Results for 'Antônio Brand'

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  1. Formação de professores indígenas em nível superior.Antônio Brand - 2006 - Quaestio: Revista de Estudos Em Educação 8 (1).
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  2. A Paidéia Jesuítica Entre os Itatínes no Século XVII.Neimar Machado de Sousa, Amarilio Ferreira Jr & Antonio Brand - 2010 - Quaestio: Revista de Estudos Em Educação 12 (1).
     
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  3.  10
    Zur Aktualität der Staatsform: die materialistische Staatstheorie von Joachim Hirsch.Ulrich Brand, Christoph Görg & Benjamin Opratko (eds.) - 2018 - Baden-Baden: Nomos.
    Seit Mitte des 19. Jahrhunderts hat die historisch-materialistische Gesellschaftstheorie wichtige Beitrage zur Rolle des Staates geleistet. Insbesondere seit den 1970er Jahren fragte eine Stromung, die sich zum "westlichen Marxismus" zahlte: Warum nimmt politische Herrschaft in burgerlich-kapitalistischen Gesellschaften die spezifische Form des Staates an? Wie transformiert sich der Staat historisch in enger Verbindung mit gesellschaftlichen Veranderungen? Joachim Hirsch ist ein herausragender Vertreter dieses theoretischen Ansatzes, der die Frage nach der Staatsform ins Zentrum gestellt hat. Er hat Begriffe wie "Sicherheitsstaat", "nationaler Wettbewerbsstaat" (...)
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  4.  39
    Female Micro-Entrepreneurs and Social Networks: Diagnostic Analysis of the Influence of Social-Media Marketing Strategies on Brand Financial Performance.Ana Isabel Jiménez-Zarco, Jose Antonio Clemente-Almendros, Inés González-González & Jorge Aracil-Jordà - 2021 - Frontiers in Psychology 12.
    The business world is facing a very complicated situation due to the COVID-19 pandemic. Small- and medium-sized companies —both in Spain and at the global level—are seeing their survival jeopardized by a fall in revenues. This scenario is aggravated in the case of micro-SMEs headed by female entrepreneurs. Accordingly, micro-SMEs, particularly those led by female entrepreneurs, need to reinvent themselves to overcome the current adversities that could lead to the destruction of their businesses and hence their jobs. One of the (...)
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  5.  11
    Antonio Gramsci and the Question of Religion: Ideology, Ethics, and Hegemony.Bruce Grelle - 2016 - New York: Routledge.
    Antonio Gramsci and the Question of Religionprovides a new introduction to the thought of Gramsci through the prisms of religious studies and comparative ethics. Bruce Grelle shows that Gramsci's key ideas - on hegemony, ideology, moral reformation, "traditional" and "organic" intellectuals - were formulated with simultaneous considerations of religion and politics. Identifying Gramsci's particular brand of Marxism, Grelle offers an overview of Gramsci's approach to religion and applies it to contemporary debates over the role of religion and morality in (...)
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  6. Descartes’ error: Emotion, rationality and the human brain.Antonio Damasio - 1994 - New York: Putnam 352.
     
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  7. Dual PECCS: A Cognitive System for Conceptual Representation and Categorization.Antonio Lieto, Daniele Radicioni & Valentina Rho - 2017 - Journal of Experimental and Theoretical Artificial Intelligence 29 (2):433-452.
    In this article we present an advanced version of Dual-PECCS, a cognitively-inspired knowledge representation and reasoning system aimed at extending the capabilities of artificial systems in conceptual categorization tasks. It combines different sorts of common-sense categorization (prototypical and exemplars-based categorization) with standard monotonic categorization procedures. These different types of inferential procedures are reconciled according to the tenets coming from the dual process theory of reasoning. On the other hand, from a representational perspective, the system relies on the hypothesis of conceptual (...)
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  8.  52
    Contextual guidance of eye movements and attention in real-world scenes: The role of global features in object search.Antonio Torralba, Aude Oliva, Monica S. Castelhano & John M. Henderson - 2006 - Psychological Review 113 (4):766-786.
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  9. Leibnizian relationalism for general relativistic physics.Antonio Vassallo & Michael Esfeld - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics (C):101-107.
    An ontology of Leibnizian relationalism, consisting in distance relations among sparse matter points and their change only, is well recognized as a serious option in the context of classical mechanics. In this paper, we investigate how this ontology fares when it comes to general relativistic physics. Using a Humean strategy, we regard the gravitational field as a means to represent the overall change in the distance relations among point particles in a way that achieves the best combination of being simple (...)
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  10.  19
    Encyclopedia of Chinese Philosophy.Antonio S. Cua (ed.) - 2002 - New York: Routledge.
    Featuring contributions from the world's most highly esteemed Asian philosophy scholars, this important new encyclopedia covers the complex and increasingly influential field of Chinese thought, from earliest recorded times to the present day. Including coverage on the subject previously unavailable to English speakers, the _Encyclopedia_ sheds light on the extensive range of concepts, movements, philosophical works, and thinkers that populate the field. It includes a thorough survey of the history of Chinese philosophy; entries on all major thinkers from Confucius to (...)
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  11. Conceptual Spaces for Cognitive Architectures: A Lingua Franca for Different Levels of Representation.Antonio Lieto, Antonio Chella & Marcello Frixione - 2017 - Biologically Inspired Cognitive Architectures 19:1-9.
    During the last decades, many cognitive architectures (CAs) have been realized adopting different assumptions about the organization and the representation of their knowledge level. Some of them (e.g. SOAR [35]) adopt a classical symbolic approach, some (e.g. LEABRA[ 48]) are based on a purely connectionist model, while others (e.g. CLARION [59]) adopt a hybrid approach combining connectionist and symbolic representational levels. Additionally, some attempts (e.g. biSOAR) trying to extend the representational capacities of CAs by integrating diagrammatical representations and reasoning are (...)
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  12. Relationalism about mechanics based on a minimalist ontology of matter.Antonio Vassallo, Dirk-André Deckert & Michael Esfeld - 2016 - European Journal for Philosophy of Science:1-20.
    This paper elaborates on relationalism about space and time as motivated by a minimalist ontology of the physical world: there are only matter points that are individuated by the distance relations among them, with these relations changing. We assess two strategies to combine this ontology with physics, using classical mechanics as example: the Humean strategy adopts the standard, non-relationalist physical theories as they stand and interprets their formal apparatus as the means of bookkeeping of the change of the distance relations (...)
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  13.  57
    Further Selections From the Prison Notebooks.Antonio Gramsci - 1995 - Univ of Minnesota Press.
  14.  23
    Corporate Social Responsibility: One Size Does Not Fit All. Collecting Evidence from Europe.Antonio Argandoña & Heidi Hoivik - 2009 - Journal of Business Ethics 89 (S3):221-234.
    This article serves as an introduction to the collection of papers in this monographic issue on “What the European tradition can teach about Corporate Social Responsibility” and presents the rationale and the main hypotheses of the project. We maintain that corporate social responsibility (CSR) is an ethical concept, that the demands for socially responsible actions have been around since before the Industrial Revolution and that companies have responded to them, especially in Europe, and that the content of CSR has evolved (...)
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  15.  61
    Academic Goals, Student Homework Engagement, and Academic Achievement in Elementary School.Antonio Valle, Bibiana Regueiro, José C. Núñez, Susana Rodríguez, Isabel Piñeiro & Pedro Rosário - 2016 - Frontiers in Psychology 7.
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  16.  26
    La función ideológica del transhumanismo y algunos de sus presupuestos.Antonio Diéguez - 2020 - Isegoría 63:367-386.
    We must undoubtedly take advantage of the benefits brought by new technologies, and we must apply them to the human being to the extent that a prolonged and serene reflection tells us that this application brings improvements in a full sense. But that does not mean that we should accept the ideological discourse of transhumanism. This discourse owes much of its power of conviction to certain philosophical assumptions that have not been sufficiently clarified and discussed. This article aims to highlight (...)
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  17. From human to artificial cognition and back: New perspectives on cognitively inspired AI systems.Antonio Lieto & Daniele Radicioni - 2016 - Cognitive Systems Research 39 (c):1-3.
    We overview the main historical and technological elements characterising the rise, the fall and the recent renaissance of the cognitive approaches to Artificial Intelligence and provide some insights and suggestions about the future directions and challenges that, in our opinion, this discipline needs to face in the next years.
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  18.  10
    Cosmovisión mesoamericana, descolonización de las ciencias sociales Y diálogo mundial de saberes.Juan Carlos Sánchez-Antonio - 2020 - Eidos: Revista de Filosofía de la Universidad Del Norte:351-388.
    RESUMEN El objetivo de este artículo de reflexión teórica es establecer un dialogo entre las ciencias sociales hoy en crisis y los aportes que encontramos en la cosmovisión me-soamericana para el diseño de una nueva matriz epistémica más ecológica y menos agresiva con la vida. En la primera parte se rastrea epistémicamente la genealogía de la cosificación de la naturaleza y de la vida que ha puesto en crisis el proyecto de la modernidad y las ciencias sociales, a partir de (...)
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  19.  40
    O Portador.Antonio Candido - 2013 - Cadernos Nietzsche 32:13-22.
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  20.  34
    Heterogeneous Motives in the Trust Game: A Tale of Two Roles.Antonio M. Espín, Filippos Exadaktylos & Levent Neyse - 2016 - Frontiers in Psychology 7:184127.
    Trustful and trustworthy behaviors have important externalities for the society. But what exactly drives people to behave in a trustful and trustworthy manner? Building on research suggesting that individuals’ social preferences might be a common factor informing both behaviors, we study the impact of a set of different motives on individuals’ choices in a dual-role Trust Game (TG). We employ data from a large-scale representative experiment ( N = 774), where all subjects played both roles of a binary TG with (...)
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  21. L'erreur de Descartes : la raison des émotions.Antonio Damasio & Marcel Blanc - 1997 - Revue Philosophique de la France Et de l'Etranger 187 (1):103-104.
     
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  22.  19
    Inter-Group Conflict and Cooperation: Field Experiments Before, During and After Sectarian Riots in Northern Ireland.Antonio S. Silva & Ruth Mace - 2015 - Frontiers in Psychology 6.
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  23.  37
    The Clinical Assessment in the Legal Field: An Empirical Study of Bias and Limitations in Forensic Expertise.Antonio Iudici, Alessandro Salvini, Elena Faccio & Gianluca Castelnuovo - 2015 - Frontiers in Psychology 6.
  24. Le prime traduzioni della «Monadologie» di Leibniz . Introduzione storico-critica, sinossi dei testi, concordanze contrastive.Antonio Lamarra, Roberto Palaia & Pietro Pimpinella - 2001 - Studia Leibnitiana 33 (2):247-249.
     
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  25. Scrivere I confini.Antonio Maria Pusceddu - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  26.  40
    A respeito da crítica de Schopenhauer à doutrina do direito de Kant.Antonio Alves P. Junior - 2024 - Aufklärung 10 (3):109-122.
    No presente artigo tenho o intento de demonstrar o motivo de Schopenhauer ser um crítico ferrenho da doutrina do direito de Kant, e para tal empreendimento, além das investigações na Metafísica dos costumes, obra capital onde se encontram os conteúdos sobre a doutrina do direito de Kant, restrinjo minhas explicações em relação aos textos de Schopenhauer, principalmente em Sobre o fundamento da moral (para nesse caso, expor a crítica da ética na forma legislativa-imperativa), ao § 62 do primeiro tomo de (...)
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  27. Lassù sulle Montagne Dei sardi.Antonio Loi - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  28. Influencing the Others’ Minds: an Experimental Evaluation of the Use and Efficacy of Fallacious-reducible Arguments in Web and Mobile Technologies.Antonio Lieto & Fabiana Vernero - 2014 - PsychNology Journa 12 (3):87-105.
    The research in Human Computer Interaction (HCI) has nowadays extended its attention to the study of persuasive technologies. Following this line of research, in this paper we focus on websites and mobile applications in the e-commerce domain. In particular, we take them as an evident example of persuasive technologies. Starting from the hypothesis that there is a strong connection between logical fallacies, i.e., forms of reasoning which are logically invalid but psychologically persuasive, and some common persuasion strategies adopted within these (...)
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  29.  50
    O Ateísmo No Pensamento Político de John Locke.Antônio Carlos dos Santos - 2019 - Kriterion: Journal of Philosophy 60 (143):257-277.
    ABSTRACT Locke’s Letter on Tolerance has been a controversial issue since the seventeenth century: its defense of tolerance compromises restricting atheists and Catholics, which would attain religious freedom, one of the highest values of liberal theory. Taking this issue as its central, the purpose of this article is to think about this tension in Locke’s political thinking. In order to collaborate with this debate, the text is divided in two parts: in the first one, the various meanings of what Locke (...)
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  30. Musical Works and Performance Evaluation.António Lopes - 2005 - Postgraduate Journal of Aesthetics 2 (2):76-86.
    This paper addresses the following problem: to what extent do ontological considerations about musical works affect our evaluation of performances of those works? I argue for the claim that at least some important grounds on which performances are evaluated are specific to them, in that these grounds are either independent from, or related but not fully determined by, the properties of the works they are of. In the first part of the paper, I explore the relations between good-making features of (...)
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  31. Ontologia da Arte.António Lopes - 2013 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Este artigo aborda as principais teorias sobre a natureza metafísica das obras de arte, cobrindo as propostas eliminativistas, monistas e pluralistas. Entre estas últimas, é dado destaque ao trabalho sobre a ontologia das artes performativas, e em particular, da música. Termina-se com uma referência à recente viragem da discussão para o campo da meta-ontologia e a polémica sobre a plausibilidade do revisionismo ontológico no caso de artefactos ou objectos sociais.
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  32. O Valor da Arte.António Lopes - 2014 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    O artigo parte do consenso sobre a facto de que a arte tem valor para a exploração dos vários problemas sobre esse valor cujas soluções dividem os filósofos da arte. O enfoque é especialmente sobre a dimensão mais actual do debate em torno do tema, que se debruça não tanto sobre questões como o realismo quanto aos valores estéticos e a objectividade e justificação dos juízos de valor estético, mas acima de tudo sobre a natureza do valor artístico – que (...)
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  33. (1 other version)Relativismo na Avaliação de Execuções Musicais.António Lopes - 2006 - Philosophica 27:121-134.
    This is the first of a series of papers in which I present a defense of moderate objectivism about the evaluation of performances of musical works in the Western classical tradition.
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  34.  30
    Desafíos a los que se enfrenta el discurso de los derechos.Antonio Enrique Pérez Luño - 2024 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 50:95-108.
    A lo largo de su evolución toda teoría suele enfrentarse con determinados retos o desafíos que, acreditan su vitalidad. El discurso de los derechos, en cuanto concepción teórica dirigida a su explicación y fundamentación, no se halla exento de la tarea permanente dirigida a responder a esos retos. En este ensayo se analizan los riesgos que se estiman más decisivos y acuciantes para el discurso de los derechos. Para ello, se estudian tres desafíos actuales a la teoría de los derechos (...)
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  35.  21
    "Edith Stein and Gerda Walther: The Role of Empathy in Experiencing Community", in Women Phenomenologists on Social Ontology: We-Experiences, Communal Life and Joint Action, ed. Ruth Hagengruber and Sebastian Luft (Dordrecht: Springer, 2018), 3 - 18.Antonio Calcagno - 2018 - In Sebastian Luft & Ruth Hagengruber, Women Phenomenologists on Social Ontology: We-Experiences, Communal Life, and Joint Action. Cham: Springer Verlag. pp. 3-18.
    Gerda Walther[aut] Walther, Gerda has no developed account of empathyEmpathy; rather, she draws from the writings of early phenomenologists and psychologists on empathy. Generally, for Walther[aut]Walther, Gerda, empathy is an act of mind that permits the understanding of another’s consciousnessConsciousness and experienceExperience. Edith Stein[aut]Edith Stein, in many respects, lays the ground for a phenomenological account of empathy. Stein[aut]Stein, Edith’s treatment of intersubjectivityIntersubjectivity and the nature of intersubjective acts such as empathy draws greatly from Husserl[aut]Husserl, Edmund. There exist three primary sources (...)
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  36.  11
    La historieta española de 1900 a 1951.Antonio Martín - 2011 - Arbor 187 (Extra_2):63-128.
    El presente trabajo de investigación se inicia tras el nacimiento de la historieta española en la segunda mitad del XIX, nuevo medio de expresión que surge ligado a la prensa satírica y de humor, creada y realizada expresamente para un público lector adulto. Es ya desde la realidad del nuevo medio como se establecen las bases para el acercamiento a la historieta española durante los años 1900 a 1951, en los que tiene lugar su primer desarrollo, afianzamiento y conversión en (...)
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  37. Campos de deméter: da impossibilidade de separar a ciência, a ética e a estética na Hermenêutica da paisagem.António Queirós - 2012 - Philosophica: International Journal for the History of Philosophy 40 (40):69-94.
    Central conceptual terms, such as ‘culture’, ‘environment’, ‘nature’ and‘landscape’, are far from being neutral scientific objects. They are academic constructions which need to be understood in their emergence across their historic contexts. -/- Moral it is a cultural expression determined by social dominance and historical context, who gives them a sectary character. We need a moral theory that can be universal, trans-temporal and available to light human individual conduct and the human science and their political ideologies, but not considering the (...)
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  38.  34
    Aportes Teóricos Para Pensar “o Material” Em Marx.Antonio Francisco Lopes Dias - forthcoming - Revista Dialectus.
    Esse texto é um escrito que, ao final, é um termo médio entre um Artigo e um Ensaio. O objetivo é expor nossa compreensão sobre o sentido d“o material” e as implicações onto(epistemo)lógicas desta concepção no pensamento de Karl Marx. Em plano geral, primeiramente, nosso texto discorre sobre o que nomeamos de “a questão primeira”, qual seja: o que é “o material” no interior e no contexto dos escritos de Marx? Para cumprir essa tarefa procedemos com leituras de textos marxianos (...)
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  39.  28
    Situated Ideological Systems: A Formal Concept, a Computational Notation, some Applications.Antônio Carlos Rocha Costa - 2017 - Axiomathes 27 (1):15-78.
    This paper introduces a formal concept of ideology and ideological system. The formalization takes ideologies and ideological systems to be situated in agent societies. An ideological system is defined as a system of operations able to create, maintain, and extinguish the ideologies adopted by the social groups of agent societies. The concepts of group ideology, ideological contradiction, ideological dominance, and dominant ideology of an agent society, are defined. An ideology-based concept of social group is introduced. Relations between the proposed formal (...)
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  40. La pluralité des noms de Dieu selon Nicolas de Cues : leur progressive précision logique.Antonio Drago - 2017 - In Hervé Pasqua, Infini et altérité dans l'oeuvre de Nicolas de Cues (1401-1464). Bristol, CT: Peeters.
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  41. Deve a Interpretação Musical Ser Eticamente Condicionada?António Lopes - manuscript
    The paper addresses the issue of ethical obligations in the performance of musical works in the Western classical tradition, arguing that there are indeed such obligations, although they are not categorical. -/- PT: Na tradição clássica ocidental, as obras de arte musicais, teatrais e, até certo ponto, as coreografias, são criadas por artistas-autores, mas necessitam de ser executadas por intérpretes (instrumentistas, cantores e maestros, actores e encenadores, bailarinos, etc.). Estes são assim chamados porque existe sempre uma dose de descricionariedade, não (...)
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  42. Miserere. Estetyka terroru.Antonio Incampo - 2011 - Avant: Trends in Interdisciplinary Studies 2 (2):111-118.
    I say: “Oh, what a beautiful surrealist picture!” With quite precise awareness: this páthos, these emotions of mine do not stem from our common sense. An aesthetic judgment is founded on an immediate subjective intuition: an emotion or a free feeling of a single subject towards an object. A universal sense, possibly. Some judgments of ours in ethics and in law are no different from our perceptions in front of art. It would be the same for a hypothetical sentence of (...)
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  43. El Español Inglés George Santayana.Antonio Marichalar - 2002 - Teorema: International Journal of Philosophy 21 (1-3):167-177.
     
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  44.  88
    Spinoza on the Distinction Between Substance and Attribute.Antonio Salgado Borge - 2022 - Philosophy 97 (2):207-231.
    I examine Spinoza's claim in the Metaphysical Thoughts that the attributes of God are only distinguished by a distinction of reason. I contend that for Spinoza essential attributes, such as Thought or Extension, cannot be distinguished by Francisco Suarez's distinction of reasoning reason, as Martin Lin suggests, nor can he be using Suárez’ distinction of reasoned reason for this purpose, as Yitzhak Melamed believes. Since reasoning reason and the distinction of reasoned reason are the only two kinds of rational distinction (...)
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  45.  42
    Technology and Society in Habermas’ Early Social Theory: Towards a Critical Theory of Technology beyond Instrumentalism.Antonio Oraldi - 2023 - Krisis | Journal for Contemporary Philosophy 43 (1):66-84.
    Jürgen Habermas is not often thought of as a philosopher of technology. After presenting his early critique of technocratic consciousness, I will contend that the main problem of Habermas’ conception of technology lies in the conflation of “technology” with “technical rationality”. Feenberg criticizes Habermas’ position for implicitly depoliticizing technology. By developing a distinction between “technology” and “technique”, I will argue that Habermas’ position does not exclude a critical theory of technology. The emergent picture will combine Habermas’ emphasis that technology is (...)
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  46.  85
    Spinozistic expression as signification.Antonio Salgado Borge - 2021 - British Journal for the History of Philosophy 30 (1):24-47.
    I propose a new interpretation of Spinoza’s obscure but important concept of ‘expression’. Any account of Spinozistic expression must be able to fulfil two principal requirements. First, it must be...
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  47. "Foucault and Derrida: The Question of Empowering and Disempowering the Author" in Human Studies: A Journal for Philosophy and the Social Sciences.Antonio Calcagno - 2009 - Human Studies 32 (1):33-51.
    This article focuses on Michel Foucault’s concepts of authorship and power. Jacques Derrida has often been accused of being more of a literary author than a philosopher or political theorist. Richard Rorty complains that Derrida’s views on politics are not pragmatic enough; he sees Derrida’s later work, including his political work, more as a “private self-fashioning” than concrete political thinking aimed at devising short-term solutions to problems here and now. Employing Foucault’s work around authorship and the origins of power, I (...)
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  48. (1 other version)The idealistic reaction against science.Antonio Aliotta - 1914 - London,: Macmillan & co.. Edited by Agnes McCaskill.
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  49.  9
    Lógica e ontologia em Pedro da Fonseca.António Manuel Martins - 1994 - [Lisbon?]: Junta Nacional de Investigação Científica e Tecnológica.
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  50.  5
    Die Tradition in der Phänomenologie Husserls: ihre Bedeutung für d. Entwicklung d. Philosophiegeschichte.Antonio Ponsetto - 1978 - Meisenheim am Glan: Hain.
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