Results for 'C. A. Crusius'

925 found
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  1.  11
    Implementing logical connectives in constraint programming.Christopher Jefferson, Neil C. A. Moore, Peter Nightingale & Karen E. Petrie - 2010 - Artificial Intelligence 174 (16-17):1407-1429.
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  2. Hume on religion.J. C. A. Gaskin - 1993 - In David Fate Norton & Jacqueline Taylor (eds.), The Cambridge Companion to Hume. New York: Cambridge University Press.
  3.  25
    God and evil.J. C. A. Gaskin - 1977 - Philosophical Books 18 (1):41-41.
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  4. McGill Hume Studies.J. C. A. Gaskin - 1979
  5.  29
    Defects in electron-irradiated germanium.C. A. Ferreira Lima & A. Howie - 1976 - Philosophical Magazine 34 (6):1057-1071.
  6. Suppes predicates for classical physics.N. C. A. Da Costa & F. A. Doria - 1992 - In Javier Echeverría, Andoni Ibarra & Thomas Mormann (eds.), The space of mathematics: philosophical, epistemological, and historical explorations. New York: W. de Gruyter.
  7.  10
    C. Zur kritik und erklärung der schriftsteller.August Meineke, E. Wölfflin, Hermann Sauppe, Gottlieb Roeper, G. Wolff, A. Baumstark & C. A. Rüdiger - 1862 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 18 (3):535-549.
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  8.  69
    Clarity and appeal of a multimedia informed consent tool for biobanking.S. A. McGraw, C. A. Wood-Nutter, M. Z. Solomon, K. J. Maschke, J. T. Bensen, J. T. Benson & D. E. Irwin - 2012 - IRB: Ethics & Human Research 34 (1):9-19.
    The complexity of biobank research raises concerns about individuals’ understanding of the information conveyed in the consent process for such research.. We report the results of a qualitative, cognitive interview study with an ethnically, linguistically, and educationally diverse sample of 43 respondents to assess the clarity and utility of a multimedia tool developed for a biobank. Using weighted randomization, respondents were assigned to either view the multimedia tool or read a written consent document . The study illustrates the utility of (...)
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  9.  42
    A Non-Realistic Approach for Natural Languages.Adonai Sant'Anna, Otávio Bueno & Newton C. A. da Costa - unknown
    The structure of natural languages is usually studied from three major different but interconnected points of view: syntax, semantics, and pragmatics. If we consider that the main purpose of natural languages is communication, we should consider another dimension for languages, which deals with the influence of internal states of communicating individuals on meanings. Such a dimension we refer to as internalism. Within this context, internalism cannot be confused with psycholinguistics, in the same way pragmatics cannot be confused with sociolinguistics. In (...)
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  10. David Hume: Principal Writings on Religion Including Dialogues Concerning Natural Religion and, the Natural History of Religion.J. C. A. Gaskin (ed.) - 1998 - New York: Oxford University Press.
    David Hume is one of the most provocative philosophers to have written in English. His Dialogues ask if a belief in God can be inferred from what is known of the universe, or whether such a belief is even consistent with such knowledge. The Natural History of Religion investigates the origins of belief, and follows its development from polytheism to dogmatic monotheism. Together, these works constitute the most formidable attack upon religious belief ever mounted by a philosopher. This new edition (...)
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  11.  44
    Elections Under Tiberius.D. C. A. Shotter - 1966 - Classical Quarterly 16 (02):321-.
    The first point that Tacitus makes is the confusion that surrounded these elections. Tiberius' policy was in no way as well denned here as it apparently was in the case of the praetorship elections: De comitiis consularibus, quae turn primum illo principe ac deinceps fuere, vix quicquam firmare ausim: adeo diversa non modo apud auctores, sed in ipsius orationibus reperiuntur.
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  12.  21
    Contract, Justice and Self Interest.C. A. J. Coady - 2000 - American Catholic Philosophical Quarterly 74 (3):519-539.
  13. (1 other version)Science and the Idea of God.C. A. Coulson - 1959 - Philosophy of Science 26 (4):372-373.
     
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  14.  10
    La force d'un corps en mouvement.C. A. Crommelin - 1956 - Centaurus 4 (4):360-368.
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  15.  23
    Ethik und Ontologie 1n der heutigen Existenzphilosophie.C. A. Van Peursen - 1958 - Zeitschrift Für Evangelische Ethik 2 (1):98-112.
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  16.  33
    An Early Islamic Critic of Aristotelian Logic: Ibn Taimiyyah.C. A. Qadir - 1968 - International Philosophical Quarterly 8 (4):498-512.
  17.  14
    The Nature of Consciousness.C. A. Strong - 1912 - Journal of Philosophy 9 (21):561.
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  18.  7
    Contingentia. Transformationen des Zufalls (Transformationen der Antike 38).Hartmut Böhme, Werner Röcke & Ulrike C. A. Stephan (eds.) - 2015 - Berlin: De Gruyter.
    The role of chance in historiography is a major question for the analysis of cultural transformations. Its main subject are the transformations of contingentia itself, which has undergone substantial changes in its mythical forms (as Tyche or Fortuna) as well in its historical expressions in philosophy, theology, politics, sciences, literature and art.
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  19.  10
    Introdução à lógica elementar: com o símbolo de Hilbert.Rejane Carrion & Newton C. A. Da Costa - 1988
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  20.  67
    Intersection numbers of families of ideals.M. Hrušák, C. A. Martínez-Ranero, U. A. Ramos-García & O. A. Téllez-Nieto - 2013 - Archive for Mathematical Logic 52 (3-4):403-417.
    We study the intersection number of families of tall ideals. We show that the intersection number of the class of analytic P-ideals is equal to the bounding number ${\mathfrak{b}}$ , the intersection number of the class of all meager ideals is equal to ${\mathfrak{h}}$ and the intersection number of the class of all F σ ideals is between ${\mathfrak{h}}$ and ${\mathfrak{b}}$ , consistently different from both.
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  21. Towards a General Theory of Reduction. Part I: Historical and Scientific Setting.C. A. Hooker - 1981 - Dialogue 20 (1):38-59.
    The Three Papers comprising this series, together with my earlier [34] also published in this journal, constitute an attempt to set out the major issues in the theoretical domain of reduction and to develop a general theory of theory reduction. The fourth paper, [34], though published separately from this trio, is integral to the presentation and should be read in conjunction with these papers. Even so, the presentation is limited in scope – roughly, to intertheoretic reduction among empirical theories – (...)
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  22.  80
    Towards a theory of cognition under a new control paradigm.C. A. Hooker, H. B. Penfold & R. J. Evans - 1992 - Topoi 11 (1):71-88.
  23. Interaction and bio-cognitive order.C. A. Hooker - 2009 - Synthese 166 (3):513-546.
    The role of interaction in learning is essential and profound: it must provide the means to solve open problems (those only vaguely specified in advance), but cannot be captured using our familiar formal cognitive tools. This presents an impasse to those confined to present formalisms; but interaction is fundamentally dynamical, not formal, and with its importance thus underlined it invites the development of a distinctively interactivist account of life and mind. This account is provided, from its roots in the interactivist (...)
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  24.  76
    A defense of modal appearances.C. A. McIntosh - 2020 - International Journal for Philosophy of Religion 89 (3):243-261.
    I argue that beliefs about what appears possible are justified in much the same way as beliefs about what appears actual. I do so by chisholming, and then modalizing, the epistemic principle associated with phenomenal conservatism. The principle is tested against a number of examples, and it gives the intuitively correct results. I conclude by considering how it can be used to defend two controversial modal arguments, a Cartesian argument for dualism and an ontological argument for the existence of God.
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  25.  46
    C. A. Mace: Selected Papers.Antony Flew, C. A. Mace & Marjorie Mace - 1973 - Philosophical Quarterly 23 (93):371.
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  26. Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Philosophy 68 (265):413-415.
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  27.  79
    Why the mind has a body.C. A. Strong - 1928 - Mind 37 (146):262-263.
  28. Asymptotics, reduction and emergence.C. A. Hooker - 2004 - British Journal for the Philosophy of Science 55 (3):435-479.
    All the major inter-theoretic relations of fundamental science are asymptotic ones, e.g. quantum theory as Planck's constant h 0, yielding (roughly) Newtonian mechanics. Thus asymptotics ultimately grounds claims about inter-theoretic explanation, reduction and emergence. This paper examines four recent, central claims by Batterman concerning asymptotics and reduction. While these claims are criticised, the discussion is used to develop an enriched, dynamically-based account of reduction and emergence, to show its capacity to illuminate the complex variety of inter-theory relationships in physics, and (...)
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  29.  98
    Goodman, 'grue' and Hempel.C. A. Hooker - 1968 - Philosophy of Science 35 (3):232-247.
    It is now commonly accepted that N. Goodman's predicate "grue" presents the theory of confirmation of C. G. Hempel (and other such theories) with grave difficulties. The precise nature and status of these "difficulties" has, however, never been made clear. In this paper it is argued that it is very unlikely that "grue" raises any formal difficulties for Hempel and appearances to the contrary are examined, rejected and an explanation of their intuitive appeal offered. However "grue" is shown to raise (...)
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  30.  59
    The Zygote: To Be Or Not Be A Person.C. A. Bedate & R. C. Cefalo - 1989 - Journal of Medicine and Philosophy 14 (6):641-645.
    It is no longer possible to claim that the biological characteristics of the future adult are already determined at conception. After all, a zygote may develop into a hydatidiform mole rather than into a human being. The development of an individual human person is determined by genetically and nongenetically coded molecules within the embryo, together with the influence of the maternal environment. Consequently, it is an error to regard the zygote's chromosomal (and other) DNA as sufficient to determine the uniqueness (...)
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  31.  18
    Unamuno, Berdyaev, Marcel: A Comparative Study in Christian Existentialism.C. A. Longhurst - 2021 - Springer Verlag.
    This book seeks to examine the mutual interplay between existentialism and Christian belief as seen through the work of three existentialist thinkers who were also committed Christians - a Spaniard, a Russian, and a Frenchman. They are compared with each other and with leading non-religious existentialists. The major themes studied include reason, freedom, the self, belief, hope, love, suffering, and immortality.
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  32.  52
    Pupils' rights.C. A. Wringe - 1973 - Journal of Philosophy of Education 7 (1):103–115.
    C A Wringe; Pupils’ Rights, Journal of Philosophy of Education, Volume 7, Issue 1, 30 May 2006, Pages 103–115, https://doi.org/10.1111/j.1467-9752.1973.tb00475.
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  33. Ethical issues in funding orphan drug research and development.C. A. Gericke - 2005 - Journal of Medical Ethics 31 (3):164-168.
    This essay outlines the moral dilemma of funding orphan drug research and development. To date, ethical aspects of priority setting for research funding have not been an issue of discussion in the bioethics debate. Conflicting moral obligations of beneficence and distributive justice appear to demand very different levels of funding for orphan drug research. The two types of orphan disease, rare diseases and tropical diseases, however, present very different ethical challenges to questions about allocation of research funds. The dilemma is (...)
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  34. Towards a General Theory of Reduction. Part II: Identity in Reduction.C. A. Hooker - 1981 - Dialogue 20 (2):201-236.
    Part I of this trilogy, Historical and Scientific Setting, set out a general context for selecting a certain subclass of inter-theoretic relations as achieving appropriate explanatory and ontological unification – hence for properly being labelled reductive. Something of the complexity of these relations in real science was explored. The present article concentrates on the role which identity plays in structuring the reduction relation and so in achieving ontological and explanatory unification.
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  35.  35
    Religious meddling: a comment on Skene and Parker.C. A. J. Coady - 2002 - Journal of Medical Ethics 28 (4):221-222.
    The question of churches resorting to the courts to influence public policy is one that concerns the appropriate role of the courts and the appropriate conduct of religious authorities. I agree with Skene and Parker that there is no principled legal reason to exclude such interventions out of hand; but my comments are principally addressed to the political and religious reasons for being rightly concerned about such activity. These advert both to the nature of the liberal democratic compromise and to (...)
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  36. (2 other versions)The idea of violence.C. A. J. Coady - 1985 - Philosophical Papers 14 (1):3-19.
  37. Terrorism, morality, and supreme emergency.C. A. J. Coady - 2004 - Ethics 114 (4):772-789.
  38. Lexical access with and without awareness.C. A. Fowler, G. Woldford, R. Slade & L. Tassinary - 1981 - Journal of Experimental Psychology 110:341-62.
     
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  39.  68
    Public Health and Obesity: When a Pound of Prevention Really Is Worth an Ounce of Cure.C. A. Womack - 2012 - Public Health Ethics 5 (3):222-228.
    In this response to Jonny Anomaly’s ‘Is Obesity a Public Health Problem?’ I argue, contra the author that public health actually increases individuals’ abilities to choose actions that further their health goals, specifically in the case of obesity. The intractability of obesity as an individual medical problem combined with the health benefits of modest (5–10 per cent of body weight) weight loss suggest that public health measures helping people make small changes in eating habits improve population health. I argue that (...)
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  40.  43
    A naturalistic theory of the reference of thought to reality.C. A. Strong - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (10):253-260.
  41.  42
    On global theories.C. A. Hooker - 1975 - Philosophy of Science 42 (2):152-179.
    Contrary to the Empiricist model of science, successful sufficiently fundamental theories not only fit and unify their data fields but also prescribe the general terms in which relevantly to describe observation; specify what is and is not observable; specify the conditions under which what is observable, is observable; specify the instrumental means and reliability by which what is measurable is measured; specify what is causally, statistically, and merely accidentally connected. Moreover, such theories typically require all or most of the entire (...)
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  42. (1 other version)Testimony and Observation.C. A. J. Coady - 1973 - American Philosophical Quarterly 10 (2):149-155.
  43.  34
    A New System of Analysing Greek Lyric Stanzas.C. A. M. Fennell - 1900 - The Classical Review 14 (06):292-295.
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  44.  30
    Why the mind has a body: Reply to professor Bakewell.C. A. Strong - 1904 - Philosophical Review 13 (3):337-342.
  45.  28
    Nietzsche’s “daughters of the desert”: A reconsideration.C. A. Miller - 1973 - Nietzsche Studien 2 (1):157-195.
  46.  4
    A critique of the "galvanic" technique.C. A. Ruckmick - 1938 - Psychological Review 45 (2):154-162.
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  47. The senses of Martians.C. A. J. Coady - 1974 - Philosophical Review 83 (1):107-125.
  48. Is `freewill' a pseudo-problem?C. A. Campbell - 1951 - Mind 60 (240):441-465.
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  49.  43
    On ideals and stationary reflection.C. A. Johnson - 1989 - Journal of Symbolic Logic 54 (2):568-575.
    It is a theorem of Prikry [7] that ifκcarries a uniformη-descendingly complete ultrafilter then the stationary reflection propertyfails. In this paper we will derive similar results, but here from properties of filters rather than ultrafilters.Throughoutκandηwill denote regular cardinals withη<κ, andIwill denote an ideal onκ, by which we mean a setI⊆P such that Iis closed under taking subsets and finite unions and αЄIfor eachα<κ, butκ∉I.Iis said to beμ-complete if it is closed under taking unions of size <μ,I* = {X⊆κ∣κ−XЄI} is the (...))
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  50.  27
    Formalist rationality: The limitations of Popper's theory of reason.C. A. Hooker - 1981 - Metaphilosophy 12 (3-4):247-264.
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