Results for 'Antoni Cuenca'

962 found
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  1.  3
    Coneixement i sentit.Antoni Cuenca - 1994 - Barcelona: Editorial Mediterrania.
  2. Playing at Being Gods.Antoni Abad I. Ninet - 2010 - Philosophia 38 (1):41-55.
    The present article commences analyzing the origins and influences of the religious discourse on the configuration of the modern constitutional discourse and the contributions of the jus-positivism in the consolidation of this sacred-civil language. The second issue is the definition of the U.S. Constitution as a mixed and not as a democratic constitution, with regard to the influences of Plato, Aristotle, Cicero and Polybius to the Drafters of the first modern constitutional text; stability and equilibrium took preference over democracy in (...)
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  3.  51
    Ethical Sensibilities for Practicing Care in Management and Organization Research.Anne Antoni & Haley Beer - 2024 - Journal of Business Ethics 190 (2):279-294.
    Management and organization researchers are being called to conduct research that is more caring, yet the concept of care and how to practice it within the profession is undertheorized. Adopting a feminist epistemology and methodology, we develop the concept of care by weaving the personal, ethical, and political into the research process. First, we reflect critically on how aspects of care—attentiveness, responsibility, competence, and responsiveness (Tronto, Moral boundaries: a political argument for an ethic of care, Routledge, 1993; Tronto, Caring democracy: (...)
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  4.  53
    Isaac Barrow on the Mathematization of Nature: Theological Voluntarism and the Rise of Geometrical Optics.Antoni Malet - 1997 - Journal of the History of Ideas 58 (2):265-287.
    In lieu of an abstract, here is a brief excerpt of the content:Isaac Barrow on the Mathematization of Nature: Theological Voluntarism and the Rise of Geometrical OpticsAntoni MaletIntroductionIsaac Newton’s Mathematical Principles of Natural Philosophy embodies a strong program of mathematization that departs both from the mechanical philosophy of Cartesian inspiration and from Boyle’s experimental philosophy. The roots of Newton’s mathematization of nature, this paper aims to demonstrate, are to be found in Isaac Barrow’s (1630–77) philosophy of the mathematical sciences.Barrow’s attitude (...)
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  5.  26
    Lattice BCK logics with Modus Ponens as unique rule.Joan Gispert & Antoni Torrens - 2014 - Mathematical Logic Quarterly 60 (3):230-238.
    Lattice BCK logic is the expansion of the well known Meredith implicational logic BCK expanded with lattice conjunction and disjunction. Although its natural axiomatization has three rules named modus ponens, ∨‐rule and ∧‐rule, we show that we can give an equivalent presentation with just modus ponens and ∧‐rule, however it is impossible to obtain an equivalent presentation with modus ponens as unique rule. In this paper we study and characterize all axiomatic extensions of lattice BCK logic with modus ponens as (...)
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  6.  49
    What is a thought experiment?Antoni Gomila - 1991 - Metaphilosophy 22 (1-2):84-92.
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  7.  45
    Naturalizing Darwall's Second Person Standpoint.Carme Isern-Mas & Antoni Gomila - 2020 - Integrative Psychological and Behavioral Scienc 54:785–804.
    In this paper, we take Darwall’s analytical project of the second-person standpoint as the starting point for a naturalistic project about our moral psychology. In his project, Darwall contends that our moral notions constitutively imply the perspective of second-personal interaction, i.e. the interaction of two mutually recognized agents who make and acknowledge claims on one another. This allows him to explain the distinctive purported authority of morality. Yet a naturalized interpretation of it has potential as an account of our moral (...)
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  8.  72
    Trust matters: a cross-cultural comparison of Northern Ghana and Oaxaca groups.Cristina Acedo-Carmona & Antoni Gomila - 2015 - Frontiers in Psychology 6:126593.
    A cross-cultural analysis of trust and cooperation networks in Northern Ghana (NGHA) and Oaxaca (OAX) was carried out by means of ego networks and interviews. These regions were chosen because both are inhabited by several ethnic groups, thus providing a good opportunity to test the cultural group selection hypothesis. Against the predictions of this approach, we found that in both regions cooperation is grounded in personal trust groups, and that social cohesion depends on these emotional bonds. Moreover, in agreement with (...)
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  9. Beauty In Science-Religion Engagement.S. Vanathu Antoni - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 154.
     
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  10.  10
    Lo storicismo.Carlo Antoni - 1968 - Torino,: ERI.
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  11.  48
    On the sense of unsaturated expressions.Antoni Diller - 1993 - Philosophical Papers 22 (1):71-79.
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  12.  11
    Conocimiento científico y realidad: nuevas perspectivas en epistemología pedagógica.Colom Cañellas & J. Antoni (eds.) - 2009 - Autlán de Navarro, Jalisco, México: Universidad de Guadalajara, Centro Universitario de la Costa Sur.
  13.  29
    Qualitative and Quantitative Examples of Natural and Artificial Phenomena.Antoni Hernández-Fernández - 2021 - Biosemiotics 14 (2):377-390.
    The dichotomy between the qualitative and the quantitative has been a classic throughout the history of science. As will be seen, this dichotomy permeates all ontological levels of reality. In this work, phenomenological examples potentially related to semiosis are presented at the different levels established by Mario Bunge and Josep Ferrater Mora, contrasting the qualitative categorizations with the quantifiable physical reality. Likewise, the need to continue in the quantification of the biosemiotic and linguistic studies will be presented, while, in contrast, (...)
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  14.  5
    Il tempo e le idee.Carlo Antoni - 1967 - Napoli,: Edizioni scientifiche italiene.
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  15. L'esistenzialismo di M. Heidegger.Carlo Antoni - 1972 - Napoli,: Guida.
     
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  16.  46
    (1 other version)Un apparente paradosso relativistico connesso con le masse in moto.Giuseppe Antoni - 1986 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (1):181-185.
    No paradox exists in the fact that, in the Special Relativity, for the mass of a material body, considered in motion at constant speed, whose measure is u, the formula: m = m0/√ can be written, while for a photon the same formula holds, when between its source and the observer a state of relative motion at constant speed, whose measure is u, exists and it is observed along the direction perpendicular to the direction of his speed.
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  17.  10
    Using Open Dialogue-inspired dialogism in non-psychiatric medical practice: A ten-year experience.Horacio J. Antoni - 2022 - Frontiers in Psychology 13:950060.
    Physicians are frequently consulted by people with physical symptoms that, after having ruled out an "organic" pathology, we suspect they are related to the most frequent psychological conditions in the usual consultation: the various forms of reaction to severe stress (Acute Stress Reaction and Adjustment Disorder, from ICD 11), "functional" pathologies, burn out syndrome, and anxiety disorders, especially Generalized Anxiety Disorder, with or without associated depression. They are usually given a brief explanation about these problems and how they affect their (...)
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  18.  34
    The “separation of gods and buddhas” at Omiwa Jinja in Meiji Japan.Klaus Antoni - 1995 - Japanese Journal of Religious Studies 22 (1-2):139-159.
  19.  28
    Life Saved a Hundred Times.Antoni Czarkowski - 2006 - Dialogue and Universalism 16 (7-9):133-141.
    The author recounts the dramatic life of Warsaw’s population during the uprising against the Germans. After miraculously escaping death in a mass execution,Czarkowski teamed up with several other men and lived the hard life of a refugee among the city’s ruins. He and his companions continuously risked death, both from the hands of Nazi execution squads as well as in the buildings, methodically demolished by the occupant as the city was razed to the ground in revenge for the insurgency.
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  20. Freud cartesià.Antoni Vicens Lorente - 1999 - Enrahonar: Quaderns de Filosofía:437-440.
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  21. Causalidad e inducción en el Tractatus de Wittgenstein.Antoni Defez - 2008 - Agora 27 (2):41-61.
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  22. ¿de Qué Sujeto Trata La Filosofía Del Segundo Wittgenstein?Antoni Defez - 2009 - Daimon: Revista Internacional de Filosofía 47:83-92.
    En este artículo se analiza cuál pudo haber sido la antropología filosófica del segundo Wittgenstein. La conclusión es que, para el Wittgenstein maduro, los seres humanos son animales expresivos, simbólicos, intencionales, creativos, rituales y ubicados que, a partir de su naturaleza común pero a través socializaciones divergentes, crean significaciones,instituciones, reglas, es decir, realidades intensionales, mundos.
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  23.  8
    Inmaterialismo y realismo en Berkeley.Antoni Defez - 2015 - Pensamiento 71 (268):897-908.
    En este trabajo se analizan los argumentos de Berkeley a favor del inmaterialismo. Especial atención se dedica al argumento a priori que subyace en el lema esse est percipi, y sobre todo a la manera en que Berkeley entiende el concepto de existencia y el valor metafísico que otorga a su significación. Asimismo, se explica también cómo este inmaterialismo es un espiritualismo o realismo teológico puesto al servicio de causas apologéticas.
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  24. Llenguatge i coneixement en el Cràtil de Plató.Antoni Defez - 1997 - Enrahonar: Quaderns de Filosofía:123-143.
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  25.  35
    Ortega y Wittgenstein: no tan lejos.Antoni Defez - 2014 - Revista de Filosofía (Madrid) 39 (2):81-100.
    En este artículo se pretende analizar hasta qué punto las filosofías de Ortega y Wittgenstein compartirían un horizonte filosófico común. En este sentido se presentan, aunque con matices distintos, los siguientes elementos comunes: el rechazo del realismo metafísico y el cientismo, el abandono de la concepción sustancialista del sujeto, la irrupción en la discusión filosófica del significado o el sentido como algo que necesita comprensión o aclaración, la urgencia de solucionar el problema de la autenticidad.
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  26. Pensamiento y lenguaje en el primer Wittgenstein.Antoni Defez - 2000 - Agora 19 (1):153-167.
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  27.  6
    Realisme i nació: un assaig de filosofia impura.Antoni Defez - 2009 - Valencia: 3i4 Edicions.
  28.  38
    Unamuno, Descartes y la hipótesis del sueño.Antoni Defez - 2006 - Revista de Filosofía (Madrid) 31 (1):7-20.
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  29.  7
    Walter Benjamin: filosofía y pedagogía.Colom Cañellas & J. Antoni - 2015 - Barcelona: Octaedro. Edited by Lluis Ballester Brage.
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  30. (1 other version)Wstęp do filozofii.Antoni B. Stępień - 1976 - Lublin: Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego.
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  31. Wobec filozofii marksistowskiej: polskie doświadczenia: praca zbiorowa.Antoni B. Stępień (ed.) - 1990 - Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  32.  54
    Glivenko like theorems in natural expansions of BCK‐logic.Roberto Cignoli & Antoni Torrens Torrell - 2004 - Mathematical Logic Quarterly 50 (2):111-125.
    The classical Glivenko theorem asserts that a propositional formula admits a classical proof if and only if its double negation admits an intuitionistic proof. By a natural expansion of the BCK-logic with negation we understand an algebraizable logic whose language is an expansion of the language of BCK-logic with negation by a family of connectives implicitly defined by equations and compatible with BCK-congruences. Many of the logics in the current literature are natural expansions of BCK-logic with negation. The validity of (...)
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  33. A Second-Personal Approach to the Evolution of Morality.Carme Isern-Mas & Antoni Gomila - 2022 - Biological Theory 17 (3):199-209.
    Building on the discussion between Stephen Darwall and Michael Tomassello, we propose an alternative evolutionary account of moral motivation in its two-pronged dimension. We argue that an evolutionary account of moral motivation must account for the two forms of moral motivation that we distinguish: motivation to be partial, which is triggered by the affective relationships we develop with others; and motivation to be impartial, which is triggered by those norms to which we give impartial validity. To that aim, we present (...)
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  34.  24
    Social Cognition and the Second Person in Human Interaction.Diana I. Pérez & Antoni Gomila - 2021 - London and New York: Routledge.
    This book is a unique exploration of the idea of the "second person" in human interaction, the idea that face-to-face interactions involve a distinctive form of reciprocal mental state attributions that mediates their dynamical unfolding. Challenging the view of mental attribution as a sort of "theory of mind", Pérez and Gomila argue that the second person perspective of mental understanding is the conceptually, ontogenetically, and phylogenetically basic way of understanding mentality. Second person interaction provides the opportunity for the acquisition of (...)
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  35. The evolution of dialectical materialism: a philosophical and sociological analysis.Zbigniew Antoni Jordan - 1967 - New York,: St. Martin's Press.
  36.  51
    Making sense of emotional contagion.Carme Isern-Mas & Antoni Gomila - 2019 - Humana Mente 12 (35).
    Emotional contagion is a phenomenon that has attracted much interest in recent times. However, the main approach on offer, the mimicry theory, fails to properly account for its many facets. In particular, we focus on two shortcomings: the elicitation of emotional contagion is not context-independent, and there can be cases of emotional contagion without motor mimicry. We contend that a general theory of emotion elicitation is better suited to account for these features, because of its multi-level appraisal component. From this (...)
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  37.  15
    Testing the cultural group selection hypothesis in Northern Ghana and Oaxaca.Cristina Acedo-Carmona & Antoni Gomila - 2016 - Behavioral and Brain Sciences 39.
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  38.  51
    Why Does Empathy Matter for Morality?Carme Isern-Mas & Antoni Gomila - 2019 - Análisis Filosófico 39 (1):5-26.
    In this paper we discuss Prinz’s Kantian arguments in “Is Empathy Necessary for Morality?”. They purport to show that empathy is not necessary for morality because it is not part of the capacities required for moral competence and it can bias moral judgment. First, we show that even conceding Prinz his notions of empathy and moral competence, empathy still plays a role in moral competence. Second, we argue that moral competence is not limited to moral judgment. Third, we reject Prinz’s (...)
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  39.  65
    Free Algebras in Varieties of Glivenko MTL-Algebras Satisfying the Equation 2(x²) = (2x)².Roberto Cignoli & Antoni Torrens Torrell - 2006 - Studia Logica 83 (1-3):157 - 181.
    The aim of this paper is to give a description of the free algebras in some varieties of Glivenko MTL-algebras having the Boolean retraction property. This description is given (generalizing the results of [9]) in terms of weak Boolean products over Cantor spaces. We prove that in some cases the stalks can be obtained in a constructive way from free kernel DL-algebras, which are the maximal radical of directly indecomposable Glivenko MTL-algebras satisfying the equation in the title. We include examples (...)
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  40.  35
    Quasivarieties generated by simple MV-algebras.Joan Gispert & Antoni Torrens - 1998 - Studia Logica 61 (1):79-99.
    In this paper we show that the quasivariety generated by an infinite simple MV-algebra only depends on the rationals which it contains. We extend this property to arbitrary families of simple MV-algebras.
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  41.  28
    Hájek basic fuzzy logic and Łukasiewicz infinite-valued logic.Roberto Cignoli & Antoni Torrens - 2003 - Archive for Mathematical Logic 42 (4):361-370.
    Using the theory of BL-algebras, it is shown that a propositional formula ϕ is derivable in Łukasiewicz infinite valued Logic if and only if its double negation ˜˜ϕ is derivable in Hájek Basic Fuzzy logic. If SBL is the extension of Basic Logic by the axiom (φ & (φ→˜φ)) → ψ, then ϕ is derivable in in classical logic if and only if ˜˜ ϕ is derivable in SBL. Axiomatic extensions of Basic Logic are in correspondence with subvarieties of the (...)
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  42.  62
    Varieties of Commutative Integral Bounded Residuated Lattices Admitting a Boolean Retraction Term.Roberto Cignoli & Antoni Torrens - 2012 - Studia Logica 100 (6):1107-1136.
    Let ${\mathbb{BRL}}$ denote the variety of commutative integral bounded residuated lattices (bounded residuated lattices for short). A Boolean retraction term for a subvariety ${\mathbb{V}}$ of ${\mathbb{BRL}}$ is a unary term t in the language of bounded residuated lattices such that for every ${{\bf A} \in \mathbb{V}, t^{A}}$ , the interpretation of the term on A, defines a retraction from A onto its Boolean skeleton B(A). It is shown that Boolean retraction terms are equationally definable, in the sense that there is (...)
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  43.  31
    Democracia y hegemonía en la época del neoliberalismo globalizado: reflexiones críticas.Antoni Jesús Aguiló Bonet - 2012 - Astrolabio 13:17-26.
    Tomando como marco de referencia algunos conceptos básicos de la teoría política de Gramsci, el objetivo principal de este artículo es criticar la función hegemónica e ideológica que la democracia representativa desempeña en el contexto social e histórico de la globalización neoliberal. Lejos de avanzar hacia el ideal emancipador que representa, en la época del neoliberalismo globalizado la democracia es un instrumento de dominación al servicio de una regulación social excluyente y desigual que origina nuevas formas de autoritarismo.
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  44.  9
    O metodzie teorii poznania.Antoni B. Stępień - 1966 - Lublin,: Tow. Naukowe Katolickiego Uniwersytetu Lubelskiego.
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  45.  36
    Property, freedom and money: Modern Capitalism reassessed.María Julia Bertomeu & Antoni Domènech - 2016 - European Journal of Social Theory 19 (2):245-263.
    Large exchange markets, big money, interest-bearing credit, big landholdings, proletarian masses, imperial expansion and even ‘capital’ or ‘salaried workers’, are not in themselves specific, unique institutional features of Modern Capitalism. This article argues that the features that characterize Modern Capitalism are a massive emergence of ‘free’, monetized wage labour, a self-propelled rush to unbounded world expansion and the progressive conversion of expropriated and privatized land into a monetized commodity, as well as a radically new use of the ancestral social institutions (...)
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  46.  22
    Mental Attribution in Interaction: How the Second Person Perspective dissolves the Problem of Other Minds.Antoni Gomila Benejam & Diana Pérez - 2018 - Daimon: Revista Internacional de Filosofía 75.
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  47.  12
    Précis de Social Cognition and the Second Person in Human Interaction.Diana I. Pérez & Antoni Gomila - 2023 - Dianoia 68 (90):111.
    Se presentan las ideas centrales y la estructura del libro de Diana I. Pérez y Antoni Gomila Social Cognition and the Second Person in Human Interaction (Routledge, 2021).
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  48.  23
    Model-based diagnosis of dynamic Systems: systematic conflict generation.Bartłomiej Górny & Antoni Ligeza - 2002 - In L. Magnani, N. J. Nersessian & C. Pizzi (eds.), Logical and Computational Aspects of Model-Based Reasoning. Kluwer Academic Publishers. pp. 273--291.
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  49.  30
    Florian Znaniecki's Views of Technological Civilization.Jan Szczepański & Antoni Szymanowski - 1975 - Dialectics and Humanism 2 (2):45-54.
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  50.  35
    Externalization is common to all value judgments, and norms are motivating because of their intersubjective grounding.Carme Isern-Mas & Antoni Gomila - 2018 - Behavioral and Brain Sciences 41:21-21.
    We show that externalization is a feature not only of moral judgment, but also of value judgment in general. It follows that the evolution of externalization was not specific to moral judgment. Second, we argue that value judgments cannot be decoupled from the level of motivations and preferences, which, in the moral case, rely on intersubjective bonds and claims.
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