Imagination can be seen 1) as a mental faculty common to all people to some degree and 2) as an important principle in literary theory. We must think of imagination not as a simple power but a complex series of processes, involving the impression-idea-relationship and memory. The data derived thus are still bound to their epistemological context, and only imagination provides the possibility to transcend the space-time-determination and the cause-effect-relationship, so that it allows a freer display of the sense-data. This (...) structural and functional analysis of imagination tries to show its immense importance in everyday-life as well as in literary production and reception. (shrink)

Multi-stakeholder initiatives have been praised as vehicles for tackling complex sustainability issues, but their success relies on the reconciliation of stakeholders’ divergent perspectives. We yet lack a thorough understanding of the micro-level mechanisms by which stakeholders can deal with these differences. To develop such understanding, we examine what frames—i.e., mental schemata for making sense of the world—members of MSIs use during their discussions on sustainability questions and how these frames are deliberated through social interactions. Whilst prior framing research has focussed (...) on between-frame conflicts, we offer a different perspective by examining how and under what conditions actors use shared frames to tackle ‘within-frame conflicts’ on views that stand in the way of joint decisions. Observations of a deliberative environmental valuation workshop and interviews in an MSI on the protection of peatlands—ecosystems that contribute to carbon retention on a global scale—demonstrated how the application and deliberation of shared frames during micro-level interactions resulted in increased salience, elaboration, and adjustment of shared frames. We interpret our findings to identify characteristics of deliberation mechanisms in the case of within-frame conflicts where shared frames dominate the discussions, and to delineate conditions for such dominance. Our findings contribute to an understanding of collaborations in MSIs and other organisational settings by demonstrating the utility of shared frames for dealing with conflicting views and suggesting how shared frames can be activated, fostered and strengthened. (shrink)

The Bhagavadgita is one of the most renowned texts of Hinduism because it contains discussions of important issues such as liberation and the nature of action as well as the revelation of the Krishna as the highest god and creator of the universe. It is included in the ancient Indian Mahabharata epic at one of its most dramatic moments, that is, when the final battle is about to begin. In contrast to many other studies, this book deals with the relationship (...) between the Bhagavadgita and its epic contexts. On the basis of a thorough analysis of the text Angelika Malinar argues that its theology delineates not only new philosophical concepts and religious practices but also addresses the problem of righteous kingship and appropriate use of power. Malinar concludes by considering the Bhagavadgita's historical and cultural contexts and those features of the text that became paradigmatic in later Hindu religious traditions. (shrink)

Der Koran ist ein mündlich komponierter, poetischer Text, der bei Muslimen bis heute vor allem im mündlichen Vortrag fortlebt. In der westlichen Forschung wurde er dagegen aufgrund seiner schwer zugänglichen Struktur kaum je als Literatur gelesen, sondern in der Regel als Steinbruch für theologische bzw. legislative Aussagen genutzt. Angelika Neuwirth bringt Ordnung in das vermeintliche Chaos, indem sie für die mekkanischen Suren des Koran kompositionell sinnvolle Strukturen nachweist. Ergänzt wird diese 2. Ausgabe durch eine neue Studie, die die Suren (...) als Zeugnisse einer historischen Entwicklung in der Verkündung des Koran und der Herausbildung einer Gemeinde untersucht. (shrink)

In this paper I offer an account of the meaning of must and can within the framework of possible worlds semantics. The paper consists of two parts: the first argues for a relative concept of modality underlying modal words like must and can in natural language. I give preliminary definitions of the meaning of these words which are formulated in terms of logical consequence and compatibility, respectively. The second part discusses one kind of insufficiency in the meaning definitions given in (...) the first part, which arise from the ex falso quodlibet paradox of logical consequence. In stepwise fashion, I make an attempt to avoid most of the consequences of this paradox for the meaning definitions of must and can. (shrink)

I will assume (without explicitly argue for it here) that the verb’s external argument is not an argument of the verb root itself, but is introduced by a separate head in a neo-Davidsonian way. The content argument can be saturated by DPs denoting the kinds of things that can be believed or reported.

As several studies, along with a book and movie depicting the true story of a former clinic director, have recently brought to the public’s attention, fetal ultrasound images dramatically impact some viewers’ normative judgments: a small but non-negligible proportion of viewers attribute increased moral status to fetal humans and even form the belief that abortion is impermissible. I consider three types of psychological explanation for a viewer’s shift in beliefs: increased bonding or empathy, various forms of cognitive bias, and type (...) of cognitive processing involved. I consider the normative implications of each explanation, arguing that in each case the viewer’s judgment is presumptively rational. (shrink)

This paper pursues some of the consequences of the idea that there are (at least) two sources for distributive/cumulative interpretations in English. One source is lexical pluralization: All predicative stems are born as plurals, as Manfred Krifka and Fred Landman have argued. Lexical pluralization should be available in any language and should not depend on the particular make-up of its DPs. I suggest that the other source of cumulative/distributive interpretations in English is directly provided by plural DPs. DPs with plural (...) agreement features can ‘release’ those features to pluralize adjacent verbal projections. If there is a lexical source for distributive/cumulative interpretations, there should be instances of such interpretations with singular DPs. But there should also be cases of distributive/cumulative interpretations that require the presence of DPs with plural agreement morphology. (shrink)

In a recent article,1Riisfeldt attempts to show that the principle of double effect (PDE) is unsound as an ethical principle and problematic in its application to palliative opioid and sedative use in end-of-life care. Specifically, he claims that (1) routine, non-lethal opioid and sedative administration may be “intrinsically bad” by PDE’s standards, (2) continuous deep palliative sedation (or “terminal sedation”) should be treated as a bad effect akin to death for purposes of PDE, (3) PDE cannot coherently be applied in (...) cases where death “indirectly” furthers an agent’s intended end of pain relief via medically appropriate palliative care, and (4) application of PDE requires sacrificing common beliefs about the sanctity of human life. I respond by showing that Riisfeldt’s understanding of PDE is seriously mistaken: he misattributes Kantian and Millian reasoning to the principle and conflates acts’ intrinsic properties with their effects. Further, a corrected understanding of PDE can address Riisfeldt’s case-specific objections. (shrink)

Summary Gestalt Theoretical Psychotherapy, in the broader sense of the term, has developed in various forms on both sides of the Atlantic since the 1920s. Gestalt Theoretical Psychotherapy, in the narrower sense of the term, came into being in the second half of the 1970s in German-speaking countries. In Austria, it is a state-approved, independent scientific psychotherapy method since 1995, and an integrative psychotherapeutic approach based on the Gestalt theory of the Berlin School. With reference to this comprehensive, consistent, scientific (...) theory, this article presents the basic concepts of therapeutic practice in the field of Gestalt psychotherapy. Starting from the overarching whole to the parts, the paper first examines the concept of therapeutic relationship and therapeutic attitude, and then describes the basic principles of the practical design of the therapeutic process. (shrink)

While our common sense seems to tell us that intention matters to ethical evaluation, there is considerable disagreement among ethicists regarding why and how it matters. In this article I argue that intention matters to act evaluation in much the way that the principle of double effect implies. First, I identify five propositions—one epistemological and four ethical—that the proponent of PDE holds regarding the ethical relevance of intention. Second, I give two general arguments for the ethical relevance of intention. Third, (...) I offer preliminary arguments for each of the five propositions outlined in the first section. Together, these general and more specific arguments are meant to place the burden of proof on one denying intention’s relevance to act evaluation. Fourth and finally, then, I show that recent critiques of PDE and of the ethical relevance of intention fail to carry that burden of proof. (shrink)

What are facts, situations, or events? When Situation Semantics was born in the eighties, I objected because I could not swallow the idea that situations might be chunks of information. For me, they had to be particulars like sticks or bricks. I could not imagine otherwise. The first manuscript of “An Investigation of the Lumps of Thought” that I submitted to Linguistics and Philosophy had a footnote where I distanced myself from all those who took possible situations to be units (...) of information. In that context and at that time, this meant Jon Barwise and John Perry. (shrink)

The adjectival passive construction that is traditionally called ‘Zustandspassiv’ (‘state passive’) in German seems to have the same syntactic and semantic properties as its English cousin, except that it is easier to identify. German state or adjectival passives select the auxiliary sein (‘be’), and are therefore clearly distinguished from verbal or ‘Vorgangs’- passives (‘process passives’), which use the auxiliary werden (‘get’, ‘become’). In spite of their appearance, German state passives do not form a homogenious class, however. There are two important (...) subclasses that behave differently with respect to the adverbial immer noch (‘still’), for example2. (shrink)

This chapter was written in 2013 and was posted in the Semantics Archive in January 2014. The preprint of the published version has been in the Semantics Archive since 2016. The Semantics Archive is an electronic preprint archive hosted by the Linguistics Society of America. -/- The chapter looks at indicative conditionals embedded under quantifiers, with a special emphasis on ‘one-case’, episodic, conditionals as in "No query was answered if it came from a doubtful address." It agrees with earlier assessments (...) that a complete conditional (with antecedent and consequent) is embedded under a quantifier in those constructions, but then proceeds to create a dilemma by showing that we can’t always find the right interpretation for that conditional. Contrary to earlier assessments, Stalnaker’s conditional won’t always do. The paper concludes that the embedded conditional in the sentence above is a material implication, but the "if"-clause also plays a pragmatic role in restricting the domain of the embedding quantifier. That an appeal to pragmatics should be necessary at all goes with Edgington’s verdict that “we do not have a satisfactory general account of sentences with conditional constituents.” -/- One of the conclusions drawn at the end of the chapter is that the English modal "will" should be given a Stalnaker selection function analysis. The idea is implemented by attaching to "will" an accessibility function variable that receives its value from the context of use and can be dynamically updated by preceding "if"-clauses, as proposed in von Fintel (1994). The argument for a Stalnaker selection function analysis of "will" provided by the paper is that, together with the restrictor analysis of "if"-clauses, it yields the correct truth-conditions for "will"-conditionals (as opposed to episodic, 'one case', conditionals) embedded under quantifiers. The proposal that the English modal "will" should be given a Stalnaker selection function analysis has since been taken up and elaborated considerably in Cariani & Santorio's (2018) paper on "will" in Mind, and is a central idea in Cariani's (2021) book The Modal Future. (shrink)

What effect, if any, can we expect undergraduate ethics courses to have on students’ ethical beliefs, self-concept, and behavior? After a brief discussion of apparent theoretical and practical obstacles to moral education in ethics courses, we explain and discuss our effort to provide preliminary answers to that question via an empirical study of students enrolled in several sections of our university’s Introductory Ethics course. We found modest but statistically significant effects in many areas, which seem to indicate that those who (...) would like to see their ethics courses have a positive impact on students’ moral lives have reason for optimism. We conclude with a discussion of pedagogical implications of our study, along with its limitations and directions for future research. (shrink)

Combines insights from philosophy, psychology, and the biographies of ordinary people to identify principles to guide our ethical development and provide concrete models for an ethical life.

Claims regarding collective or group mental states are fairly commonplace: we speak of things like the belief of the Church, the will of the faculty, and the opinion of the Supreme Court, often without considering what such claims really mean and whether they are true in any interesting sense. In this paper I take a threefold approach: first, I articulate several ways in which a group might be said to have beliefs and other mental states. Second, I explore the implications, (...) positive and negative, of these accounts of collective mental states. Third, I give a brief defense of my own view despite its somewhat disturbing implications for our membership in Church, State, and other groups. (shrink)

In the decades since Anscombe re-introduced the distinction between intention and foresight into philosophical ethics, supporters and critics of the related principle of double effect (PDE) have displayed disagreement and confusion about its application and scope. The key to correct interpretation and application of PDE, I argue, is recognition of its limits: (1) the principle does not include an account of the goodness or badness of effects; (2) it does not include an account of intention; (3) PDE does not specify (...) a particular action as right or obligatory; and (4) the privacy of intention limits its application in interpersonal and legal contexts. While all four of these features are “limits” in the sense that they are things PDE does not do, I argue that (a) only the fourth is a real limitation or disadvantage of the principle—and (b) none of the limits implies that the principle should be rejected. (shrink)

In the final year of his long life, eminent Thomist philosopher Jacques Maritain prepared a final book for publication: a collection of previously unpublished writings entitled Approaches san entraves, later translated into English as Untrammeled Approaches. That collection, both in its conversational yet reverent tone and in its weighty topics - faith, love, truth, beauty - gives the reader the sense that she is receiving from a great teacher and friend the most important nuggets of wisdom for the next generation. (...) Throughout the book, Maritain shares with his readers, from his heart as well as his intellect, regarding the things that really matter; that book - and those things - are the primary inspiration for the present volume. This volume, comprised of original essays by twenty English-speaking Thomists on the occasion of the twentieth anniversary of Untrammeled Approaches' first English appearance, explores several of Maritain's still-untrammeled (or at least less-trammeled) themes. While following his unbeaten paths, the contributing authors find and refine hidden treasures at every turn. They develop some of his more speculative ideas regarding the spiritual world - including the last things, the fate of the fallen angels, and a possible angelic role in evolution. They reflect deeply on a few of Maritain's recurring themes: for example, the nature of beauty and intuition. They analyze the implications - positive and negative - of Maritain's philosophy of love, marriage, and sexuality. And they consider and apply his arguments regarding appropriate roles and interactions of Church and state. The volume concludes with big-picture reflections on Maritain, his thought, and his enduring relevance. The contributors to this volume are: Michael Breidenbach, Romanus Cessario, OP, John Conley, SJ, Mario O. D'Souza, CSB, Travis Dumsday, Heather Erb, Lawrence Feingold, Megan Furman, Marie George, James Hanink, Gregory Kerr, William McCormick, SJ, Matthew Minerd, Mark Moes, Michael Novak, Michael Pakuluk, Alice Ramos, Walter Schultz, Michael Torre, Nikolaj Zunic. (shrink)

In this article, I discuss ethical lessons we can learn from the stories and beliefs of moral exemplars—and how these insights can complement and extend the knowledge we gain through theoretical study. First, exemplars teach us psychological lessons about the way in which virtue is developed and expressed: e.g., about role modeling and post-traumatic growth. Second, they teach us philosophical lessons about the nature of virtue itself and of particular ethical virtues: e.g., about how virtuous people deliberate and how they (...) perceive the mean of virtue. Third, exemplars’ stories teach us personal lessons about our own lives and character: e.g., about how far we are from acting or even thinking like virtuous people—and how much better our lives would be if we were genuinely virtuous. I conclude by discussing an ethical puzzle moral exemplars have not helped me solve: apparent disunity of the virtues. (shrink)

The article explores the question whether there was a possible dialogue between ancient Greek and Mesopotamian chronography. This is an interesting albeit challenging subject due to the fragmentary preservation of the Greek texts. The idea that cuneiform tablets might have influenced the development of the genre in Greece lingers in the background without having been the subject of detailed discussion. Notably the Neo-Assyrian limmu list has been suggested as a possible blueprint for the Athenian archon list. In order to examine (...) this topic further, a thorough analysis of ancient Greek chronography starting in the second half of the fifth century BC, when eponymous dates in various literary compositions begin to appear, is required. A close examination of the fragmentary evidence shows how difficult it is to trace the supposed annalistic style in the local histories of Athens (Atthides). In the Neo-Assyrian Empire, the eponymous limmu officials served as the chronological backbone, but there remains a huge time gap between the seventh century cuneiform manuscripts and the Athenian archon list from the fifth century. A comparison of the Neo-Assyrian Eponymous Chronicles with the preserved Greek chronographic traditions in Eusebius’ chronicle (fourth century AD) shows that the similarity is mainly confined to an abbreviated style, as the entries clearly point to the different cultural and political settings. Apart from the Neo-Assyrian sources, the Neo- and Late-Babylonian chronicles deserve further attention in the present inquiry. Looking for a connection with ancient Greek chronography in the fifth century, the lack of wholly preserved texts on both sides in the corresponding time constitutes an unsurmountable obstacle. Presenting and scrutinising the textual evidence both for ancient Greek and for Mesopotamian chronography enables an improved understanding of similarities and differences alike. To exemplify this point, Greek and Akkadian temple histories serve as test cases. (shrink)

¿Debería gobernar la justicia en las relaciones personales cercanas, como por ejemplo en el dar y recibir entre hombres y mujeres? ¿O es que estas relaciones se hallan más allá de la justicia? El presente artículo defiende, basándose en Aristóteles, el llamado feminista por la justicia sexual, (aun) en las relaciones personales cercanas, en oposición, entre otras, a la objeción de perversión de Hugh LaFollette planteada en 1996. De acuerdo a esta objeción, el llamado por la justicia en relaciones personales (...) cercanas socava o pervierte el amor y la amistad, dando Jugar a relaciones de intercambio interesadas. (shrink)

This book argues that tradition is not dissociable from processes of self-consciousness involving our capacity to situate ourselves in a world that includes a rich legacy of predecessors and precedents. It explores how language, the body, experience, imagination, desire, and affect are not dissociable from tradition as transference in the Freudian sense. This argument draws support from several major thinkers and offers new interpretations of them.

Theoretical models and correlational research suggest that anger and disgust play different roles in moral judgment. Anger is theorized to underlie reactions to crimes against persons, such as battery and unfairness, and disgust is theorized to underlie reactions to crimes against nature, such as sexual transgressions and cannibalism. To date, however, it has not been shown that induction of these two emotions has divergent effects. In this experiment we show divergent effects of anger and disgust. We use sounds to elicit (...) anger and disgust, and participants are then asked to consider moral vignettes. As compared to disgust and control condition, anger increases severity of judgments about crimes against persons, and disgust increases severity of judgments about crimes against nature, but not conversely. (shrink)

Krebs (philosophy, U. of Frankfurt, Germany) provides a systematic study of whether nature has intrinsic value or is only valuable for human beings, with an ...

Situation semantics was developed as an alternative to possible worlds semantics. In situation semantics, linguistic expressions are evaluated with respect to partial, rather than complete, worlds. There is no consensus about what situations are, just as there is no consensus about what possible worlds or events are. According to some, situations are structured entities consisting of relations and individuals standing in those relations. According to others, situations are particulars. In spite of unresolved foundational issues, the partiality provided by situation semantics (...) has led to some genuinely new approaches to a variety of phenomena in natural language semantics. In the way of illustration, this article includes relatively detailed overviews of a few selected areas where situation semantics has been successful: implicit quantifier domain restrictions, donkey pronouns, and exhaustive interpretations. It moreover addresses the question of how Davidsonian event semantics can be embedded in a semantics based on situations. Other areas where a situation semantics perspective has led to progress include attitude ascriptions, questions, tense, aspect, nominalizations, implicit arguments, point of view, counterfactual conditionals, and discourse relations. (shrink)

They are expressives, too. There is a phonology. There is a syntax. There is a compositional semantics. There are interesting interactions to investigate. German, Greek, and Papago are known examples of discourse particle languages. Intonation has been said to have similar uses in other languages.

The last section made it clear that an analysis which at first seems to fail is viable after all. It is viable if we let it depend on a partition function to be provided by the context of conversation. This analysis leaves certain traits of the partition function open. I have tried to show that this should be so. Specifying these traits as Pollock does leads to wrong predictions. And leaving them open endows counterfactuals with just the right amount of (...) variability and vagueness. (shrink)

Unlike human beings, landscapes, cities and buildings cannot feel anything in the literal sense. They do not have nervous systems. Nevertheless, we attribute “Stimmungen” such as peacefulness and melancholy to them. On what basis? With what right? And why does it matter anyway? This paper attempts an answer to this bunch of questions. The first section clarifies the concept of “Stimmung,” by distinguishing its three major meanings, namely harmony, mood and atmosphere. Section two discusses various models of how “Stimmung” is (...) infused into our natural and artificial environment. Section three lists several ways of how we experience atmosphere, preparing the ground for the specifically aesthetic claim in section four: how, when we experience atmosphere aesthetically, we respond to it by resonating or feeling at home. (shrink)

The account of the conversation between King Janaka and the Ṛṣi Pañcaśikha on the fate of the individual after death is one of the philosophical texts that are included in the Mokṣadharmaparvan of the Mahābhārata. There are different scholarly views on the history and composition of the text as well as the philosophical teachings propagated by Pañcaśikha. In contrast to earlier studies this paper not only analyzes the whole text, but also pays attention to the narrative framework in which the (...) philosophical discourse is embedded. In the text Bhīṣma functions as an external narrator, who relates and interprets the conversation as well as characterizes the protagonists and thereby influences the ways in which text is received by the audience. It is argued that it is important to deal with the interplay between the narrative and the philosophical discourse that is narrated, when analysing the philosophical positions that are either refuted or accepted in the text. 12.211–12 is not only a philosophical text, but also a tale about philosophical discourse in general and about how Sāṃkhya philosophy is taught to a non-expert audience. Seen from this perspective the text is significant for the way in which philosophical terms and issues are dealt with in the epic and adjacent non-expert texts, such as the Purāṇas. (shrink)

The study of philosophical terms and doctrines in the Mahābhārata touches not only on important aspects of the contents, composition and the historical contexts of the epic, but also on the historiography of Indian philosophy. General ideas about the textual history of the epic and the distinction between “didactic” and “narrative” parts have influenced the study of epic philosophy no less than academic discussions about what is philosophy in India and how it developed. This results in different evaluations of the (...) place of philosophical texts in the epic and their relationship to the history of Indian philosophy. While some scholars have suggested that there is a “philosophy of the epic” its composers wished to propagate, others have argued that “philosophy” is included in the epic either in a “proto” form or in a variety of doctrines they deemed relevant. The article discusses these views and some of the heuristic assumptions on which they are based. It proposes to widen the scope of analysis by paying more attention to the interplay of narrative and didactic passages, the various ways in which philosophy is presented in the epic, and its connection to a larger spectrum of the reception of philosophy in textual genres and by audiences outside the expert circles of the philosophical schools. (shrink)

This note is a reply to ‘On the Lumping Semantics of Counterfactuals’ by Makoto Kanazawa, Stefan Kaufmann and Stanley Peters. It shows first that the first triviality result obtained by Kanazawa, Kaufmann, and Peters is already ruled out by the constraints on admissible premise sets listed in Kratzer (1989). Second, and more importantly, it points out that the results obtained by Kanazawa, Kaufmann, and Peters are obsolete in view of the revised analysis of counterfactuals in Kratzer (1990, 2002).

In this article we will explore the consequences of adopting recent proposals by Chomsky, according to which the syntactic derivation proceeds in terms of phases. The notion of phase – through the associated notion of spellout – allows for an insightful theory of the fact that syntactic constituents receive default phrase stress not across the board, but as a function of yet-to-be-explicated conditions on their syntactic context. We will see that the phonological evi- dence requires us to modify somewhat the (...) theory of which functional categories actually define a phase. Patterns of default, syntax-determined, phrase stress are argued to result from a prosodic spellout requiring the highest phrase in the spellout domain to correspond to a major prosodic phrase in phonological representation, and carry major phrase stress. (shrink)

Written by two of the leading figures in the field, this is a lucid and systematic introduction to semantics as applied to transformational grammars of the ...