Within the history of western philosophy, there have been a number of classic ways of arguing for the existence of God. The most important of these are the teleological argument, the ontological argument, the cosmological argument, the moral argument, and a loose family of pragmatic considerations affirming the prudence or desirability of theistic belief. Demonstrating the weaknesses of these approaches is crucial for establishing the ‘negative’ case for atheism. This essay begins by defining what it is that philosophers normally means (...) by ‘God’—i.e., what it is that the classic arguments in the philosophy of religion are arguing about. It then outlines and critiques each main approach in turn, focusing primarily on its most classic and influential expressions within the western philosophical tradition. (shrink)

AC Grayling is Britain’s leading popular philosopher. A professor at Birkbeck College, University of London, he has written over 20 books, ranging from academic monographs such as Truth, Meaning and Realism to more accessible works such as What is Good? and The Mystery of Things. His most recent books are Towards The Light and The Choice of Hercules.

In his major new book A.C. Grayling examines the different ways to live a good life, as proposed from classical antiquity to the recent present. Grayling focuses on the two very different conceptions of what a good life should be: one is a broadly secular view rooted in attitudes about human nature and the human condition; the other is a broadly transcendental view which locates the source of moral value outside the human realm. In the modern world - (...) the world shaped by the rise of science in the seventeenth century - these two views have come increasingly into conflict, and the constantly accumulating tension between them is one of the greatest problems faced by the twenty-first century. Using his renowned clarity of thought and philosophical rigour, AC Grayling has produced an invaluable guide through mankind's ethical struggle to live decently. (shrink)

In the first and shorter part of this essay I comment on Wittgenstein's general influence on the practice of philosophy since his time. In the second and much longer part I discuss aspects of his work which have had a more particular influence, chiefly on debates about meaning and mind. The aspects in question are Wittgenstein's views about rule-following and private language. This second part is more technical than the first.

Bertrand Russell is one of the most famous and important philosophers of the twentieth century. In this account of his life and work A. C. Grayling introduces both his technical contributions to logic and philosophy, and his wide-ranging views on education, politics, war, and sexual morality.

Bertrand Russell (1872-1970) is one of the most famous and important philosophers of the twentieth century. In this account of his life and work A.C. Grayling introduces both his technical contributions to logic and philosophy, and his wide-ranging views on education, politics, war, andsexual morality. Russell is credited with being one of the prime movers of Analytic Philosophy, and with having played a part in the revolution in social attitudes witnessed throughout the twentieth-century world. This introduction gives a clear (...) survey of Russell's achievements across their wholerange. (shrink)

'Updating Bertrand Russell for the 21st century... a cerebrally enjoyable survey, written with great clarity and touches of wit... The non-western section throws up some fascinating revelations' Sunday Times The story of philosophy is an epic tale: an exploration of the ideas, views and teachings of some of the most creative minds known to humanity. But since the long-popular classic Bertrand Russell's History of Western Philosophy, first published in 1945, there has been no comprehensive and entertaining, single-volume history of this (...) great intellectual journey. With his characteristic clarity and elegance A. C. Grayling takes the reader from the world-views and moralities before the age of the Buddha, Confucius and Socrates, through Christianity's dominance of the European mind to the Renaissance and Enlightenment, and on to Mill, Nietzsche, Sartre, and philosophy today. And, since the story of philosophy is incomplete without mention of the great philosophical traditions of India, China and the Persian-Arabic world, he gives a comparative survey of them too. Intelligible for students and eye-opening for philosophy readers, he covers epistemology, metaphysics, ethics, aesthetics, logic, the philosophy of mind, the philosophy of language, political philosophy and the history of debates in these areas of enquiry, through the ideas of the celebrated philosophers as well as less well-known influential thinkers. He also asks what we have learnt from this body of thought, and what progress is still to be made. The first authoritative and accessible single-volume history of philosophy for decades, remarkable for its range and clarity, this is a landmark work. (shrink)

This new edition keeps the same successful format, with each chapter providing a self-contained introduction to the topic it discusses, rewritten to include ...

v. 1. A-C -- v. 2. D-J -- v. 3. K-Q -- v. 4. R-Z.

Duty or Pleasure? The new bestseller from one of Britain's most pre-eminent, and arguably best known, philosophers.

When Matthew Arnold wrote Culture and Anarchy over a hundred years ago, he gave expression to the ideal of excellence in the fostering of culture, by describing it as "getting to know, on all the matters that most concern us, the best which has been thought and said in the world, and, through this knowledge, turning a stream of fresh and free thought upon our stock notions and habits." Arnold was an inspector of schools, and a champion of higher education, (...) and he believed in excellence in education as the way not only to staff the economy, important though that is, but to produce an enculturated society which will live up to the ideal in Aristotle's dictum: "we educate ourselves in order to make noble use of our leisure.". (shrink)

When people die in an accident, suddenly and unexpectedly, with a terrible arbitrariness that seems unjust and cruel beyond description, there seem to be very few consolations for those left behind. That is how it must seem to those bereaved by the Paddington rail disaster last week. In such cases there is no preparation, as with someone long ill; no sense of the quiet inevitability of great age; there is no closure, no proper leave-taking. Too much is left unfinished and (...) unsaid. Even when soldiers go to war, the possibility of their never returning gives a significance to the farewells on the day they left, and that fact brings comfort later. What intensifies the tragedy of sudden accidental death is that none of these helps is available. (shrink)

Religion has been given comfortable house room in liberal democracies, which protect the right of people to believe as they wish, and accept the wide variety of faiths brought into them by immigrants from all over the world. This is right and proper, for freedom of speech and belief are essential values, and the very idea of democratic society is premised on the idea of responsibly exercised liberty.

“Tell me," Wittgenstein once asked a friend, "why do people always say, it was natural for man to assume that the sun went round the earth rather than that the earth was rotating?" His friend replied, "Well, obviously because it just looks as though the Sun is going round the Earth." Wittgenstein replied, "Well, what would it have looked like if it had looked as though the Earth was rotating?” What would it have looked like if we looked at all (...) sciences from the viewpoint of Wittgenstein’s philosophy? Wittgenstein is undoubtedly one of the most influential philosophers of the twentieth century. His complex body of work has been analysed by numerous scholars, from mathematicians and physicists, to philosophers, linguists, and beyond. This volume brings together some of his central perspectives as applied to the modern sciences and studies the influence they may have on the thought processes underlying science and on the world view it engenders. The contributions stem from leading scholars in philosophy, mathematics, physics, economics, psychology and human sciences; all of them have written in an accessible style that demands little specialist knowledge, whilst clearly portraying and discussing the deep issues at hand. (shrink)

Ludwig Wittgenstein (1889-1951) was an extraordinarily original thinker, whose influence on twentieth-century thinking far outside the bounds of philosophy alone. In this engaging Introduction, A.C. Grayling makes Wittgenstein's thought accessible to the general reader by explaining the nature and impact of Wittgenstein's views. He describes both his early and later philosophy, the differences and connections between them, and gives a fresh assessment of Wittgenstein's continuing influence on contemporary thought.

_An entertaining and provocative investigation of friendship in all its variety, from ancient times to the present day_ A central bond, a cherished value, a unique relationship, a profound human need, a type of love. What is the nature of friendship, and what is its significance in our lives? How has friendship changed since the ancient Greeks began to analyze it, and how has modern technology altered its very definition? In this fascinating exploration of friendship through the ages, one of (...) the most thought-provoking philosophers of our time tracks historical ideas of friendship, gathers a diversity of friendship stories from the annals of myth and literature, and provides unexpected insights into our friends, ourselves, and the role of friendships in an ethical life. A. C. Grayling roves the rich traditions of friendship in literature, culture, art, and philosophy, bringing into his discussion familiar pairs as well as unfamiliar—Achilles and Patroclus, David and Jonathan, Coleridge and Wordsworth, Huck Finn and Jim. Grayling lays out major philosophical interpretations of friendship, then offers his own take, drawing on personal experiences and an acute awareness of vast cultural shifts that have occurred. With penetrating insight he addresses internet-based friendship, contemporary mixed gender friendships, how friendships may supersede family relationships, one’s duty within friendship, the idea of friendship to humanity, and many other topics of universal interest. (shrink)

In this new collection A.C. Grayling adds to the variety of discussion and insight in his previous three essay collections. He returns to questions of personal ethics and the problems of the contemporary world, but also looks at the lives and ideas of great thinkers, the role of the arts in civilisation, and the need for reason everywhere Anthony Grayling illustrates in his celebrated accessible prose what each area offers to thought. In a wide-ranging array of illuminating topics, (...) THE HEART OF THINGS shows how far-reaching Grayling's masterly, and timely, commentary on the humanities is to general readers. (shrink)

A. C. Grayling; III*—Epistemology and Realism, Proceedings of the Aristotelian Society, Volume 92, Issue 1, 1 June 1992, Pages 47–66, https://doi.org/10.1093/ar.

The most important question we can ask ourselves is: what kind of life is the best? This is the same as asking: How does one give meaning to one's life? How can one justify one's existence and make it worthwhile? How does one make experience valuable, and keep growing and learning in the process - and through this learning acquire a degree of understanding of oneself and the world? A civilised society is one which never ceases debating with itself aboutwhat (...) human life should best be. Some would, with justice, say that if wewant ours to be such a society we must all contribute to that discussion. This book is, with appropriate diffidence, such a contribution. It consists of a collection of Grayling's regular 'Last Word' columns in the Guardian.This time topics include Suicide, Deceit, Luxury, Profit, Marriage, Meat-eating, Liberty, Slavery, Protest, Guns and War. (shrink)

In this series of studies A. C. Grayling looks at approaches the problem of how sceptical challenges can be met.

We have learned to be suspicious of the claim that a serious account of knowledge must begin at the Cartesian starting point, that is, with private data of consciousness serving as a basis for outward inferences to the world, these inferences proceeding on the security of one or another kind of epistemic collateral ranging from the goodness of a deity to the bruteness of the given. But the good reasons we have for dismissing the egocentric predicament as our motive for (...) epistemology are not good reasons for dismissing a different predicament, one with which it is too often confused: namely, our finitary predicament, the fact that our powers of perception, memory and reason, even when co-operatively applied, are limited. For even if we are bound to conceive of general knowledge as the outcome of fundamental kinds of conceptual co-operation, the fact remains that our knowledge claims are underdetermined by the evidence we have for them; and that the framework, however collectively established, of what Quine calls our ‘immemorial theory’ of the world does not therefore protect particular knowledge-claims from defeasibility. (shrink)

Humanism is an attitude towards the task of thinking about how to live a life worth living, both for the person living it and for its impact on others. Humanism is the ethical outlook which asks us as individuals to take responsibility for choosing our values and our goals, and for working towards the latter under the guidance of the former; and to take responsibility also for how we interact with others, with the aim of establishing good relationships at the (...) centre of most of our doings, given that all the best kinds of life are based on them. Nevertheless it remains that each individual humanist, whether or not in discussion with others, after starting from the premises that ground the humanistic attitude, must work out what they imply for him or her, given his or her own talents for creating the life worth living. (shrink)

If we base our understanding of death on evidence rather than fear or desire, we are bound to accept it as a twofold natural process: the cessation of bodily functions, including consciousness, followed by the body's dispersion into its physical elements. Cessation of function and the beginning of physical transformation occur together at the moment of death; exactly what constitutes that moment is a matter of controversy, an important matter because many physiological functions can now be sustained artificially. But there (...) is some agreement that brain death, because it irrevocably ends mental activity, marks the Rubicon. (shrink)

This week saw the beginning of an action for libel brought by one historian against another over a question of history. The right-wing historian David Irving says the Holocaust was not as bad as has been claimed; he is suing American historian Deborah Lipstadt for calling him "a dangerous spokesman for Holocaust denial." The case, and its explosive content, remind us that history matters.

When the International Olympic Committee meets in Moscow this weekend to choose a host city for the 2008 Games, the front-runner will be China's capital Beijing. Its main rivals are Toronto and Paris, but Canada and France have twice hosted winter or summer Games. In addition, the IoC's retiring President, Juan Antonio Samaranch, is a keen supporter of China's bid, and was disappointed when Sydney beat Beijing for the 2000 Games by just two votes. As his last presidential act he (...) wants to be able to declare Beijing the IoC's choice. (shrink)

This is the best general book on philosophy for university students: not just an introduction, but a guide which will serve them throughout their studies. It comprises specially commissioned explanatory surveys of the main areas of philosophy, written by thirteen leading philosophers.

The bestseller from our pre-eminent philosopher, A.C. Grayling 'Grief and loneliness, depression, despair and failure - those things are the common human lot at least at times in all our lives'. Yet it is philosophy which, while not providing an answer to these problems, can enable us to prepare for them, and create strategies with which to deal with them. It is only through reflecting upon the world around us, reading, thinking, questioning, enjoying, that we can inculcate understanding, tolerance (...) and importantly the courage to live our lives. It is our responsibility to live such 'considered lives' and to realise that we are authors of a narrative that can be shaped and controlled. This is the fifth in a series of essay miscellanies from our foremost philosopher A.C. Grayling, reflecting upon the form of our world and its multiplicity. The essays are grouped by theme into reflections upon life and the standards we live by, including vivid polemics and perceptive pieces on significant thinkers, contemporary rights and liberties issues. This book brilliantly articulates the philosophical debate and reflection that is needed to prepare us for life in the twenty-first century. (shrink)

'The unconsidered life is not worth living' - Socrates. Thinking about life, what it means and what it holds in store does not have to be a despondent experience, but rather can be enlightening and uplifting. A life truly worth living is one that is informed and considered so a degree of philosophical insight into the inevitabilities of the human condition is inherently important and such an approach will help us to deal with real personal dilemmas. This book is an (...) accessible, lively and thought-provoking series of linked commentaries, based on A. C. Grayling's 'The Last Word' column in the Guardian. Its aim is not to persuade readers to accept one particular philosophical point of view or theory, but to help us consider the wonderful range of insights which can be drawn from an immeasurably rich history of philosophical thought. Concepts covered include courage, love, betrayal, ambition, cruelty, wisdom, passion, beauty and death. This will be a wonderfully stimulating read and act as an invaluable guide as to what is truly important in living life, whether facing success, failure, justice, wrong, love, loss or any of the other profound experience life throws out. (shrink)

A. C. Grayling's lucid and stimulating books, based on the idea that philosophy should engage with the world and make itself useful, invariably cause discussion. The Challenge of Things joins earlier collections such as The Reason of Things and Thinking of Answers, collecting Grayling's recent writings on the world in a time of war and conflict. In describing and exposing the dark side of things, he also explores ways out of the habits and prejudices of mind that would (...) otherwise trap us forever in the deadly impasses of conflicts of all kinds. Whether he is writing about the First World War and its legacy, free speech, the advantages of an atheist prime minister or the role of science in the arts, his essays are always enlightening, enlivening, and hopeful. (shrink)

It a mistake to think that opponents of the death penalty are invariably sentimentalists, motivated by tenderness to those convicted of deliberate murder. They might, quite rightly, often be motivated by compassion for others branded as criminals, who in more rational, more just, or kinder dispensations would not be criminals at all – for example, soliciting prostitutes and drug addicts. They might also understand, although (a different thing) neither condone nor forgive, murder committed in the unmeditated grip of passion. Such (...) attitudes are prompted by sympathy for the difficulties that can divert a life into making a hell for itself and others – or just for the frailties of the human spirit, so numerous and sometimes so final that they seem to be its destiny. (shrink)