Results for 'Abraham Kuuku Sam'

970 found
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  1.  37
    Reading Abraham Lincoln: An Expert/Expert Study in the Interpretation of Historical Texts.Sam Wineburg - 1998 - Cognitive Science 22 (3):319-346.
    This study explored how historians with different background knowledge read a series of primary source documents. Two university-based historians thought aloud as they read documents about Abraham Lincoln and the question of slavery, with the broad goal of understanding Lincoln's views on race. The first historian brought detailed content knowledge to the documents; the second historian was familiar with some of the themes in the documents but quickly became confused in the details. After much cognitive flailing, the second historian (...)
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  2. Sam ḥayim.Abraham Ashkenazi Apotheker - 1963
     
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  3.  29
    Twentieth Century Physics. Laurie M. Brown, Abraham Pais, Brian Pippard.Sam Schweber - 1997 - Isis 88 (2):319-321.
  4.  24
    Computability theory, nonstandard analysis, and their connections.Dag Normann & Sam Sanders - 2019 - Journal of Symbolic Logic 84 (4):1422-1465.
    We investigate the connections between computability theory and Nonstandard Analysis. In particular, we investigate the two following topics and show that they are intimately related. A basic property of Cantor space$2^ $ is Heine–Borel compactness: for any open covering of $2^ $, there is a finite subcovering. A natural question is: How hard is it to compute such a finite subcovering? We make this precise by analysing the complexity of so-called fan functionals that given any $G:2^ \to $, output a (...)
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  5.  33
    Our Farmer Abraham: The Binding of Isaac and Willing What God Wills.David Worsley - 2018 - Journal of Analytic Theology 6:204-216.
    In The Philosophy of Hebrew Scripture, Yoram Hazony suggests that it is part of Rabbinic tradition that in the Akedah, Abraham never intended to sacrifice Isaac. In a recent paper, Sam Lebens argued that in making this claim, Hazony is misrepresenting Rabbinic tradition. In this paper, I show that Hazony can concede to Lebens’s argument and still have something interesting to say about the Akedah, namely, that it provides an opportunity to reflect on what might happen when a ‘Shepherd’ (...)
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  6.  16
    Cognitive Empathy in the Works of Sam Harris.Evgeniy Bubnov - 2019 - Dialogue and Universalism 29 (2):109-122.
    The article attempts to analyze unconscious cognitive empathy in Sam Harris’ discourse. Harris equates the theology of Abrahamic religions with ancient mythology. However, the expulsion of the Numinous into the sphere of the transcendent, made possible by monotheism, gave impetus to the study of nature and led to what Max Weber called the Disenchantment. This Disenchantment, firstly, led to the discrediting of ancient myths, and secondly, to the scientism of Harris and his like-minded people.
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  7.  71
    There Is No Rawlsian Theory of Corporate Governance.Abraham Singer - 2015 - Business Ethics Quarterly 25 (1):65-92.
    ABSTRACT:The major aim of this article is to show that John Rawls’s theory of justice cannot be applied effectively to questions of business ethics and corporate governance. I begin with a reading of Rawls that emphasizes both the critical and pragmatic nature of his theory. In the second section I look more closely at the notion of society’s “basic structure” and its place within Rawls’s theory. In the third section, I argue that “the corporation” cannot be understood as part of (...)
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  8.  98
    Aronszajn trees on ℵ2 and ℵ3.Uri Abraham - 1983 - Annals of Mathematical Logic 24 (3):213-230.
    Assuming the existence of a supercompact cardinal and a weakly compact cardinal above it, we provide a generic extension where there are no Aronszajn trees of height ω 2 or ω 3 . On the other hand we show that some large cardinal assumptions are necessary for such a consistency result.
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  9.  20
    Who is man?Abraham Joshua Heschel - 1965 - Stanford, Calif.,: Stanford University Press.
    Or that the tragedy of man is due to the fact that he is a being who has forgotten the question: Who is Man?
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  10. Plantinga Redux: Is the Scientific Realist Committed to the Rejection of Naturalism?Abraham Graber & Luke Golemon - 2020 - Sophia 59 (3):395-412.
    While Plantinga has famously argued that acceptance of neo-Darwinian theory commits one to the rejection of naturalism, Plantinga’s argument is vulnerable to an objection developed by Evan Fales. Not only does Fales’ objection undermine Plantinga’s original argument, it establishes a general challenge which any attempt to revitalize Plantinga’s argument must overcome. After briefly laying out the contours of this challenge, we attempt to meet it by arguing that because a purely naturalistic account of our etiology cannot explain the correlation between (...)
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  11.  49
    The Cambridge Handbook of the Imagination.Anna Abraham (ed.) - 2020 - Cambridge University Press.
    The human imagination manifests in countless different forms. We dream the possible and the impossible. How do we do this so effortlessly? Why did the capacity for imagination evolve and seem to manifest uniquely in our species? This handbook reflects on such questions by collecting perspectives from leading experts. It showcases a rich and detailed analysis on how the imagination is understood across several disciplines of study, including anthropology, archaeology, medicine, neuroscience, psychology, philosophy and the arts. An integrated theoretical-empirical-applied picture (...)
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  12. The Human Microbiome: Ethical, Legal, and Social Concerns.Abraham Schwab, Rosamond Rhodes & Nada Nada - unknown
    The human microbiome is the bacteria, viruses, and fungi that cover our skin, line our intestines, and flourish in our body cavities. Work on the human microbiome is new, but it is quickly becoming a leading area of biomedical research. What scientists are learning about humans and our microbiomes could change medical practice by introducing new treatment modalities. This new knowledge redefines us as superorganisms comprised of the human body and the collection of microbes that inhabit it and reveals how (...)
     
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  13.  36
    Creative thinking as orchestrated by semantic processing vs. cognitive control brain networks.Anna Abraham - 2014 - Frontiers in Human Neuroscience 8.
  14.  21
    On the substitutability of self-protective mechanisms.Abraham Tesser, Leonard L. Martin & David P. Cornell - 1996 - In Peter M. Gollwitzer & John A. Bargh (eds.), The Psychology of Action: Linking Cognition and Motivation to Behavior. Guilford. pp. 48--68.
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  15. Analysis of the Talmudic Argumentum A Fortiori Inference Rule (Kal Vachomer) using Matrix Abduction.M. Abraham, Dov M. Gabbay & U. Schild - 2009 - Studia Logica 92 (3):281-364.
    We motivate and introduce a new method of abduction, Matrix Abduction, and apply it to modelling the use of non-deductive inferences in the Talmud such as Analogy and the rule of Argumentum A Fortiori. Given a matrix $${\mathbb {A}}$$ with entries in {0, 1}, we allow for one or more blank squares in the matrix, say a i,j =?. The method allows us to decide whether to declare a i,j = 0 or a i,j = 1 or a i,j =? (...)
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  16. Information theory and esthetic perception.Abraham A. Moles - 1966 - Urbana,: University of Illinois Press.
  17.  27
    What Sal Owes Mookie: What Do The Right Thing and Mangrove Teach us About Business Ethics.Abraham Singer - 2023 - Journal of Business Ethics 188 (3):419-427.
    The aim of this paper is to discuss popular conceptions of business ethics and their relationship to the problem of racial injustice by way of reviewing Spike Lee’s (1989) _Do the Right Thing_. Taking place on one day in late 80’s Bedford-Stuyvesant, and set against a tense decade of racial conflict in New York City, Spike Lee’s masterpiece has deeply influenced American discourse on race, capturing many of the complex interpersonal dynamics that are both constitutive and consequence of American racial (...)
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  18.  42
    Beyond market, firm, and state: Mapping the ethics of global value chains.Abraham A. Singer & Hamish van der Ven - 2019 - Business and Society Review 124 (3):325-343.
    The growth of global value chains (GVCs) and the emergence of novel forms of value chain governance pose two questions for normative business ethics. First, how should we conceptualize the relationships between members of a GVC? Second, what ethical implications follow from these relationships, both with respect to interactions between GVC members and with respect to achieving broader transnational governance goals? We address these questions by examining the emergence of transnational eco-labeling as an increasingly prominent form of GVC governance that (...)
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  19. Nicolas Rashevsky's Mathematical Biophysics.Tara H. Abraham - 2004 - Journal of the History of Biology 37 (2):333 - 385.
    This paper explores the work of Nicolas Rashevsky, a Russian émigré theoretical physicist who developed a program in "mathematical biophysics" at the University of Chicago during the 1930s. Stressing the complexity of many biological phenomena, Rashevsky argued that the methods of theoretical physics -- namely mathematics -- were needed to "simplify" complex biological processes such as cell division and nerve conduction. A maverick of sorts, Rashevsky was a conspicuous figure in the biological community during the 1930s and early 1940s: he (...)
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  20. Aristotle and His Philosophy.Abraham Edel - 1984 - Mind 93 (372):606-608.
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  21.  14
    On Languages which are Based on Non-Standard Arithmetic.Abraham Robinson - 1969 - Journal of Symbolic Logic 34 (3):516-517.
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  22.  23
    Is there an inverted-U relationship between creativity and psychopathology?Anna Abraham - 2014 - Frontiers in Psychology 5.
  23.  20
    The Wolf Man's Magic Word: A Cryptonymy.Nicolas Abraham & Maria Torok - 2005 - Univ of Minnesota Press. Edited by Jacques Derrida.
    An innovative literary analysis of Freud's "Wolf Man.".
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  24.  11
    The light of nature pursued.Abraham Tucker - 1805 - New York: Garland.
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  25.  52
    Future determination of entities in Talmudic public announcement logic.M. Abraham, I. Belfer, D. M. Gabbay & U. Schild - 2013 - Journal of Applied Logic 11 (1):63-90.
  26.  2
    The quest for certainty in Saadia's philosophy.Abraham Joshua Heschel - 1944 - New York,: Feldheim.
  27.  29
    Beyond subjectivism: Heidegger on language and the human being.Abraham Mansbach - 2002 - Westport, Conn.: Greenwood Press.
    Machine generated contents note: 1 The Problem of Subjectivism -- 2 The Self: Dispersion and Constancy -- 3 Decentering the Subject: Works of Art as Heroes -- 4 Practice, Language, and Poetry -- 5 Language: The Transcendental Path -- 6 Language as a Web -- 7 The Human Being as Speaker and Mortal -- 8 Being Human in the Age of Technology.
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  28. Minds, persons, and space: An fMRI investigation into the relational complexity of higher-order intentionality.Anna Abraham, Markus Werning, Hannes Rakoczy, D. Yves von Cramon & Ricarda I. Schubotz - 2008 - Consciousness and Cognition 17 (2):438-450.
    Mental state reasoning or theory-of-mind has been the subject of a rich body of imaging research. Although such investigations routinely tap a common set of regions, the precise function of each area remains a contentious matter. With the help of functional magnetic resonance imaging (fMRI), we sought to determine which areas are involved when processing mental state or intentional metarepresentations by focusing on the relational aspect of such representations. Using non-intentional relational representations such as spatial relations between persons and between (...)
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  29.  98
    Contrary to time conditionals in Talmudic logic.M. Abraham, D. M. Gabbay & U. Schild - 2012 - Artificial Intelligence and Law 20 (2):145-179.
    We consider conditionals of the form A ⇒ B where A depends on the future and B on the present and past. We examine models for such conditional arising in Talmudic legal cases. We call such conditionals contrary to time conditionals.Three main aspects will be investigated: Inverse causality from future to past, where a future condition can influence a legal event in the past (this is a man made causality).Comparison with similar features in modern law.New types of temporal logics arising (...)
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  30.  15
    Distributing the Benefit of the Doubt: Scientists, Regulators, and Drug Safety.John Abraham - 1994 - Science, Technology and Human Values 19 (4):493-522.
    This article examines how scientists and regulators distribute the benefit of the doubt about drug safety under conditions of scientific uncertainty. The focus of the empirical research is the regulatory controversy over the hepatorenal toxicity of benoxaprofen in the United Kingdom and the United States. By scrutinizing the technical coherence of the arguments put forward by industrial and government scientists, it is concluded that these scientists are willing to award the commercial interests of the pharmaceutical industry an enormous benefit of (...)
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  31. The Epistemological Significance of the Inner Witness of the Holy Spirit.William J. Abraham - 1990 - Faith and Philosophy 7 (4):434-450.
    This paper seeks to explore the significance of a specific kind of religious experience for the rationality of religious belief. The context for this is a gap between what is often allowed as rational and what is embraced as certain in the life of faith. The claim to certainty at issue is related to the work and experience of the Holy Spirit; this experience has a structure which is explored phenomenologically. Thereafter various ways of cashing in the epistemic value of (...)
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  32.  1
    The burden of humanism.Abraham Flexner - 1928 - Oxford,: Clarendon Press.
  33.  31
    “A” for Effort: Rewarding Effortful Retrieval Attempts Improves Learning From General Knowledge Errors in Women.Damon Abraham, Kateri McRae & Jennifer A. Mangels - 2019 - Frontiers in Psychology 10.
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  34.  30
    What is the Best Way to Argue Against the Profit-Maximization Principle?Abraham Singer - 2013 - Business Ethics Journal Review:76-81.
  35.  15
    Liminaire.Luc Abraham - 1997 - Horizons Philosophiques 8 (1):I.
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  36. Seeing the connections in lay causal comprehension.Charles Abraham - 1988 - In Denis J. Hilton (ed.), Contemporary science and natural explanation: commonsense conceptions of causality. New York: New York University Press.
     
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  37. The Genesis of Complexity.Ralph H. Abraham - 2011 - World Futures 67 (4-5):380 - 394.
    The theories of complexity comprise a system of great breadth. But what is included under this umbrella? Here we attempt a portrait of complexity theory, seen through the lens of complexity theory itself. That is, we portray the subject as an evolving complex dynamical system, or social network, with bifurcations, emergent properties, and so on. This is a capsule history covering the twentieth century. Extensive background data may be seen at www.visual-chaos.org/complexity.
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  38. A note on the fruitfulness of deduction.Leo Abraham - 1936 - Philosophy of Science 3 (2):152-155.
    Deduction has frequently been condemned as a useless intellectual instrument because of its tautological character. To thoroughgoing opponents of rationalism, the pretensions of deduction are on the same level with those of induction. Both presume to yield more knowledge from the fact that we have some knowledge; and this is an impossible paradox, which not even so powerful an opponent of the “Philosophy of Experience” as Bradley could resolve to his own satisfaction. I wish in this brief note to indicate (...)
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  39.  47
    Complete Concepts and Leibniz's Distinction between Necessary and Contingent Propositions.William E. Abraham - 1969 - Studia Leibnitiana 1 (4):263 - 279.
  40. Cumulative Case Arguments for Christian Theism.William J. Abraham - 1987 - In Basil Mitchell, William J. Abraham & Steven W. Holtzer (eds.), The rationality of religious belief: essays in honour of Basil Mitchell. New York: Oxford University Press. pp. 17--37.
     
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  41.  52
    Complex dynamics and the social sciences.Ralph Abraham - 1987 - World Futures 23 (1):1-10.
    Complex dynamical systems theory is an evolution of nonlinear dynamics, developed for modeling and simulation of biological systems. Here, we speculate on the potential of this strategy for the emerging theory of social systems, and the implications for the future of our own planetary society.
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  42. Ethical Theory and Social Change: The Evolution of John Dewey's Ethics, 1908-1932.Abraham Edel - 2003 - Transactions of the Charles S. Peirce Society 39 (3):508-512.
     
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  43.  29
    (1 other version)Relative model‐completeness and the elimination of quantifiers1.Abraham Robinson - 1958 - Dialectica 12 (3‐4):394-407.
    Most of the early proofs of the decidability or completeness of certain mathematical theories were based on the method of eliminations of quantifiers. Various more recent results on completeness were obtained independently of such procedures. However, it is shown in the present paper that, conversely, the completeness of a mathematical theory will in certain circumstances entail the existence of an elimination method. The proof involves the application of the extended first ε‐theorem of Hilbert‐Bernays.ZusammenfassungDie meisten früheren Beweise der Vollständigkeit oder Entscheidbarkeit (...)
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  44.  13
    El papel de los centros educativos en la Implicación y trayectorias escolares de los estudiantes.Abraham Bernárdez Gómez - 2024 - Voces de la Educación 9 (17):137-152.
    El presente manuscrito presenta un ensayo sobre una de las cuestiones de relevancia en la actualidad educativa, las trayectorias de los estudiantes vulnerables. A través de los siguientes puntos se presentará un aspecto vertebral en dichas trayectorias, los diferentes elementos del centro escolar y como afectan a los estudiantes, en concreto, a su implicación y como esta se ve alterada a lo largo de su trayectoria.
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  45.  26
    Twenty‐five years of management research on poverty: A systematic review of the literature and a research agenda.Abraham Stefanidis, R. Mitch Casselman & Sven Horak - 2023 - Business Ethics, the Environment and Responsibility 33 (1):14-39.
    Despite significant economic growth in both developed and emerging markets, several disadvantaged and marginalized segments of the global population still live in poverty. Recognizing the important role of business in alleviating poverty, management scholars have been increasingly investigating the topic of poverty. Although reviews of the extant literature have provided overviews of select poverty-related themes, such as that of the base of the pyramid, no one study has reviewed the topic of poverty across the management literature. The present systematic literature (...)
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  46.  22
    (1 other version)African Philosophers.W. Emmanuel Abraham, Olúfémi Táíwò, D. A. Masolo, F. Abiola Irele & Claude Sumner - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 1–38.
    Anton Wilhelm Rudolph Amo (1703–c. 1759 ce), philosopher and physician, was born at Axim, Ghana, and died at Fort Chama, Ghana. When he was four years old, the Dutch West Indies Company's preacher in Ghana sent him to Holland to be baptized and educated in the Bible for future service in Ghana. However, the Company headquarters, undesirous of any interference with its lucrative trade in slaves, turned little Amo over to the German Duke Anton Ulric‐Wolfenbuttel.
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  47. El hombre autorrealizado.Maslow Abraham - forthcoming - Kairos.
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  48. Ben dat le-musar.Abraham Sagi & Daniel Statman (eds.) - 1993 - Ramat-Gan: Universiṭat Bar-Ilan.
     
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  49.  11
    Las nociones de Sinn y Sprache en Sein und Zeit de Heidegger y en las Philosophische Untersuchungen de Wittgenstein.Martín Abraham - 2021 - Tábano 18:73-86.
  50.  18
    Philosophical Reflection on Revelation and Scripture.William J. Abraham - 1997 - In Charles Taliaferro & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 695–701.
    This chapter contains sections titled: Historical Background Current Trends New Directions Additional recommended readings.
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