Consciousness.Adam Leite - 2019 - European Journal of Philosophy 27 (3):777-785.
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  50.  43
    O aprendizado da função gerencial: os gerentes como atores e autores do seu processo de desenvolvimento.Isabel Cristina Badanais Vieira Leite, Arilda Schmidt Godoy & Claudia Simone Antonello - 2006 - Aletheia: An International Journal of Philosophy 23:27-41.
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