Results for 'Changwon Sung'

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  1.  11
    Risking and Precautions: An Ex Ante Contractualist Perspective.Changwon Sung - 2021 - Cheolhak-Korean Journal of Philosophy 147:109-135.
    최근 일군의 철학자들은 스캔런의 계약주의가 이른바 사후적인 도덕이론이 아니라 사전적인 것으로 해석되어야 한다고 주장한다. 사전적 계약주의는 어떤 원칙이 개인에게 부과하는 이득이나 해악의 기대값의 관점에서 해당 원칙을 정당화하는 구조를 지닌다. 이런 최근의 경향은, 사후적이 아닌 사전적 계약주의가 위태롭게 하는 행위의 허용 가능성에 대해 최선의 설명을 제공해줄 수 있다는 인식에서 비롯되었다. 본고의 주된 목표는 사전적 계약주의를 옹호하는 기존 시도들의 한계를 극복할 수 있는 새로운 관점을 제시하는 것이다. 필자는 기존 연구에서 큰 관심을 받지 못한 예방조치라는 개념을 강조하며 그것이 사전적 계약주의의 체계 내에 정합적으로 (...)
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  2.  9
    Williams on Having “One Thought Too Many”: A Re-examination.Changwon Sung - 2021 - Cheolhak-Korean Journal of Philosophy 146:147-169.
    윌리엄스는 부인과 낯선 사람이 물에 빠졌을 때 (그리고 어느 한 쪽만 구할 수 있을 때) 남편이 도덕적 허용 가능성을 인지하면서 부인을 구한다면 그는 “하나만 생각해야할 순간에 너무 많은 생각을 하고 있다”고 주장한다. 윌리엄스는 이를 공평성을 강조하는 전통적인 도덕이론에 대한 반론(이른바 “너무 많이 생각함” 반론)으로 제시한다. 이 반론은 관련 논의에서 매우 자주 인용되곤 하지만 그 요점은 그만큼 많은 오해를 불러일으켰다. 본고의 주된 목표는 이 반론에 대한 두가지 오해를 불식시켜 그 포인트를 공정하게 평가하는 것이다. 첫째, “너무 많이 생각함” 반론에 대한 전형적인 대응은 (...)
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  3.  12
    Origins and Ownership of Remdesivir: Implications for Pricing.ChangWon C. Lee, Jonathan J. Darrow, Jerry Avorn & Aaron S. Kesselheim - 2020 - Journal of Law, Medicine and Ethics 48 (3):613-618.
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  4. Time Bias and Altruism.Leora Urim Sung - forthcoming - Mind:fzae045.
    We are typically near-future biased, prioritising our present and near-future interests over our own distant-future interests. This bias can be directed at others as well, prioritising their present and near-future interests over their distant-future interests. I here argue that, given these biases, and given a plausible limit on the extent to which we can permissibly prioritise our present interests over the present interests of strangers, we are morally required to prioritise the present interests of strangers over our distant-future interests. I (...)
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  5. Never Just Save the Few.Leora Urim Sung - 2022 - Utilitas 34 (3):275-288.
    Most people have the intuition that, when we can save the lives of either a few people in one group or many people in another group, and all other things are equal, we ought to save the group with the most people. However, several philosophers have argued against this intuition, most famously John Taurek, in his article ‘Should the Numbers Count?’ They argue that there is no moral obligation to save the greater number, and that we are permitted to save (...)
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  6. Supererogation, Suberogation, and Maximising Expected Choiceworthiness.Leora Urim Sung - forthcoming - Canadian Journal of Philosophy.
    Recently, several philosophers have argued that, when faced with moral uncertainty, we ought to choose the option with the maximal expected choiceworthiness (MEC). This view has been challenged on the grounds that it is implausibly demanding. In response, those who endorse MEC have argued that we should take into account the all-things-considered choiceworthiness of our options when determining the maximally choiceworthy option. In this paper, I argue that this gives rise to another problem: for the most part, acts that we (...)
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  7.  58
    Validation of a Korean version of the Moral Sensitivity Questionnaire.Sung-Suk Han, Juhu Kim, Yong-Soon Kim & Sunghee Ahn - 2010 - Nursing Ethics 17 (1):99-105.
    The main purpose of this study was to validate a scale to examine the moral sensitivity of Korean nurses. A pre-existing scale, the Moral Sensitivity Questionnaire (MSQ), developed by Lützén, was used after deletion of three items. The reliability and validity of the scale were examined by using Cronbach’s alpha and factor analysis, respectively. According to the results, reliability of the scale was adequate but its construct validity was not fully supported. Through discussion on evidence of validity, five subconstructs emerged. (...)
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  8.  67
    The Early Confucian Worry about Yuan.Winnie Sung - 2020 - Journal of Value Inquiry 54 (2):257-271.
    This article focuses on a psychological phenomenon discussed by the early Confucian: yuan 怨, which is often translated as “resentment”, “grievance”, “lament”, or “complaint”. I attempt to use the early Confucian discussions of yuan to shed light on an aspect of human psychology, namely, when one laments about certain conditions that obtain in such a way that she sees as beyond her control and negatively affects her. This is an unusual reactive attitude because one who has yuan takes the “passive (...)
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  9. Xin: Being Trustworthy.Winnie Sung - 2020 - International Philosophical Quarterly 60 (3):271-286.
    This essay analyses the Confucian conception of xin, an attribute that broadly resembles what we would ordinarily call trustworthiness. More specifically, it provides an analysis of the psychology of someone who is xin and highlights a feature of the Confucian conception of trustworthiness: the trustworthy person has to ensure that there is a match between her self-presentation and the way she is. My goal is not to argue against any of the existing accounts of trustworthiness but to draw on Confucian (...)
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  10.  44
    An Analysis and Evaluation of Student Nurses' Participation in Ethical Decision Making.Sung-Suk Han & Sung-Hee Ahn - 2000 - Nursing Ethics 7 (2):113-123.
    This study analyses the types and frequencies of ethical dilemmas and the rationale of ethical decision making in student nurses; it also evaluates their decision making. One hundred senior student nurses who were enrolled in a two-credit course in nursing ethics were asked to provide an informal description of a dilemma that they had experienced during their clinical practice. The results were as follows. The ethical dilemmas identified fell into four categories and were of 27 types. Those most frequently experienced (...)
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  11. Yu in the Xunzi: Can Desire by Itself Motivate Action?Winnie Sung - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):369-388.
    This paper argues that yu 欲 (desire), in Xunzi’s view, cannot by itself motivate action. Such a clarification will also bear on our understanding of the relation between xin 心 (the heart/mind) and yu in the Xunzi. This paper is divided into three main sections. The first section seeks to explicate the common assumption that yu can be an independent source of motivation. In the second section, I will conduct textual analysis that challenges such an assumption and argues that only (...)
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  12.  38
    Max Weber.Sung Ho Kim - 2008 - Stanford Encyclopedia of Philosophy.
  13.  64
    Learning Foreign Sounds in an Alien World: Videogame Training Improves Non-Native Speech Categorization.Sung-joo Lim & Lori L. Holt - 2011 - Cognitive Science 35 (7):1390-1405.
    Although speech categories are defined by multiple acoustic dimensions, some are perceptually weighted more than others and there are residual effects of native-language weightings in non-native speech perception. Recent research on nonlinguistic sound category learning suggests that the distribution characteristics of experienced sounds influence perceptual cue weights: Increasing variability across a dimension leads listeners to rely upon it less in subsequent category learning (Holt & Lotto, 2006). The present experiment investigated the implications of this among native Japanese learning English /r/-/l/ (...)
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  14.  42
    Does interest broaden or narrow attentional scope?Billy Sung & Jennifer Yih - 2016 - Cognition and Emotion 30 (8).
  15.  59
    A Network of Argumentation Schemes and Critical Questions.Sung-Jun Pyon & Yong-Sok Ri - 2022 - Informal Logic 42 (4):787-833.
    In this paper, we devise a network that consists of argumentation schemes and critical questions that participants in debates can use to easily construct arguments that attack or support former arguments. As a prototype, we build a potential network of argumentation schemes and critical questions with a practical reasoning scheme at its center. The usefulness of a NASCQ in constructing and reconstructing complex arguments and in formal argumentation is also explored along with argumentation more broadly.
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  16.  87
    Max Weber's Politics of Civil Society.Sung Ho Kim - 2004 - New York: Cambridge University Press.
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through an alternative reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern mass democracy (...)
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  17.  13
    Toegye Lee Hwang's Assessment on Iljae Lee Hang's Study - Focusing on Sung Confucianism.Young-Sung Choi - 2014 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 42:9-37.
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  18.  54
    The Science of Self, Mind and Body.Sung Jang Chung - 2012 - Open Journal of Philosophy 2 (3):171.
  19.  54
    On the Possible Deeper Structure of Leptons and Quarks: A View of the “Ultron”-“Logotron” Theory.Sung Jang Chung - 2015 - Open Journal of Philosophy 5 (5):302-314.
  20.  34
    A double-voiced reading of Romans 13:1–7 in light of the imperial cult.Sung U. Lim - 2015 - HTS Theological Studies 71 (1):10.
    Drawing on Mikhail Bakhtin’s theory of double-voicedness and James Scott’s theory of public and hidden transcripts, this essay investigates the colonial context of Romans 13:1–7 with particular attention to the Roman imperial cult. It is my contention that Paul attempts to persuade the audience to resist the imperial cult, whilst negotiating colonial power and authority. It is assumed that colonial discourse is, by nature, a double-voiced discourse in that the public transcript of the dominant and the hidden transcript of the (...)
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  21.  41
    Parallels between Confucian Philosophy and Quantum Physics.Sung Jang Chung - 2014 - Open Journal of Philosophy 4 (2):192-206.
  22.  88
    A bihemispheric autonomic model for traumatic stress effects on health and behavior.Sung W. Lee, Lee Gerdes, Catherine L. Tegeler, Hossam A. Shaltout & Charles H. Tegeler - 2014 - Frontiers in Psychology 5.
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  23.  35
    牛溪 成渾의 主理主氣纔發或主說에 關한 硏究.Kyo-Jin Sung - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:303-313.
    The Li-Primacy Qi-Primacy theory (主理主氣說) of Sung Woogye, Neo-Confucian scholar in 16th century Joseon dynasty, is contained in the 5 letters among the 9 letters of inquiry sent to Yi Yulgok. What Woogye liked to emphasize was, when our mind of Li Qi combination (理氣合物) begins to arise, Li and Qi does not arise separately but Li and Qi become prime (主) or subordinate (從) alternatively to be in a thread. It is that we approach one thread to take (...)
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  24. Ritual in the Xunzi: A Change of the Heart/Mind.Winnie Sung - 2012 - Sophia 51 (2):211-226.
    This article seeks to advance discussion of Xunzi’s view of ritual by examining the problem ritual treats and the way in which it targets the problem. I argue that the root of the problem is the natural inclination of the heart/mind to be concerned only with self-interest. The reason ritual works is that, on the one hand, it requires one to disregard concern for self-interest and observe ethical standards and, on the other, it allows one to express feelings in an (...)
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  25. Mencius and Xunzi on Xing.Winnie Sung - 2016 - Philosophy Compass 11 (11):632-641.
    This article introduces and analyses the debate between Mencius and Xunzi on xing 性. While Mencius claims that xing is good, Xunzi claims that xing is bad. A common way of interpreting these two different claims is to determine the scope of xing. It is generally agreed that, for Mencius, it is the heart/mind that falls within the scope of xing, for Xunzi, the sensory desires. This article also explores a different way of approaching Mencius's and Xunzi's different claims about (...)
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  26.  48
    The Myth of Origin in Context Through the Lens of Deconstruction, Dialogism and Hybridity.Sung Uk Lim - 2011 - Journal for the Study of Religions and Ideologies 10 (29):112-131.
    The present study aims to deconstruct the myth of origin, a quest after essential identity, in the context of Japan's colonization of Korea (1910-1945). First, I will contextualize the myth of origin as a particular historical construction of Japanese colonization, which stems from Romantic nationalism in the second half of the 19 th century. Then, I will critique the structuralism, monologism, and colonialism standing behind the myth of origin through the lens of deconstruction, dialogism, and hybridity: (1) Jacques Derrida's deconstruction (...)
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  27. An inquiry into the definition of tarka in nyāya tradition and its connotation of negative speculation.Sung Yong Kang - 2010 - Journal of Indian Philosophy 38 (1):1-23.
    The technical term “ tarka ” in the Nyāya tradition is the object of the present investigation. Diverse texts including Buddhist ones exhibit a negative estimation of activities using tarka . In contrast, more often than not, later treatises dealing with logico-epistemic problems, especially certain Naiyāyika works, identify the methodological peculiarity of Nyāya with tarka . Such an ambivalent attitude toward tarka can be understood in a coherent way if the essential features of tarka that gave rise to it can (...)
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  28.  18
    Some Semiotic Remarks on the Narrativity of Covid-19.Sung Do Kim - 2020 - Episteme 24:45-68.
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  29.  21
    A postfoundationalist research paradigm of practical theology.Sung Kyu Park - 2010 - HTS Theological Studies 66 (2).
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  30.  44
    What does - Sama mean? On the uniform ending of the names of the jāti -s in the nyāyasūtra.Sung Yong Kang - 2009 - Journal of Indian Philosophy 37 (1):75-96.
    All individual terms listed as jāti-s (sophisticated ripostes) in Nyāyasūtra V a 1 have the peculiar uniform ending -sama. The interpretation of this ending here reveals a greater nuance of meaning than the hitherto customary understanding of it. It will be demonstrated that the observable semantic difference is due to a historical shift of signification as a result of an enlarging and systematizing of the thematic group of jāti-s. In this paper, I examine relevant text material, including two very important (...)
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  31.  45
    Capitalism as Religion and Religious Pluralism: An Approach from Liberation Theology.Jung Mo Sung - 2014 - Buddhist-Christian Studies 34:155-165.
    In lieu of an abstract, here is a brief excerpt of the content:Capitalism as Religion and Religious Pluralism:An Approach from Liberation TheologyJung Mo Sungreligious pluralism and the struggle of the godsReligious pluralism as a social fact, namely, the coexistence of different religions within a social system, be it a country or an empire, is not anything new. The mere contact with other people and their various religions, for example, through commerce, still does not indicate religious pluralism. In this case, each (...)
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  32.  16
    Gatekeepers Inside Out.Sung Hui Kim - 2008 - Georgetown Journal of Legal Ethics 21 (2).
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  33.  26
    Is Backsliding Possible on Xunzi's View?Winnie Sung - 2024 - Dao: A Journal of Comparative Philosophy 24 (3):1-25.
    This study raises the question whether it is possible, in Xunzi’s 荀子 view, for someone who has gone through moral transformation to backslide. I consider three possible interpretations. On the first interpretation, one’s dispositions are transformed by environmental forces. Backsliding is possible and likely. I rule out this interpretation because it is inconsistent with other aspects of Xunzi’s thought. On the second interpretation, one’s kind-determining constitution is transformed from a neutral constitution to a moral constitution. Backsliding is not possible because (...)
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  34.  46
    Bu Ren 不忍 in the Mencius.Winnie Sung - 2019 - Philosophy East and West 69 (4):1098-1119.
    The term bu ren 不忍, which may be loosely translated as "cannot bear to harm others," does not occur frequently in the Mencius. However, the passages where the term does occur are ones that are crucial to our understanding of Mencius' thought. In one of the key passages, 1A:7, Mencius uses the example of King Xuan of Qi 齊宣王 having the heart/mind of bu ren for an ox to show that he has the kind of heart/mind that enables him to (...)
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  35.  67
    On Myopic Stability Concepts for Hedonic Games.Shao Chin Sung & Dinko Dimitrov - 2007 - Theory and Decision 62 (1):31-45.
    We present a unified look at myopic stability concepts for hedonic games, and discuss the status of the existence problems of stable coalition structures. In particular, we show that contractual strictly core stable coalition structures always exist, and present a sufficient condition for the existence of contractually Nash stable coalition structures on the class of separable games.
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  36. Lao Tzu's conception of evil.Sung-peng Hsu - 1976 - Philosophy East and West 26 (3):301-316.
  37.  26
    Demarcating a Pure Land: CFido as a Cyberspace for Computer Amateurs in 1990s China.Wen-Ching Sung, Chen-Pang Yeang & Zhixiang Cheng - 2024 - Isis 115 (2):267-291.
    The bulletin board system (BBS) significantly changed the production and transmission of knowledge in China’s information technology (IT). Launched in 1991, Chinese FidoNet (CFido) provided a virtual space for hobbyists to explore technology-for-fun and aggregated many future Chinese digital entrepreneurs, enabling them to experiment with business models and pursue open-source software with Chinese characters. CFido’s short history (1991–1998) also encapsulates the fast-changing dynamic between knowledge and its social context. CFido participants first perceived the BBS as a utopian “pure land” where (...)
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  38. Buddhist Faith and Sudden Enlightenment.Sung Bae Park & Steve Odin - 1985 - Religious Studies 21 (3):439-441.
     
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  39.  50
    Reconciling Constitutionalism with Power: Towards a Constitutional Nomos of Political Ordering.K. U. O. Ming-Sung - 2010 - Ratio Juris 23 (3):390-410.
    Drawing upon Hannah Arendt's and Carl Schmitt's theories on the relationship between nomos and boundary, this paper revisits how constitutionalism and political power are reconciled as constitutional ordering. It first analyzes constitutionalism in the light of political modernity. Indicating that political power grounded by constitutions is omnipotent, complementing and completing constitutionalism, the paper contends that an omnipotent constitutional ordering is anything but an unleashed Leviathan. It is argued that constitutional omnipotence is framed and thus constrained by a constitutional nomos, the (...)
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  40.  14
    Is Backsliding Possible on Xunzi’s View?Winnie Sung - 2024 - Dao: A Journal of Comparative Philosophy 23 (3):397-421.
    This study raises the question whether it is possible, in Xunzi’s 荀子 view, for someone who has gone through moral transformation to backslide. I consider three possible interpretations. On the first interpretation, one’s dispositions are transformed by environmental forces. Backsliding is possible and likely. I rule out this interpretation because it is inconsistent with other aspects of Xunzi’s thought. On the second interpretation, one’s kind-determining constitution is transformed from a neutral constitution to a moral constitution. Backsliding is not possible because (...)
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  41.  17
    Supererogation, Suberogation, and Maximizing Expected Choiceworthiness.Leora Urim Sung - 2023 - Canadian Journal of Philosophy 53 (5):418-432.
    Recently, several philosophers have argued that, when faced with moral uncertainty, we ought to choose the option with the maximal expected choiceworthiness (MEC). This view has been challenged on the grounds that it is implausibly demanding. In response, those who endorse MEC have argued that we should take into account the all-things-considered choiceworthiness of our options. I argue that this gives rise to another problem: acts that we consider to be supererogatory are rendered impermissible, and acts that we consider to (...)
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  42.  36
    Defiance and Sympathy: Heterogeneity of Experiences Among Members of a Stigmatized Organization.Sung-Chul Noh & Kyoung-Hee Yu - 2024 - Business and Society 63 (6):1307-1339.
    Organizational members are likely to harbor different allegiances, values, and identifications that can affect how they respond to their organization’s stigmatization. Drawing on the empirical case of a public broadcaster in South Korea initially stigmatized for its association with an authoritarian government, we focus on the responses of different intra-organizational groups to stigma and their interactions with each other and with external audiences. We find that faced with stigma, groups in the organization were divided about how to respond, with those (...)
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  43.  29
    The Optimal Speed for Cortical Activation of Passive Wrist Movements Performed by a Rehabilitation Robot: A Functional NIRS Study.Sung Jin Bae, Sung Ho Jang, Jeong Pyo Seo & Pyung Hun Chang - 2017 - Frontiers in Human Neuroscience 11.
  44.  67
    Xiang Yuan : The Appearance-only Hypocrite.Winnie Sung - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):175-192.
    This article seeks to interpret Mencius’ criticism of the village worthies and shed light on the distinctive psychological phenomenon that Mencius has captured but not quite articulated. An attempt at filling out the Mencian view of the village worthies will help us better understand the content of the moral charges made against them and also deepen our analysis of the kind of psychology that early Confucians regard as crucial to moral agency. Following an introduction that overviews Mencius’ criticisms of the (...)
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  45.  23
    Argumentation with justified preferences.Sung-Jun Pyon - 2024 - Argument and Computation 15 (2):205-250.
    It is often necessary and reasonable to justify preferences before reasoning from them. Moreover, justifying a preference ordering is reduced to justifying the criterion that produces the ordering. This paper builds on the well-known ASPIC+ formalism to develop a model that integrates justifying qualitative preferences with reasoning from the justified preferences. We first introduce a notion of preference criterion in order to model the way in which preferences are justified by an argumentation framework. We also adapt the notion of argumentation (...)
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  46.  77
    Ratiocination.Winnie Sung - 2022 - Asian Journal of Philosophy 1 (2):1-28.
    In this paper, I analyse the nature of a particular form of theoretical reasoning—ratiocination. Ratiocination is purposeful, self-conscious, deliberatively controlled reasoning. I will argue that ratiocination concludes when the ratiocinator believes that she ought to believe p. In Section 1, I suggest that the way a reasoner’s mind moves in ratiocination is different from the way her mind moves in non-ratiocinative reasoning. Such a difference should motivate an analysis that focuses just on ratiocination. In Section 2, I provide a general (...)
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  47.  25
    The Blue Cliff Record.Sung Bae Park - 1982 - Journal of the American Oriental Society 102 (2):424.
  48.  43
    Examining the online reading behavior and performance of fifth-graders: evidence from eye-movement data.Yao-Ting Sung, Ming-Da Wu, Chun-Kuang Chen & Kuo-En Chang - 2015 - Frontiers in Psychology 6:137361.
    Online reading is developing at an increasingly rapid rate, but the debate concerning whether learning is more effective when using hypertexts than when using traditional linear texts is still persistent. In addition, several researchers stated that online reading comprehension always starts with a question, but little empirical evidence has been gathered to investigate this claim. This study used eye-tracking technology and retrospective think aloud technique to examine online reading behaviors of fifth-graders ( N = 50). The participants were asked to (...)
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  49.  50
    Han-Shan Te-Ch’ing: A Buddhist Interpretation of Taoism.Sung-Peng Hsu - 1975 - Journal of Chinese Philosophy 2 (4):417-427.
  50.  35
    Against Evidential Pluralism in Pharmaceutical Regulation.Doohyun Sung & Bennett Holman - forthcoming - Philosophy of Science:1-16.
    We examine arguments regarding the use of mechanistic evidence in assessing treatment efficacy and find that advocates and critics of EBM+ have largely been talking past each other due to a difference in focus. We explore aducanumab for the treatment of Alzheimer’s disease as a case which may speak to the role of EBM+ in pharmaceutical regulation. The case suggests the debate may be more fruitful if philosophers confine debates to particular domains of medicine and weigh in prospectively instead of (...)
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