Results for 'Body Phenomenology'

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  1. Body Phenomenology, Somaesthetics and Nietzschean Themes in Medieval Art.Matthew Crippen - 2014 - Pragmatism Today 5:40-45.
    Richard Shusterman suggested that Maurice Merleau-Ponty neglected “‘lived somaesthetic reflection,’ that is, concrete but representational and reflective body consciousness.” While unsure about this assessment of Merleau-Ponty, lived somaesthetic reflection, or what the late Sam Mallin called “body phenomenology”—understood as a meditation on the body reflecting on both itself and the world—is my starting point. Another is John Dewey’s bodily theory of perception, augmented somewhat by Merleau-Ponty. -/- With these starting points, I spent roughly 20 hours with (...)
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  2.  24
    The Turning Points of the New Phenomenological Era: Husserl Research — Drawing upon the Full Extent of His Development Book 1 Phenomenology in the World Fifty Years after the Death of Edmund Husserl.Anna-Teresa Tymieniecka & World Congress of Phenomenology - 1991 - Springer.
    orbit and far beyond it. Indeed, the immense, painstaking, indefatigable and ever-improving effort of Husserl to find ever-deeper and more reliable foundations for the philosophical enterprise (as well as his constant critical re-thinking and perfecting of the approach and so called "method" in order to perform this task and thus cover in this source-excavation an ever more far-reaching groundwork) stands out and maintains itself as an inepuisable reservoir for philosophical reflec tion in which all the above-mentioned work has either its (...)
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  3. Introduction. Time and body : phenomenological and psychopathological approaches.Christian Tewes & Giovanni Stanghellini - 2020 - In Christian Tewes & Giovanni Stanghellini (eds.), Time and Body: Phenomenological and Psychopathological Approaches. New York, NY: Cambridge University Press.
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  4.  22
    What is the relationship between the body and sports? From Merleau-Ponty’s body phenomenology and philosophy perspective.Xianshu Deng - 2024 - Trans/Form/Ação 47 (4):e0240053.
    Resumen: Merleau-Ponty es el fundador de la fenomenología corporal moderna. Su obra maestra Phenomenology of Perception ha influido enormemente en la dirección del desarrollo de la ciencia cognitiva occidental contemporánea. La teoría del cuerpo recorre el principio y el final de su pensamiento filosófico, adopta el método fenomenológico para continuar con el panorama de la ontología de la teoría del cuerpo y convierte el cuerpo en el campo del sujeto cognitivo. A través de la literatura y el análisis lógico, (...)
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  5. The Body and Shame: Phenomenology, Feminism, and the Socially Shaped Body.Luna Dolezal - 2015 - Lanham, MD: Lexington Books.
    This book investigates the concept of body shame and explores its significance when considering philosophical accounts of embodied subjectivity, providing phenomenological reflections on how the body is shaped by social forces.
  6.  88
    Phenomenology without “the body”?Chris Nagel - 2012 - Studia Phaenomenologica 12:17-33.
    French phenomenology focused on “the body” to avoid the supposed transcendental idealism of Husserl’s phenomenology, and to provide an “existential” or “empirical” account of the origin of meaning, as Ricoeur put it. In practice, however, this has implicitly presupposed a Cartesian problematic of the relation between body and mind or “subject.” This is the source of the ultimate frustration of this effort, as well as the persistence of a “mystery” of meaning (to cite Merleau-Ponty and Henry). (...)
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  7.  10
    Psychoanalytic Reading of Merleau-Ponty’s Gestalt “body” : From ‘Body Phenomenology’ to ‘Body Ontology’. 주현 - 2021 - Journal of the Daedong Philosophical Association 94:423-446.
    이 글은 메를로-퐁티가 『지각의 현상학』에서 중심적으로 다루고 있는 신체론을 검토한 다. 그것은 게슈탈트론의 도입으로 신체의 의미문제를 해명하려는 현상학적 시도이다. 그 런데 정신분석에서도 신체의 게슈탈트적 측면을 주된 발상으로 다루는 개념이 있다. 라캉은 자신의 거울단계 이론의 ‘조각난 몸’과 ‘통합된 몸’이라는 비유적 두 신체를 설명할 때 퐁티의 게슈탈트적 신체를 도입한다. 한편 퐁티는 또 다른 저서인 『유아과 타자의 관계』에서 라캉의 거울단계를 직접 언급하며 신체와 타자의 관계를 공통된 게슈탈트적 지반 위에 서 설명한다. 또한 『에크리』 곳곳에서 라캉은 거울단계를 소개하면서 퐁티의 게슈탈트적 신체와 거울단계의 상관성을 보여주는 서술을 (...)
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  8.  1
    A Response to Günter Figal’s Aesthetic Monism: Phenomenological Sublimity and the Genesis of Aesthetic Experience.GermanyIrene Breuer Irene Breuer Bergische Universität Wuppertal, Dipl-Ing Arch: Degree in Architecture Phil), Then Professor for Architectural Design Germanylecturer, Phenomenology at the Buwdaad Scholarship Buenos Airesto Midlecturer for Theoretical Philosophy, the Support of the B. U. W. My Research Focus is Set On: Ancient Greek Philosophy Research on the Reception of the German Philosophical Anthropology in Argentina Presently Working on Mentioned Research Subject, French Phenomenology Classical German, Architectural Theory Aesthetics & Design Cf: Https://Uni-Wuppertalacademiaedu/Irenebreuer - 2025 - Journal of Aesthetics and Phenomenology 11 (1):151-170.
    This paper aims to pay tribute to Figal’s comprehensive and innovative analysis of the artwork and beauty, while challenging both his realist position on the immediacy of meaning and his monist stance that reduces sublimity to beauty. To enquire into the origin of aesthetic feelings and sense, and thus, to break the hermeneutic circle, we first trace the origin of this reduction to the reception of Burke’s concept of the sublime by Mendelssohn and Kant. We then recur to Husserl and (...)
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  9. Tewes, C. & Stanghellini, G. (2020). (Eds.). Time and Body. Phenomenological and Psychopathological Approaches. [REVIEW]Emilia Barile - 2022 - Phenomenological Reviews 1 (2):12 - 28.
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  10.  87
    Missing Phenomenological Accounts: Disability Theory, Body Integrity Identity Disorder, and Being an Amputee.Christine Wieseler - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):83-111.
    Phenomenology provides a method for disability theorists to describe embodied subjectivity lacking within the social model of disability. Within the literature on body integrity identity disorder (BIID), dominant narratives of disability are influential, individual bodies are considered in isolation, and experiences of disabled people are omitted. Research on BIID tends to incorporate an individualist ontology. In this article, I argue that Merleau-Ponty's conceptualization of “being in the world,” which recognizes subjectivity as embodied and intersubjective, provides a better starting (...)
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  11.  16
    Book Review: 『Merleau-Ponty’s Body Phenomenology』 What is Philosophy? [REVIEW] 심귀연 - 2020 - Journal of the Daedong Philosophical Association 91:269-290.
    이 글은 류의근의 저서 『메를로-퐁티의 신체현상학』에 대한 서평이다. 서평을 통해서 찾고자 하는 바는 철학함과 철학이란 무엇인가에 대한 물음에 대한 답찾기이다. 더불어서 확인할 수 있는 것은 메를로-퐁티의 현상학이 21세기 포스트휴먼 혹은 인공지능이라는 새로운 타자의 등장과 함께 어떤 의미로 재해석될 수 있는지에 관한 것이다. 이글은 저서의 구성방법에 따라, 몸과 살, 코기토, 신, 윤리, 정치의 문제로 구분하여 살펴보았다. 특히 이 글에서 비판적으로 살펴보는 것은 저자의 메를로-퐁티 현상학이 철학사에서 차지하는 위치와 신 문제이다. 메를로-퐁티 철학의 기조는 근대철학의 이분법적 구조 속에 나타난 폭력의 문제에 대한 반성이다. (...)
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  12. Feminist Phenomenology and the Woman in the Running Body.Jacquelyn Allen-Collinson - 2011 - Sport, Ethics and Philosophy 5 (3):297 - 313.
    Modern phenomenology, with its roots in Husserlian philosophy, has been taken up and utilised in a myriad of ways within different disciplines, but until recently has remained relatively underused within sports studies. A corpus of sociological-phenomenological work is now beginning to develop in this domain, alongside a longer-standing literature in feminist phenomenology. These specific social-phenomenological forms explore the situatedness of lived-body experience within a particular social structure. After providing a brief overview of key strands of phenomenology, (...)
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  13. Bodies and sensings: On the uses of Husserlian phenomenology for feminist theory.Alia Al-Saji - 2010 - Continental Philosophy Review 43 (1):13-37.
    What does Husserlian phenomenology have to offer feminist theory? More specifically, can we find resources within Husserl’s account of the living body ( Leib ) for the critical feminist project of rethinking embodiment beyond the dichotomies not only of mind/body but also of subject/object and activity/passivity? This essay begins by explicating the reasons for feminist hesitation with respect to Husserlian phenomenology. I then explore the resources that Husserl’s phenomenology of touch and his account of sensings (...)
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  14.  14
    Bodies of water: posthuman feminist phenomenology.Astrida Neimanis - 2017 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Water is the element that, more than any other, ties human beings in to the world around them - from the oceans that surround us to the water that makes up most of our bodies. Exploring the cultural and philosophical implications of this fact, this book develops an innovative new mode of posthuman feminist phenomenology that understands our bodies as being fundamentally part of the natural world and not separate from or privileged to it.
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  15.  23
    Body, Music and Electronics: Pierre Schaeffer and Phenomenology of Music.Michal Lipták - 2022 - Studia Universitatis Babeş-Bolyai Philosophia 67 (1):45-74.
    The article presents a phenomenological investigation of body and music, with particular emphasis on electronic music. The investigation builds on theoretical framework developed in phenomenological investigations in art by Edmund Husserl, Mikel Dufrenne and Roman Ingarden. It is guided beyond these analyses by investigations of particular musical examples in avant-garde acoustic and electronic music. In the former case it tackles music from which body is being consciously erased. In the latter case, the erasure occurs instantly. This negative approach (...)
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  16. Transcendent occurrence and body happens - the occurrence of Husserl and Heidegger's phenomenological interpretation of phenomenology.Nam-in Lee - 2009 - Philosophy and Culture 36 (4):31-49.
    In this article, the author attempts to explain, the occurrence of Husserl and Heidegger's phenomenological interpretation of phenomenology there is a fundamental similarity. I have taken the approach is to analyze the phenomenology of Husserl and Heidegger's interpretation of the occurrence of the phenomenon of learning among the "place" concept. The author describes the place as a transcendental phenomenology of Husserl's main themes occur, and occur as the body phenomenology of Heidegger's interpretation of the main (...)
     
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  17.  2
    Subject Body and Experience in Phenomenological Philosophy.Codruța Hainic - 2018 - Studia Universitatis Babeş-Bolyai Philosophia:81-89.
    Applying phenomenological philosophy to psychology means to focus on people’s perception of the world. Ultimately, this revolves around people’s lived experiences. My aim is to identify how philosophical phenomenology can contribute to the development of empirical and hermeneutical methods regarding psychological phenomena. I submit that it does so by analysing the existential dimension and the meaning of human experiences, as they spontaneously occur in the flow of daily life. The first step is to think the body in a (...)
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  18. The body uncanny — Further steps towards a phenomenology of illness.Fredrik Svenaeus - 2000 - Medicine, Health Care and Philosophy 3 (2):125-137.
    This article is an attempt to analyse the experience of embodiment in illness. Drawing upon Heidegger' sphenomenology and the suggestion that illness can be understood as unhomelike being-in-the-world, I try to show how the way we live our own bodies in illness is experienced precisely as unhomelike. The body is alien, yet, at the same time, myself. It involves biological processes beyond my control, but these processes still belong to me as lived by me. This a priori otherness of (...)
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  19.  39
    (1 other version)The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism.David Michael Levin - 1985 - Routledge.
    This is a unique study, contuining the work of Merleau-Ponty and Heidegger, and using the techniques of phenomenology against the prevailing nihilism of our culture. It expands our understanding of the human potential for spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our gestures and movements. The author argues that a psychological focus on our experience of well-being and pathology as embodied beings contributes significantly to a historically relevant critique of ideology. It also provides (...)
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  20. The Phenomenology of the Body Schema and Contemporary Dance Practice: The Example of “Gaga”.Anna Petronella Foultier - 2021 - Journal of Aesthetics and Phenomenology 8 (1):1-20.
    In recent years, the notion of the body schema has been widely discussed, in particular in fields connecting philosophy, cognitive science, and dance studies, as it seems to have bearing across disciplines in a fruitful way. A main source in this literature is Shaun Gallagher’s distinction between the body schema – the “pre-noetic” conditions of bodily performance – and the body image – the body as intentional object –, another is Merleau-Ponty’s writings on the living (...), that Gallagher often draws upon. In this paper, I will first discuss Gallagher’s presumed clarification of body schema–body image, and discuss a recent critique by Saint Aubert (2013), who evaluates it against the backdrop of Merleau-Ponty’s thoughts on this issue. While I believe that Saint Aubert’s criticism overshoots the mark, it is useful for a clarification of Gallagher’s analysis and points to a problematic feature, namely the alleged inscrutability of the body schema to phenomenological reflection. This is particularly interesting in relation to contemporary dance and performance practice, where working with – and against – habitual structures is a core element. Certain contemporary training techniques are explicitly aimed at raising awareness of those bodily aspects that condition movement and expression – that Gallagher sees as pertaining to the body schema – and that in ordinary activities often remain hidden. In order to clarify the role that reflection on our own body and its habitual patterns plays in contemporary dance practice, I will examine the movement language and improvisation practice “Gaga”, where this aspect is arguably fundamental. (shrink)
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  21.  60
    Body and Space Relationship in the Research Field of Phenomenological Anthropology: Blumenberg’s Criticism of Edmund Husserl’s “Anthropology Phobia”.V. Prykhodko & S. Rudenko - 2018 - Anthropological Measurements of Philosophical Research 13:30-40.
    Purpose. The article suggested for consideration is aimed at clarifying the shift in human perception from the spatial turn announced by Michel Foucault, to a performative turn. The performative turn has an anthropological footing. It is based on the all-round investigation of the body’s principal role for cultural existence, as a result of a reverse reaction to artificial conceptual gap between space and body, which basically means ignoring the embodiment theme. An example of such theoretical deformation was Edmund (...)
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  22.  10
    A Phenomenology of Illness: The Lived Body, Health, and the Other.Chloe Nicole Piamonte - 2025 - Philosophia: International Journal of Philosophy (Philippine e-journal) 26 (1).
    This paper explores the phenomenon of being ill (in cases of serious, chronic and terminal illnesses) both in its subjective and intersubjective dimensions. My main contention is that the philosophical tools of phenomenology uncover the framework for understanding the lived experience of the ill person as they privilege the first-person account of illness. It is through this that the essence of things and phenomena surrounding the body-in-illness are unveiled, as opposed to the medical world’s perspective, a third-person account (...)
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  23.  81
    Lived body and fantasmatic body: The debate between phenomenology and psychoanalysis.Thamy Ayouch - 2008 - Journal of Theoretical and Philosophical Psychology 28 (2):336-355.
    Neither the lived body, taken up by Merleau-Ponty after Husserl, nor the libidinal body theorised by psychanalysts after Freud, can be reduced to the counted, measured, physical body, apprehended only from outside. Both phenomenology and psychoanalysis set forth the priority of a global subjective lived body, approached "from within". However, their perspectives seem to differ when it comes to the conception of the interiority of this lived body, which psychoanalysis deems as imaginary. This paper (...)
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  24.  36
    Phenomenology of the Broken Body.Espen Dahl, Cassandra Falke & Thor Eirik Eriksen (eds.) - 2018 - London, UK: Routledge.
    Some fundamental aspects of the lived body only become evident when it breaks down through illness, weakness or pain. From a phenomenological point of view, various breakdowns are worth analyzing for their own sake, and discussing them also opens up overlooked dimensions of our bodily constitution. This book brings together different approaches that shed light on the phenomenology of the lived body—its normality and abnormality, health and sickness, its activity as well as its passivity. The contributors integrate (...)
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  25. The Phenomenology of Shame, Guilt and the Body in Body Dysmorphic Disorder and Depression.Thomas Fuchs - 2002 - Journal of Phenomenological Psychology 33 (2):223-243.
    From a phenomenological viewpoint, shame and guilt may be regarded as emotions which have incorporated the gaze and the voice of the other, respectively. The spontaneous and unreflected performance of the primordial bodily self has suffered a rupture: In shame or guilt we are rejected, separated from the others, and thrown back on ourselves. This reflective turn of spontaneous experience is connected with an alienation of primordial bodiliness that may be described as a "corporealization": The lived-body is changed into (...)
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  26.  31
    Lived body and experience of illness: a phenomenological approach.Xavier Escribano - 2024 - Estudios de Filosofía (Universidad de Antioquia) 70:60-76.
    This article aims to show how the development of aphenomenology ofthe lived bodyis of special interest for a philosophical elucidation of the illness thattakes charge of the patient’s perspective in its specific theoretical relevance. Startingfrom a critique of the Cartesian paradigm of the body-machine and the consequentde-emphasisof the personal experience of the disease, it will be shown how the phenomenological perspective allows us to account for the constituent elements ofthe illness experienced in the first person, such as alteration or (...)
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  27.  57
    Body Matters: A Phenomenology of Sickness, Disease, and Illness.James Aho & Kevin Aho - 2008 - Lexington Books.
    Written in a jargon-free way, Body Matters provides a clear and accessible phenomenological critique of core assumptions in mainstream biomedicine and explores ways in which health and illness are experienced and interpreted differently in various socio-historical situations. By drawing on the disciplines of literature, cultural anthropology, sociology, medical history, and philosophy, the authors attempt to dismantle common presuppositions we have about human afflictions and examine how the methods of phenomenology open up new ways to interpret the body (...)
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  28.  38
    The body ideal in French phenomenology.Paula Lorelle - 2021 - Continental Philosophy Review 54 (1):1-15.
    Is the phenomenological concept of “body” not, in general, an ideal? The purpose of this article is to defend this thesis within the scope of the French phenomenological tradition. The French phenomenological concept of “lived body” points to an ideal, rather than to our actual experience of the body; and this ideal is none other than that of the soul. The Cartesian ideal of the soul becomes, in the French phenomenological tradition, the ideal of the body—of (...)
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  29. Body-as-object in social situations : toward a phenomenology of social anxiety.Shogo Tanaka - 2020 - In Christian Tewes & Giovanni Stanghellini (eds.), Time and Body: Phenomenological and Psychopathological Approaches. New York, NY: Cambridge University Press.
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  30. Controlling the Noise: A Phenomenological Account of Anorexia Nervosa and the Threatening Body.Lucy Osler - 2021 - Philosophy, Psychiatry, and Psychology 28 (1):41-58.
    Anorexia Nervosa (AN) is a complex disorder characterised by self-starvation, an act of self-destruction. It is often described as a disorder marked by paradoxes and, despite extensive research attention, is still not well understood. Much AN research focuses upon the distorted body image that individuals with AN supposedly experience. However, based upon reports from individuals describing their own experience of AN, I argue that their bodily experience is much more complex than this focus might lead us to believe. Such (...)
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  31. Phenomenology and the multi-dimensionality of the body.Erol Copelj & Jack Alan Reynolds - 2022 - In François-Xavier de Vaujany, Jeremy Aroles & Mar Pérezts (eds.), Oxford Handbook of Phenomenologies and Organisation Studies. Oxford: Oxford University Press. pp. 123-145.
    The modern era has witnessed an extraordinary and unprecedented growth in our empirical knowledge regarding the human body. This raises the question: what, if anything, can phenomenology teach us about the body that the empirical sciences cannot? Whereas common sense and empirical sciences begin from the body as straightforwardly and obviously given and go on from there to think about what this thing is, what it is made up of, and how it originated, phenomenology steps (...)
     
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  32.  45
    Plastic Bodies: Rebuilding Sensation After Phenomenology.Tom Sparrow - 2014 - London: Open Humanities Press.
    Sensation is a concept with a conflicted philosophical history. It has found as many allies as enemies in nearly every camp from empiricism to poststructuralism. Polyvalent, with an uncertain referent, and often overshadowed by intuition, perception, or cognition, sensation invites as much metaphysical speculation as it does dismissive criticism. -/- The promise of sensation has certainly not been lost on the phenomenologists who have sought to ‘rehabilitate’ the concept. In Plastic Bodies, Tom Sparrow argues that the phenomenologists have not gone (...)
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  33. The Body, Thought Experiments, and Phenomenology.Yiftach J. H. Fehige & Harald Wiltsche - 2012 - In Yiftach J. H. Fehige & Harald Wiltsche (eds.), Thought Experiments in Philosophy, Science, and the Arts.
    An explorative contribution to the ongoing discussion of thought experiments. While endorsing the majority view that skepticism about thought experiments is not well justified, in what follows we attempt to show that there is a kind of “bodiliness” missing from current accounts of thought experiments. That is, we suggest a phenomenological addition to the literature. First, we contextualize our claim that the importance of the body in thought experiments has been widely underestimated. Then we discuss David Gooding's work, which (...)
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  34. Phenomenology of the Intersection between Body and World in Merleau-Ponty.Roberto Andres Gonzalez & Gabriel Jimenez Tavira - 2011 - Ideas Y Valores 60 (145):113-130.
     
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  35.  16
    To Hear One’s Body. A Phenomenological Analysis of Body Awareness in Health and Illness.Jenny Slatman - 2022 - Chiasmi International 24:257-273.
    “You need to listen better to your body!” is a common prescription in contemporary health discourse. From a phenomenological perspective, we can say that the ability to hear your body implies body awareness. In this paper, I will provide a phenomenological analysis of the different ways in which the “audible body” can appear, and how this is related to health, drawing on the work of Merleau-Ponty, Shusterman, Leder, and Nancy. In Merleau-Ponty’s early work, so I explain, (...)
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  36.  22
    Review of Christian Tewes and Giovanni Stanghellini (eds.), Time and Body. Phenomenological and psychopathological approaches, Cambridge, UK: Cambridge University Press, 2021. [REVIEW]Alexander Nicolai Wendt - 2024 - Phenomenology and the Cognitive Sciences 23 (1):223-230.
    Christian Tewes and Giovanni Stanghellini deliver a collective volume, dedicated to the honours of Thomas Fuchs. The contributors mainly belong to the phenomenological movement and provide different perspectives on the subject matter of psychopathology. Several common references, such as Fuchs, Parnas, and Sass, as well as motives, such as the experience of time or narrative self-consciousness, give the collection a unitary outline. The volume is well-edited and offers an adequate representation of the state of the art in phenomenological psychopathology thanks (...)
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  37. Situated bodies, cinematic orientations: film and (queer) phenomenology.Katharina Lindner - 2012 - In Saër Maty Bâ & Will Higbee (eds.), De-westernizing film studies. New York: Routledge.
     
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  38.  33
    The Phenomenology of Body and Self In Dietrich von Hildebrand and Edmund Husserl.Ann-Therese Gardner - 2013 - Quaestiones Disputatae 3 (2):28-36.
  39. The phenomenology of body dysmorphic disorder: a Sartrean analysis.U. K. Morris - - 2003 - In Bill Fulford, Katherine Morris, John Z. Sadler & Giovanni Stanghellini (eds.), Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. New York: Oxford University Press.
     
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  40.  15
    Body objectified? Phenomenological perspective on patient objectification in teleconsultation.Māra Grīnfelde - 2023 - Medicine, Health Care and Philosophy 26 (3):335-349.
    The global crisis of COVID-19 pandemic has considerably accelerated the use of teleconsultation (consultation between the patient and the doctor via video platforms). While it has some obvious benefits and drawbacks for both the patient and the doctor, it is important to consider—how teleconsultation impacts the quality of the patient-doctor relationship? I will approach this question through the lens of phenomenology of the body, focusing on the question—what happens to the patient objectification in teleconsultation? To answer this question (...)
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  41.  33
    Beyond the absent body—A phenomenological contribution to the understanding of body awareness in health and illness.Helena Dahlberg - 2019 - Nursing Philosophy 20 (2):e12235.
    Starting from a phenomenological understanding of the body, this article discusses the understanding of body awareness in health and illness. I question the common way to understand our relationship to our bodies in terms of subjective and objective perspectives on it, and furthermore, how this opposition has been used in the phenomenological literature to outline an understanding of health and illness as states where the body stays unnoticed versus resurfaces to our attention as dysfunctional. Using examples from (...)
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  42.  21
    The Phenomenology of Near‐Death and Out‐of‐Body Experiences: No Heavenly Excursion for “Soul”.Michael N. Marsh - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 247–266.
    This chapter examines certain claims made for near‐death and out‐of‐body experiences (ND/OBE), adding neuro‐physiological and theological insights. ND/OBE aredecidedly this‐worldly events and have nothing to do with supposed journeys to spiritualized or nonphysical realms, nor amalgamations with so‐called cosmic consciousness. Classical spiritual encounters were discussed by William James, and by William P. Alston. The chapter compares classic examples of divine disclosure with those given by NDE subjects. Considering the “spiritual” properties of NDE reports, one might be somewhat reluctant to (...)
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  43. Body Awareness: a phenomenological inquiry into the common ground of mind-body therapies.Wolf E. Mehling, Judith Wrubel, Jennifer Daubenmier, Cynthia J. Price, Catherine E. Kerr, Theresa Silow, Viranjini Gopisetty & Anita L. Stewart - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:6.
    Enhancing body awareness has been described as a key element or a mechanism of action for therapeutic approaches often categorized as mind-body approaches, such as yoga, TaiChi, Body-Oriented Psychotherapy, Body Awareness Therapy, mindfulness based therapies/meditation, Feldenkrais, Alexander Method, Breath Therapy and others with reported benefits for a variety of health conditions. To better understand the conceptualization of body awareness in mind-body therapies, leading practitioners and teaching faculty of these approaches were invited as well as (...)
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  44.  21
    Grasping the phenomenology of sporting bodies.John Hockey & Jacquelyn Allen-Collinson - 2018 - In David Howes (ed.), Senses and sensation: critical and primary sources. New York: Bloomsbury Academic.
    Abstract The last two decades have witnessed a vast expansion in research and writing on the sociology of the body and on issues of embodiment. Indeed, both sociology in general and the sociology of sport specifically have well heeded the long-standing and vociferous calls ‘to bring the body back in’ to social theory. It seems particularly curious therefore that the sociology of sport has to-date addressed this primarily at a certain abstract, theoretical level, with relatively few accounts to (...)
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  45.  99
    Phenomenology and the Third Generation of Cognitive Science: Towards a Cognitive Phenomenology of the Body.Shoji Nagataki & Satoru Hirose - 2007 - Human Studies 30 (3):219-232.
    Phenomenology of the body and the third generation of cognitive science, both of which attribute a central role in human cognition to the body rather than to the Cartesian notion of representation, face the criticism that higher-level cognition cannot be fully grasped by those studies. The problem here is how explicit representations, consciousness, and thoughts issue from perception and the body, and how they cooperate in human cognition. In order to address this problem, we propose a (...)
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  46.  38
    The Phenomenology of Healing: Eight Ways of Dealing With the Ill and Impaired Body.Drew Leder - 2022 - Journal of Medicine and Philosophy 47 (1):137-154.
    Encounters with illness, impairment, and aging can disrupt one’s experiential relationship with self, body, others, and world. “Healing” takes place when the individual is able to re-integrate his or her world, even if the condition is not medically curable. Drawing on work in the phenomenology of the body, this article examines a series of eight “healing strategies” individuals employ, each representing a different way of orienting toward the painful or impaired body. One may lean into freeing (...)
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  47.  29
    A phenomenological exploration of self-identified origins and experiences of body dysmorphic disorder.Shioma-Lei Craythorne, Rachel L. Shaw & Michael Larkin - 2022 - Frontiers in Psychology 13.
    Body dysmorphic disorder is a debilitating mental health condition that presently affects ~2% of the general population. Individuals with BDD experience distressing preoccupations regarding one or more perceived defects in their physical appearance. These preoccupations and perceived distortions can have a profound impact on key areas of social functioning and psychological health. Individuals’ BDD origins have not been explored in significant depth and have been, often unhelpfully, conflated with social media usage and exposure to idealistic imagery of the (...). Such generalisations fail to acknowledge the complexity of BDD development and onset, highlighting the importance of moving towards an understanding of people’s implicit theories regarding their own experience. It is therefore essential to gain insight into how individuals make sense of the experiences which they believe led to the development and onset of BDD. The aim of this exploratory study was to elicit and phenomenologically analyse the accounts of individuals with lived experience of BDD in order to examine their beliefs about its origins and understand how they navigate the world with a distorted sense of self. Participants provided written and verbal accounts regarding both their BDD onset and experiences of living with the disorder. Both components of the study were analysed using Interpretative Phenomenological Analysis. Four main themes were generated from the data: Exposure to bullying and external critique of appearance; Experiencing rejection, shame, and a sense of not being enough; Developing an awareness of the solidification of concerns, and Learning about and reflecting upon triggers. Participants attributed their BDD onset to adverse experiences such as childhood bullying, receiving appearance-focused criticism, rejection and being subjected to emotional and physical abuse. The findings from this study highlight the complexity of BDD development and onset in individuals, and the need for appropriate care and treatment for those affected by BDD. (shrink)
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  48.  49
    Cartesian Bodies and Movement Phenomenology.Anna Hogen - 2009 - Sport, Ethics and Philosophy 3 (1):66-74.
    This essay critically considers scientific and metaphorical understandings of the body and embodiment. It employs interrogates and employs the concepts of embodiment, ego, bodily intentionality, and anorexia from a phenomenological perspective. It considers the battery of concepts regarding embodiment: soma (the shape of the body), sarx (the flesh of the body) and pexis (the body and soul in unity). While Soma and sarx are the objective body, they are explained by the natural sciences. Pexis is (...)
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  49.  25
    Body schema(tism) and the logos of life: a phenomenological reconsideration.Denisa Butnaru - 2014 - Investigaciones Fenomenológicas 4:55.
    Body image and body schema are two phenomenological concepts which generated a revival of Maurice Merleau-Ponty’s philosophical heritage. In the present text I intend to inquire on the relation between these two concepts and that of Logos of life, another challenging point in the Merleau-Pontyan thought.In order to delineate the correlation between body schema, body image and my understanding of a logic of life, I will first explore how what I term “schematism of the body (...)
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  50.  47
    The Body Maledict: Understanding the Method of Standpoint Phenomenology Through the Work of Frantz Fanon.Katherine Ward - 2023 - Southern Journal of Philosophy 61 (2):340-355.
    In this article, I examine the phenomenological methodology at work in Fanon's revision of the body schema. I argue that he implicitly utilizes a methodology I call standpoint phenomenology and show how this methodology emphasizes experiences that are not “universal” but specific to certain social groups in order to uncover shared ontological structures of experience. Fanon's work illustrates two key theses of standpoint phenomenology: (1) the thesis of situated phenomenology and (2) the thesis of inverted phenomenological (...)
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