The authors of this volume — all of them recognized representatives of a wide range of academic disciplines — agree that Locke’s work must have had a considerable influence both on English and German literature and the visual arts of Great Britain, especially in the eighteenth and nineteenth centuries. From the perspective of interdisciplinarity and intertextuality, the essays presented here deal with Locke as a source of ideas for Archibald Alison, John Constable, Daniel Defoe, Henry Fielding, Oliver Goldsmith, Johann Timotheus (...) Hermes, William Hogarth, Immanuel Kant, Martin Knutzen, Gottfried Wilhelm von Leibniz, Gotthold Ephraim Lessing, George Lillo, Edward Moore, Johann Gottwerth Müller, Joshua Reynolds, Samuel Richardson, John Ruskin, Joseph Spence, Laurence Sterne, J. M. W. Turner and Thomas Whately, among others. (shrink)

The present paper investigates the question as to how and for what purposes the Middle Platonic author of the Anonymous Commentary on Plato’s Theaetetus uses Aristotelian and Stoic syllogistic in his interpretation of the Platonic text. This investigation shows that the commentator employs Aristotelian categorical syllogistic as an exegetical tool for reconstructing arguments in the Platonic text, enabling him not only to uncover doctrinal statements that are in his view hidden in the Platonic text, but also to dissociate Plato from (...) unwelcome propositions. By contrast, the commentator uses Stoic hypothetical syllogistic as a polemical tool for constructing ad hominem arguments against the Stoics. More precisely, the author exploits the Stoic type of deductive reasoning to draw anti-Stoic conclusions from premises that are accepted by the Stoics, and in doing so, he manages not only to refute Stoic doctrines, but also to corroborate the corresponding Platonic theories. (shrink)

In this paper some parts of the model theory for logics based on generalised Kripke semantics are developed. Löwenheim-Skolem theorems and some applications of ultraproduct constructions for generalised Kripke models with variable universe are investigated using similar theorems of the model theory for classical logic. The results are generalizations of the theorems of [4].

The ethics of artificial intelligence is a widely discussed topic. There are numerous initiatives that aim to develop the principles and guidance to ensure that the development, deployment and use of AI are ethically acceptable. What is generally unclear is how organisations that make use of AI understand and address these ethical issues in practice. While there is an abundance of conceptual work on AI ethics, empirical insights are rare and often anecdotal. This paper fills the gap in our current (...) understanding of how organisations deal with AI ethics by presenting empirical findings collected using a set of ten case studies and providing an account of the cross-case analysis. The paper reviews the discussion of ethical issues of AI as well as mitigation strategies that have been proposed in the literature. Using this background, the cross-case analysis categorises the organisational responses that were observed in practice. The discussion shows that organisations are highly aware of the AI ethics debate and keen to engage with ethical issues proactively. However, they make use of only a relatively small subsection of the mitigation strategies proposed in the literature. These insights are of importance to organisations deploying or using AI, to the academic AI ethics debate, but maybe most valuable to policymakers involved in the current debate about suitable policy developments to address the ethical issues raised by AI. (shrink)

In this introduction we discuss the motivation behind the workshop “Towards a New Epistemology of Mathematics” of which this special issue constitutes the proceedings. We elaborate on historical and empirical aspects of the desired new epistemology, connect it to the public image of mathematics, and give a summary and an introduction to the contributions to this issue.

Ethical issues of information and communication technologies (ICTs) are important because they can have significant effects on human liberty, happiness, and people’s ability to lead a good life. They are also of functional interest because they can determine whether technologies are used and whether their positive potential can unfold. For these reasons, policy makers are interested in finding out what these issues are and how they can be addressed. The best way of creating ICT policy that is sensitive to ethical (...) issues pertain to being proactive in addressing such issues at an early stage of the technology life cycle. The present paper uses this position as a starting point and discusses how knowledge of ethical aspects of emerging ICTs can be gained. It develops a methodology that goes beyond established futures methodologies to cater for the difficult nature of ethical issues. The authors outline how the description of emerging ICTs can be used for an ethical analysis. (shrink)

There has been much debate whether computers can be responsible. This question is usually discussed in terms of personhood and personal characteristics, which a computer may or may not possess. If a computer fulfils the conditions required for agency or personhood, then it can be responsible; otherwise not. This paper suggests a different approach. An analysis of the concept of responsibility shows that it is a social construct of ascription which is only viable in certain social contexts and which serves (...) particular social aims. If this is the main aspect of responsibility then the question whether computers can be responsible no longer hinges on the difficult problem of agency but on the possibly simpler question whether responsibility ascriptions to computers can fulfil social goals. The suggested solution to the question whether computers can be subjects of responsibility is the introduction of a new concept, called “quasi-responsibility” which will emphasise the social aim of responsibility ascription and which can be applied to computers. (shrink)

Biographical note: Bernd Seidensticker, Freie Universität Berlin; Martin Vöhler, Freie Universität Berlin.

This study investigates the ethical use of Big Data and Artificial Intelligence (AI) technologies (BD + AI)—using an empirical approach. The paper categorises the current literature and presents a multi-case study of 'on-the-ground' ethical issues that uses qualitative tools to analyse findings from ten targeted case-studies from a range of domains. The analysis coalesces identified singular ethical issues, (from the literature), into clusters to offer a comparison with the proposed classification in the literature. The results show that despite the variety (...) of different social domains, fields, and applications of AI, there is overlap and correlation between the organisations’ ethical concerns. This more detailed understanding of ethics in AI + BD is required to ensure that the multitude of suggested ways of addressing them can be targeted and succeed in mitigating the pertinent ethical issues that are often discussed in the literature. (shrink)

This volume contains his programmatic essay 'Towards an Analytic Pragmatism', in which Brandom shows how analytic philosophy can broaden its perspective so as ...

This volume describes features of biological autonomy and integrates them into the recent discussion of factors in evolution. In recent years ideas about major transitions in evolution are undergoing a revolutionary change. They include questions about the origin of evolutionary innovation, their genetic and epigenetic background, the role of the phenotype, and of changes in ontogenetic pathways. In the present book, it is argued that it is likewise necessary to question the properties of these innovations and what was qualitatively generated (...) during the macroevolutionary transitions. The author states that a recurring central aspect of macroevolutionary innovations is an increase in individual organismal autonomy whereby it is emancipated from the environment with changes in its capacity for flexibility, self-regulation and self-control of behavior. The first chapters define the concept of autonomy and examine its history and its epistemological context. Later chapters demonstrate how changes in autonomy took place during the major evolutionary transitions and investigate the generation of organs and physiological systems. They synthesize material from various disciplines including zoology, comparative physiology, morphology, molecular biology, neurobiology and ethology. It is argued that the concept is also relevant for understanding the relation of the biological evolution of man to his cultural abilities. Finally the relation of autonomy to adaptation, niche construction, phenotypic plasticity and other factors and patterns in evolution is discussed. The text has a clear perspective from the context of systems biology, arguing that the generation of biological autonomy must be interpreted within an integrative systems approach. (shrink)

THIS paper consists essentially of three parts. The first part argues the case for construing Nietzsche's remarks about Übermenschlichkeit as endorsing some specific set of character traits, of "virtues" if you like. To be an Übermensch, on this reading, is to possess or exhibit certain traits of character, traits which in the typical case are associated with notions of self-overcoming, sublimation, creativity, and self-perfection. An Übermensch, construed in this way, expresses Nietzsche's vision of the human ideal, of what human beings (...) should or might be like. In this sense Nietzsche merely continues the ancient project of articulating the human ideal, the conception of human perfectibility. Although Nietzsche's answer may appear to be shockingly different, the project of articulating a human ideal is scarcely radical. The project qua project is no different than that of Plato or Aristotle, the Stoics, Spinoza or Kant. For Plato, the philosopher-king represents the ideal of human self-perfection; for Aristotle megalopsychic man conjoined with the life of contemplation; for the Stoics apatheia and right reason; for Spinoza the intellectual amor dei was a necessary and perhaps a sufficient condition for human liberation; for Kant, the genuinely moral person qualifies as the human ideal, the person whose actions are always and only governed by the categorical imperative, although Kant would probably have called such a will a "holy" will rather than a human one. (shrink)

The increasing use of information and communication technologies (ICT) to help facilitate neuroscience adds a new level of complexity to the question of how ethical issues of such research can be identified and addressed. Current research ethics practice, based on ethics reviews by institutional review boards (IRB) and underpinned by ethical principalism, has been widely criticised and even called ‘imperialist’. In this paper, we develop an alternative way of approaching ethics in neuro-ICT research, based on discourse ethics, which implements responsible (...) research and innovation through dialogues. We draw on our work in Ethics Support, using the Human Brain Project as empirical evidence of the viability of this approach. (shrink)

Taking account of Kant's unpublished mss., the author presents a close textual interpretation of Kant's logic of concepts.

Bertrand Russell's shorter writings against British participation in the First World War from its outbreak until the formation of Lloyd George's coalition. It includes the fullest documentation yet of the continuing government attempts to stifle Russell, then regarded as Britain's most dangerous pacifist.

Der Mensch, das Bild Gottes? Zum Gedanken einer Sonderstellung des Menschen im Alten Testament und in weiteren altorientalischen Quellen. By Annette Schellenberg. Zurich: Theologischer Verlag, 2011. Pp. 474. €64.80.

Descartes' place in history, by L. J. Lafleur.--A central ambiguity in Descartes, by S. Rosen.--Doubt, common sense and affirmation in Descartes and Hume, by H. J. Allen.--Some remarks on logic and the cogito, by R. N. Beck.--The cogito, an ambiguous performance, by J. B. Wilbur.--The modalities of Descartes' proofs for the existence of God, by B. Magnus.--Descartes and the phenomenological problem of the embodiment of consciousness, by J. M. Edie.--The person and his body: critique of existentialist responses to Descartes, by (...) P. A. Bertocci. (shrink)

The essay presents a description of two metaphors, that of the threshold and that of the barrier, each characterizing a different, but complementary, fundamental attitude toward the world. The metaphor of the threshold addresses a human world of conversation centered on the question: "Who are you?" The metaphor of the barrier describes work-oriented human situations that reflect a never-ending human struggle with a resistant nature. Natural scientific approaches guided by the metaphor of the barrier are allied to technology and to (...) the profane workaday world. Human science understood as an inquiry guided by the metaphor of the threshold makes possible an understanding of festive reality and of human encounter. (shrink)

A famous passage in the first Critique (A 557 f.) often gives rise to the belief that Kant had not yet delivered a full treatment of freedom in 1781 and intended to shift this treatment to future writings. However, a closer inspection of the passage reveals that, to the contrary, Kant claims that due to the limitations of human reason his critical account of freedom given thus far must be considered complete. And indeed, this account reappears unchanged in the Groundwork. (...) When considered in this light, not only do the exact achievements of the first Critique concerning Kant’s doctrine of freedom become evident, but so too does the further development of this doctrine. In 1785, the Groundwork supplies a new conceptual link between freedom and the moral law (and with it an explanation of the possibility of categorical imperatives). And thanks to this very link, Kant is able, in the second Critique (1787/88), to remedy a ‘dogmatic’ mistake (discovered by a reviewer in 1786) in his 1781/85 account of freedom. (shrink)

Trustful interaction serves the interests of those involved. Thus, one could reason that trust itself may be analyzed as part of rational, goaloriented action. In contrast, common sense tells us that trust is an emotion and is, therefore, independent of rational deliberation to some extent. I will argue that we are right in trusting our common sense. My argument is conceptual in nature, referring to the common distinction between trust and pure reliance. An emotional attitude may be understood as some (...) general pattern in the way the world or some part of the world is perceived by an individual. Trust may be characterized by such a pattern. I shall focus on two central features of a trusting attitude. First, trust involves a participant attitude (Strawson) toward the person being trusted. Second, a situation of trust is perceived by a trusting person as one in which shared values or norms motivate both his own actions as well as those of the person being trusted. As an emotional attitude, trust is, to some extent, independent of objective information. It determines what a trusting person will believe and how various outcomes are evaluated. Hence, trust is quite different from rational belief and the problem with trust is not adequately met in minimizing risk by supplying extensive information or some mechanism of sanctioning. Trust is an attitude that enables us to cope with risk in a certain way. If we want to promote trustful interaction, we must form our institutions in ways that allow individuals to experience their interest and values as shared and, thus, to develop a trusting attitude. (shrink)

An increase in the number of companies that publish corporate social responsibility (CSR) statements, and a rise in their ‘sustainability’ research, reflects a growing acceptance that broad ethical considerations are key for any type of company. However, little is known about how companies consider moral objectives for their research and development (R&D) activities, or the basis upon which these activities are chosen. This research involves qualitative investigation into Responsible Research and Innovation (RRI) in the Information and Communication Technology (ICT) industry, (...) comprising 30 in-depth, pan-European interviews with key personnel in the industry, and focus groups with employees at 14 different companies. Through investigation of the ‘responsible’ activities these companies currently undertake, we shed light on the types of moral goals they set and their underlying ethical standpoints. By reviewing both the responsible innovation and sustainability discourses, and presenting phenomenological evidence, we demonstrate that companies have adopted some aspects of RRI, even though it might not be recognised as such. Our findings indicate that these innovators recognise some of the ethical and societal concerns associated with their activities but their approach is often piecemeal; primary focus is upon the most immediate issues and on legal compliance, to the detriment of broader societal issues and wider challenges. We recommend explicit mechanisms that draw upon established ethical thought and practical academic work to improve companies' abilities to carry out their sustainability activities, and incorporate them into a responsible business strategy. We conclude with recommendations for innovators, corporate research and development, and policy. (shrink)

Für Kant spielt die Religion im Hinblick auf die moralische Lebensführung weder in geltungstheoretischer noch in motivationstheoretischer Hinsicht eine wesentliche Rolle. Deshalb ist er auch vom tendenziellen Ende der historischen Religionen überzeugt. Mit schonungsloser Kritik wendet sich Kant gegen den dogmatischen Bestand der Offenbarungsreligionen und gegen religiöse Praktiken, die er als „Afterdienst“ bzw. als „Wahnglauben“ brandmarkt. Aber schon die Zeitgenossen haben mit einiger Irritation zur Kenntnis genommen, dass Kant auf der anderen Seite den historischen Religionen für die Gegenwart noch die (...) nützliche Funktion eines ‚Vehikels‘ für die Etablierung eines moralischen „Religionsglaubens“ zuspricht. Bernd Dörflinger hat sich in seinen richtungsweisenden Studien die Aufgabe gestellt, im Rahmen sorgfältiger Analysen die Komplexität von Kants religionsphilosophischen Überlegungen herauszuarbeiten, zugleich aber zu zeigen, was diese im Kontext einer veränderten historischen Situation bedeuten, ohne theologischen Versuchen der Vereinnahmung anheim zu fallen. (shrink)

With the cascading effects of multiple ongoing health and economic crises, conditions are ripe for the emergence of a global progressive social project capable of moving us beyond business-as-usual and eradicating the fundamental causes of misery: namely, a global Green New Deal. But simply creating new "green jobs" within the current capitalist system is not nearly enough. If we are to take on climate change, it is imperative that we first of all engage in "system change," a process rooted in (...) socialism. Shifting beyond the American notion of the Green New Deal and adding vital internationalist dimension, A Left Green New Deal provides just such a blueprint for this worldwide undertaking. Written by Bernd Riexinger and his team in the German DIE LINKE [the left] Party, A Left Green New Deal unveils the powerful opponents of a genuine, left-wing Green New Deal-corporations, the wealthy, the ultra-rich and their political allies. But it also discloses the creation of a potent new counterforce, embodied in a left-wing mobilization strategy developed by DIE LINKE. This organizing model is based in "connective party politics"- transformative organizing practices that reach across class lines within and beyond the party. This essential book provides both a Left Green New Deal platform and the inspiration necessary to lay a path towards an alternate future. (shrink)

against Garve' constitute his reaction to the latter's remarks on Cicero's De Officiis . Two related criticisms of Kant's against Garve are discussed in brief in this paper. A closer look is then taken at Garve's claim that `Kantian morality destroys all incentives that can move human beings to act at all'. I argue that Kant and Garve rely on two different models of human action for their analyses of moral motivation; these models differ in what each takes to be (...) salient for the explanation of human action. I show that Samuel Clarke's analogy of physical explanation in the framework of Newtonianism (in his Discourse concerning the Unchangeable Obligations of Natural Religion ) usefully illuminates the difference between Kant and Garve in these respects. Key Words: Christian Garve • Kantian ethical theory • moral motivation • moral obligation • Samuel Clarke. (shrink)

Kants Metaphysische Anfangsgründe der Rechtslehre galten seit ihrem Erscheinen 1797 als mehr oder weniger verunglücktes Alterswerk. Bernd Ludwigs Untersuchung beansprucht dagegen, in ihrem ersten Teil den Nachweis zu führen, daß der problematische Zustand der Schrift nicht etwa den nachlassen den Geisteskräften des Autors zuzuschreiben ist, sondern sich vielmehr einer verunglücken Drucklegung verdankt: Zum Druck gelangte ein Manuskript, in dem nicht nur einzelne Textpassagen falsch angeordnet waren, sondern das auch Vorarbeiten enthielt, die für den Druck gar nicht vorgesehen waren. Anhand (...) von philologischen Indikatoren läßt sich eine Version rekonstruieren, die der von Kant intendierten Textgestalt weitgehend entspricht, ihr zumindest aber wesentlich näher kommt als der Druck von 1797. Im zweiten Teil wird in Gestalt eines analytischen Kommentars feingliedrig die Kantische Argumentation rekonstruiert und auf diesem Wege aufgezeigt, daß das wiederhergestellte Werk tatsächlich die über dreißig Jahre währende Arbeit Kants an seiner Rechtsphilosophie erfolgreich zum Abschluß gebracht hat. Spuren nachlassender Geisteskräfte sind dabei nicht auszumachen. Vielmehr erweist sich Kant als Autor, der traditionelle Lehrstücke des Naturrechts souverän an seine kritische Grundlegung der praktischen Philosophie anschließt. (shrink)

In this paper, I approach the power of digital platforms by using the republican concept of domination. More specifically, I argue that the traditional, agent-relative interpretation of domination, in the case of digital domination, is best supplemented by a more radical version, on which republicans ought to give priority to structural elements. I show how radical republicanism draws attention to (1) the economic rationales and the socio-technical infrastructures that underlie and support digital platforms and to (2) the forms of influence (...) that are directed at cognitive dimensions, such as habituation and routinisation, which are particularly relevant for the power of digital platforms. These insights also imply that republicans have reason to favour a more structural response to digital platforms over more direct and individualised forms of control that fit with a ‘standard’ republican approach, such as securing exit options and requiring user consent. (shrink)