Results for 'Charlotte Faurie'

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  1.  73
    Handedness: Neutral or adaptive?Charlotte Faurie & Michel Raymond - 2003 - Behavioral and Brain Sciences 26 (2):220-220.
    Corballis seems to have not considered two points: (1) the importance of direct selection pressures for the evolution of handedness; and (2) the evolutionary significance of the polymorphism of handedness. We provide arguments for the need to explain handedness in terms of adaptation and natural selection.
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  2.  16
    Cognitive Enhancing Drugs.Charlotte R. Housden, Sharon Morein-Zamir & Barbara J. Sahakian - 2011 - In Julian Savulescu, Ruud ter Meulen & Guy Kahane (eds.), Enhancing Human Capacities. Blackwell. pp. 113–126.
    Cognitive‐enhancing drugs are prescribed to patients with psychiatric disorders, such as attention deficit hyperactivity disorder (ADHD) and Alzheimer's disease, to treat cognitive deficits. This chapter discusses the use of pharmacological agents to improve the cognition of both those with cognitive impairments and of the general population, as well as some of the benefits, risks, and ethical issues associated with the use of cognitive‐enhancing drugs. The chapter also talks about a survey run by the journal Nature, which was prompted by a (...)
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  3.  22
    L. D'Antone (a cura di), "Radici storiche ed esperienza dell'intervento straordinario nel Mezzogiorno".Francesca Fauri - 1998 - Polis 12 (3):533-535.
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  4.  21
    Collected Works of Charlotte Wolff.Charlotte Wolff - 2015 - Routledge.
    Charlotte Wolff was born in Riesenburg, West Prussia into a middle-class Jewish family. She studied philosophy and then medicine at several German universities, completing her doctorate in Berlin in 1926. Working in various institutions over the next few years, she was also interested in psychotherapy and had a small private medical and psychotherapeutic practice. In 1933 she was forced to leave Germany because of the Nazi regime, and settled for a few years in Paris. As a German refugee she (...)
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  5. Center, Charlotte, NC, and chairman of the Philosophy Departmnt, Davidson College, Durham, NC.Charlotte Memorial Hosptul - forthcoming - Hastings Center Report.
     
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  6.  27
    Schelling's Ontology of Powers.Charlotte Alderwick - 2021 - Edinburgh University Press.
  7. Atemporal Essence and Existential Freedom in Schelling.Charlotte Alderwick - 2015 - British Journal for the History of Philosophy 23 (1):115-137.
    Although it is clear in Schelling's Freiheitsschrift that he takes an agent's atemporal choice between good and evil to be central to understanding human freedom, there is no consensus in the literature and no adequate account of how to understand this choice. Further, the literature fails to render intelligible how existential freedom is possible in the light of this atemporal choice. I demonstrate that, despite their differences, the dominant accounts in the literature are all guilty of these failings and argue (...)
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  8. The Metaphysics of Gender.Charlotte Witt - 2011 - , US: Oup Usa.
  9.  25
    A.D. Chandler, Jr., F. Amatori e T. Hikino (a cura di), "Grande impresa e ricchezza delle nazioni".Francesca Fauri - 1999 - Polis 13 (3):487-489.
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  10.  21
    A.S. Ori, "Storia di una dinastia" e G. Volpato, "Il caso Fiat".Francesca Fauri - 1997 - Polis 11 (1):133-136.
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  11.  10
    G. Scarfò Ghellab, "La transformation du système d'enseignement italien".Francesca Fauri - 1997 - Polis 11 (3):480-482.
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  12.  28
    P. Rugafiori, "Imprenditori e manager nella storia d'Italia".Francesca Fauri - 2000 - Polis 14 (1):160-161.
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  13.  23
    R. Leonardi, "Coesione, convergenza e integrazione nell'Unione Europea".Francesca Fauri - 1999 - Polis 13 (1):155-156.
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  14.  15
    V. Zamagni (a cura di), "Come perdere la guerra e vincere la pace".Francesca Fauri - 1998 - Polis 12 (2):347-350.
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  15.  43
    Social Goodness: The Ontology of Social Norms.Charlotte Witt - 2023 - New York, US: OUP Usa.
    We are all immersed in a sea of social norms, but they are sometimes tricky to observe with any clarity. They are often invisible to us and emerge only when they are not observed. Social norms are important to understand because they are both limiting of our freedom, such as gendered and racialized norms, and at the same time the very conditions of our agency. Social Goodness presents an original, externalist answer to the question of the source or origin of (...)
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  16. A Hybrid Account of Harm.Charlotte Franziska Unruh - 2023 - Australasian Journal of Philosophy 101 (4):890-903.
    ABSTRACT When does a state of affairs constitute a harm to someone? Comparative accounts say that being worse off constitutes harm. The temporal version of the comparative account is seldom taken seriously, due to apparently fatal counterexamples. I defend the temporal version against these counterexamples, and show that it is in fact more plausible than the prominent counterfactual version of the account. Non-comparative accounts say that being badly off constitutes harm. However, neither the temporal comparative account nor the non-comparative account (...)
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  17.  36
    Schelling on the Nature of Freedom and the Freedom of Nature: The Role of the Naturphilosophie in the Freiheitsschrift.Charlotte Alderwick - 2023 - In Luca Corti & Johannes-Georg Schuelein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 159-176.
    This chapter focuses on Schelling’s philosophy of nature and shows that it contains an original theory of freedom. I argue that human freedom is a potentiated form of a kind of freedom that can already be found in organic life: my claim is that human freedom and other forms of productivity within nature are instances of the same process. I argue that we should see the relationship between different forms of natural productivity and human freedom in the same way that (...)
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  18. Feminist Metaphysics: Explorations in the Ontology of Sex, Gender and the Self.Charlotte Witt (ed.) - 2010 - Springer Verlag.
    Feminist Metaphysics is the first collection of articles addressing metaphysical issues from a feminist perspective.
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  19. On the observational equivalence of continuous-time deterministic and indeterministic descriptions.Werndl Charlotte - 2011 - European Journal for Philosophy of Science 1 (2):193-225.
    On the observational equivalence of continuous-time deterministic and indeterministic descriptions Content Type Journal Article Pages 193-225 DOI 10.1007/s13194-010-0011-5 Authors Charlotte Werndl, Department of Philosophy, Logic and Scientific Method, London School of Economics, Houghton Street, London, WC2A 2AE UK Journal European Journal for Philosophy of Science Online ISSN 1879-4920 Print ISSN 1879-4912 Journal Volume Volume 1 Journal Issue Volume 1, Number 2.
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  20. What Is Gender Essentialism?Charlotte Witt - 2010 - In Feminist Metaphysics: Explorations in the Ontology of Sex, Gender and the Self. Springer Verlag. pp. 11--25.
  21. The excesses of care: a matter of understanding the asymmetry of power.Charlotte Delmar - 2012 - Nursing Philosophy 13 (4):236-243.
    The aim of the article is to illustrate concrete problems in the asymmetrical nurse–patient power relationship. It is an ethical demand that the nurse is faced with the challenges that the power in the relation is administered so that the patient's room for action is expanded and trust maintained. It is an essential message in care philosophy, but in clinical practice, success is not always achievable. A hidden and more or less unconscious restriction of the patient's room for action may (...)
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  22. Justifying typicality measures of Boltzmannian statistical mechanics and dynamical systems.Charlotte Werndl - 2013 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (4):470-479.
    A popular view in contemporary Boltzmannian statistical mechanics is to interpret the measures as typicality measures. In measure-theoretic dynamical systems theory measures can similarly be interpreted as typicality measures. However, a justification why these measures are a good choice of typicality measures is missing, and the paper attempts to fill this gap. The paper first argues that Pitowsky's (2012) justification of typicality measures does not fit the bill. Then a first proposal of how to justify typicality measures is presented. The (...)
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  23.  9
    Krieg: eine philosophische Auseinandersetzung aus feministischer Sicht.Charlotte Annerl - 1997 - Brill Fink.
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  24. Zwei Konfliktkulturen?Charlotte Annerl - 2005 - E-Journal Philosophie der Psychologie 3.
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  25. .Charlotte Werndl & Roman Frigg - 2016
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  26. Ways of Being: Potentiality and Actuality in Aristotle’s Metaphysics.Charlotte Witt - 2003 - Ithaca, N.Y.: Cornell University Press.
    Aristotle's defense of Dunamis -- Power and potentiality -- Rational and nonrational powers -- The priority of actuality -- Ontological hierarchy, normativity, and gender.
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  27.  48
    Negotiating the Moral Aspects of Purpose in Single and Cross-Sectoral Collaborations.Charlotte Cloutier & Ann Langley - 2017 - Journal of Business Ethics 141 (1):103-131.
    This study focuses on how moral aspects of purpose shape collaborative processes. It does so by analyzing the unfolding of 21 relationships between four nonprofits and their funders using a framework based on French pragmatist sociology to help uncover the deeply held, ideological and moral beliefs that underscore assumptions about what the overarching purpose of a collaborative effort is or should be. This study contributes to the literature on single and cross-sectoral collaboration by showing that the way partners handle and (...)
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  28. Beauvoir on Women's Complicity in Their Own Unfreedom.Charlotte Knowles - 2019 - Hypatia 34 (2):242-265.
    InThe Second Sex, Simone de Beauvoir argues that women are often complicit in reinforcing their own unfreedom. But why women become complicit remains an open question. The aim of this article is to offer a systematic analysis of complicity by focusing on the Heideggerian strands of Beauvoir's account. I begin by evaluating Susan James's interpretation of complicity qua republican freedom, which emphasizes the dependent situation of women as the primary cause of their complicity. I argue that James's analysis is compelling (...)
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  29. Responsibility in Cases of Structural and Personal Complicity: A Phenomenological Analysis.Charlotte Knowles - 2021 - The Monist 104 (2):224-237.
    In cases of complicity in one’s own unfreedom and in structural injustice, it initially appears that agents are only vicariously responsible for their complicity because of the roles circumstantial and constitutive luck play in bringing about their complicity. By drawing on work from the phenomenological tradition, this paper rejects this conclusion and argues for a new responsive sense of agency and responsibility in cases of complicity. Highlighting the explanatory role of stubbornness in cases of complicity, it is argued that although (...)
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  30.  57
    Neurochemical models of near-death experiences: A large-scale study based on the semantic similarity of written reports.Charlotte Martial, Héléna Cassol, Vanessa Charland-Verville, Carla Pallavicini, Camila Sanz, Federico Zamberlan, Rocío Martínez Vivot, Fire Erowid, Earth Erowid, Steven Laureys, Bruce Greyson & Enzo Tagliazucchi - 2019 - Consciousness and Cognition 69:52-69.
  31.  11
    Futuna ou l'enfant perdu... Un timide biculturalisme.Frédéric Angleviel & Claire Moyse-Faurie - 2002 - Hermes 32:377.
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  32. Determinism and Indeterminism.Charlotte Werndl - 2014 - In Paul Humphreys (ed.), The Oxford Handbook of Philosophy of Science. New York, NY, USA: Oxford University Press.
    This article focuses on three themes concerning determinism and indeterminism. The first theme is observational equivalence between deterministic and indeterministic models. Here I discuss several results about observational equivalence and present an argument on how to choose between deterministic and indeterministic models involving indirect evidence. The second theme is whether Newtonian physics is indeterministic. I argue that the answer depends on what one takes Newtonian mechanics to be, and I highlight how contemporary debates on this issue differ from those in (...)
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  33. Feminist history of philosophy.Charlotte Witt - 2008 - Stanford Encyclopedia of Philosophy.
    The past twenty five years have seen an explosion of feminist writing on the philosophical canon, a development that has clear parallels in other disciplines like literature and art history. Since most of the writing is, in one way or another, critical of the tradition, a natural question to ask is: Why does the history of philosophy have importance for feminist philosophers? This question assumes that the history of philosophy is of importance for feminists, an assumption that is warranted by (...)
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  34. Was Hegel an Authoritarian Thinker? Reading Hegel’s Philosophy of History on the Basis of his Metaphysics.Charlotte Baumann - 2021 - Archiv für Geschichte der Philosophie 103 (1):120-147.
    With Hegel’s metaphysics attracting renewed attention, it is time to address a long-standing criticism: Scholars from Marx to Popper and Habermas have worried that Hegel’s metaphysics has anti-individualist and authoritarian implications, which are particularly pronounced in his Philosophy of History, since Hegel identifies historical progress with reason imposing itself on individuals. Rather than proposing an alternative non-metaphysical conception of reason, as Pippin or Brandom have done, this article argues that critics are broadly right in their metaphysical reading of Hegel’s central (...)
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  35. Plaider l’égalité pour mieux la dépasser : Gabrielle Suchon et l’élévation des femmes.Charlotte Sabourin - 2017 - Philosophiques 44 (2):209-232.
    Charlotte Sabourin | : Cet article se penche sur la contribution de Gabrielle Suchon à la célèbre « querelle des femmes ». J’y démontre que, quoique Suchon défende l’égalité des deux sexes en ce qui a trait à leurs capacités à la liberté, à la science et à l’autorité, elle vise ultimement à montrer que les femmes peuvent se rendre supérieures aux hommes. Je montrerai que son projet d’élévation des femmes ne peut être accompli qu’en soustrayant les femmes à (...)
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  36.  62
    Actionable Principles for Artificial Intelligence Policy: Three Pathways.Charlotte Stix - 2021 - Science and Engineering Ethics 27 (1):1-17.
    In the development of governmental policy for artificial intelligence that is informed by ethics, one avenue currently pursued is that of drawing on “AI Ethics Principles”. However, these AI Ethics Principles often fail to be actioned in governmental policy. This paper proposes a novel framework for the development of ‘Actionable Principles for AI’. The approach acknowledges the relevance of AI Ethics Principles and homes in on methodological elements to increase their practical implementability in policy processes. As a case study, elements (...)
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  37. Hegel and Marx on Individuality and the Universal Good.Charlotte Baumann - 2018 - Hegel Bulletin 39 (1):61-81.
    Picking up on Marx’s and Hegel’s analyses of human beings as social and individual, the article shows that what is at stake is not merely the possibility of individuality, but also the correct conception of the universal good. Both Marx and Hegel suppose that individuals must be social or political as individuals, which means, at least in Hegel’s case, that particular interests must form part of the universal good. The good and the rational is not something that requires sacrificing one’s (...)
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  38. The Strings Attached to Bringing Future Generations into Existence.Charlotte Franziska Unruh - 2021 - Journal of Applied Philosophy 38 (5):857-869.
    Many people believe that we have moral duties towards those we bring into existence in the short term: our children. Many people also believe that we have moral duties towards those we bring into existence in the long term: future generations. In this article, I explore how these beliefs are connected. I argue that the present generation is morally responsible for future generations in virtue of bringing them into existence. This responsibility entails moral duties to ensure that future people have (...)
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  39. Articulating Understanding: A Phenomenological Approach to Testimony on Gendered Violence.Charlotte Knowles - 2021 - International Journal of Philosophical Studies 29 (4):448-472.
    ABSTRACT Testimony from victims of gendered violence is often wrongly disbelieved. This paper explores a way to address this problem by developing a phenomenological approach to testimony. Guided by the concept of ‘disclosedness’, a tripartite analysis of testimony as an affective, embodied, communicative act is developed. Affect indicates how scepticism may arise through the social moods that often attune agents to victims’ testimony. The embodiment of meaning suggests testimony should not be approached as an assertion, but as a process of (...)
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  40. Fairness as “Appropriate Impartiality” and the Problem of the Self-Serving Bias.Charlotte Newey - 2016 - Ethical Theory and Moral Practice 19 (3):695-709.
    Garrett Cullity contends that fairness is appropriate impartiality (See Cullity (2004) Chapters 8 and 10 and Cullity (2008)). Cullity deploys his account of fairness as a means of limiting the extreme moral demand to make sacrifices in order to aid others that was posed by Peter Singer in his seminal article ‘Famine, Affluence and Morality’. My paper is founded upon the combination of (1) the observation that the idea that fairness consists in appropriate impartiality is very vague and (2) the (...)
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  41. Sextus Empiricus on Non-Assertion.Charlotte Stough - 1984 - Phronesis 29 (2):137-164.
  42. Justifying definitions in mathematics—going beyond Lakatos.Charlotte Werndl - 2009 - Philosophia Mathematica 17 (3):313-340.
    This paper addresses the actual practice of justifying definitions in mathematics. First, I introduce the main account of this issue, namely Lakatos's proof-generated definitions. Based on a case study of definitions of randomness in ergodic theory, I identify three other common ways of justifying definitions: natural-world justification, condition justification, and redundancy justification. Also, I clarify the interrelationships between the different kinds of justification. Finally, I point out how Lakatos's ideas are limited: they fail to show how various kinds of justification (...)
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  43. What Are the New Implications of Chaos for Unpredictability?Charlotte Werndl - 2009 - British Journal for the Philosophy of Science 60 (1):195-220.
    From the beginning of chaos research until today, the unpredictability of chaos has been a central theme. It is widely believed and claimed by philosophers, mathematicians and physicists alike that chaos has a new implication for unpredictability, meaning that chaotic systems are unpredictable in a way that other deterministic systems are not. Hence, one might expect that the question ‘What are the new implications of chaos for unpredictability?’ has already been answered in a satisfactory way. However, this is not the (...)
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  44.  36
    Open AI meets open notes: surveillance capitalism, patient privacy and online record access.Charlotte Blease - 2024 - Journal of Medical Ethics 50 (2):84-89.
    Patient online record access (ORA) is spreading worldwide, and in some countries, including Sweden, and the USA, access is advanced with patients obtaining rapid access to their full records. In the UK context, from 31 October 2023 as part of the new NHS England general practitioner (GP) contract it will be mandatory for GPs to offer ORA to patients aged 16 and older. Patients report many benefits from reading their clinical records including feeling more empowered, better understanding and remembering their (...)
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  45. Adorno, Hegel and the concrete universal.Charlotte Baumann - 2011 - Philosophy and Social Criticism 37 (1):73-94.
    The core argument of this article is that Adorno adopts the distinction between an abstract and a concrete universal from Hegel and criticizes Hegel, on that basis, as abstract. The first two parts of the article outline that both thinkers take the abstract universal to be the form of a false type of knowledge and society, and the concrete universal to be a positive aim. However, as the third part argues, Adorno rejects how the concrete universal is understood in Hegel’s (...)
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  46. Neuroscience and Society.Charlotte R. Housden, Sharon Morein-Zamir & Barbara J. Sahakian - 2011 - In Julian Savulescu, Ruud ter Meulen & Guy Kahane (eds.), Enhancing Human Capacities. Blackwell. pp. 113.
  47. The Priority of actuality in Aristotle.Charlotte Witt - 1994 - In Theodore Scaltsas, David Owain Maurice Charles & Mary Louise Gill (eds.), Unity, identity, and explanation in Aristotle's metaphysics. New York: Oxford University Press. pp. 215--28.
     
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  48.  47
    The interplay between autonomy and dignity: summarizing patients voices.Charlotte Delmar - 2013 - Medicine, Health Care and Philosophy 16 (4):975-981.
    Patients have to be respected with dignity as the masters of their own lives. The problem, however, is that autonomy may become so dominant and the fundamental value of caring in professional nursing that the patient’s dignity is affected. The aim of this article is to point out some of the issues with the interplay between autonomy, also called self-management and dignity. Given voice to the patient perspective the background is provided by cases from research conducted through qualitative interviews with (...)
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  49. Beyond adaptive preferences: Rethinking women's complicity in their own subordination.Charlotte Knowles - 2021 - European Journal of Philosophy 30 (4):1317–1334.
    An important question confronting feminist philosophers is why women are sometimes complicit in their own subordination. The dominant view holds that complicity is best understood in terms of adaptive preferences. This view assumes that agents will naturally gravitate away from subordination and towards flourishing as long as they do not have things imposed on them that disrupt this trajectory. However, there is reason to believe that ‘impositions’ do not explain all of the ways in which complicity can arise. This paper (...)
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  50.  86
    Gendering CSR in the Arab Middle East: An Institutional Perspective.Charlotte M. Karam & Dima Jamali - 2013 - Business Ethics Quarterly 23 (1):31-68.
    ABSTRACT:This paper explores how corporations, through their Corporate Social Responsibility (CSR) activities, can help to effect positive developmental change. We use research on institutional change, deinstitutionalization, and institutional work to develop our central theoretical framework. This framework allows us to suggest more explicitly how CSR can potentially be mobilized as a purposive form of institutional work aimed at disrupting existing institutions in favor of positive change. We take the gender institution in the Arab Middle East as a case in point. (...)
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