Results for 'Benjamin Kantor'

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  1.  10
    Verb in Archaic Biblical Poetry: A Discursive, Typological, and Historical Investigation of the Tense System. By Tania Notarius.Benjamin Kantor - 2021 - Journal of the American Oriental Society 138 (2).
    The Verb in Archaic Biblical Poetry: A Discursive, Typological, and Historical Investigation of the Tense System. By Tania Notarius. Studies in Semitic Languages and Linguistics, vol. 68. Leiden: Brill, 2013. Pp. xxiii + 351. $162.
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  2. (1 other version)Do we have free will?Benjamin W. Libet - 1999 - Journal of Consciousness Studies 6 (8-9):47-57.
    I have taken an experimental approach to this question. Freely voluntary acts are preceded by a specific electrical change in the brain that begins 550 ms before the act. Human subjects became aware of intention to act 350-400 ms after RP starts, but 200 ms. before the motor act. The volitional process is therefore initiated unconsciously. But the conscious function could still control the outcome; it can veto the act. Free will is therefore not excluded. These findings put constraints on (...)
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  3. Language, Thought and Reality.Benjamin Lee Whorf, John B. Carroll & Stuart Chase - 1956 - Les Etudes Philosophiques 11 (4):695-695.
     
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  4. Are epistemic reasons normative?Benjamin Kiesewetter - 2021 - Noûs 56 (3):670-695.
    According to a widely held view, epistemic reasons are normative reasons for belief – much like prudential or moral reasons are normative reasons for action. In recent years, however, an increasing number of authors have questioned the assumption that epistemic reasons are normative. In this article, I discuss an important challenge for anti-normativism about epistemic reasons and present a number of arguments in support of normativism. The challenge for anti-normativism is to say what kind of reasons epistemic reasons are if (...)
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  5. Principles of Indifference.Benjamin Eva - 2019 - Journal of Philosophy 116 (7):390-411.
    The principle of indifference states that in the absence of any relevant evidence, a rational agent will distribute their credence equally among all the possible outcomes under consideration. Despite its intuitive plausibility, PI famously falls prey to paradox, and so is widely rejected as a principle of ideal rationality. In this article, I present a novel rehabilitation of PI in terms of the epistemology of comparative confidence judgments. In particular, I consider two natural comparative reformulations of PI and argue that (...)
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  6.  25
    Suggestions toward a scientific interpretation of perception.J. R. Kantor - 1920 - Psychological Review 27 (3):191-216.
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  7. Contrary-to-Duty Scenarios, Deontic Dilemmas, and Transmission Principles.Benjamin Kiesewetter - 2018 - Ethics 129 (1):98-115.
    Actualists hold that contrary-to-duty scenarios give rise to deontic dilemmas and provide counterexamples to the transmission principle, according to which we ought to take the necessary means to actions we ought to perform. In an earlier article, I have argued, contrary to actualism, that the notion of ‘ought’ that figures in conclusions of practical deliberation does not allow for deontic dilemmas and validates the transmission principle. Here I defend these claims, together with my possibilist account of contrary-to-duty scenarios, against Stephen (...)
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  8. Pro Tanto Rights and the Duty to Save the Greater Number.Benjamin Kiesewetter - 2023 - Oxford Studies in Normative Ethics 13:190-214.
    This paper has two aims. The first is to present and defend a new argument for rights contributionism – the view that the notion of a moral claim-right is a contributory (or pro tanto) rather than overall normative notion. The argument is an inference to the best explanation: it is argued that (i) there are contributory moral factors that contrast with standard moral reasons by way of having a number of formal properties that are characteristic of rights, even though they (...)
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  9. The work of art in the age of its technological reproducibility, and other writings on media.Walter Benjamin - 2008 - Cambridge: Belknap Press of Harvard University Press. Edited by Michael William Jennings, Brigid Doherty, Thomas Y. Levin & E. F. N. Jephcott.
    In this essay the visual arts of the machine age morph into literature and theory and then back again to images, gestures, and thought.
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  10.  88
    (4 other versions)The dialogues of Plato.Benjamin Plato & Jowett - 1892 - New York: Bantam Books. Edited by Erich Segal.
    "The unexamined life is not worth living." Socrates's ancient words are still true, and the ideas sounded in Plato's Dialogues still form the foundation of a thinking person's education. This superb collection contains excellent contemporary translations selected for their clarity and accessibility to today's reader, as well as an incisive introduction by Erich Segal, which reveals Plato's life and clarifies the philosophical issues examined in each dialogue. The first four dialogues recount the trial execution of Socrates--the extraordinary tragedy that changed (...)
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  11. 9. The Task of the Translator.Walter Benjamin - 2012 - In John Biguenet & Rainer Schulte (eds.), Theories of Translation: An Anthology of Essays From Dryden to Derrida. University of Chicago Press. pp. 71-82.
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  12. Taking Free Will Skepticism Seriously.Benjamin Vilhauer - 2012 - Philosophical Quarterly 62 (249):833-852.
    An apparently increasing number of philosophers take free will skepticism to pose a serious challenge to some of our practices. This must seem odd to many—why should anyone think that free will skepticism is relevant for our practices, when nobody seems to think that other canonical forms of philosophical skepticism are relevant for our practices? Part of the explanation may be epistemic, but here I focus on a metaethical explanation. Free will skepticism is special because it is compatible with ‘basic (...)
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  13. Five perspectives on holding wrongdoers responsible in Kant.Benjamin Vilhauer - 2023 - British Journal for the History of Philosophy 32 (1):100-125.
    The first part of this paper surveys five perspectives in Kant’s philosophy on the quantity of retribution to be inflicted on wrongdoers, ordered by two dimensions of difference – whether they are theoretical or practical perspectives, and the quantity of retribution they prescribe: (1) theoretical zero, the perspective of theoretical philosophy; (2) practical infinity, the perspective of God and conscience; (3) practical equality, the perspective of punishment in public law; (4) practical degrees, the perspective we adopt in private relations to (...)
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  14. (2 other versions)The Politics of Aristotle.Benjamin Jowett & Benjamin Aristotle - 1887 - Oxford,: Clarendon press. Edited by William Lambert Newman.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  15. Stakeholder Multiplicity: Toward an Understanding of the Interactions between Stakeholders.Benjamin A. Neville & Bulent Menguc - 2006 - Journal of Business Ethics 66 (4):377-391.
    While stakeholder theory has traditionally considered organization’s interactions with stakeholders in terms of independent, dyadic relationships, recent scholarship has pointed to the fact that organizations exist within a complex network of intertwining relationships [e.g., Rowley, T. J.: 1997, The Academy of Management Review 22(4), 887–910]. However, further theoretical and empirical development of the interactions between stakeholders has been lacking. In this paper, we develop a framework for understanding and measuring the effects upon the organization of competing, complementary and cooperative stakeholder (...)
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  16. On the Origins of Old Evidence.Benjamin Eva & Stephan Hartmann - 2020 - Australasian Journal of Philosophy 98 (3):481-494.
    The problem of old evidence, first described by Glymour [1980], is still widely regarded as one of the most pressing foundational challenges to the Bayesian account of scientific reasoning. Many solutions have been proposed, but all of them have drawbacks and none is considered to be definitive. Here, we introduce and defend a new kind of solution, according to which hypotheses are confirmed when we become more confident that they provide the only way of accounting for the known evidence.
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  17. Betterness of permissibility.Benjamin Ferguson & Sebastian Köhler - 2020 - Philosophical Studies 177 (9):2451-2469.
    It is often assumed that morally permissible acts are morally better than impermissible acts. We call this claim Betterness of Permissibility. Yet, we show that some striking counterexamples show that the claim’s truth cannot be taken for granted. Furthermore, even if Betterness of Permissibility is true, it is unclear why. Apart from appeals to its intuitive plausibility, no arguments in favour of the condition exist. We fill this lacuna by identifying two fundamental conditions that jointly entail betterness of permissibility: ‘reasons (...)
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  18. (1 other version)Intellectualizing know how.Benjamin Elzinga - 2019 - Synthese (2):1-20.
    Following Gilbert Ryle’s arguments, many philosophers took it for granted that someone knows how to do something just in case they have the ability to do it. Within the last couple decades, new intellectualists have challenged this longstanding anti-intellectualist assumption. Their central contention is that mere abilities aren’t on the same rational, epistemic level as know how. My goal is to intellectualize know how without over-intellectualizing it. Intelligent behavior is characteristically flexible or responsive to novelty, and the distinctive feature of (...)
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  19. Self-Regulation and Knowledge How.Elzinga Benjamin - 2016 - Episteme 15 (1):119-140.
    In the 1940s, Gilbert Ryle argued for anti-intellectualism about know how. More recently, new intellectualists have challenged the canonical status of Ryle's arguments, and in the ensuing debate Ryleans appear to be on their back foot. However, contributors on both sides of the debate tend to ignore or misconstrue Ryle's own positive account of know how. In this paper, I develop two aspects of Ryle's positive account that have been overlooked. For Ryle, S knows how to Φ iff (1) S (...)
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  20. The Personality of a Personality Cult? Personality Characteristics of Donald Trump's Most Loyal Supporters.Benjamin Goldsmith & Lars Moen - 2025 - Political Psychology 46 (1):225–243.
    The unusually loyal supporters of Donald Trump are often described as a cult. How can we understand this extreme phenomenon in U.S. politics? We develop theoretical expectations and use the Big Five personality dimensions to investigate whether Trump's most loyal supporters share personality characteristics that might make them inclined to cult-like support. We find that (1) Trump's supporters share high levels of Conscientiousness; (2) this is substantively and statistically distinguishable from the commonly identified association between Conscientiousness and Conservatism; and (3) (...)
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  21. Merleau-Ponty’s Immanent Critique of Gestalt Theory.Sheredos Benjamin - 2017 - Human Studies 40 (2):191-215.
    Merleau-Ponty’s appropriation of Gestalt theory in The Structure of Behavior is central to his entire corpus. Yet commentators exhibit little agreement about what lesson is to be learned from his critique, and provide little exegesis of how his argument proceeds. I fill this exegetical gap. I show that the Gestaltist’s fundamental error is to reify forms as transcendent realities, rather than treating them as phenomena of perceptual consciousness. From this, reductivist errors follow. The essay serves not only as a helpful (...)
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  22.  62
    The timing of a subjective experience.Benjamin Libet - 1989 - Behavioral and Brain Sciences 12 (1):183-185.
  23.  28
    Spatial and Linguistic Aspects of Visual Imagery in Sentence Comprehension.Benjamin K. Bergen, Shane Lindsay, Teenie Matlock & Srini Narayanan - 2007 - Cognitive Science 31 (5):733-764.
    There is mounting evidence that language comprehension involves the activation of mental imagery of the content of utterances (; ; ; ; ; ; ). This imagery can have motor or perceptual content. Three main questions about the process remain under‐explored, however. First, are lexical associations with perception or motion sufficient to yield mental simulation, or is the integration of lexical semantics into larger structures, like sentences, necessary? Second, what linguistic elements (e.g., verbs, nouns, etc.) trigger mental simulations? Third, how (...)
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  24. Expressivism concerning epistemic modals.Benjamin Schnieder - 2010 - Philosophical Quarterly 60 (240):601-615.
    I develop a new argument for an expressivist account of epistemic modals, which starts from a puzzle about epistemic modals which Seth Yalcin recently presented. I reject Yalcin's own solution to the puzzle, and give a better explanation based on expressivism concerning epistemic modals. I also address two alleged problems for expressivism: do embeddings of epistemic modals pose a serious threat to expressivism, and how can expressivism account for disagreements about statements containing epistemic modals?
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  25.  26
    Heidegger's Religious Origins: Destruction and Authenticity.Benjamin D. Crowe - 2006 - Indiana University Press.
    Sheds new light on Heidegger's early theological development.
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  26.  38
    Models of Concepts.Benjamin Cohen & Gregory L. Murphy - 1984 - Cognitive Science 8 (1):27-58.
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  27. Olfactory Amodal Completion.Benjamin D. Young & Bence Nanay - 2021 - Pacific Philosophical Quarterly 103 (2):372-388.
    Amodal completion is the representation of those parts of the perceived object that we get no sensory stimulation from. While amodal completion is rife and plays an essential role in all sense modalities, philosophical discussions of this phenomenon have almost entirely been limited to vision. The aim of this paper is to examine in what sense we can talk about amodal completion in olfaction. We distinguish three different senses of amodal completion – spatial, temporal and feature-based completion – and argue (...)
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  28. Enactivism's Last Breaths.Benjamin D. Young - 2017 - In M. Curado & S. Gouveia (eds.), Contemporary Perspective in the Philosophy of Mind. Cambridge Scholars Press.
    Olfactory perception provides a promising test case for enactivism, since smelling involves actively sampling our surrounding environment by sniffing. Smelling deploys implicit skillful knowledge of how our movement and the airflow around us yield olfactory experiences. The hybrid nature of olfactory experience makes it an ideal test case for enactivism with its esteem for touch and theoretical roots in vision. Olfaction is like vision in facilitating the perception of distal objects, yet it requires us to breath in and physically contact (...)
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  29.  17
    The Establishment of Petrine-Pushkinian Russia: A Philosophical Perspective.Vladimir K. Kantor - 2019 - Russian Studies in Philosophy 57 (3):228-240.
    The Petrine-Pushkinian era lasted no more than two hundred years. It originated at the Battle of Poltava, where Russian troops first showed themselves not just equal to the Swedes, who were otherwi...
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  30.  30
    Words, Concepts, and the Middle Way: Language in the Traditions of Madhyamaka Thought.Hans-Rudolf Kantor & Mattia Salvini - 2019 - Journal of Indian Philosophy 47 (4):603-611.
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  31. Dispositions and the principle of least action revisited.Benjamin T. H. Smart & Karim P. Y. Thébault - 2015 - Analysis 75 (3):386-395.
    Some time ago, Joel Katzav and Brian Ellis debated the compatibility of dispositional essentialism with the principle of least action. Surprisingly, very little has been said on the matter since, even by the most naturalistically inclined metaphysicians. Here, we revisit the Katzav–Ellis arguments of 2004–05. We outline the two problems for the dispositionalist identified Katzav in his 2004 , and claim they are not as problematic for the dispositional essentialist at it first seems – but not for the reasons espoused (...)
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  32. Does Semantic Deflationism Entail Meta-Ontological Deflationism?Benjamin Marschall & Thomas Schindler - 2020 - Philosophical Quarterly 71 (1):99-119.
    Deflationary positions have been defended in many areas of philosophy. Most prominent are semantic deflationism about truth and reference, and meta-ontological deflationism, according to which existence has no deep nature and the standard neo-Quinean approach to ontology is misguided. Although both kinds of views have generated much discussion, surprisingly little attention has been paid to the question of how they relate to each other. Are they independent, is it advisable to hold them all at once, or do they even entail (...)
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  33. Tracing and heavenly freedom.Benjamin Matheson - 2018 - International Journal for Philosophy of Religion 84 (1):57-69.
    Accounts of heavenly freedom typically attempt to reconcile the claim that the redeemed have free will with the claim that the redeemed cannot sin. In this paper, I first argue that Pawl and Timpe :396–417, 2009) tracing account of heavenly freedom—according to which the redeemed in heaven have only ‘derivative’ free will—is untenable. I then sketch an alternative account of heavenly freedom, one which eschews derivative free will. On this account, the redeemed are able to sin in heaven.
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  34. The epistemic significance of address.Benjamin McMyler - 2013 - Synthese 190 (6):1059-1078.
    The overwhelming consensus amongst epistemologists is that there is no salient epistemological difference between the addressees of a speaker’s testimony and non-addressees. I argue that this overwhelming consensus is mistaken. Addressees of a speaker’s testimony are entitled to pass the epistemic buck or defer justificatory responsibility for their beliefs back to the testimonial speaker, while non-addressees are not. I then develop a provisional account of address that is in a position to mark this epistemic distinction between addressees and non-addressees.
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  35. Hermeneutical Injustice and Liberatory Education.Benjamin Elzinga - 2018 - Southern Journal of Philosophy 56 (1):59-82.
    Hermeneutical injustice occurs when there is a gap in the interpretive resources available to members of a society due to the marginalization of members of a social group from sense‐making practices. In this paper, I address two questions about hermeneutical injustice that are undertheorized in the recent literature: (1) what do we mean when we say that someone lacks the interpretive resources for making sense of an experience? and (2) how do marginalized individuals develop interpretive resources? In response to (1), (...)
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  36. Free will skepticism and personhood as a desert base.Benjamin Vilhauer - 2009 - Canadian Journal of Philosophy 39 (3):pp. 489-511.
    In contemporary free will theory, a significant number of philosophers are once again taking seriously the possibility that human beings do not have free will, and are therefore not morally responsible for their actions. Free will theorists commonly assume that giving up the belief that human beings are morally responsible implies giving up all our beliefs about desert. But the consequences of giving up the belief that we are morally responsible are not quite this dramatic. Giving up the belief that (...)
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  37.  35
    Toward an Understanding of Parochial Observables.Benjamin Feintzeig - 2016 - British Journal for the Philosophy of Science:axw010.
    Ruetsche claims that an abstract C*-algebra of observables will not contain all of the physically significant observables for a quantum system with infinitely many degrees of freedom. This would signal that in addition to the abstract algebra, one must use Hilbert space representations for some purposes. I argue to the contrary that there is a way to recover all of the physically significant observables by purely algebraic methods. 1 Introduction2 Preliminaries3 Three Extremist Interpretations3.1 Algebraic imperialism3.2 Hilbert space conservatism3.3 Universalism4 Parochial (...)
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  38.  47
    On the Choice of Algebra for Quantization.Benjamin H. Feintzeig - 2018 - Philosophy of Science 85 (1):102-125.
    In this article, I examine the relationship between physical quantities and physical states in quantum theories. I argue against the claim made by Arageorgis that the approach to interpreting quantum theories known as Algebraic Imperialism allows for “too many states.” I prove a result establishing that the Algebraic Imperialist has very general resources that she can employ to change her abstract algebra of quantities in order to rule out unphysical states.
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  39. Is the Humean defeated by induction?Benjamin T. H. Smart - 2013 - Philosophical Studies 162 (2):319-332.
    Many necessitarians about cause and law (Armstrong 1983; Mumford 2004; Bird 2007) have argued that Humeans are unable to justify their inductive inferences, as Humean laws are nothing but the sum of their instances. In this paper I argue against these necessitarian claims. I show that Armstrong is committed to the explanatory value of Humean laws (in the form of universally quantified statements), and that contra Armstrong, brute regularities often do have genuine explanatory value. I finish with a Humean attempt (...)
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  40. Smelling Phenomenal.Benjamin D. Young - 2014 - Frontiers in Psychology 5:71431.
    Qualitative-consciousness arises at the sensory level of olfactory processing and pervades our experience of smells to the extent that qualitative character is maintained whenever we are aware of undergoing an olfactory experience. Building upon the distinction between Access and Phenomenal Consciousness the paper offers a nuanced distinction between Awareness and Qualitative-consciousness that is applicable to olfaction in a manner that is conceptual precise and empirically viable. Mounting empirical research is offered substantiating the applicability of the distinction to olfaction and showing (...)
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  41. Olfactory imagery: is exactly what it smells like.Benjamin D. Young - 2019 - Philosophical Studies 177 (11):3303-3327.
    Mental Imagery, whereby we experience aspect of a perceptual scene or perceptual object in the absence of direct sensory stimulation is ubiquitous. Often the existence of mental imagery is demonstrated by asking one’s reader to volitionally generate a visual object, such as closing ones eyes and imagining an apple. However, mental imagery also arises in auditory, tactile, interoceptive, and olfactory cases. A number of influential philosophical theories have attempted to explain mental imagery in terms of belief-based forms of representation using (...)
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  42.  35
    Modern Science and its Philosophy.A. Cornelius Benjamin - 1950 - Philosophical Review 59 (3):387.
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  43.  33
    Beyond Due Diligence: the Human Rights Corporation.Benjamin Gregg - 2020 - Human Rights Review 22 (1):65-89.
    The modern corporation offers significant potential to contribute to the human rights project, in part because it is free from the challenges posed by national sovereignty. That promise has begun to be realized in businesses practicing corporate due diligence with regard to the human rights of persons involved in or affected by those enterprises. Yet due diligence preserves the self-seeking orientation of the conventional corporation and seeks only to protect itself from committing human rights abuses. This approach, typified by the (...)
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  44. The philosophy of Francis Bacon.Benjamin Farrington - 1964 - [Liverpool]: Liverpool University Press. Edited by Francis Bacon.
  45. Mind, Self, and Society from the Standpoint of a Social BehavioristGeorge H. Mead Charles W. Morris.J. R. Kantor - 1935 - International Journal of Ethics 45 (4):459-461.
  46. Doxastic coercion.Benjamin McMyler - 2011 - Philosophical Quarterly 61 (244):537-557.
    I examine ways in which belief can and cannot be coerced. Belief simply cannot be coerced in a way analogous to central cases of coerced action, for it cannot be coerced by threats which serve as genuine reasons for belief. But there are two other ways in which the concept of coercion can apply to belief. Belief can be indirectly coerced by threats which serve as reasons for acting in ways designed to bring about a belief, and it can be (...)
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  47. Imperfect Methods for Imperfect Democracies: Increasing Public Participation in Gene Editing Debates.Benjamin Gregg - 2023 - American Journal of Bioethics 23 (7):77-79.
    Given some of the various possible impacts of clinical germline editing, we can expect robust disagreement about how best to regulate it. One can point to examples of the promise of editing: “rough...
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  48.  66
    Towards a Relational Ontology: Philosophy’s Other Possibility.Andrew E. Benjamin - 2015 - Albany: State University of New York Press.
    _An original philosophical account of relational ontology drawing on the work of Descartes, Kant, Fichte, Hegel, and Heidegger._.
  49. Epistemic Authority, Preemption and Normative Power.Benjamin McMyler - 2014 - European Journal for Philosophy of Religion 6 (4):101--119.
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  50.  36
    The Concept of Man in Early China.Benjamin E. Wallacker - 1970 - Journal of the American Oriental Society 90 (4):615.
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