Results for 'Caleb Goods'

966 found
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  1.  8
    Greening auto jobs: a critical analysis of the green job solution.Caleb Goods - 2014 - Lanham: Lexington Books.
    Greening Auto Jobs: A Critical Analysis of the Green Job Solution provides a major contribution to the growing and important field of environmental sociology and labor studies by providing a theoretical and practical understanding of how the broader political-economic relations of society affect the relationship between labor and the environment.
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  2. The good & the right: a Christian introduction to moral philosophy.J. Caleb Clanton & Kraig Martin - 2025 - Abilene, Texas: Abilene Christian University Press.
    The Good and the Right is a Christian introduction to the major theories of ethics in the history of philosophy (e.g., relativism, egoism, utilitarianism, Kantian deontology, social contract theory, natural law theory, virtue theory, and divine command theory). Philosophers J. Caleb Clanton and Kraig Martin offer a lucid survey of each ethical framework, and they carefully reconstruct and critically evaluate the case for and against each view. Along the way, the authors engage with the presuppositions, affirmations, and implications of (...)
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  3. There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the earlier (...)
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  4.  52
    Networks of Giving and Receiving in an Organizational Context: Dependent Rational Animals and MacIntyrean Business Ethics.Caleb Bernacchio - 2018 - Business Ethics Quarterly 28 (4):377-400.
    ABSTRACT:Alasdair MacIntyre’sAfter Virtuehas made a significant impact within business ethics. This impact has centered upon applications of the virtues-goods-practices-institutions schema (Moore & Beadle, 2006). In this article, I develop an extension of the practices-institutions schema (Moore, 2017), drawing upon MacIntyre’s later text,Dependent Rational Animals. Two key concepts drawn from this text are “networks of giving and receiving” and “the virtues of acknowledged dependence.” Networks of giving and receiving are non-calculative relationships that enable participants to cope with vulnerability. These relationships (...)
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  5.  42
    The virtue of participatory governance: a MacIntyrean alternative to shareholder maximization.Caleb Bernacchio & Robert Couch - 2015 - Business Ethics: A European Review 24 (S2):130-143.
    We draw on Alasdair MacIntyre's virtues, practices, and institutions schema to argue that employee participation in governance practices can play an important role in developing virtue. Whereas MacIntyre's schema has been most widely employed to understand how productive practices can cultivate virtue, we focus instead on the way that meaningful deliberation about the common good can provide experiences requiring employees to exercise the virtues. We then apply this theoretical framework to an analysis of the Mondragon Cooperative Corporation. Our analysis emphasizes (...)
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  6. God, Causality, and Petitionary Prayer.Caleb Murray Cohoe - 2014 - Faith and Philosophy 31 (1):24-45.
    Many maintain that petitionary prayer is pointless. I argue that the theist can defend petitionary prayer by giving a general account of how divine and creaturely causation can be compatible and complementary, based on the claim that the goodness of something depends on its cause. I use Thomas Aquinas’s metaphysical framework to give an account that explains why a world with creaturely causation better reflects God’s goodness than a world in which God brought all things about immediately. In such a (...)
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  7. Political Liberalism's Skeptical Problem and the Burden of Total Experience.Caleb Althorpe - 2025 - Episteme:1-23.
    Many accounts of political liberalism contend that reasonable citizens ought to refrain from invoking their disputed comprehensive beliefs in public deliberation about constitutional essentials. Critics maintain that this ‘refraining condition’ puts pressure on citizens to entertain skepticism about their own basic beliefs, and that accounts of political liberalism committed to it are resultantly committed to a position – skepticism about conceptions of the good – that is itself subject to reasonable disagreement. Discussions in the epistemology of disagreement have tended to (...)
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  8. What Does the Happy Life Require? Augustine on What the Summum Bonum Includes.Caleb Cohoe - 2020 - Oxford Studies in Medieval Philosophy 8:1-41.
    Many critics of religion insist that believing in a future life makes us less able to value our present activities and distracts us from accomplishing good in this world. In Augustine's case, this gets things backwards. It is while Augustine seeks to achieve happiness in this life that he is detached from suffering and dismissive of the body. Once Augustine comes to believe happiness is only attainable once the whole city of God is triumphant, he is able to compassionately engage (...)
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  9. To What Extent Must Creatures Return to the One?Caleb Cohoe - 2022 - Oxford Studies in Philosophy of Religion 10:270-278.
    This chapter begins by highlighting the role of necessary emanation in allowing for goodness to be diffused without involving anything contingent or external. It then argues that, while Timothy O’Connor’s position avoids modal collapse, it may imply divine coercion. O’Connor suggests that God, in order to properly manifest God’s goodness, must create creatures capable of divine union and give them everything required to make their enjoyment as perfect and infinite as it can be. This view is in danger of making (...)
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  10. How Could Prayer Make a Difference? Discussion of Scott A. Davison, Petitionary Prayer: A Philosophical Investigation.Caleb Murray Cohoe - 2018 - European Journal for Philosophy of Religion 10 (2):171-185.
    I critically respond to Scott A. Davison, Petitionary Prayer: A Philosophical Investigation. I attack his Contrastive Reasons Account of what it takes for a request to be answered and provide an alternative account on which a request is answered as long as it has deliberative weight for the person asked. I also raise issues with Davison’s dismissive treatment of direct divine communication. I then emphasize the importance of value theory for addressing the puzzles of petitionary prayer. Whether a defense of (...)
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  11.  95
    Meaningful work, nonperfectionism, and reciprocity.Caleb Althorpe - 2022 - Critical Review of International Social and Political Philosophy.
    Any liberal argument for incorporating meaningful work within a theory of justice inherits a burden of proof to show why it does not fall to the objection that privileging the work process valorizes particular ideas about the good and thereby unfairly privileges some persons over others. Existing liberal defences of meaningful work, which rely on the formative effects of work in contemporary economies, have a limited scope of appeal and do not provide a convincing reply to the objection. The paper (...)
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  12. Getting Things Less Wrong: Religion and the Role of Communities in Successfully Transmitting Beliefs.Caleb Cohoe - 2016 - Res Philosophica 93 (3):621-636.
    I use the case of religious belief to argue that communal institutions are crucial to successfully transmitting knowledge to a broad public. The transmission of maximally counterintuitive religious concepts can only be explained by reference to the communities that sustain and pass them on. The shared life and vision of such communities allows believers to trust their fellow adherents. Repeated religious practices provide reinforced exposure while the comprehensive and structured nature of religious worldviews helps to limit distortion. I argue that (...)
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  13.  39
    Business and the Ethics of Recognition.Caleb Bernacchio - 2022 - Journal of Business Ethics 185 (1):1-16.
    Recognition is a fundamental good that corporations ought to give to employees, a good that is essential to their well-being, and thus, recognition should be among the central notions in our understanding of organizations and in any theory of business ethics. Drawing upon the work of Philip Pettit and Robert Brandom as well as themes from instrumental stakeholder theory, I develop a complex notion of recognition involving both status recognition and capacity recognition and argue that this account meets three fundamental (...)
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  14.  8
    Imperfections: studies in mistakes, flaws, and failures.Caleb Kelly, Jakko Kemper & Ellen Rutten (eds.) - 2021 - New York: Bloomsbury Academic.
    In recent years, the trend to present the notion of imperfection as a plus rather than a problem has resonated across a range of social and creative disciplines and a wealth of world localities. As digital tools allow media users to share ever more suave selfies and success stories, psychologists promote 'the gifts of imperfections' and point to perfectionism as a catalyst for rising depression and burnout complaints and suicide rates among millennials. As sound technologies increasingly permit musicians to 'smoothen' (...)
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  15.  24
    Self-Authorship through Mutual Benefit: Toward a Liberal Theory of the Virtues in Business.Caleb Bernacchio - 2024 - Business Ethics Quarterly 34 (4):540-569.
    This article develops a liberal theory of the virtues in business. I first articulate two key liberal values embodied within market society: self-authorship and mutual benefit. Self-authorship is a mode of autonomy given expression through the effective exercise of economic liberties. Mutual benefit involves the intentional pursuit of the well-being of one’s transaction partners within economic exchange. These values are uniquely realized, I argue, within business, conceptualized as a distinct, firm-level, social practice. More specifically, individuals realize self-authorship by purposively integrating (...)
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  16.  26
    Voyagers in Sound: On the Smooth and the Striated in Musical Interpretation and Performance.Caleb Faul - 2018 - Revista Portuguesa de Filosofia 74 (4):1437-1464.
    Gilles Deleuze and Félix Guattari frequently discuss Western classical music, referencing such diverse traditions as medieval polyphony and 20th century modernism. In their work, however, they have an intense focus, common among philosophers, on composition, with very little consideration given to performance. Nevertheless, I find that their work resonates with questions of performance in important ways. In this paper, I bring Deleuze and Guattari’s work to bear on the practices and processes of musical interpretation and performance, transposing into this musical (...)
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  17.  70
    Philosophy and Corruption of Language.Caleb Thompson - 1992 - Philosophy 67 (259):19-31.
    Most people are acquainted with the abuse of language that is involved in political propaganda. They accept that even in the best of times politicians aim, in part, to deceive their listeners, to put a good face on the worst of failures, to play down the successes of their opponents. In a general way, political language aims to guide people's perceptions of conditions and events in a way that is favourable to the interests of a politician and his party, interests (...)
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  18. Moses’ Leadership Qualities: Principles with Reference to African Leadership.Caleb Ogunkunle - 2012 - Philosophia 40 (1).
    One major problem that confronts each nation in Africa is bad leadership. Unfortunately, a leadership position seems to be what every person, especially in Africa, desires to have even when one may be ignorant or has given only very little thought to what real leadership entails. This paper examines the qualities and principles of Moses’ leadership in relation to leadership in Africa. The purpose is to highlight the leadership qualities of Moses for Africans to emulate. The paper argues that despite (...)
     
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  19. Political Philosophy and Nonhuman Animals.Caleb Ontiveros - unknown
    In this work I consider two arguments for the conclusion that nonhuman animals are not owed justice. Some argue that justice is solely a matter of distributing material goods and that this excludes nonhuman animals from the sphere of justice. This argument fails for two reasons. First, even if it's true that justice is solely a matter of distributing material goods, it's not clear that it follows that nonhuman animals are not owed justice. Second, the claim that justice (...)
     
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  20.  33
    Creation, Redemption and Virtue.Caleb Miller - 1999 - Faith and Philosophy 16 (3):368-377.
    In this paper, I defend the claim that Christian theology gives us good reason to think that virtue is relative to individuals and communities, i.e., that what character traits are virtues for individuals is relative to individuals and to the communities of which they are members. I begin by reviewing the theological claims that I take to be relevant. I then argue that these claims make it plausible to conclude that virtue is morally redemptive and therefore relative to individuals and (...)
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  21. The Continuing Relevance of John Dewey: Reflections on Aesthetics, Morality, Science, and Society. Larry Hickman, Matthew Caleb Flamm, Krzysztof Piotr Skowronski, and Jennifer A. Rea. [REVIEW]James Good - 2012 - Transactions of the Charles S. Peirce Society 48 (3):391-394.
    It seems philosophers often feel compelled to assess the continuing relevance of their chosen fields of specialization and/or their favorite philosophers. While this volume does not set out to prove that the philosophy of John Dewey is of continuing relevance (and it is difficult to imagine how one would prove such a thing), several of the included essays explicitly argue that Dewey's work provides resources to advance contemporary philosophical debates. The collection was assembled from essays presented at a June 2009 (...)
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  22. Appearance and Explanation: Phenomenal Explanationism in Epistemology. By Kevin McCain and Luca Moretti. [REVIEW]Caleb Estep - 2022 - Review of Metaphysics 76 (2):354-356.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Appearance and Explanation: Phenomenal Explanationism in Epistemology by Kevin McCain and Luca MorettiCaleb EstepMcCAIN, Kevin and Luca Moretti. Appearance and Explanation: Phenomenal Explanationism in Epistemology. Oxford: Oxford University Press, 2021. iv + 195 pp. Cloth, $70.00Since its beginning, phenomenal conservatism (PC) has grown rapidly in popularity as a theory of epistemic justification. In Appearance and Explanation, McCain and Moretti develop out of PC a new theory of justification (...)
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  23.  14
    Note From A Narcissist. Ovid & Caleb M. X. Dance - 2019 - Arion 27 (1):153-154.
    In lieu of an abstract, here is a brief excerpt of the content:Note From A Narcissist (Amores 1.11) OVID (Translated by Caleb M. X. Dance) Yoohoo! Yes! You! You do her hair. Right? Not like the one who does her legs or nails, right? You know where she goes, right? And you can let her know, like before, to rush those lovely toes— Oh! I mean her hair, to me. Oh, you’ve always been a friend! Right! Take this little (...)
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  24.  24
    Death and Immortality in Ancient Philosophy by Alex G. Long, and: Immortality in Ancient Philosophy ed. by Alex G. Long (review). [REVIEW]Caleb Cohoe - 2023 - Journal of the History of Philosophy 61 (3):515-518.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Death and Immortality in Ancient Philosophy by Alex G. Long, and: Immortality in Ancient Philosophy ed. by Alex G. LongCaleb CohoeAlex G. Long. Death and Immortality in Ancient Philosophy. Key Themes in Ancient Philosophy. Cambridge: Cambridge University Press, 2019. Pp. 240. Hardback, $99.99.Alex G. Long, editor. Immortality in Ancient Philosophy. Cambridge: Cambridge University Press, 2021. Pp. 300. Hardback, $99.99.This review will consider two recent works on immortality in (...)
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  25.  25
    Aristotle's On the Soul: A Critical Guide ed. by Caleb M. Cohoe (review).Attila Hangai - 2024 - Journal of the History of Philosophy 62 (2):318-320.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Aristotle's On the Soul: A Critical Guide ed. by Caleb M. CohoeAttila HangaiCaleb M. Cohoe, editor. Aristotle's On the Soul: A Critical Guide. Cambridge: Cambridge University Press, 2022. Hardback, $99.99.Guiding readers through Aristotle's science of the soul, this volume covers many major topics of De Anima (DA) and addresses specific questions, including perennial interpretive problems. The self-contained chapters approach the text either by illuminating its context or (...)
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  26.  52
    Good Thinking: The Foundations of Probability and its Applications.Irving John Good - 1983 - Univ Minnesota Pr.
    ... Press for their editorial perspicacity, to the National Institutes of Health for the partial financial support they gave me while I was writing some of the chapters, and to Donald Michie for suggesting the title Good Thinking.
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  27. Audre Lorde on the Sacred Scale of Livability: Alexis Pauline Gumbs in Conversation with Caleb Ward.Caleb Ward - 2024 - Hypatia 39 (4).
    Caleb Ward interviews Black feminist writer, poet, educator, organizer, and scholar Alexis Pauline Gumbs about Audre Lorde’s spirituality, her ecological political praxis, her pedagogy, and the cross-generational scale of social change.
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  28. Can a good Christian be.A. Good Liberal - 2006 - Public Affairs Quarterly 20 (2):163.
     
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  29.  13
    David Good, A World Without Words.David Goode - 1997 - Human Studies 20 (3):357-357.
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  30. A good explanation of an event is not necessarily corroborated by the event.I. J. Good - 1982 - Philosophy of Science 49 (2):251-253.
    It is shown by means of a simple example that a good explanation of an event is not necessarily corroborated by the occurrence of that event. It is also shown that this contention follows symbolically if an explanation having higher "explicativity" than another is regarded as better.
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  31.  30
    Margaret Hindle Hazen;, James Trefil. Good Seeing: A Century of Science at the Carnegie Institution of Washington. x + 256 pp., illus., bibl., index. Washington, D.C.: Joseph Henry Press, 2002. $45. [REVIEW]Gregory A. Good - 2002 - Isis 93 (3):467-467.
  32.  59
    Pragmatics and presence.David Good - 1996 - AI and Society 10 (3-4):309-314.
    This paper considers the potentially important role played by non-verbal communication in constraining pragmatic processing. Attention is paid to claims about the role of emotion in memory encoding and recall, its role in the formulation of plans and goals, and the creation of a shared emotional sense through various interpersonal processes. It is argued that ignoring these factors can lead to pragmatic theories which overestimate the processing demands facing the conversationalist, and that this overestimation will be problematic for any systems (...)
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  33.  16
    How Pol Pot Came To Power.T. Good - 1985 - Télos 1985 (66):167-174.
  34.  12
    (1 other version)Random Thoughts about Randomness.Irving John Good - 1972 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1972:117 - 135.
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  35.  29
    L'Épître apocryphe de Jacques [and] L'Acte de PierreL'Epitre apocryphe de Jacques [and] L'Acte de Pierre.Deirdre Good, Donald Rouleau & Louise Roy - 1991 - Journal of the American Oriental Society 111 (3):667.
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  36.  21
    A step linking memory to understanding?Mark A. Good & Richard G. M. Morris - 1994 - Behavioral and Brain Sciences 17 (3):477-478.
  37. ein Ritornell : Lücken für wenn Worte vergangen bei Samuel Beckett.Paul Good - 2000 - In Werner Scheel & Kunibert Bering (eds.), Ästhetische Räume: Facetten der Gegenwartskunst. Oberhausen: Athena.
     
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  38.  39
    The Drama of Nietzsche’s Zarathustra.Robert Gooding-Williams - 1988 - International Studies in Philosophy 20 (2):105-116.
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  39.  9
    Valedictory editorial.James M. M. Good - 2014 - History of the Human Sciences 27 (5):3-5.
  40.  44
    The role of executive control in saccade generation.Diane C. Gooding - 1999 - Behavioral and Brain Sciences 22 (4):686-687.
    The Findlay & Walker model of saccade generation does not appear to account fully for saccadic performance deficits observed in schizophrenia patients. It would be enhanced by inclusion of a frontally mediated, central executive function system. A review of schizophrenia patients' antisaccade task deficits provides an example of the role of higher cortical functioning in saccade generation.
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  41.  8
    The philosophy of evolution.Ronald Good - 1981 - Wimborne, Dorset: Dovecote Press.
  42. Jesus the Meek King.Deirdre J. Good - 1999
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  43. Basic concepts of relativity.R. H. Good - 1968 - New York,: Reinhold Book.
  44. You Shall Be My People: The Books of Covenant and Law (Westminster Guides to the Bible).Edwin M. Good - 1959
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  45.  16
    Teleological underdetermination, mark Okrent.Goodness Supervenience - 1991 - Australasian Journal of Philosophy 69 (1).
  46. Paul Gross, Norman Levitt, and Martin Lewis (Eds), The Flight from Science and Reason, New York Academy of Sciences, New York, 1996.R. Good - 1997 - Science & Education 6:529-532.
     
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  47.  21
    Energy: Historical Development of the ConceptR. Bruce Lindsay.David Gooding - 1977 - Isis 68 (3):464-465.
  48.  22
    Paranormalism and Pseudoscience.Erich Goode - 2013 - In Massimo Pigliucci & Maarten Boudry (eds.), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. University of Chicago Press. pp. 145.
  49.  8
    After awareness: the end of the path.Greg Goode - 2016 - Oakland, CA: Non-Duality Press, an imprint of New Harbinger Publications.
    The author offers an accessible, non-dogmatic guide to sharing secrets of the Direct Path that are rarely revealed. Rather than a prescriptive, step-by-step book, After Awareness is a presentation of how the Direct Path works, examining lesser-known aspects of the path and providing context, examples, and critiques of its methods. You'll learn how to use the tools of non-dual self-inquiry-as well as when to discard them-and find a set of less doctrinaire terms and pointers for discussing non-dual awareness and the (...)
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  50.  18
    (1 other version)Broca's Brain: Reflections on the Romance of Science.T. Good - 1979 - Télos 1979 (41):200-204.
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