Results for 'Antoinette Clark Wire'

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  1. The Corinthian Women Prophets: A Reconstruction through Paul's Rhetoric.Antoinette Clark Wire - 1990
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  2.  34
    Holy Lives, Holy Deaths: A Close Hearing of Early Jewish StorytellersThe Pluralistic Halakha: Legal Innovations in the Late Second Commonwealth and Rabbinic Periods.Yaron Z. Eliav, Antoinette Clarke Wire & Paul Heger - 2004 - Journal of the American Oriental Society 124 (3):580.
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  3. Coupling, constitution and the cognitive kind.Andy Clark - 2010 - In Richard Menary (ed.), The Extended Mind. Cambridge, MA, USA: MIT Press.
    Adams and Aizawa, in a series of recent and forthcoming papers ((2001), (In Press), (This Volume)) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa (this volume) ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The (...)
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  4.  20
    The Shape of Thought: How Mental Adaptations Evolve.H. Clark Barrett - 2015 - Oxford University Press.
    The Shape of Thought: How Mental Adaptations Evolve presents a road map for an evolutionary psychology of the twenty-first century. It brings together theory from biology and cognitive science to show how the brain can be composed of specialized adaptations, and yet also an organ of plasticity. Although mental adaptations have typically been seen as monolithic, hard-wired components frozen in the evolutionary past, The Shape of Thought presents a new view of mental adaptations as diverse and variable, with distinct functions (...)
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  5. Coupling, constitution and the cognitive kind: A reply to Adams and Aizawa.Andy Clark - 2010 - In Richard Menary (ed.), The Extended Mind. Cambridge, MA, USA: MIT Press. pp. 81-99.
    Adams and Aizawa, in a series of recent and forthcoming papers,, ) seek to refute, or perhaps merely to terminally embarrass, the friends of the extended mind. One such paper begins with the following illustration: "Question: Why did the pencil think that 2+2=4? Clark's Answer: Because it was coupled to the mathematician" Adams and Aizawa ms p.1 "That" the authors continue "about sums up what is wrong with Clark's extended mind hypothesis". The example of the pencil, they suggest, (...)
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  6.  13
    Re-Inventing Ourselves: The Plasticity of Embodiment.Andy Clark - 2013 - In Max More & Natasha Vita-More (eds.), The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 111-127.
    In a short article in the May 2004 edition of Wired magazine (revealingly subtitled “Fear and Loathing on the Human‐Machine Frontier”) the futurist and science fiction writer Bruce Sterling sounds an increasingly familiar alarm. After warning us of the imminent dangers of “brain augmentation” he adds: Another troubling frontier is physical, as opposed to mental, augmentation. Japan has a rapidly growing elderly population and a serious shortage of caretakers. So Japanese roboticists … envision walking wheelchairs and mobile arms that manipulate (...)
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  7. Dear Readers, It gives me great pleasure to introduce this special issue, edited by the Netherlands team of Wire Ravesteijn, Erik van der Vleuten and Leon Hermans. Wire Ravesteijn is a lecturer at Delft University of Technology and can be reached at< W. Ravesteijn@ tbm. tudelft. nl>. Erik van derVleuten. [REVIEW]Happy Reading & David Clarke - 2002 - Knowledge, Technology & Policy 14 (4):3.
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  8. Mind and Cognition.Andy Clark - 1995 - Taipei: Inst Euro-Amer Stud.
  9. Is seeing all it seems? Action, reason and the grand illusion.Andy Clark - 2002 - Journal of Consciousness Studies 9 (5-6):181-202.
    We seem, or so it seems to some theorists, to experience a rich stream of highly detailed information concerning an extensive part of our current visual surroundings. But this appearance, it has been suggested, is in some way illusory. Our brains do not command richly detailed internal models of the current scene. Our seeings, it seems, are not all that they seem. This, then, is the Grand Illusion. We think we see much more than we actually do. In this paper (...)
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  10. Blondel And Our Times.M. Clark - 1962 - Philosophy Today 6:274-282.
     
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  11. Apes and the Idea of Kindred.Stephen Clark - manuscript
     
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  12. Perinatal sadness among shuar women: Support for an evolutionary theory of psychic pain.H. Clark Barrett & E. Hagen - manuscript
  13.  38
    Causal maps and Bayes nets: A cognitive and computational account of theory-formation.Alison Gopnik & Clark Glymour - 2002 - In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. New York: Cambridge University Press. pp. 117--132.
  14. Mental models in data interpretation.Clark A. Chinn & William F. Brewer - 1996 - Philosophy of Science 63 (3):219.
    This paper presents a cognitive account of the process of evaluating scientific data. Our account assumes that when individuals evaluate data, they construct a mental model of a data-interpretation package, in which the data and theoretical interpretations of the data are integrated. We propose that individuals attempt to discount data by seeking alternative explanations for events within the mental model; data-interpretation packages are accepted when the individual cannot find alternative accounts for these events. Our analysis indicates that there are many (...)
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  15. How Our Biology Constrains Our Science.Michael Vlerick - 2017 - Kairos 18 (1):31-53.
    Reasoning from a naturalistic perspective, viewing the mind as an evolved biological organ with a particular structure and function, a number of influential philosophers and cognitive scientists claim that science is constrained by human nature. How exactly our genetic constitution constrains scientific representations of the world remains unclear. This is problematic for two reasons. Firstly, it often leads to the unwarranted conclusion that we are cognitively closed to certain aspects or properties of the world. Secondly, it stands in the way (...)
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  16.  26
    Making Sense of Nonce Sense.Herbert H. Clark - 1983 - In Jarvella G. B. Flores D'Arcais and R. J. (ed.), The Process of Language Understanding. John Wiley & Sons Ltd.. pp. 297-331.
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  17. On the inappropriate use of the naturalistic fallacy in evolutionary psychology.Anne B. Clark, Eric Dietrich & David Sloan Wilson - 2003 - Biology and Philosophy 18 (5):669-81.
    The naturalistic fallacy is mentionedfrequently by evolutionary psychologists as anerroneous way of thinking about the ethicalimplications of evolved behaviors. However,evolutionary psychologists are themselvesconfused about the naturalistic fallacy and useit inappropriately to forestall legitimateethical discussion. We briefly review what thenaturalistic fallacy is and why it is misusedby evolutionary psychologists. Then we attemptto show how the ethical implications of evolvedbehaviors can be discussed constructivelywithout impeding evolutionary psychologicalresearch. A key is to show how ethicalbehaviors, in addition to unethical behaviors,can evolve by natural selection.
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  18.  63
    Do future persons presently have alternate possible identities?Clark Wolf - 2009 - In David Wasserman & Melinda Roberts (eds.), Harming Future Persons: Ethics, Genetics and the Nonidentity Problem. Springer. pp. 93--114.
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  19.  39
    Except in Emergencies: AMA Ethics and Physician Autonomy.Chalmers C. Clark - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (3):440.
    In this paper I will argue that in emergency cases, physician autonomy is soci-etally constrained under Principle VI of the American Medical Association's “Principles of Medical Ethics”1 The issue will be seen to turn on whether the contextual use of “emergency” should be construed narrowly or broadly; I argue for a broadened rendering. Although a societal emergency is not defined here, I recommend that the condition of inner city healthcare presents a paradigm “patient” for such emergency care. I further urge (...)
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  20.  15
    Authentic inquiry: Introduction to the special section.Clark A. Chinn & Cindy E. Hmelo‐Silver - 2002 - Science Education 86 (2):171-174.
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  21.  19
    A history of philosophy.Seymour Guy Martin, Gordon Haddon Clark, Francis Palmer Clarke & Chester Townsend Ruddick - 1941 - New York,: Crofts. Edited by Gordon H. Clark, Francis P. Clarke & Chester Townsend Ruddick.
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  22. Probability and the Explanatory Virtues.Clark Glymour - 2015 - British Journal for the Philosophy of Science 66 (3):591-604.
    Recent literature in philosophy of science has addressed purported notions of explanatory virtues—‘explanatory power’, ‘unification’, and ‘coherence’. In each case, a probabilistic relation between a theory and data is said to measure the power of an explanation, or degree of unification, or degree of coherence. This essay argues that the measures do not capture cases that are paradigms of scientific explanation, that the available psychological evidence indicates that the measures do not capture judgements of explanatory power, and, finally, that the (...)
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  23.  63
    Mindful movement and skilled attention.Dav Clark, Frank Schumann & Stewart H. Mostofsky - 2015 - Frontiers in Human Neuroscience 9.
  24.  51
    Indistinguishable Space-Times and the Fundamental Group.Clark Glymour - unknown
  25.  13
    The life of Bertrand Russell.Ronald Clark - 1976 - New York: Knopf.
    All these specialist aspects of one life are different facets of the intellectual diamond which scintillates in the huge quarry of The Bertrand Russell Archives at McMaster University, Hamilton, Ontario. This is the quintessential man, the bundle of contradictions passionately dedicated to intellect, at times carrying the rational argument to irrational extremes; the natural-born emotional adventurer forever hampered by orphaned youth and too-early marriage. This Russell in the round is greater than the sum of his constituent parts, a man of (...)
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  26.  37
    Introduction.Mary T. Clark - 1969 - The Saint Augustine Lecture Series:5-6.
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  27. Sleeping Beauty, Read.Clark Glymour - manuscript
    Elga's presentation of The Sleeping Beauty Problem is often misread, with analyses that impute extra premises and derive false answers to the problem as Elga presented it. Here it is shown that hewing to the text requires that the Sleeping Beauty's degree of belief in a coin flip upon her first awakening is 1/2.
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  28.  67
    A non-retributive Kantian approach to punishment.Michael Clark - 2004 - Ratio 17 (1):12–27.
    Traditionally Kant's theory of punishment has been seen as wholly retributive. Recent Kantian scholarship has interpreted the theory as more moderately retributive: punishment is deterrent in aim, and retributive only in so far as the amount and type of penalty is to be determined by retributive considerations (the ius talionis). But it is arguable that a more coherent Kantian theory of punishment can be developed which makes no appeal to retribution at all: hypothetical contractors would have no good reason to (...)
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  29.  85
    Explanations, Tests, Unity and Necessity.Clark Glymour - 1980 - Noûs 14 (1):31 - 50.
    Your use of the JSTOR archive indicates your acceptance of J STOR’s Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. J STOR’s Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non—commercial use.
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  30.  39
    Vocal Emotion Recognition Across Disparate Cultures.Gregory Bryant & H. Clark Barrett - 2008 - Journal of Cognition and Culture 8 (1-2):135-148.
    There exists substantial cultural variation in how emotions are expressed, but there is also considerable evidence for universal properties in facial and vocal affective expressions. This is the first empirical effort examining the perception of vocal emotional expressions across cultures with little common exposure to sources of emotion stimuli, such as mass media. Shuar hunter-horticulturalists from Amazonian Ecuador were able to reliably identify happy, angry, fearful and sad vocalizations produced by American native English speakers by matching emotional spoken utterances to (...)
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  31.  23
    The Sikhs, A Study in Comparative Religion.John Clark Archer - 1948 - Philosophy and Phenomenological Research 8 (4):726-728.
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  32.  92
    A Feminist Account of Global Responsibility.Sarah Clark Miller - 2011 - Social Theory and Practice 37 (3):391-412.
    Contemporary philosophical discourse on global responsibility has sustained a nearly unwavering focus on justice. In response, I investigate an underrepresented element in global justice discussions: insights from feminist philosophy, and more specifically, from the ethics of care. I assess current theories of cosmopolitanism, criticizing the shortcomings of cosmopolitan justice from the perspective of cosmopolitan care. Through the concepts of dependence, vulnerability, and need, I develop a feminist global obligation--the global duty to care--and explore the distinctive vision it offers as the (...)
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  33. Surrogate Motherhood As A Life-saving Measure In Jewish Law.W. Silverman & E. Clark - 1999 - Eubios Journal of Asian and International Bioethics 9 (4):101-104.
    Conservative ethical systems, particularly organized religions, are frequently at odds with the means, if not the goals of the new reproductive technologies. Among the most problematic measures adopted in recent years to allow childless women to raise genetically related offspring is surrogate motherhood. Traditional Jewish law, or Halakha, notwithstanding this reluctance, is, nevertheless, more likely than many others to find reasons to justify the practice, given its well-known stance viz procreation and its leniency regarding the new reproductive technologies. In the (...)
     
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  34.  19
    Nonveridical heart rate feedback and emotional attribution.David Young, Richard Hirschman & Michael Clark - 1982 - Bulletin of the Psychonomic Society 20 (6):301-304.
  35. Narrative, Self-Realization, and the Shape of a Life.Samuel Clark - 2018 - Ethical Theory and Moral Practice 21 (2):371-385.
    Velleman, MacIntyre, and others have argued for the compositional view that lives can be other than equally good for the person who lives them even though they contain all and only the same moments, and that this is explained by their narrative structure. I argue instead for explanation by self-realization, partly by interpreting Siegfried Sassoon’s exemplary life-narrative. I decide between the two explanations by distinguishing the various features of the radial concept of narrative, and showing, for each, either that self-realization (...)
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  36.  38
    Navigating joint projects with dialogue.Adrian Bangerter & Herbert H. Clark - 2003 - Cognitive Science 27 (2):195-225.
    Dialogue has its origins in joint activities, which it serves to coordinate. Joint activities, in turn, usually emerge in hierarchically nested projects and subprojects. We propose that participants use dialogue to coordinate two kinds of transitions in these joint projects: vertical transitions, or entering and exiting joint projects; and horizontal transitions, or continuing within joint projects. The participants help signal these transitions with project markers, words such as uh-huh, m-hm, yeah, okay, or all right. These words have been studied mainly (...)
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  37.  39
    “Tears of joy” & “smiles of joy” prompt distinct patterns of interpersonal emotion regulation.Oriana R. Aragón & Margaret S. Clark - 2017 - Cognition and Emotion 32 (5):913-940.
    ABSTRACTClose relationship partners often respond to happiness expressed through smiles with capitalization, i.e. they join in attempting to up-regulate and prolong the individual’s positive emotion, and they often respond to crying with interpersonal down-regulation of negative emotions, attempting to dampen the negative emotions. We investigated how people responded when happiness was expressed through tears, an expression termed dimorphous. We hypothesised that the physical expression of crying would prompt interpersonal down-regulation of emotion when the onlooker perceived that the expresser was experiencing (...)
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  38.  21
    The Philosophy of Proclus.Gordon H. Clark & Laurence Jay Rosan - 1950 - Philosophical Review 59 (3):377.
  39.  78
    Conceptual scheming or confessions of a metaphysical realist.Clark Glymour - 1982 - Synthese 51 (2):169--80.
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  40. 3 Actual Causes and Thought Experiments.Clark Glymour & Frank Wimberly - 2007 - In Joseph Keim Campbell, Michael O'Rourke & Harry Silverstein (eds.), Causation and Explanation. Bradford. pp. 4--43.
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  41. Causal mechanism and probability: A normative approach.Clark Glymour - unknown
    & Carnegie Mellon University Abstract The rationality of human causal judgments has been the focus of a great deal of recent research. We argue against two major trends in this research, and for a quite different way of thinking about causal mechanisms and probabilistic data. Our position rejects a false dichotomy between "mechanistic" and "probabilistic" analyses of causal inference -- a dichotomy that both overlooks the nature of the evidence that supports the induction of mechanisms and misses some important probabilistic (...)
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  42.  27
    Learning the structure of deterministic systems.Clark Glymour - 2007 - In Alison Gopnik & Laura Schulz (eds.), Causal learning: psychology, philosophy, and computation. New York: Oxford University Press. pp. 231--240.
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  43. On the Reducibility of Dialectical to Standard Logic.Clark Butler - unknown
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  44.  54
    (1 other version)A forage-based vision of ontario agriculture.E. Ann Clark & B. R. Christie - 1988 - Journal of Agricultural and Environmental Ethics 1 (2):109-121.
    The necessity of incorporating societal and environmental concerns into publicly funded agricultural initiatives in research, extension, and practice is increasingly evident. Agriculturalists are urged to acknowledge and respond to societal concerns before an insensitive and largely ill-informed urban majority assumes a dominant posture in agricultural policy. In recent history, the availability of unrealistically cheap energy encouraged the evolution of a form of commercial agriculture unfettered by sound ecological principles. At present, external, resource-intensive intervention of increasing magnitude is needed to compensate (...)
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  45. Climate Change Adaptation and the Back of the Invisible Hand.H. Clark Barrett & Josh Armstrong - forthcoming - Philosophical Transactions B.
    We make the case that scientifically accurate and politically feasible responses to the climate crisis require a complex understanding of human cultural practices of niche construction that moves beyond the adaptive significance of culture. We develop this thesis in two related ways. First, we argue that cumulative cultural practices of niche construction can generate stable equilibria and runaway selection processes that result in long-term existential risks within and across cultural groups. We dub this the back of the invisible hand. Second, (...)
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  46. Recognizing intentions in infant-directed speech: Evidence for universals.H. Clark Barrett With Bryant & A. G. - manuscript
     
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  47.  21
    Dieu est Mort: Etude sur Hegel.Donald Clark Hodges - 1963 - Philosophy and Phenomenological Research 23 (4):623-623.
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  48.  29
    Grotius on the Law of War.Donald Clark Hodges - 1956 - Modern Schoolman 34 (1):36-44.
  49.  25
    Female Representation on Corporate Boards in Europe: The Interplay of Organizational Social Consciousness and Institutions.Cynthia E. Clark, Punit Arora & Patricia Gabaldon - 2021 - Journal of Business Ethics 180 (1):165-186.
    We examine the role of alignment between organizational social consciousness and the informal and formal institutions of a country in increasing female representation on boards. Using fixed-effects and Hausman Taylor regression methodology for endogenous covariate with panel data for the years 2006–2020, we find that the greater the alignment between organizational social consciousness and certain formal and informal institutions, the more progress there is toward gender representation on corporate boards in Europe. We also find that more socially conscious firms make (...)
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  50. Relevance and “pseudo-imperatives”.Billy Clark - 1993 - Linguistics and Philosophy 16 (1):79 - 121.
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