Results for 'Al Patalano'

975 found
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  1. Memory for interrupted problems-the zeigarnik effect revisited.Cm Seifert & Al Patalano - 1991 - Bulletin of the Psychonomic Society 29 (6):493-493.
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  2.  92
    “It is impossible to be told anyone's name'.Al Tajtelbaum - 1956 - Analysis 17 (3):52--3.
  3.  29
    Ethical standards for psychological practice in the UAE: current status and aspirations.Fatima Al-Darmaki, Saad Ibrahim Yaaqeib & Susan Partridge - 2023 - Ethics and Behavior 33 (3):205-219.
    There is a growing body of global research demonstrating the significance of mental health to individuals’ overall happiness and productivity. The research evidence has encouraged governmental agencies in the United Arab Emirates (UAE) to divert more attention toward the provision and development of mental health services. As the sector grows, one of the first issues of concern is the adherence to a unified set of ethics of practice. The purpose of this paper is to present and discuss the existing ethical (...)
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  4.  27
    Analisis kritis filsafat Muhammad bāqir al-ṣadr terhadap sistem ekonomi neoliberal.Firdausi Firdausi & Kholid Al Walid - 1970 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (2):135-158.
    The neoliberal economic system is a system that is used to support economic and political activities in the worldwide. But a series of failures was created by this system. The fundamental problems are economic inequality at the state level and economic gap at the community level. This study aims to prove the fragility of the neoliberal economic system by using Muhammad Bāqir al-Ṣadr's sharpy analysis of materialism capitalism. This study uses a critical literature study method. The main references are Falsafatunā (...)
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  5. Forgiveness education with parentally love-deprived college students.R. Al-Mubak, R. D. Enright & P. Cardis - 1995 - Journal of Moral Education 14:427-444.
     
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  6.  12
    HOMO ECO-RELIGIOSUS Sebuah Sharing Permenungan, Hipotesis untuk Diskusi.Al Andang L. Binawan - 2010 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 9 (2):209-227.
    For quite a while homo religiosus has been marginalized and trivialized by homo techno-economicus, which gives more emphasis to the corporal and material dimensions of humanity. The negative effects of the techno-economicus paradigm engender the reemergence of homo ecologicus, which offers wisdom of life. Homo ecologicus has also been quite marginalized from the life of humanity. The reemergence of homo ecologicus, in turn, would give a new hope for the reemergence of the face of the homo religiosus, because of its (...)
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  7.  31
    Human Acts in Islamic Philosophy.Imadaldin Al-Jubouri - 2004 - Philosophy Now 47:13-15.
  8. Globalization in the light of bediuzzaman said nursi's risale-I nur : An exposition.Amer Al-Roubaie & Shaifiq Alvi - 2005 - In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, ethics, and Islam: the case of Bediuzzaman Said Nursi. Burlington, Vt: Ashgate.
  9.  13
    al-Amn al-fikrī: masʼūlīyah usarīyah wa-mahām tarbawīyah.ḤUṣṣAh Bint ʻabd Al-RaḥMāN WāYilī - 2014 - al-Riyāḍ: Ḥuṣṣah ʻAbd al-Raḥman al-Wāylī.
    Islamic education; Islamic ethics; security education; culture conflict; influences; families; Saudi Arabia; intellectual life; 20th century.
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  10.  8
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  11. al-Naqd al-manṭiqī li-Ibn Rushd.Båasimah Jåasim Shammaråi & °abd al-amåir A.°sam - 2000 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam.
     
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  12.  15
    Realist Responses to Post-Human Society: Ex Machina.Ismaël Al-Amoudi & Jamie Morgan (eds.) - 2018 - New York, NY: Routledge.
    This volume is the first of a trilogy which investigates, from a broadly realist perspective, the place, and challenges, of the human in contemporary social orders. The authors, all members of the Centre for Social Ontology, ask what is specific about humanity's nature and worth, and what are their main challenges in contemporary societies? Examining the ways in which recent advances in technology threaten to blur and displace the boundaries constitutive of our shared humanity, Realist Responses to Post-Human Society: Ex (...)
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  13. Menorat ha-maʼor ha-ḳadmon.Israel ibn Al-Nakawa - 2010 - Yerushalayim: Hafatsah, ha-Sifriyah ha-Sefaradit. Edited by Yosef Elneḳaṿeh.
     
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  14. Anti-Realism: Fundamentally Flawed and Inescapably Incoherent.Laith Al-Shawaf - forthcoming - Think.
     
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  15. Filozofie modernă şi contemporana.̆.Al Posescu (ed.) - 1973 - Bucureşti,: Editura Academiei Republicii Socialiste România.
     
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  16.  15
    The Minimalist Program: The Nature and Plausibility of Chomsky's Biolinguistics.Fahad Rashed Al-Mutairi - 2014 - Cambridge University Press.
    The development of the Minimalist Program, Noam Chomsky's most recent generative model of linguistics, has been highly influential over the last twenty years. It has had significant implications not only for the conduct of linguistic analysis itself, but also for our understanding of the status of linguistics as a science. The reflections and analyses in this book contain insights into the strengths and the weaknesses of the MP. Among these are, a clarification of the content of the Strong Minimalist Thesis (...)
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  17. al-Naqd al-manṭiqī li-Ibn Rushd.Basimah Jasim Shammari & Abd Al-Amir A. Sam - 2000 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam.
     
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  18. Reason and the Paradigms of the Nature-Grace Relationship.Al Wolters - 2021 - In Terence J. Kleven (ed.), Faith and Reason in the Reformations. Lanham: Lexington Books.
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  19. al-Shawāhid al-rubūbīyah fī al-manāhij al-sulūkīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Qum: Būstān-i Kitāb-i Qum. Edited by Hādī ibn Mahdī Sabzavārī & Jalāl al-Dīn Āshtiyānī.
  20. Filosofskai︠a︡ i obshchestvennai︠a︡ myslʹ v Belorussii i Litve.Alʹbert Afanasʹevich Biralo - 1971
     
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  21.  11
    Book clubs in America.Al Silverman - 1996 - Logos 7 (1):65-72.
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  22.  29
    Should I Stay or Should I Go? A Bioethical Analysis of Healthcare Professionals' and Healthcare Institutions' Moral Obligations During Active Shooter Incidents in Hospitals — A Narrative Review of the Literature.Al Giwa, Andrew Milsten, Dorice Vieira, Chinwe Ogedegbe, Kristen Kelly & Abraham Schwab - 2020 - Journal of Law, Medicine and Ethics 48 (2):340-351.
    Active shooter incidents have unfortunately become a common occurrence the world over. There is no country, city, or venue that is safe from these tragedies, and healthcare institutions are no exception. Healthcare facilities have been the targets of active shooters over the last several decades, with increasing incidents occurring over the last decade. People who work in healthcare have a professional and moral obligation to help patients. As concerns about the possibility of such incidents increase, how should healthcare institutions and (...)
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  23. Sefer Imre binah: nikhlal bo arbaʻah peraḳim.Joseph Ḥayyim ben Elijah al-Ḥakam - 1996 - Yerushalayim: Śiaḥ Yiśraʼel.
    pereḳ 1. ʻOśeh fele -- pereḳ 2. Ḥidud be-divre Torah -- pereḳ 3. Ḥidud be-mile de-ʻalma -- pereḳ 4. Ḳetsat shut śikhliyot ṿe-ʻimahem shene derushim le-midrash Talmud Torah.
     
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  24. Rectificacion de la mente.Abū al-Ṣalt & Umayyah ibn ʻAbd al-ʻAzīz - 1915 - Madrid,: Edited by Angel González Palencia.
     
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  25.  26
    CEO Compensation and Sustainability Reporting Assurance: Evidence from the UK.Habiba Al-Shaer & Mahbub Zaman - 2019 - Journal of Business Ethics 158 (1):233-252.
    Companies are expected to monitor sustainable behaviour to help improve performance, enhance reputation and increase chances of survival. This paper examines the relationship between sustainability committees and independent external assurance on the inclusion of sustainability-related targets in CEO compensation contracts. Using a sample of UK FTSE350 companies for 2011–2015 and controlling for governance and firm characteristics, we find both board-level sustainability committees and sustainability reporting assurance have a positive and significant association with the inclusion of sustainability terms in compensation contracts. (...)
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  26. Majmūʻat rasāʼil Ibn ʻArabī.Ibn al-ʻArabī - 2000 - Bayrūt: Dār al-Maḥajjah al-Bayḍāʼ.
     
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  27.  8
    Khudāvand-i dū Kaʻbah: bar khūrdī bā Pītrīm Aliksāndrūvich Sūrūkīn.Ṣāḥib al-Zamānī & Nāṣir al-Dīn - 1999 - [Tehran]: Intishārāt-i Zaryāb.
    Socio-philosophical work in response to the philosophy of Pitirim Aleksandrovich Sorokin.
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  28.  6
    al-Insān fī al-Qurʼān wa-al-sunnah.Miṣbāḥ Muḥammad Asʻad ʻAbd al-Fattāḥ Raḍwān - 1999 - [al-Madīnah]: Nadī al-Madīnah al-Munawwarah al-Adabī. Edited by Widād Ḥasan Khalīfah.
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  29. al-Mabdaʼ wa-al-miʻād.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2000 - Bayrūt: Dār al-Hādī.
  30. Agenda yang masih tersisa dari kebebasan beragama.Al Andang L. Binawan - 2018 - In F. Wawan Setyadi & A. Sudiarja (eds.), Meluhurkan kemanusiaan: kumpulan esai untuk A. Sudiarja. Jakarta: Penerbit Buku Kompas.
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  31.  13
    Quiet ego is associated with positive attitudes toward Muslims.Rosemary Lyn Al-Kire, Heidi A. Wayment, Brian A. Eiler, Kutter Callaway & Jo-Ann Tsang - 2022 - Frontiers in Psychology 13.
    Well-known predictors of prejudice toward Muslims include social dominance and authoritarianism. However, a gap exists for variables reflecting a rejection or mitigation of ideological motivations associated with prejudice toward Muslims. We examined if quiet ego was related to positive attitudes toward Muslims, and whether this could be explained by lower levels of authoritarianism, social dominance, and the motivation to express prejudice. We explored this possibility across two studies of adults in the United States. In Study 1, regression results showed quiet (...)
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  32. Lightness contrast and failures of lightness constancy-a common explanation.Al Gilchrist - 1986 - Bulletin of the Psychonomic Society 24 (5):349-349.
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  33. Perception of luminosity.Al Gilchrist - 1988 - Bulletin of the Psychonomic Society 26 (6):495-495.
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  34.  66
    Does an Islamic Architecture Exist?Abdullah Al-Jasmi & Michael H. Mitias - 2004 - Revista Portuguesa de Filosofia 60 (1):197 - 214.
    Oleg Grabar has argued that there was not a system of visual symbols in Islamic culture; consequently it is difflcult to hold that an Islamic architecture exists; that is, if we were to stand before a mosque and try to experience it aesthetically or see what kind of building it is we would not be able to say that it is a mosque. In this paper we argue against this proposition. We, first, present a brief analysis of Grabar's view. Second, (...)
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  35. Die Lehre von der Weltseele bei den Arabern im x. Jahrhundert.Friedrich Heinrich Ikhwan Al-Safa & Dieterici (eds.) - 1872 - Hildesheim,: G. Olms.
    Zahl. Ding.--Über die Anfänge der Vernunft beim Beginn der Dinge.--Der Makrokosmos.--Die Vernunft und ihr Object.--Die Schwingung und Kreisung der Gestirne.--Das Wesen der Liebe.--Heimsuchung und Auferstehung. Die Art und Weise der Himmelfahrt.--Die Gattungen der Bewegung.--Ursache und Wirkung.--Definitionen und Grundzüge.
     
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  36. Incontri italiani di Gabriel Naudé.Al Schino - 1989 - Rivista di Storia Della Filosofia 44 (1):3-36.
     
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  37. Fī muḥīt al-tarbiyah.Ḥājj al-Shaykh ʻAlī Warrāq - 1972 - [s. l.: S. N..
     
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  38.  16
    Daʻāwá al-ijmāʻ ʻinda al-mutakallimīn fī uṣūl al-dīn: ʻarḍ wa-naqd.Yāsir ibn ʻAbd al-Raḥmān Yaḥyá - 2011 - al-Riyāḍ: al-Mīmān lil-Nashr wa-al-Tawzīʻ.
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  39.  9
    Nihāyat al-qaṣd wa-al-tawassul fī fahm qawlat al-dawr wa-al-tasalsul.Aḥmad ibn ʻAbd al-Raḥīm Ṭahṭāwī - 2022 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāyā.
    Logic; Islamic philosophy; Islam--doctrines.
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  40. Logica y criterios de verdad en Kant in Segundo Coloquio de la Sociedad Colombiana de Filosofia (Immanuel Kant).Al Gomez - 1985 - Ideas Y Valores 66:65-85.
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  41.  21
    Is It Just About Physical Health? An Online Cross-Sectional Study Exploring the Psychological Distress Among University Students in Jordan in the Midst of COVID-19 Pandemic.Ala’A. B. Al-Tammemi, Amal Akour & Laith Alfalah - 2020 - Frontiers in Psychology 11.
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  42.  13
    Mawsūʻat ʻilm al-kalām al-wasīṭ wa-al-muʻāṣir.ʻĀmir ʻAbd Zayd Wāʼilī, Bin Dūbah & Sharīf al-Dīn (eds.) - 2017 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
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  43.  42
    The ethical profile of global marketing negotiators.Jamal A. Al-Khatib, Mohammed I. Al-Habib, Naima Bogari & Najah Salamah - 2014 - Business Ethics: A European Review 25 (2):172-186.
    As international trade and business opportunities grow globally, insight into trading partners’ strategies is essential. One of the major strategies that impact trading partners’ relationships is negotiation strategy employed by each partner. These strategies assume even greater importance when these strategies have ethical content. This study examines the effects of marketing executives’ preferred ethical ideologies, opportunism and Machiavellianism on their perceived appropriateness of unethical negotiation tactics. Utilizing a sample of 995 marketing executives from six countries, cluster analysis and multivariate analysis (...)
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  44.  20
    The Ethics of Business: A Concise Introduction.Al Gini & Alexei M. Marcoux - 2011 - Rowman & Littlefield Publishers.
    In a field dominated by books that focus exclusively on the perspective of business in large corporations or that assume that business has a moral deficiency in need of reform, Al Gini and Alexei Marcoux offers students and business people alike a concise guide to what everyone ought to do when doing business. Where other books are organized topically, Gini and Marcoux look at the moral features of business that recur across topical areas, stressing the considerations that bear on business (...)
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  45. Muslim perspectives on stem cell research and cloning.Fatima Agha Al-Hayani - 2008 - Zygon 43 (4):783-795.
    In Islam, the acquisition of knowledge is a form of worship. But human achievement must be exercised in conformity with God's will. Warnings against feelings of superiority often are coupled with the command to remain within the confines of God's laws and limits. Because of the fear of arrogance and disregard of the balance created by God, any new knowledge or discovery must be applied with careful consideration to maintaining balance in the creation. Knowledge must be applied to ascertain equity (...)
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  46.  43
    Cultural Authenticity and National Identity.Edwar Al-Kharrat - 2005 - Diogenes 52 (2):21-24.
    Culture is determined by a historical, that is, a temporal perspective, and by another that is atemporal, the transcendental scale of values. Diversity, within the limits of a certain harmony that embraces the whole, is an enriching factor far more than one tending to dispersal or division. The ancient Egyptian and Coptic, Muslim and modern heritage in Egypt and black Africa, as well as the Assyrians’, Phoenicians’, Berbers’, and then the legacy from black Africa coming from Mesopotamia, the Levant, North (...)
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  47. Ḥāshiyah fī Ādāb al-Baḥth.ʻAbd al-Raḥmān Pinjwīnī - 1935 - In Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.), Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuww. [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  48.  3
    Bukvy filosofii: sistema.Al S. Akulov - 2001 - Sankt-Peterburg: Izdatelʹstvo Bukovskogo.
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  49. Stephen J. Noren.Re Al Ism - forthcoming - Philosophica.
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  50. Introduction: Ḥadīth and Ethics.Mutaz al-Khatib - 2023 - In Mutaz Khatib (ed.), Ḥadīth and ethics through the lens of interdisciplinarity. Boston: Brill.
     
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