Results for 'Bruce Heilman'

972 found
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  1.  39
    Corruption, politics, and societal values in tanzania.Bruce Heilman, Ng'wanza Kamata & Laurean Ndumbaro - 2000 - Journal of Social Philosophy 31 (4):497–506.
  2.  19
    Bemispace and 1-iemispatial neglec1 '.Kenneth M. Heilman, Dawn Bowers, Edward Valenstein & Robert T. Watson - 1987 - In Marc Jeannerod, Neurophysiological and Neuropsychological Aspects of Spatial Neglect. Elsevier Science.
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  3.  25
    The Gender Pay Gap: Can Behavioral Economics Provide Useful Insights?Renata M. Heilman & Petko Kusev - 2017 - Frontiers in Psychology 8.
  4.  20
    Metacontrast and lateral inhibition.Bruce Bridgeman - 1971 - Psychological Review 78 (6):528-539.
  5.  27
    (1 other version)Conscientious objection and moral distress: a relational ethics case study of MAiD in Canada.Mary Kathleen Deutscher Heilman & Tracy J. Trothen - 2020 - Journal of Medical Ethics 46 (2):123-127.
    Conscientious objection has become a divisive topic in recent bioethics publications. Discussion has tended to frame the issue in terms of the rights of the healthcare professional versus the rights of the patient. However, a rights-based approach neglects the relational nature of conscience, and the impact that violating one’s conscience has on the care one provides. Using medical assistance in dying as a case study, we suggest that what has been lacking in the discussion of conscientious objection thus far is (...)
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  6. Questionable benefits and unavoidable personal beliefs: defending conscientious objection for abortion.Bruce Philip Blackshaw & Daniel Rodger - 2020 - Journal of Medical Ethics 3 (46):178-182.
    Conscientious objection in healthcare has come under heavy criticism on two grounds recently, particularly regarding abortion provision. First, critics claim conscientious objection involves a refusal to provide a legal and beneficial procedure requested by a patient, denying them access to healthcare. Second, they argue the exercise of conscientious objection is based on unverifiable personal beliefs. These characteristics, it is claimed, disqualify conscientious objection in healthcare. Here, we defend conscientious objection in the context of abortion provision. We show that abortion has (...)
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  7.  99
    Taking phenomenology seriously: The "fringe" and its implication for cognitive research.Bruce Mangan - 1993 - Consciousness and Cognition 2 (2):89-108.
    Evidence and theory ranging from traditional philosophy to contemporary cognitive research support the hypothesis that consciousness has a two-part structure: a focused region of articulated experience surrounded by a field of relatively unarticulated, vague experience.William James developed an especially useful phenomenological analysis of this "fringe" of consciousness, but its relation to, and potential value for, the study of cognition has not been explored. I propose strengthening James′ work on the fringe with a functional analysis: fringe experiences work to radically condense (...)
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  8.  19
    Beyond Positivism.Bruce Caldwell - 2014 - Routledge.
    Since its publication in 1982, _Beyond Positivism _has become established as one of the definitive statements on economic methodology. The book’s rejection of positivism and its advocacy of pluralism were to have a profound influence in the flowering of work methodology that has taken place in economics in the decade since its publication. This edition contains a new preface outlining the major developments in the area since the book’s first appearance. The book provides the first comprehensive treatment of twentieth century (...)
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  9. Sensation's ghost: The nonsensory fringe of consciousness.Bruce Mangan - 2001 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 7.
    Non-sensory experiences represent almost all context information in consciousness. They condition most aspects of conscious cognition including voluntary retrieval, perception, monitoring, problem solving, emotion, evaluation, meaning recognition. Many peculiar aspects of non-sensory qualia (e.g., they resist being 'grasped' by an act of attention) are explained as adaptations shaped by the cognitive functions they serve. The most important nonsensory experience is coherence or "rightness." Rightness represents degrees of context fit among contents in consciousness, and between conscious and non-conscious processes. Rightness (not (...)
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  10.  25
    Emotional experience: A neurological model.K. M. Heilman - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern, Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 328--344.
  11.  28
    Nietzsche and the politics of aristocratic radicalism.Bruce Detwiler - 1990 - Chicago: University of Chicago Press.
  12.  76
    The neoliberal academic: Illustrating shifting academic norms in an age of hyper-performativity.Bruce Macfarlane - 2021 - Educational Philosophy and Theory 53 (5):459-468.
    Neoliberalism is invariably presented as a governing regime of market and competition-based systems rather than as a set of migratory practices that are re-setting the ethical standards of the academy. This article seeks to explore the way in which neoliberalism is shifting the prevailing values of the academy by drawing on two illustrations: the death of disinterestedness and the obfuscation of authorship. While there was never a golden age when norms such as disinterestedness were universally practiced they represented widely accepted (...)
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  13. Classifying and Analyzing Analogies.Bruce N. Waller - 2001 - Informal Logic 21 (3).
    Analogies come in several forms that serve distinct functions. Inductive analogy is a common type of analogical argument, but critical thinking texts sometimes treat all analogies as inductive. Such an analysis ignores figurative analogies, which may elucidate but do not argue; and also neglects a priori arguments by analogy, a type of analogical argument prominent in law and ethics. A priori arguments by analogy are distinctive, but--contrary to the claims of Govier and Sunstein-they are best understood as deductive, rather than (...)
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  14.  43
    Relational Ethics for Public Health: Interpreting Solidarity and Care.Bruce Jennings - 2019 - Health Care Analysis 27 (1):4-12.
    This article defends ‘relational theorizing’ in bioethics and public health ethics and describes its importance. It then offers an interpretation of solidarity and care understood as normatively patterned and psychologically and socially structured modes of relationality; in a word, solidarity and care understood as ‘practices.’ Solidarity is characterized as affirming the moral standing of others and their membership in a community of equal dignity and respect. Care is characterized as paying attention to the moral being of others and their needs, (...)
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  15.  40
    The how and why of ecological memory.Darryl Bruce - 1985 - Journal of Experimental Psychology 114 (1):78-90.
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  16.  53
    More Easily Done Than Said: Rules, Reasons and Rational Social Choice.Bruce Chapman - 1998 - Oxford Journal of Legal Studies 18 (2):293-329.
    Legal decision-making emphasizes, in a very self-conscious way, the justificatory significance of reasons. This paper argues that the obligation to provide reasons for choices, which must be articulated and structured around a set of generally shared and publicly comprehensible categories of thought, can serve to make the space of possible choices ‘concept sensitive’ in a very useful way. In particular, concept sensitivity has the effect of restricting certain movements within the choice space so that some of the systematic difficulties in (...)
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  17. Parental responsibilities and moral status.Bruce Philip Blackshaw & Daniel Rodger - 2020 - Journal of Medical Ethics 47 (3):187-188.
    Prabhpal Singh has recently defended a relational account of the difference in moral status between fetuses and newborns as a way of explaining why abortion is permissible and infanticide is not. He claims that only a newborn can stand in a parent–child relation, not a fetus, and this relation has a moral dimension that bestows moral value. We challenge Singh’s reasoning, arguing that the case he presents is unconvincing. We suggest that the parent–child relation is better understood as an extension (...)
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  18.  23
    Failure to integrate visual information from successive fixations.Bruce Bridgeman & Melanie Mayer - 1983 - Bulletin of the Psychonomic Society 21 (4):285-286.
  19.  16
    A correlational model applied to metacontrast: Reply to Weisstein, Ozog, and Szoc.Bruce Bridgeman - 1977 - Bulletin of the Psychonomic Society 10 (2):85-88.
  20.  63
    Rethinking Gaia: Stengers, Latour, Margulis.Bruce Clarke - 2017 - Theory, Culture and Society 34 (4):3-26.
    At its inception innocent of philosophical or metaphysical designs, the Gaia hypothesis of James Lovelock and Lynn Margulis was soon liberated from the precincts of scientific cultivation to enter into cultural free association. Nonetheless, scientific and scholarly attention and debate have long precipitated a bona fide discourse of Gaia theory. Moreover, intellectually serious extra-scientific figures of Gaia have also been on the rise in the last decade. This essay treats a selection of these newer Gaian figures, specifically, Isabelle Stengers’s Gaia (...)
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  21.  19
    Can embryologists contribute to an understanding of evolutionary mechanisms?Bruce Wallace - 1986 - In William Bechtel, Integrating Scientific Disciplines. University of Chicago Press. pp. 149--163.
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  22.  42
    Seeing and Knowing.Bruce Aune - 1971 - Philosophical Review 80 (3):383.
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  23.  21
    Matching identities of familiar and unfamiliar faces caught on CCTV images.Vicki Bruce, Zoë Henderson, Craig Newman & A. Mike Burton - 2001 - Journal of Experimental Psychology: Applied 7 (3):207.
  24. Entropy, Information and Evolution: New Perspectives on Physical and Biological Evolution.Bruce H. Weber, David J. Depew, James D. Smith & C. Dyke - 1990 - Behavior and Philosophy 18 (2):79-84.
     
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  25. Christianity, science, and three phases of being human.Bruce R. Reichenbach - 2021 - Zygon 56 (1):96-117.
    The alleged conflict between religion and science most pointedly focuses on what it is to be human. Western philosophical thought regarding this has progressed through three broad stages: mind/body dualism, Neo-Darwinism, and most recently strong artificial intelligence (AI). I trace these views with respect to their relation to Christian views of humans, suggesting that while the first two might be compatible with Christian thought, strong AI presents serious challenges to a Christian understanding of personhood, including our freedom to choose, moral (...)
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  26.  46
    Intrinsic Value: A Modern Albatross for the Ecological Approach.Bruce Morito - 2003 - Environmental Values 12 (3):317-336.
    The idea and use of the concept of intrinsic value in environmental ethics has spawned much debate in environmental ethics/axiology. Although for many, it seems fundamental and necessary for formulating an ethic for environmental protection, it seems to confuse and even undermine such efforts. ' Intrinsic value ' is, I argue, a concept born in the Western intellectual tradition for purposes of insulating and isolating those to whom intrinsic value can be attributed from one another and their environmental context. This (...)
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  27. Anosognosia for hemiplegia: a confabulatory state.Kenneth Heilman - 2009 - In William Hirstein, Confabulation: Views From Neuroscience, Psychiatry, Psychology, and Philosophy. Oxford University Press.
     
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  28.  27
    Attention to near and far space: The third dichotomy.Kenneth M. Heilman, Dawn Bowers & Paul Shelton - 1990 - Behavioral and Brain Sciences 13 (3):552-553.
  29.  11
    Disorders of skilled movements.Kenneth M. Heilman, Robert T. Watson & Leslie J. Gonzalez Rothi - 2000 - In Martha J. Farah & Todd E. Feinberg, Patient-Based Approaches to Cognitive Neuroscience. MIT Press. pp. 335.
  30.  13
    Neglect I: clinical and anatomic issues.Kenneth M. Heilman, Robert T. Watson & Edward Valenstein - 2000 - In Martha J. Farah & Todd E. Feinberg, Patient-Based Approaches to Cognitive Neuroscience. MIT Press. pp. 115--123.
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  31.  30
    Neglect in man: Hemispheric asymmetries and hemispatial neglect.Kenneth M. Heilman, Robert T. Watson, Edward Valenstein & Dawn Bowers - 1980 - Behavioral and Brain Sciences 3 (4):505-506.
  32. Speech and gesture are mediated by independent systems.Heilman Km - 2005 - Behavioral and Brain Sciences 28 (2).
     
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  33.  17
    Restorative Free Will: Back to the Biological Base.Bruce N. Waller - 2015 - Lanham, Maryland: Lexington Books.
    Restorative Free Will examines free will as an adaptive capacity that evolved in humans and many other species, and restores free will to species excluded by claims of human uniqueness. Restorative Free Will recognizes the basic biological value of both libertarian and compatibilist elements of free will, and explains how these traditionally opposed accounts of free will capture an essential element of foraging animals' free will.
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  34.  62
    Objects of intention.Bruce Vermazen - 1993 - Philosophical Studies 71 (3):223 - 265.
  35. Hypotheticals and 'Can': Another Look.Bruce Aune - 1967 - Analysis 27 (6):191 - 195.
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  36. Mechanism and Meaning.Bruce Goldberg - 1983 - In Syndey Shoemaker & Carl Ginet, Knowledge and Mind. Oxford University Press. pp. 191-210.
     
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  37.  30
    Where medicine went wrong: rediscovering the path to complexity.Bruce J. West - 2006 - Hackensack, NJ: World Scientific.
    Where Medicine Went Wrong explores how the idea of an average value has been misapplied to medical phenomena, distorted understanding and lead to flawed medical ...
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  38. The Cringing and the Craven: Freedom of Expression in, Around, and Beyond the Workplace.Bruce Barry - 2007 - Business Ethics Quarterly 17 (2):263-296.
    ABSTRACT:Work is a place where many adults devote significant portions of their waking lives, but it is also a place where civil liberties, including freedom of speech, are significantly constrained. I examine the regulation and control of expressive activity in and around the workplace from legal, managerial, and ethical perspectives. The focus of this article is onworkplace freedom of expression:the ability to engage in acts of expression at or away from the workplace, on subjects related or unrelated to the workplace, (...)
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  39.  21
    Solidarity and Workplace Engagement: a Management Perspective on Cultivating Community.Bruce Baker & Don Lee - 2020 - Humanistic Management Journal 5 (1):39-57.
    Solidarity corresponds to virtuous social behavior, including personal freedom and responsibility, civic friendship, benevolence, reciprocity, and cooperation. These attributes are fundamentally good for individual persons and communities of work. Solidarity is therefore vitally important to the practice of humanistic management. This paper aims to provide management insights into the cultivation of solidarity. The paper begins by developing a theoretical framework to understand solidarity in business context, with attention to philosophical and theological connotations. An empirical research model is presented in the (...)
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  40. Autonomy.Bruce Jennings - 2007 - In Bonnie Steinbock, The Oxford handbook of bioethics. New York: Oxford University Press.
    No single concept has been more important in the contemporary development of bioethics, and the revival of medical ethics, than the concept of autonomy, and none better reflects both the philosophical and the political currents shaping the field. This article proposes to consider autonomy in three of its facets and functions: first, as a concept in ethical theory; second, as a concept in applied ethics; and finally, as what might be called an ideological concept — that is, one that both (...)
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  41. Rationalism, empiricism, and pragmatism: an introduction.Bruce Aune - 1970 - New York,: Random House.
  42.  39
    Who owns pragmatism?Bruce Kuklick - 2017 - Modern Intellectual History 14 (2):565-583.
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  43.  22
    Reasons and Experience.Bruce Aune - 1993 - Philosophical Quarterly 43 (171):239-242.
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  44.  32
    Adolescent Discourse on National Identity‐‐voices of care and justice? [1].Bruce Carrington & Geoffrey Short - 1998 - Educational Studies 24 (2):133-152.
    Summary In her highly publicised polemic, All Must Have Prizes (1996), Melanie Phillips launches a scathing attack upon the British educational establishment and various facets of policy and practice during the past three decades. She is especially critical of progressivism and approaches to teaching and learning supposedly predicated upon relativist principles (e.g. multicultural education). Our own research on primary?school children's constructions of British identity (Carrington, B. & Short, G. (1995): What makes a person British? Children's conceptions of their national culture (...)
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  45.  29
    Essays on Davidson: Actions and Events.Bruce Vermazen & Merrill B. Hintikka - 1986 - Philosophical Quarterly 36 (143):296-300.
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  46.  50
    On the Emergence of Living Systems.Bruce H. Weber - 2009 - Biosemiotics 2 (3):343-359.
    If the problem of the origin of life is conceptualized as a process of emergence of biochemistry from proto-biochemistry, which in turn emerged from the organic chemistry and geochemistry of primitive earth, then the resources of the new sciences of complex systems dynamics can provide a more robust conceptual framework within which to explore the possible pathways of chemical complexification leading to living systems and biosemiosis. In such a view the emergence of life, and concomitantly of natural selection and biosemiosis, (...)
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  47. Idioms within a Transformational Grammar.Bruce Fraser - 1970 - Foundations of Language 6 (1):22-42.
  48.  73
    Defining life from death: problems with the somatic integration definition of life.Bruce P. Blackshaw & Daniel Rodger - 2020 - Bioethics (5):1-5.
    To determine when the life of a human organism begins, Mark T. Brown has developed the somatic integration definition of life. Derived from diagnostic criteria for human death, Brown’s account requires the presence of a life‐regulation internal control system for an entity to be considered a living organism. According to Brown, the earliest point at which a developing human could satisfy this requirement is at the beginning of the fetal stage, and so the embryo is not regarded as a living (...)
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  49.  58
    What Makes a Person British? Children's conceptions of their national culture and identity.Bruce Carrington & Geoffrey Short - 1995 - Educational Studies 21 (2):217-238.
    Summary During the past decade, the cultural restorationist wing of the New Right has sought to impose its own anachronistic and sentimental conception of ?British culture? on schools and colleges. This conception, which is little more than a glib celebration of quintessential ?Englishness?, characterises the national culture in largely monolithic and ethnically undifferen?tiated terms. Concerned about the possible pernicious effects of educational policies inspired by such thinking, we present the findings of a recently completed ethnographic study of 8?11 year?olds? conceptions (...)
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  50.  90
    A Scientific Metaphysics and Ockham’s Razor.Bruce Long - 2019 - Axiomathes (5):1-31.
    I argue that although Ockham’s Razor (OR) has its origins in a-priorist ontological mandates according to the purposes of natural theology and natural philosophy as influenced by it, the principle has taken on significant empirical and contingent materialist connotations and conceptual content since the scientific revolution. I briefly discuss the pluralism of the concept of OR historically and in contemporary science and philosophy. I then attempt to align scientific metaphysics with contemporary conceptions of OR, and to demonstrate that ontic parsimony (...)
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