Results for 'Ali Kasaeian'

984 found
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  1.  30
    Factorial Structure of the Morningness-Eveningness-Stability-Scale and Sex and Age Invariance.Paula Vagos, Pedro F. S. Rodrigues, Josefa N. S. Pandeirada, Ali Kasaeian, Corina Weidenauer, Carlos F. Silva & Christoph Randler - 2019 - Frontiers in Psychology 10.
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  2.  17
    Fast Review Process in Established Journals is Not a Flaw.Omid Mahian, Alibakhsh Kasaeian & Somchai Wongwises - 2019 - Science and Engineering Ethics 25 (4):1255-1256.
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  3.  55
    Cognitive Ontology: Taxonomic Practices in the Mind-Brain Sciences.Muhammad Ali Khalidi - 2022 - New York, NY: Cambridge University Press.
    The search for the “furniture of the mind” has acquired added impetus with the rise of new technologies to study the brain and identify its main structures and processes. Philosophers and scientists are increasingly concerned to understand the ways in which psychological functions relate to brain structures. Meanwhile, the taxonomic practices of cognitive scientists are coming under increased scrutiny, as researchers ask which of them identify the real kinds of cognition and which are mere vestiges of folk psychology. Muhammad Ali (...)
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  4.  12
    Qāf-i bīʹnishānʹhā: bīst nāmah-i ʻirfānī bih dastkhaṭṭ-i marḥūm Ḥāj shaykh ʻAlī Miqdādī Iṣfahānī farzand-i munḥaṣir bih fard-i Ḥājj Shaykh Ḥasan ʻAlī (maʻrūf bih Nukhūdakī) bih yak az shāgirdān, hamrāh bā ṣadʹhā ḥikāyāt-i akhlāqī va ʻirfānī va ashʻār-i nāb.ʻAlī Turābiyānʹpūr - 2013 - [Tihrān]: Nashr-i Jumhūrī. Edited by ʻAlī Turābiyānʹpūr.
    Miqdādī Iṣfahānī, ʻAlī - Correspondence ; Islamic ethics ; Sufi poetry, Persian.
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  5.  30
    Islamic bioethics: current issues and challenges.Alireza Bagheri & Khalid Abdulla Al-Ali (eds.) - 2018 - New Jersey: World Scientific.
    Islamic Bioethics presents a wide variety of perspectives and debates on how Islamic societies deal with the ethical dilemmas raised by biomedicine and new technologies. The book is a "constructive dialogue" between contributors selected from a multidisciplinary group of Muslim and non-Muslim scholars from different Islamic countries. The 11 chapters illuminate the diversity and complexity of the issues discussed in Islamic bioethics and pave the way to a better understanding of Islamic bioethics and dialogue in the global bioethics community. The (...)
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  6.  19
    İbn Kesîr’in el-Bid'ye ve’n-nih'ye’sinin Siyer Kısmında Bazı Sahîhayn Hadislerini Muhteva Tenkidinin Tahlili.Mehmet Ali Çalgan - 2024 - Cumhuriyet İlahiyat Dergisi 28 (1):303-324.
    Bu çalışmanın amacı İbn Kesîr’in (öl. 774/1373) el-Bidâye ve’n-nihâye isimli tarih çalışmasının siyer bölümünde Sahîhayn hadislerini muhteva açısından tenkidinin araştırılması ve tahlilidir. Çalışmamızın konusu ise İbn Kesîr’in mezkûr eserinde yirmi Sahihayn hadisini Kur’ân-ı Kerîm (3 hadis), akıl (1 hadis), icmâ (1 hadis), sahih hadisler (7 hadis) ve sağlam târihî bilgilere (8 hadis) uygunluk/aykırılık kıstaslarını kullanarak tenkidi ve on dört hadiste izah getiremediği yanlışların birer hata olduğunu kaydetmesidir. İbn Kesîr’in incelenen hadislerin muhteva tenkidine müsait bir hâle gelmesine yol açan râvi tasarruflarına (...)
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  7.  5
    Taṣḥīḥ-i intiqādī-i nuskhah-i khaṭṭī-i Akhlāq-i ḥusná.ʻAlī ibn Ṭayfūr Basṭāmī - 2015 - Tihrān: Farhang-i Ṣabā. Edited by ʻAlī Muḥammad Pushtʹdār & Farīdah Qandahārī Abyānah.
    Basṭāmī, ʻAlī ibn Ṭayfūr, active 16th century-17th century. Akhlāq-i ḥusnaʹ ; Islamic ethics- Early works to 1800.
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  8. Chahārdah risālah-ʼi Fārsī az ṣāyin al-Dīn ʻAlī ibn Muḥammad Turkah-ʼi Iṣfahānī.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 1972 - Tihrān: Chāpkhanah-i Firdawsī. Edited by Ibrāhīm Dībājī & ʻAlī Mudarris Mūsavī Bihbahānī.
     
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  9. Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuwwātuh mafṣūlah bi-jadwal wa-al-matn fī ṣadr al-ṣaḥīfah ; wa-baʻda itmām mā dhukira talīhā risālat Ismāʻīl al-Kalanbawī fī ādāb al-baḥth maʻa ḥāshiyatayhā-- aḥaduhumā lil-ʻAllāmah al-Shaykh ʻUmar al-madhkūr ; wa-al-thāniyah li-Mullā ʻAbd al-Raḥmān al-Banjawīnī mafṣūlah ayḍan bi-jadwal.Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.) - 1935 - [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  10.  16
    Taʻlīqah-ʼi Āqā Sayyid ʻAlī Kāzarūnī bar al-Asfār al-arbaʻah-i Ṣadr al-Mutiʼallihīn.Kāzarūnī Shīrāzī & Sayyid ʻAlī ibn ʻAbbās - 2021 - Tihrān: Intishārāt-i Mawlá. Edited by Raz̤ī Shīrāzī & Manūchihr Ṣadūqī.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641. Asfār al-arbaʻah fī al-ḥikmah. ; Islamic philosophy -- Iran.
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  11.  62
    Mirat-I-Ahmadi; A Persian History of Gujerat (English Translation) Translated from the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  12.  13
    Naqsh va ḥuqūq-i kārkunān dar sāzmānʹhā az dīdgāh-i Imām ʻAlī.ʻAṭṭārān Ṭūsī & ʻAlī Aṣghar - 2005 - Qum: Būstān-i Kitāb-i Qum.
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  13.  41
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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  14.  19
    Following Islamic teachings in the governance of Islamic society with an emphasis on transparency.Abbas Ali Rastgar, Seyed Mehdi Mousavi Davoudi, H. Susilo Surahman & Ammar Abdel Amir Al-Salami - 2023 - HTS Theological Studies 79 (1):7.
    Government is a rational necessity for mankind because a society without government leads to chaos. Government regulates the affairs of the individual and the community, implements the limits, and ensures the dignity and independence of the human society. Thinking in the main goals of the divine prophets, it is clear that achieving great goals such as liberating people from the domination and captivity of foreigners, comprehensive human education, reviving human values, establishing justice, bringing people to excellence and growth, etc., requires (...)
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  15. Homo complexus: enjeux sociologiques et culturels de la complexité.Ali Aït Abdelmalek - 2023 - Louvain-la-Neuve: EME éditions.
    L'expérience de théorisation d'Edgar Morin a été, pour nous sociologues, bien plus qu'un témoignage exemplaire. Elle a aidé à entamer un parcours épistémologique ; la discipline sociologique peut, en effet, apparaître comme une partition à plusieurs voix au travers d'une discussion non seulement sociologique, mais aussi, anthropologique et philosophique, et ce, en trois temps : la rupture, la construction et la constatation. Ce livre est, ainsi, conçu comme un "aide à penser", d'une part, la genèse de la sociologie, en revisitant (...)
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  16.  36
    Quality Gap of Family Health Care Services in Kashan Health Centers: An Iranian Viewpoint.Mohammad Sabahi Bidgoli, Ali Kebriaei & Sayed Gholamabas Moosavi - 2016 - International Letters of Social and Humanistic Sciences 70:14-20.
    Source: Author: Mohammad Sabahi Bidgoli, Ali Kebriaei, Sayed Gholamabas Moosavi Background and Aim: Patients' viewpoints are commonly used to assess quality of care in diverse healthcare organizations. This permits managerial decisions to be made based on knowledge rather than conjecture. The purpose of the current study is to investigate quality gap of family health care through measuring differences between clients’ perceptions and expectations at Kashan city health centers in Iran.Methodology: A cross-sectional design was applied in 2013. The study sample was (...)
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  17.  8
    The polished mirror: storytelling and the pursuit of virtue in Islamic philosophy and Sufism.Cyrus Ali Zargar - 2017 - London, England: Oneworld Academic.
    Islamic philosophy and Sufism evolved as distinct yet interpenetrating strands of Islamic thought and practice. Despite differences, they have shared a concern with the perfection of the soul through the development of character. In The Polished Mirror, Cyrus Ali Zargar studies the ways in which, through teaching and storytelling, pre-modern Muslims lived, negotiated, and cultivated virtues. Examining the writings of philosophers, ascetics, poets, and saints, he locates virtue ethics within a dynamic moral tradition."--Amazon.com.
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  18.  21
    Meb'diü’l-Usûl. Saîd Ahmed el-B'lenbûrî. Pakistan: Mektebetü’l-Büşr', 2010.Mehmet Ali Kilinç - 2021 - Atebe 6:205-208.
    1942 yılında Hindistan’da dünyaya gelen merhum Saîd Ahmed el-Bâlenbûrî, çağımızın önemli bilginlerindendir. Uzun yıllar Diyobend medreselerinde fıkıh ve hadis müderrisliği yapmıştır. Bu medreselerde okutulmak üzere birtakım ders kitapları kaleme almıştır. Onun yazdığı ders kitaplarından birisi de Hanefi mezhebi usulüne dair telif ettiği Mebâdiü’l-Usûl adlı eserdir. Bu çalışmayla ilgili eser tanıtılarak eksik görülen yönlerinin ortaya çıkarılması amaçlanmıştır.
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  19. Al-Muqaddamat Min Kitab Nass Al-Nusus Fi Sharh Fusus Al-Hukm.Haydar ibn Ali Amili, Henry Corbin & Uthman Isma il Yahya - 1974 - Qism Iran-Shinasi, Institu Iran Wa-Faransah Pujuhasha-Yi Ilmi, Khayaban Shahpur Alirda.
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  20. Min faḍāʼ al-sabʻīn: qirāʼah mirʼāwīyah falsafīyah ʻalá qāʻidah adʹhūqrāṭīyah: tajribah akādīmīyah.ʻAlī Ḥusayn Jābirī - 2012 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
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  21. Orientalisms in the interpretation of Islamic philosophy.Muhammad Ali Khalidi - 2006 - Radical Philosophy 135.
    In this paper, I argue that Edward Said’s central thesis in Orientalism has a direct explanatory role to play in our understanding of the work produced in at least one area of scholarship about the Arab and Islamic worlds, namely Arab-Islamic philosophy from the classical or medieval period. Moreover, I claim that it continues to play this role not only for scholarship produced in the West by Western scholars but also within the Arab world itself. After recalling some traditional varieties (...)
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  22.  13
    ʻIlm-i madanī-i Fārābī.ʻAlī Riz̤ā Ṣadrā - 2008 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
  23. Meaning-Change and Theory-Change.Muhammad Ali Khalidi - 1991 - Dissertation, Columbia University
    Some philosophers and historians of science have suggested that the meanings of scientific terms change in the course of the history of science in such a way that the comparison of successive theories becomes impossible. This claim of "incommensurability", usually associated with Thomas Kuhn and Paul Feyerabend, has attracted attention for its relativist and anti-rationalist implications. It would seem to make the choice between two theories into a random affair, not one of direct comparison. ;The principal attempts to defeat this (...)
     
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  24. Uṣūl al-tarbiyah.Aḥmad ʻAlī Funayyish - 1982 - Lībiyā: al-Dār al-ʻArabīyah lil-Kitāb.
     
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  25. Kitāb adab al-dunyā wa-al-dīn.ʻAlī ibn Muḥammad Māwardī - 1922
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  26.  24
    Khudā, arzish, ʻaqlānīyat: gāmī bih sū-yi naẓarīyah-i "tanāsub-i vujūdī" dar bāb-i arzish = God, value, rationality: a step towards the theory of existential proportionality about value.Muḥammad ʻAlī Mubīnī - 2021 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & ʻAlī Riz̤ā Sālvand.
    Study of the religious thoughts of Muḥammad Taqī Miṣbāḥ Yazdī on Islamic ethics, God and values.
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  27. Kur’'n’da İyi Amellerin Düşmesini (B'tıl Olmasını) İfade Eden Bir Kavram: Habtu’l-A’m'l / İhb'tu’l-A’m'l.Ali Yılmaz - 2017 - Ilahiyat Tetkikleri Dergisi 47:31-56.
    Kur’ân’da, bazı eylemlerin iyi amelleri düşüreceği (iptal edeceği) bildirilir. Bu eylemler ayetlerde ‘Habtu’l- a’mâl/ İhbâtu’l- ama’l’ formatıyla ele alınır. Bu ayetlerde vurgu yapılan ortak temel nokta, salih amellerin (iyi eylemlerin) kötü eylemler ile düşürülmesi hadisesidir. İşte bu makalede, konu ile ilgili şu sorulara cevap aranacaktır: İyi ameller ve kötü ameller nelerdir? Onların düşme (bâtıl olma) keyfiyeti nedir? Hangi eylemler iyi amelleri düşürür? Bu ameller dünyada mı ahirette mi düşer?
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  28.  63
    Why emotion recognition is not simulational.Ali Yousefi Heris - 2017 - Philosophical Psychology 30 (6).
    According to a dominant interpretation of the simulation hypothesis, in recognizing an emotion we use the same neural processes used in experiencing that emotion. This paper argues that the view is fundamentally misguided. I will examine the simulational arguments for the three basic emotions of fear, disgust, and anger and argue that the simulational account relies strongly on a narrow sense of emotion processing which hardly squares with evidence on how, in fact, emotion recognition is processed. I contend that the (...)
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  29.  15
    Adapting approaches and methods to teaching English online theory and practice.Javad Zare & Ali Derakhshan - 2022 - British Journal of Educational Studies 70 (4):527-530.
    The COVID-19 pandemic has struck the world and caused serious disruption in education. Lockdown and social distancing measures have prompted a paradigm shift in delivering education, resulting in o...
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  30.  9
    al-Taḥlīl al-nafsī al-sīmyāʼī wa-al-ināsī fī mutakāfiʼat al-ʻaql maʻa al-mutakhayyal: kashf al-maḥjūb wa-al-ṭufūlī wa-al-muqaddas, mashāʻiyat al-nafs wa-al-milkīyah wa-al-taṣawwuf.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  31.  10
    Mashāʻiyat al-nafs fī al-taṣawwuf al-ʻālamīnī: nafsānīyāt kaynūnīyah wa-falsafah maskūnīyah, qiyam al-taḍḥiyah wa-al-alhanah aw mā baʻda al-ḥarfānīyah wa-al-maḥabbāwīyah.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  32.  9
    Taʻaddud wa-khuṣūbat wa-manfaʻat ḥuqūlinā al-falsafīyah: waḥdat al-falsafah al-ḥikmawīyah fī al-ʻālam wa-al-maʻrifīyāt wa-al-kaynūnah al-basharīyah, ḥiwārāt dhātīyah wa-ghayrīyah wa-taḥlīlāt ḥawla al-madrasah al-ʻArabīyah al-rāhinah fī al-taṣawwufāt wa-al-ṣiḥḥah al-ḥaḍārīyah wa-istidhwāt al-ḥikmah.ʻAlī Zayʻūr - 2019 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  33.  25
    İdeolojik Hadisçiliğin Tarihî Arka Planı. Mehmet Emin Özafşar. Ankara: Otto Yayınları, 2017.Ömer Ali Özdemir - 2021 - Atebe 6:199-203.
    Peygamber'in vefatından sonraki ilk üç asırda meydana gelen olaylar silsilesi bütün ilim alanlarını etkilediği gibi hadis ilmini ve hadis tarihini de derinden etkilemiştir. Özellikle Abbasiler döneminde hayat bulan Mihne olayı ve "Halku’l Kuran”ın dayatılması ve ortaya çıkan "haşevilik" olgusu hadis tarihinin arka planını bilmenin önemini hissettirmiştir. Mihne olayının ve haşevîlik olgusunun yaşandığı dönemde hadis literatürüne pek çok katkı sağlanmıştır. Ancak dönemin zengin kaynaklarını ve hadis tarihini bilmeden okuma ve çalışma yapmanın yanlış değerlendirmelere yol açacağı açıktır. Mehmet Emin Özafşar’ın İdeolojik Hadisçiliğin (...)
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  34. Mevl'n' Konulu Romanlarda İçerik ve Tasarım İlişkisinin Sosyolojik Analizi.Muhammet Ali Özdoğan - 2019 - Ilahiyat Tetkikleri Dergisi 51:501-523.
    Yayıncılık sektörü, gelişen teknik ve teknolojik imkânlara bağlı olarak yeni bir görünüm kazanmıştır. Kitaplar tür ve sayı olarak çoğalmıştır. Dağıtım, tanıtım ve tasarım kitabın en az içeriği kadar bir eserin talep görmesini belirleyici unsurlar haline gelmiştir. Ancak tasarım, eserin muhtevasından bağımsız değildir. Bu makale kapsamında ele alınan Mevlânâ hakkında yazılmış romanlarda da popüler kitapların dizaynında görülen çizgilere rastlanmaktadır. Yazar, eser ve okur arasında bir köprü vazifesi gören bu çizgiler sembolik imalar taşımaktadır. Zira içerik olarak dinsel bir görünüme sahip bu eserlerde (...)
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  35.  14
    Depression in working and non-working women in pakistan: A comparative study.Fareda Zeab & Uzma Ali - 2018 - Journal of Social Sciences and Humanities 57 (1):113-126.
    The purpose of this study was to explore the difference of depression between working and non-working women of Pakistan. The sample comprised of 250 women. The target group’s age range was between 28 to 45 years. The women were selected from different organizations and areas of Karachi, Pakistan through purposive sampling technique. After taking the permission from authorities and informed consent from the participant demographic forms were filled then in order to measure the depression, Lovibond and Lovibond DASS Scale was (...)
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  36. al-Majmūʻ al-mushtamil ʻalá Sharḥ Quṭb al-Dīn Maḥmūd ibn Muḥammad al-Rāzī... lil-Risālah al-shamsīyah fī al-manṭiq, taʼlīf Najm al-Dīn ʻUmar ibn ʻAlī al-Qazwīnī al-maʻrūf bi-al-Kātibī..., wa-ʻalá Ḥāshiyat al-muḥaqqiq al-Sayyid al-Sharīf ʻAlī ibn Muḥammad al-Jurjānī..., wa-ʻalá Ḥāshiyat al-ʻAllāmah ʻAbd al-Ḥakīm al-Siyālkūtī, wa-ḥāshiyat al-ʻAllāmah al-Dasūqī,... wa-ḥāshiyat al-Jalāl al-Dawwānī nafaʻa Allah bihim.Quṭb al-Taḥtānī, Muḥammad ibn Muḥammad, ʻAlī ibn Muḥammad Jurjānī, Maḥmūd al-Imām Manṣūrī, ʻAbd al-Ḥakīm ibn Shams al-Dīn Siyālkūtī, ʻAlī ibn ʻUmar Qazwīnī, Muḥammad ibn Aḥmad ibn ʻArafah Dasūqī & Muḥammad ibn Asʻad Dawwānī (eds.) - 1905 - [Cairo]: al-Maṭbaʻah al-Amīrīyah.
     
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  37.  33
    Hz. Ali'nin Menkıbevî Hayatına Dair Bir.Ali Kozan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):465-490.
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  38.  24
    Islamic thought and movement in the subcontinent: a study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - New Delhi: D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  39.  43
    ʿAlī et le Coran.Mohammad Ali Amir-Moezzi - 2015 - Revue des Sciences Philosophiques Et Théologiques 98 (4):669-704.
    ʿAlī fils d’Abū Ṭālib, gendre et cousin du prophète Muḥammad, premier imam (chef, guide, leader) des Shi’ites et quatrième calife, est sans doute une des figures les plus centrales de différents types de spiritualité en islam. Cependant c’est surtout dans la spiritualité shi’ite, fondée principalement sur la figure de l’imam, qu’il constitue le véritable pivot autour duquel gravitent les doctrines religieuses les plus importantes. L’article envisage ce rôle à travers une problématique précise, celle des rapports qui lient la figure de (...)
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  40.  12
    Az Hamadān tā ṣalīb: rivāyat-i taḥlīlī-i zindagī va andīshah-yi ʻAyn al-Quz̤āt Hamadānī.Muṣṭafá ʻAlīʹpūr - 2001 - Tihrān: Tīrgān.
  41. Min Aflaṭūn ilá ibn Sīnā: Muḥāḍarāt fī al-falsafah al-ʻArabīyah / lil-Duktūr Jamīl Ṣalībā.Jamīl Ṣalībā - 1937 - Dimashq: Maṭbaʻat al-Nashr al-ʻArabī. Edited by Maḥmūd al-Imām Manṣūrī.
  42. The Structure of Justification.Ali Hasan - forthcoming - In Mathias Steup, Blackwell Companion to Epistemology. Blackwell.
    In this chapter, we examine different views of the structure of justification, including foundationalism, infinitism, and coherentism. We investigate how well or poorly they seem to do in responding to the regress problem, accommodating a robust connection between justification and truth, and getting the contours of justification right—i.e., making justification neither too easy nor too hard to get. We end by briefly discussing some challenges to finding a single sense of “foundational belief” defining the debate.
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    Muḥammad the Paraclete and ʿAlī the Messiah: New Remarks on the Origins of Islam and of Shiʿite Imamology.Mohammad-Ali Amir-Moezzi - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):30-64.
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  44. An intelligent tutoring system for teaching advanced topics in information security.Ali O. Mahdi, Mohammed I. Alhabbash & Samy S. Abu Naser - 2016 - World Wide Journal of Multidisciplinary Research and Development 2 (12):1-9.
    Recently there is an increasing technological development in intelligent tutoring systems. This field has become interesting to many researchers. In this paper, we present an intelligent tutoring system for teaching information security. This intelligent tutoring systems target the students enrolled in Advanced Topics in Information Security in the faculty of Engineering and Information Technology at Al-Azhar University in Gaza. Through which the student will be able to study the course and solve related problems. An evaluation of the intelligent tutoring systems (...)
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  45. Does Hallucinating involve Perceiving?Rami Ali - 2018 - Philosophical Studies 175 (3):601-627.
    A natural starting point for theories of perceptual states is ordinary perception, in which a subject is successfully related to her mind-independent surroundings. Correspondingly, the simplest theory of perceptual states models all such states on perception. Typically, this simple, common-factor relational view of perceptual states has received a perfunctory dismissal on the grounds that hallucinations are nonperceptual. But I argue that the nonperceptual view of hallucinations has been accepted too quickly. I consider three observations thought to support the view, and (...)
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  46. A new solution to the gamer’s dilemma.Rami Ali - 2015 - Ethics and Information Technology 17 (4):267-274.
    Luck (2009) argues that gamers face a dilemma when it comes to performing certain virtual acts. Most gamers regularly commit acts of virtual murder, and take these acts to be morally permissible. They are permissible because unlike real murder, no one is harmed in performing them; their only victims are computer-controlled characters, and such characters are not moral patients. What Luck points out is that this justification equally applies to virtual pedophelia, but gamers intuitively think that such acts are not (...)
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    Abū ʻAlī Miskavayh.ʻAlī Akbar Vilāyatī - 2011 - Tihrān: Shirkat-i Sahāmī-i Kitābʹhā-yi Jībī.
  48. The video gamer’s dilemmas.Rami Ali - 2022 - Ethics and Information Technology 24 (2).
    The gamer’s dilemma offers three plausible but jointly inconsistent premises: (1) Virtual murder in video games is morally permissible. (2) Virtual paedophelia in video games is not morally permissible. (3) There is no morally relevant difference between virtual murder and virtual paedophelia in video games. In this paper I argue that the gamer’s dilemma can be understood as one of three distinct dilemmas, depending on how we understand two key ideas in Morgan Luck’s (2009) original formulation. The two ideas are (...)
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  49. The Values of the Virtual.Rami Ali - 2023 - Journal of Applied Philosophy 40 (2):231-245.
    How do we assign values to virtual items, which include virtual objects, properties, events, subjects, worlds, environments, and experiences? In this article, I offer a framework for answering this question. After considering different value theses in the literature, I argue that whether we think these theses mutually exclusive or not turns on our view about the number of value-salient kinds virtual items belong to. Virtual monism is the view that virtual Xs belong to only one value-salient kind in relation to (...)
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  50. Phenomenal conservatism, classical foundationalism, and internalist justification.Ali Hasan - 2013 - Philosophical Studies 162 (2):119-141.
    In “Compassionate Phenomenal Conservatism” (2007), “Phenomenal Conservatism and the Internalist Intuition” (2006), and Skepticism and the Veil of Perception (2001), Michael Huemer endorses the principle of phenomenal conservatism, according to which appearances or seemings constitute a fundamental source of (defeasible) justification for belief. He claims that those who deny phenomenal conservatism, including classical foundationalists, are in a self-defeating position, for their views cannot be both true and justified; that classical foundationalists have difficulty accommodating false introspective beliefs; and that phenomenal conservatism (...)
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