Results for 'Celeste Burke-Conte'

903 found
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  1.  13
    Repeated Application of Transcranial Diagnostic Ultrasound Towards the Visual Cortex Induced Illusory Visual Percepts in Healthy Participants.Nels Schimek, Zeb Burke-Conte, Justin Abernethy, Maren Schimek, Celeste Burke-Conte, Michael Bobola, Andrea Stocco & Pierre D. Mourad - 2020 - Frontiers in Human Neuroscience 14:500655.
    Transcranial magnetic stimulation (TMS) of the visual cortex can induce phosphenes as can non-diagnostic ultrasound, the latter while participants have closed their eyes during Stimulation. Here we sought to study potential alteration of a visual target (a white crosshair) due to application of diagnostic ultrasound to the visual cortex. We applied a randomized series of actual or sham diagnostic ultrasound to the visual cortex of healthy participants while they stared at a visual target, with the ultrasound device placed where TMS (...)
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  2.  13
    Multi-informant validity evidence for the ssis sel brief scales across six european countries.Christopher J. Anthony, Stephen N. Elliott, Michayla Yost, Pui-Wa Lei, James C. DiPerna, Carmel Cefai, Liberato Camilleri, Paul A. Bartolo, Ilaria Grazzani, Veronica Ornaghi, Valeria Cavioni, Elisabetta Conte, Sanja Tatalović Vorkapić, Maria Poulou, Baiba Martinsone, Celeste Simões & Aurora Adina Colomeischi - 2022 - Frontiers in Psychology 13.
    The SSIS SEL Brief Scales are multi-informant measures that were developed to efficiently assess the SEL competencies of school-age youth in the United States. Recently, the SSIS SELb was translated into multiple languages for use in a multi-site study across six European countries. The purpose of the current study was to examine concurrent and predictive evidence for the SEL Composite scores from the translated versions of the SSIS SELb Scales. Results indicated that SSIS SELb Composite scores demonstrated expected positive concurrent (...)
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  3.  24
    Words for World-Crafting.Celeste M. Condit - 2019 - Philosophy and Rhetoric 52 (3):280-293.
    The human propensity for casting our social worlds as "us against them" is perhaps the primary impediment to deep and broadly inclusive understandings of the workings of rhetoric. Many decades ago, Kenneth Burke assailed that barrier with regard to Adolf Hitler. Surrounded by the satisfactions of vituperation against the leader of one of the world's most heinous social movements, Burke begged his readers to make space for understanding how Hitler's rhetoric brought about what it did. Philippe-Joseph Salazar's Words (...)
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  4.  13
    Kenneth Burke and Contemporary European Thought: Rhetoric in Transition.James W. Chesebro, Carole Blair, Celeste Condit & Bernard L. Brock (eds.) - 1995 - University Alabama Press.
    Insights into the problem of our relation to language Kenneth Burke and Contemporary European Thought: A Rhetoric in Transition reflects the present transitional nature of rhetoric and society. Its purpose is to relate the rhetorical theory of Burke to the theories of four major European philosophers--Jürgen Habermas, Ernesto Grassi, Foucault, and Jacques Derrida--as they discuss the nature of language and its central role in society. This book describes a rhetorical world in transition but not a world in chaos. (...)
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  5.  16
    The Philosophy of Literary Form.Kenneth Burke - 1943 - Journal of Aesthetics and Art Criticism 2 (8):108.
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  6.  35
    Dementia and the Paradigm of the Camp: Thinking Beyond Giorgio Agamben’s Concept of “Bare Life”.Lucy Burke - 2019 - Journal of Bioethical Inquiry 16 (2):195-205.
    This essay discusses the use of analogies drawn from the Holocaust in cultural representations and critical scholarship on dementia. The paper starts with a discussion of references to the death camp in cultural narratives about dementia, specifically Annie Ernaux’s account of her mother’s dementia in I Remain in Darkness. It goes on to develop a critique of Italian philosopher Giorgio Agamben’s work on biopolitics and “bare life,” focusing specifically on the linguistic foundations of his thinking. This underpins a consideration of (...)
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  7.  16
    Applying the Personal and Social Responsibility Model as a School-Wide Project in All Participants: Teachers’ Views.David Manzano-Sánchez, Luís Conte-Marín, Manuel Gómez-López & Alfonso Valero-Valenzuela - 2020 - Frontiers in Psychology 11.
    The present study aims to apply a program based on Hellison’s Teaching Personal and Social Responsibility Model (TPSR), traditionally used in Physical Education, to other educational subjects and examine the assessment of the teachers who carried it out during the 2018-2019 school year. The program was applied over eight months of one academic year and during at least 60% of the weekly class hours. Initially, 586 students participated, 429 being experimental subjects with 30 teachers, of whom 16 participated in the (...)
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  8.  2
    A grammar of motives, and A rhetoric of motives.Kenneth Burke - 1962 - Cleveland,: World Pub. Co..
  9.  87
    Presentazione.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:15-16.
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  10.  22
    Cultural history as polyphonic history.Peter Burke - 2010 - Arbor 186 (743):479-486.
  11.  7
    How Ethical is British Business?: The Co-operative Bank Survey of Business Ethics in the UK : an Analysis of the Sensitivity of Senior Managers and Other Professionals to Ethical Issues in Business.Terry Burke, S. Maddock & A. Rose - 1993 - University of Western Ontario.
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  12. Listening at the Abyss.Patrick Burke - 1990 - In Galen A. Johnson & Michael Bradley Smith (eds.), Ontology and alterity in Merleau-Ponty. Evanston, Ill.: Northwestern University Press.
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  13. Liberdade e ressentimento.P. F. Strawson & Jaimir Conte - 2016 - In Jaimir Conte & Itamar Luís (eds.), Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Florianópolis: Editora da UFSC.
    Tradução para o português do ensaio "Freedom and Resentment”, de P. F. Strawson. Publicado originalmente em Proceedings of the British Academy, v. 48, 1960. Republicado em Freedom and Resentment and Other Essays. Londres: Methuen, 1974. [Routledge, 2008, p. 2-28]. Publicado na coletânea: Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Organizadores: Jaimir Conte & Itamar Luís Gelain. Editora da UFSC, 2015. ISBN: 9788532807250.
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  14. Moralidade social e ideal individual.P. F. Strawson & Jaimir Conte - 2016 - In Jaimir Conte & Itamar Luís (eds.), Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Florianópolis: Editora da UFSC.
    Tradução para o português do ensaio "Social Morality and Individual Ideal”. Publicado originalmente em Philosophy: The Journal of the Royal Institute of Philosophy, vol. XXXVI, n. 136, p. 1-17, Jan. 1961. Republicado em: STRAWSON, P. F. Freedom and Resentment and Other Essays. Londres: Methuen, 1974. [Routledge, 2008, p. 26-44]. ]. Publicado na coletânea: Ensaios sobre a filosofia de Strawson: com a tradução de Liberdade e ressentimento & Moralidade social e ideal individual. Organizadores: Jaimir Conte & Itamar Luís Gelain. Editora (...)
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  15.  38
    Drugs, sport, anxiety and foucauldian governmentality.Michael Burke & Christopher Hallinan - 2008 - Sport, Ethics and Philosophy 2 (1):39 – 55.
    This paper1 uses concepts of anxiety and Foucauldian governmentality to investigate the ways that the discourses supporting the ban on performance-enhancing drugs in sport have been manipulated and broadened to treat this issue as a public policy and health issue rather than an example of rule violation in sport. Some effects of this expansion include the broadening of drug testing to include testing for recreational drugs, the intrusion of both central governments and scientific experts into the issue and the curtailment (...)
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  16. Dewey's Logical Theory: New Studies and Interpretations.F. Thomas Burke, D. Micah Hester & Robert B. Talisse - 2003 - Transactions of the Charles S. Peirce Society 39 (2):317-323.
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  17. Vico.Peter Burke - 1987 - Tijdschrift Voor Filosofie 49 (2):343-343.
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  18.  21
    The Serious World of Cis.Megan Burke - 2023 - Puncta 6 (1):1-18.
    Drawing on Simone de Beauvoir’s account of “the serious world” and her considerations of childhood in The Ethics of Ambiguity and The Second Sex, this paper considers how the formal and social legislation of cis gender by adults forecloses the moral freedom of children. More specifically, Beauvoir’s account of becoming is read as a claim about how the serious world works. It is argued that her description of becoming in Volume II of The Second Sex shows us how gender is (...)
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  19.  41
    Toward the Idea of a Character: Kant, Hegel, and the End of Logic.Victoria I. Burke - 2021 - Journal of Aesthetic Education 55 (4):1-24.
    -/- In the prime years of Hegel’s philosophical career, Prussia made progressive reforms to childhood education. Hegel had long supported reform. In his early Stuttgart Gymnasium Valedictory Address (1788), he had advocated for a public interest in widespread public education as a means for developing the children’s potential. Like Wilhelm von Humboldt, Hegel believed in education’s power to promote individual development (Bildung) as a path of freedom, which is achieved largely by expanding the student’s linguistic capacity since language, as Humboldt (...)
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  20.  18
    Becoming‐Frog.Megan M. Burke - 2011 - In Fritz Allhoff & Liz Stillwaggon Swan (eds.), Yoga ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 178–186.
    This chapter contains sections titled: I'm an Mammal, I'm a Reptile, I'm a Tree! Asanas as Earth Democracy in Practice Yogis for the Earth.
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  21.  51
    (1 other version)Moore, Ian Alexander: Eckhart, Heidegger, and the Imperative of Releasement: SUNY Press, Albany, 2019.Haley Irene Burke - 2020 - Continental Philosophy Review 53 (4):523-527.
    In Eckhart, Heidegger, and the Imperative of Releasement, Ian Alexander Moore investigates Martin Heidegger’s use of releasement. Moore argues that this conceptual development was greatly influenced by Meister Eckhart’s thought. In addition to their shared use of releasement, Moore suggests, both Heidegger and Eckhart share similar philosophical strategies. The task of Moore’s monograph is to illuminate how releasement functions in Heidegger’s work and to argue that Eckhart was one of Heidegger’s central influences. This review examines Moore’s method for assessing the (...)
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  22. The history and theory of reception.Peter Burke - 2013 - In Howell A. Lloyd (ed.), The Reception of Bodin. Boston: Brill.
     
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  23. Hegel and the Normativity of the Concept.Victoria I. Burke - 2011 - Idealistic Studies 41 (3):161-166.
    A lexical unit of meaning, or the concept, involves not just two moments, the rule and the following of the rule, but two reciprocally dependent moments. I argue that this links meaning to value. As a reciprocal relation, truth as normative is constituted by what Hegel calls ethical substance, which exists only between more than one consciousness, or, as Hegel would say, moments of consciousness. I read these two moments as the two shapes of consciousness that Hegel calls the master (...)
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  24. Uma defesa do dualismo de substâncias.Richard Swinburne & Jaimir Conte - 2008 - Princípios 15 (23):291-313.
    Argumento neste artigo que embora existam muitas maneiras diferentes de descrever o mundo ou algum segmento dele, qualquer maneira que deixe de acarretar logicamente uma separabilidade do corpo e da alma como os dois componentes de cada ser humano conhecido (o corpo sendo uma parte contingente e a alma a parte essencial do homem) deixará de fornecer uma descriçáo completa do mundo. T ítulo original do artigo: “ What makes me me? A Defense os Substance Dualism ”. Apresentado no I (...)
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  25. Faith and T. S. Eliot's "Dry Salvages".William M. Burke - 1985 - Thought: Fordham University Quarterly 60 (1):49-57.
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  26.  26
    Archbishop Abbot's tomb at guildford: A problem in early Caroline iconography.Joseph Burke - 1949 - Journal of the Warburg and Courtauld Institutes 12 (1):179-188.
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  27.  32
    Archbishop Oscar Romero.Kevin F. Burke - 2003 - Journal for Peace and Justice Studies 13 (2):105-124.
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  28.  39
    Antigone’s Transgression.Victoria I. Burke - 1999 - Dialogue 38 (3):535-546.
    RésuméCet article concerne le conflit entre le domaine du divin et celui de l'humain dans la lecture hégélienne de l'Antigone de Sophocle. Je soutiens que la lecture de l'Antigone par Hegel sous-estime la négativité du sacré et que, contrairement à ce que pense Hegel, l'action d'Antigone ne peut pas être dépassée, parce que son telos n'est pas l'unité, mais plutôt le rétablissement de ce que Bataille appellerait la continuité, ou l'indifférencié. Le sens du récit de l'Antigone excède ainsi l'usage qu'en (...)
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  29.  43
    Choosing Accommodations: Signed Language Interpreting and the Absence of Choice.Teresa Blankmeyer Burke - 2017 - Kennedy Institute of Ethics Journal 27 (2):267-299.
    The ethical and philosophical issues of choosing disability accommodations, particularly regarding human service provider accommodations, have not received much attention in the academic literature. Signed language interpreting is an especially complex accommodation that requires assessment of the deaf person's language knowledge and facility in a society where the many varieties of deaf education have generated a continuum of American Sign Language and signed English. Signed language interpreters with variable levels of skill and proficiency flock to work in locations with high (...)
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  30.  20
    Commentary on James J. Doyle.Luke Burke - 1957 - Proceedings of the American Catholic Philosophical Association 31:50-51.
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  31.  46
    Donec auferatur Luna: The facade of S. Maria Della pace.Peter Burke - 1981 - Journal of the Warburg and Courtauld Institutes 44 (1):238-239.
  32.  10
    Democratic Policing and Officer Well-Being.Kimberly C. Burke - 2020 - Frontiers in Psychology 11.
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  33. Francouzská revoluce v dějepisectví.Peter Burke - 2006 - Filosoficky Casopis 54:771-774.
    [The French revolution in historiography].
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  34.  53
    Forget the Government. It’s the Community that Can Shut You Down.Edmund M. Burke - 1997 - Business Ethics: The Magazine of Corporate Responsibility 11 (3):11-13.
  35.  24
    Gibbon Among His Peers.Peter Burke - 2001 - The European Legacy 6 (1):65-67.
  36. Historiography and Philosophy of History.Peter Burke - 2002 - In History and historians in the twentieth century. New York: Published for the British Academy by Oxford University Press. pp. 230--49.
     
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  37.  14
    I Am in Room 523.Kathleen Burke & Shafik Bhalloo - 2020 - Journal of Business Ethics Education 17:215-220.
    Initiatives to encourage more women in STEM-related industries have had mixed results. Adding more women to longstanding male-dominated STEM occupations has highlighted issues in workplace culture that are hostile to women. In this case, the CEO of an engineers' professional association, NSE, is accused of making a sexually suggestive remark to two female engineers at the annual convention. One of the women, Claire, lodged a complaint with the board. After reviewing the investigation report, the board voted to ask the CEO (...)
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  38. Identity and Origin.Michael B. Burke - 1983 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 18 (41):59.
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  39.  6
    Italian Humanism.Peter Burke - 1967 - Philosophical Studies (Dublin) 16:306-307.
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  40. Istorie şi teorie socială, trad. Cosana Nicolae, Bucureşti, Edit.Peter Burke - forthcoming - Humanitas.
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  41.  38
    Norm and Form.Peter Burke - 1968 - Philosophical Studies (Dublin) 17:311-312.
    The primary aim of this important study is to produce a reliable account of Peter Martyr’s life before he left Italy in 1542. Earlier biographers had been content to follow the Swiss Calvinist Josiah Simler, who knew Peter Martyr in later years, delivered his funeral oration and published it in 1563. Dr McNair has tried ‘to delve beneath Simler to contemporary records’. He has discovered, for example, that Peter Martyr was born in 1499 not, as is usually said, in 1500. (...)
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  42.  5
    No Title available: PHILOSOPHY.Peter Burke - 1971 - Philosophy 46 (175):78-79.
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  43. On Development: World, Limit, Translation.Victoria I. Burke - 2002 - Clio: A Journal of Literature, History, and the Philosophy of History 31 (2).
    Martha Nussbaum and Seyla Benhabib have raised the question of how the Western subject might engage with the non-Western other in a non-imperialistic fashion. However, both of these feminist thinkers propose a universalist framework, consistent with Donald Davidson’s conclusions regarding the translatability of ”conceptual schemes”. Drawing upon the thought of G.W.F. Hegel and Walter Benjamin, I argue that the historically constituted subject that emerges in the wake of the Enlightenment affords an account of subjectivity that recasts the meaning of rationality (...)
     
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  44.  6
    Origin of History as Metaphysic (Classic Reprint).Marjorie L. Burke - 2018 - Forgotten Books.
    Excerpt from Origin of History as Metaphysic The Muse Clio, carted from Pieria to the museums, can no longer be invoked without a libation to her warders, the numerous scribes, who have been busy since her fall correlating her steps, or her metamorphoses, as some say, for she has proved a difficult subject for classification: She is becoming bigger or better, nay she is growing many; she stations one foot in the beginning, but where is the other? Alas, it is (...)
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  45.  46
    On turning the philosophy of education outside‐in.D. R. Burke & V. A. Howard - 1969 - British Journal of Educational Studies 17 (1):5-15.
  46.  12
    Philosophy and the Christian Faith.T. E. Burke - 1990 - Philosophical Books 31 (2):124-125.
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  47.  14
    Race and the Religious Possibilities for Sexuality in Conservative Protestantism.Kelsy Burke, Dawne Moon & Theresa W. Tobin - 2020 - In Grace Yukich & Penny Edgell (eds.), Religion is Raced. pp. 114-133.
  48.  7
    Renaissance Italy.Peter Burke - 1967 - Philosophical Studies (Dublin) 16:308-309.
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  49.  15
    Religious life: its implications for today [].Christine E. Burke - 2002 - The Australasian Catholic Record 79 (1):57.
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  50.  6
    (2 other versions)Response to Berlin: Vico disparaged?Peter Burke - 1999 - New Vico Studies 17:7-10.
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