Resolving the strongly polarised debate about whether or not business has social responsibilities may call for distinguishing more clearly between a business as a non‐moral agent with a purely financial raison d'être and its managers who may have wider and more complex commitments. The author worked as a financial manager in industry and taught at City University Business School for many years, and also served on the professional conduct appeal committee of the Institute of Chartered Accountants in England and Wales. (...) He is currently co‐writing his third book, a study on business strategy. (shrink)

ABSTRACT The history of spectacle terror lynching remains one of the darkest and least explored political events in American history. In this article, I explore the aesthetic relation of this history to the formation of notions of public action and political assembly. I argue that the history of spectacle terror lynching establishes both a past and present form of public sovereignty. As such, I attempt to examine questions of what public action means with regard to a political context of antiblack (...) violence. I conclude that lynching festivals constitute not only a form of politics but a form of public sovereignty that is still in play in our notion of the public. At heart this notion informs not only antiblack forms of racism but antiblack forms of genocide. (shrink)

According to the Christian doctrine of the Incarnation, the Son of God is truly but only contingently a human being. But is it also the case that Christ’s individual human nature is only contingently united to a divine person? The affirmative answer to this question, explicitly espoused by Duns Scotus and William of Ockham, turns out to be philosophically untenable, while the negative answer, which is arguably implicit in St. Thomas Aquinas, explication of the Incarnation, has some surprising and significant (...) metaphysical consequences. (shrink)

Globalization is a part of modern life. Sharing a common set of professional nursing values is critical in this global environment. The purpose of this research was to examine the professional values of nursing students from two distinct cultural perspectives. Nurse educators in Taiwan partnered with nurse educators in the United States to compare professional values of their respective graduating nursing students. The American Nurses Association Code of Ethics served as the philosophical framework for this examination. The convenience sample comprised (...) 94 Taiwanese students and 168 US students. Both groups reported high scores on an overall measure of values. They did differ substantially on the relative importance of individual items related to advocacy, competence, education, self-evaluation, professional advancement, and professional associations. Global implications for the collaborative practice of nurses from different cultures working together can be improved by first recognizing and then attending to these differences in value priorities. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

What sort of existence does the Sum have? Whether we affirm it to be the conceptual being of thought or the concrete existence of an individual, we will be forced to draw conclusions inimical to the Cartesian philosophy, for the alternative interpretations give rise to a serious dilemma. Jules Lequier states the dilemma in this way: "I think, therefore I am. Now in saying: 'I am,' after having said: 'I think,' either I say less, or I say more. If I (...) say less, I am proceeding with certainty, but backwards; if I say more, I advance indeed, but by what right? What perplexity!...Such are the two aspects of this proposition which is alternately evident and sterile, pregnant and obscure for the mind that examines it. But to the extent it is evident, it is sterile; to the extent that it is fruitful, it is obscure.". (shrink)

This title from the De Gruyter Book Archive has been digitized in order to make it available for academic research. It was originally published under National Socialism and has to be viewed in this historical context. Learn more. >.