Results for 'Alfred Sand'

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  1.  15
    Ethics, Prevention, and Child Health.Alfred Sand - 1985 - In Spyros Doxiadis, Ethical issues in preventive medicine. Hingham, MA: Distributors for United States and Canada. pp. 78--83.
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  2.  39
    Technology Assessment of Socio-Technical Futures—A Discussion Paper.Andreas Lösch, Knud Böhle, Christopher Coenen, Paulina Dobroc, Reinhard Heil, Armin Grunwald, Dirk Scheer, Christoph Schneider, Arianna Ferrari, Dirk Hommrich, Martin Sand, Stefan C. Aykut, Sascha Dickel, Daniela Fuchs, Karen Kastenhofer, Helge Torgersen, Bruno Gransche, Alexandra Hausstein, Kornelia Konrad, Alfred Nordmann, Petra Schaper-Rinkel, Ingo Schulz-Schaeffer & Alexander Wentland - 2019 - In Andreas Lösch, Armin Grunwald, Martin Meister & Ingo Schulz-Schaeffer, Socio-Technical Futures Shaping the Present: Empirical Examples and Analytical Challenges. Springer Fachmedien Wiesbaden. pp. 285-308.
    Problem: Visions of technology, future scenarios, guiding visions represent imaginations of future states of affairs that play a functional role in processes of technological research, development and innovation—e.g. as a means to create attention, communication, coordination, or for the strategic exertion of influence. Since a couple of years there is a growing attention for such imaginations of futures in politics, the economy, research and the civil society. This trend concerns technology assessment as an observer of these processes and a consultant (...)
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  3.  16
    Futures, Visions, and Responsibility: An Ethics of Innovation.Martin Sand - 2018 - Wiesbaden: Springer Fachmedien Wiesbaden.
    Martin Sand explores the problems of responsibility at the early, visionary stages of technological development. He discusses the increasingly dominant concept of innovation and outlines how narratives about the future are currently used to facilitate technological change, to foster networks, and to raise public awareness for innovations. This set of activities is under increasing scrutiny as a form of “visioneering”. The author discusses intentionality and freedom as important, albeit fuzzy, preconditions for being responsible. He distinguishes being from holding responsible (...)
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  4.  55
    Responsibility beyond design: Physicians’ requirements for ethical medical AI.Martin Sand, Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Bioethics 36 (2):162-169.
    Bioethics, Volume 36, Issue 2, Page 162-169, February 2022.
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  5.  54
    The Virtues and Vices of Innovators.Martin Sand - 2018 - Philosophy of Management 17 (1):79-95.
    Innovation processes are extremely complex and opaque, which makes it tough or even impossible to govern them. Innovators lack control of large parts of these developments and lack of foreknowledge about the possible consequences of emerging technologies. Because of these features some scholars have argued that innovation processes should be structurally reformed and the agent-centered model of responsibility for innovation should be dismissed altogether. In the present article it will be argued that such a structural idea of responsible research and (...)
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  6.  49
    A Defence of the Control Principle.Martin Sand - 2020 - Philosophia 49 (2):765-775.
    The nexus of the moral luck debate is the control principle, which says that people are responsible only for things within their control. In this paper, I will first argue that the control principle should be restrained to blameworthiness, because responsibility is too wide a concept to square with control. Many deniers of moral luck appeal to the intuitiveness of the control principle. Defenders of moral luck do not share this intuition and demand a stronger defence of the control principle. (...)
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  7. The Blind Hens’ Challenge: Does it Undermine the View that Only Welfare Matters in Our Dealings with Animals?Peter Sandøe, Paul M. Hocking, Bjorn Förkman, Kirsty Haldane, Helle H. Kristensen & Clare Palmer - 2014 - Environmental Values 23 (6):727-742.
    Animal ethicists have recently debated the ethical questions raised by disenhancing animals to improve their welfare. Here, we focus on the particular case of breeding hens for commercial egg-laying systems to become blind, in order to benefit their welfare. Many people find breeding blind hens intuitively repellent, yet ‘welfare-only’ positions appear to be committed to endorsing this possibility if it produces welfare gains. We call this the ‘Blind Hens’ Challenge’. In this paper, we argue that there are both empirical and (...)
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  8. Facilitating Ethical Reflection Among Scientists Using the Ethical Matrix.Peter Sandøe - 2011 - Science and Engineering Ethics 17 (3):425-445.
    Several studies have indicated that scientists are likely to have an outlook on both facts and values that are different to that of lay people in important ways. This is one significant reason it is currently believed that in order for scientists to exercise a reliable ethical reflection about their research it is necessary for them to engage in dialogue with other stakeholders. This paper reports on an exercise to encourage a group of scientists to reflect on ethical issues without (...)
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  9.  28
    Responsibility and Visioneering—Opening Pandora’s Box.Martin Sand - 2016 - NanoEthics 10 (1):75-86.
    The number of publications that highlight the influence of visions and futuristic narratives on the development of emerging technologies increases. Toolboxes such as “Hermeneutical Technology Assessment” and “Vision Assessment” provide methodological considerations on how to assess techno-futuristic narratives, their proponents, and their impact on technological development. Because of their contributions to the technoscientific discourse, a special responsibility for technological processes is attributed to the “visioneers” of such narratives. While such a claim naturally follows from an agential role in a process, (...)
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  10.  37
    Subliminal or not? Comparing null-hypothesis and Bayesian methods for testing subliminal priming.Anders Sand & Mats E. Nilsson - 2016 - Consciousness and Cognition 44:29-40.
  11. (1 other version)Moral Luck and Unfair Blame.Martin Sand & Michael Klenk - 2021 - Journal of Value Inquiry:1-17.
    Moral luck occurs when factors beyond an agent’s control affect her blameworthiness. Several scholars deny the existence of moral luck by distinguishing judging blameworthy from blame-related practices. Luck does not affect an agent’s blameworthiness because morality is conceptually fair, but it can affect the appropriate degree of blame for that agent. While separatism resolves the paradox of moral luck, we aim to show it that it needs amendment, because it is unfair to treat two equally blameworthy people unequally. We argue (...)
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  12. Scientists’ Views on (Moral) Luck.Martin Sand & Karin Jongsma - forthcoming - Journal of Responsible Innovation:1-22.
    Scientific discoveries are often to some degree influenced by luck. Whether luck’s influence is at odds with common-sense intuitions about responsibility, is the central concern of the philosophical debate about moral luck. Do scientists acknowledge that luck plays a role in their work and – if so – do they consider it morally problematic? The present article discusses the results of four focus groups with scientists, who were asked about their views on luck in their fields and its moral implications. (...)
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  13.  12
    Serendipity, Luck and Collective Responsibility in Medical Innovation—The History of Vaccination.Martin Sand & Luca Chiapperino - 2023 - In Samantha Copeland, Wendy Ross & Martin Sand, Serendipity Science: An Emerging Field and its Methods. Cham: Springer Verlag. pp. 2147483647-2147483647.
    Martin Sand and Luca Chiapperino find in the concept of serendipity a versatile umbrella term to reassess their previous work on moral luckLuck (also, Epistemic Luck, Moral Luck) and collectiveCollectiveresponsibilityResponsibility. Moral luck supposedly occurs when someone receives praise or blame for things beyond control. Given the ubiquity of luckLuck (also, Epistemic Luck, Moral Luck), this seems to be a seriously disquieting aspect of ordinary morality. The rewards and recognition for serendipitous discoveries fall into exactly this category. That is: more (...)
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  14.  59
    Did Alexander Fleming Deserve the Nobel Prize?Martin Sand - 2020 - Science and Engineering Ethics 26 (2):899-919.
    Penicillin is a serendipitous discovery par excellence. But, what does this say about Alexander Fleming’s praiseworthiness? Clearly, Fleming would not have received the Nobel Prize, had not a mould accidently entered his laboratory. This seems paradoxical, since it was beyond his control. The present article will first discuss Fleming’s discovery of Penicillin as an example of moral luck in science and technology and critically assess some common responses to this problem. Second, the Control Principle that says that people are not (...)
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  15.  9
    Twilight of history.Shlomo Sand - 2017 - Brooklyn, NY: Verso.
    The acclaimed and controversial historian turns his critical gaze on the writing of history today. Drawing on his four decades as a professional historian, Shlomo Sand interrogates the academic discipline of history, whose origin lay in the need for a national ideology. In the last few decades, traditional history has begun to fragment, yet only to give rise to a new role of historians as priests of official memory. Working in Israel has sharpened Sand's perspective, since the role (...)
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  16.  16
    Reversed Priming Effects May Be Driven by Misperception Rather than Subliminal Processing.Anders Sand - 2016 - Frontiers in Psychology 7.
  17.  41
    Ethical limits to domestication.P. Sandøe, N. Holtug & H. B. Simonsen - 1996 - Journal of Agricultural and Environmental Ethics 9 (2):114-122.
    Through the process of domestication the genetic make-up of farm animals can be changed by means of either selective breeding or genetic engineering. This paper is about the ethical limits to such genetic changes. It is suggested that the ethical significance of domestication has become clear recently in the light of genetic engineering, but that the problem has been there all along. Two ethical approaches to domestication are presented, genetic integrity and animal welfare. It is argued that the welfare approach (...)
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  18. Techno-fixing non-compliance - Geoengineering, ideal theory and residual responsibility.Martin Sand, Benjamin Paul Hofbauer & Joost Alleblas - 2023 - Technology in Society 73.
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  19.  41
    When the Working Environment is Bad, you Take it out on the Animals – How Employees on Danish Farms Perceive Animal Welfare.Peter Sandøe & Inger Anneberg - 2019 - Food Ethics 4 (1):21-34.
    Little is known about how employees on husbandry farms perceive animal welfare and the factors influencing the relationship between them and the animals they engage with in their daily work. Reporting the findings of qualitative interviews with 23 employees on five Danish farms (mink, dairy and pig production), this paper describes how the employees viewed animal welfare, and discusses how they dealt with animal welfare issues in their daily work. Four distinct rationales for animal welfare were identified. 1) Animal welfare (...)
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  20.  20
    Dil Felsefesi Açısından “Allah”ı Adlandırmak.Sümeyra Hatice Sandıkçı - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (49):161-182.
    Kant’ın teorik akla getirdiği sınırlamayla metafiziği bilginin konusu olmaktan çıkarma iddiası modern dönemde gerçekleştirilen fikri faaliyetleri derinden etkilemiştir. Kant düşüncesinin daha ileri boyutlara taşınması mantıkçı pozitivizm gibi ekollerde metafiziğe dair önermelerin ve bu önermelerin temel kavramı olan “tanrı” teriminin anlamsız kabul edilmesi sonucunu doğurmuştur. Mantıkçı pozitivistlerin bu iddialarına karşın din felsefesi alanında “tanrı” teriminin gönderimi bir problem olarak tartışılmakta ve modern gönderim kuramlarıyla tanrıya gönderimde bulunabilmenin yani onu adlandırabilmenin imkânı soruşturulmaktadır. Bu makalenin amacı, tanrıya gönderim meselesinin tartışıldığı çalışmalardaki iki temel (...)
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  21. Dialogues of Alfred North Whitehead.Alfred North Whitehead - 1977 - Westport, Conn.: Greenwood Press.
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  22.  65
    Animal Welfare Impact Assessments: A Good Way of Giving the Affected Animals a Voice When Trying to Tackle Wild Animal Controversies?Peter Sandøe & Christian Gamborg - 2017 - Journal of Agricultural and Environmental Ethics 30 (4):571-578.
    Control of wild animals may give rise to controversy, as is seen in the case of badger control to manage TB in cattle in the UK. However, it is striking that concerns about the potential suffering of the affected animals themselves are often given little attention or completely ignored in policies aimed at dealing with wild animals. McCulloch and Reiss argue that this could be remedied by means of a “mandatory application of formal and systematic Animal Welfare Impact Assessment ”. (...)
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  23.  27
    Visioneering Socio-Technical Innovations — a Missing Piece of the Puzzle.Martin Sand & Christoph Schneider - 2017 - NanoEthics 11 (1):19-29.
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  24. Secondary Qualities - Subjective and Intrinsic.Peter Sandøe - 1988 - Theoria 54 (3):200-219.
  25.  49
    Amoralism-on the limits of moral thinking.Peter Sandøe - 1989 - Theoria 55 (3):191-204.
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  26.  8
    Über Begriff und Wert digitaler Utopien.Martin Sand - 2023 - In Kevin Liggieri & Marco Tamborini, Homo technologicus: Menschenbilder in den Technikwissenschaften des 21. Jahrhunderts. Springer Berlin Heidelberg. pp. 33-54.
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  27.  12
    « Cette semaine, je garde papa ». Dans les séparations dites sereines : quelle charge imaginaire et réelle pour l’enfant?Léa Sand - 2020 - Dialogue: Families & Couples 226 (4):35-51.
    À partir de son écoute de psychanalyste avec des enfants et des adultes, l’auteure s’interroge quant aux aménagements nouveaux de la répartition du temps et des espaces entre les parents séparés et désireux de préserver le lien avec leurs enfants. D’une part, les discours banalisent la séparation en s’appuyant sur une réalité statistique qui témoigne de la fréquence des divorces, d’autre part ils tentent d’atténuer les effets mortifères sur les enfants en déniant la réalité du changement, quel que soit l’aménagement (...)
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  28.  9
    Die grosse Freiheit: über einige Ähnlichkeiten und Unterschiede in den Freiheitsverständnissen der europäischen, indischen und chinesischen Philosophie.Christian Sand - 1994 - Cuxhaven: Traude Junghans.
  29.  68
    Douglas Seanor & N. Fotion (eds.): Hare and critics.Peter Sandøe - 1989 - Theoria 55 (3):211-224.
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  30. Fat companions : understanding the welfare effects of obesity in cats and dogs.Peter Sandøe, Sandra Corr & Clare Palmer - 2014 - In Michael C. Appleby, Daniel M. Weary & Peter Sandøe, Dilemmas in Animal Welfare. Wallingford, Oxfordshire: CABI International.
     
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  31.  35
    Food safety is political.Peter Sandøe - 2004 - Medicine, Health Care and Philosophy 7 (3):341-343.
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  32.  27
    How the Future Has a Grip on Us.Martin Sand - 2018 - Techné: Research in Philosophy and Technology.
    Being faced with bold statements about the technological future, the wickedness of technological systems and our frequent cluelessness when aiming at predicting the course of such systems, scholars from philosophy of technology and Technology Assessment have given up believing that any method can enhance our knowledge about the future. Hence, hermeneutic TA, forensics of wishing and other approaches shift their focus on the present of such futures. While these approaches are meaningful in their own right, they basically rest on a (...)
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  33. Ḳitsur toldot ha-śemol ba-ʻolam =.Shlomo Sand - 2021 - Tel Aviv: Resling.
     
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  34.  40
    Legend, myth, and fascism.Shlomo Sand - 1998 - The European Legacy 3 (5):51-65.
  35.  12
    Rett, samfunn og legitimitet.Inger-Johanne Sand - 2017 - Oslo: Universitetsforlaget.
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  36.  25
    The perceptual paradigm of moral epistemologi.Peter Sandøe - 1992 - Danish Yearbook of Philosophy 27 (1):45-71.
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  37.  32
    Why Neural Determinism is Not Real Determinism and Why Mental States Cannot Act.Martin Sand & Karin Jongsma - 2016 - American Journal of Bioethics Neuroscience 7 (4):205-207.
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  38. Dialogues of Alfred North Whitehead.Alfred North Whitehead - 1954 - Boston: David R. Godine. Edited by Lucien Price.
    Philospher, mathematician, and general man of science, Alfred North Whitehead was a polymath whose interests and generous sympathies encompassed entire worlds.
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  39.  13
    Book Symposium: Alfred Archer and Jake Wojtowicz’s Why it’s OK to be a Sports Fan.Alfred Archer, Jake Wojtowicz, Adam Kadlac, Joe Slater, Nathaniel Baron-Schmitt & Nina Windgätter - forthcoming - Sport, Ethics and Philosophy.
    This is a book symposium on Why It’s OK to Be a Sports Fan, by Alfred Archer and Jake Wojtowicz, with contributions from Adam Kadlac, Joe Slater, Nathaniel Baron-Schmitt, and Nina Windgätter. The discussion covers a range of topics, including the form of love involved in fandom, the epistemic status of fans, fictionalism, and the role of communities in fandom.
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  40.  10
    Science and the modern world, by Alfred North Whitehead... Lowell lectures, 1925.Alfred North Whitehead - 1930 - Cambridge [Eng.]: The University press.
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  41. Beyond the Call of Beauty: Everyday Aesthetic Demands Under Patriarchy.Alfred Archer & Lauren Ware - 2018 - The Monist 101 (1):114-127.
    This paper defends two claims. First, we will argue for the existence of aesthetic demands in the realm of everyday aesthetics, and that these demands are not reducible to moral demands. Second, we will argue that we must recognise the limits of these demands in order to combat a widespread form of gendered oppression. The concept of aesthetic supererogation offers a new structural framework to understand both the pernicious nature of this oppression and what may be done to mitigate it.
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  42.  85
    Varieties of responsibility: two problems of responsible innovation.Ibo van de Poel & Martin Sand - 2018 - Synthese 198 (Suppl 19):4769-4787.
    The notion of responsible innovation suggests that innovators carry additional responsibilities beyond those commonly suggested. In this paper, we will discuss the meaning of these novel responsibilities focusing on two philosophical problems of attributing such responsibilities to innovators. The first is the allocation of responsibilities to innovators. Innovation is a process that involves a multiplicity of agents and unpredictable, far-reaching causal chains from innovation to social impacts, which creates great uncertainty. A second problem is constituted by possible trade-offs between different (...)
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  43. Ultimate Responsibility and Dumb Luck*: ALFRED R. MELE.Alfred R. Mele - 1999 - Social Philosophy and Policy 16 (2):274-293.
    My topic lies on conceptual terrain that is quite familiar to philosophers. For others, a bit of background may be in order. In light of what has filtered down from quantum mechanics, few philosophers today believe that the universe is causally deterministic. That is, to use Peter van Inwagen's succinct definition of “determinism,” few philosophers believe that “there is at any instant exactly one physically possible future.” Even so, partly for obvious historical reasons, philosophers continue to argue about whether free (...)
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  44.  6
    (1 other version)Alfred North Whitehead: an anthology.Alfred North Whitehead - 1953 - New York: Macmillan. Edited by F. S. C. Northrop & Mason W. Gross.
  45. Des Alfred von Sareshel (Alfredus Anglicus) schrift De motu cordis.Alfred - 1923 - Mun̈ster i.W.: Aschendorff. Edited by Clemens Baeumker.
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  46.  18
    Alfred North Whitehead.Alfred North Whitehead - 1961 - New York,: Harper.
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  47.  47
    The ethics and epistemology of explanatory AI in medicine and healthcare.Karin Jongsma, Martin Sand & Juan M. Durán - 2022 - Ethics and Information Technology 24 (4):1-4.
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  48.  79
    Fragment of a Phenomenology of Rhythm Transcription, edition and translation by Gerd Sebald and Jasmin Schreyer. Introduction by Gerd Sebald: Remarks on Alfred Schutz's “Fragment on the Phenomenology of Rhythm”.Alfred Schutz - 2013 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 5 (2013):11-22.
    The present paper gives an introduction to Schutz’s hereafter first published [“Fragment on the Phenomenology of Rhythm”]. After the editorial remarks the connections to the first part (first published in 1976) are developed along the lines of a nonconceptual substructure of meaning, the problem of passive synthesis,the phenomenological concept of the ideal object, the problem of the unit, and finally the connection of body, mind, and space. The paper closes with a commented summarization of Schutz’s fragment.
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  49.  41
    Virtue Ethics for Responsible Innovation.Marc Steen, Martin Sand & Ibo Van de Poel - 2021 - Business and Professional Ethics Journal 40 (2):243-268.
    Governments and companies are increasingly promoting and organizing Responsible Innovation. It is, however, unclear how the seemingly incompatible demands for responsibility, which is associated with care and caution, can be harmonized with demands for innovation, which is associated with risk-taking and speed. We turn to the tradition of virtue ethics and argue that it can be a strong accomplice to Responsible Innovation by focussing on the agential side of innovation. Virtue ethics offers an adequate response to the epistemic and moral (...)
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  50. Sporting supererogation and why it matters.Alfred Archer - 2017 - Journal of the Philosophy of Sport 44 (3):359-373.
    A commonly accepted feature of commonsense morality is that there are some acts that are supererogatory or beyond the call of duty. Recently, philosophers have begun to ask whether something like supererogation might exist in other normative domains such as epistemology and esthetics. In this paper, I will argue that there is good reason to think that sporting supererogation exists. I will then argue that recognizing the existence of sporting supererogation is important because it highlights the value of sport as (...)
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