Results for 'Chris Baldick'

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  1. Reviews : Chris Baldick, The Social Mission of English Criticism 1848-1932, Oxford University Press, 1983. [REVIEW]Andrew Milner - 1987 - Thesis Eleven 16 (1):150-152.
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  2. Paul Addison. Churchill, the Unexpected Hero (Oxford: Oxford University Press, 2005), xi+ 308 pp.£ 12.99 paper. Susan Bainbrigge. Writing against Death: The Autobiographies of Simone de Beauvoir (Amsterdam: Rodopi, 2005), 246 pp. E50. 00/$63.00 paper. Chris Baldick. The Oxford English Literary History, Volume 10, 1910–1940: The Modern. [REVIEW]Andy Bennett & Keith Kahn-Harris - 2006 - The European Legacy 11 (5):599-601.
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  3.  31
    History of Persian Literature from the Beginnings of the Islamic Period to the Present Day.William L. Hanaway, George Morrison, Julian Baldick, Shafīʿī Kadkanī, G. Morrison & Shafii Kadkani - 1983 - Journal of the American Oriental Society 103 (2):452.
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  4.  56
    Chris Ware, conference poster, “Comics: Philosophy and Practice,” May 2012.Chris Ware - 2014 - Critical Inquiry 40 (3):Foldout-Foldout.
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  5.  96
    Chris Wickham’s Framing the Early Middle Ages.Chris Harman - 2011 - Historical Materialism 19 (1):98-108.
    While recognising the power and fundamental importance of Wickham’s Framing the Early Middle Ages, this essay explores some of the problems associated with the relative silence within the text about the issue of the forces of production and their development. By contrast, Harman suggests that Wickham’s most important contribution to our understanding of the period, his concept of a peasant-mode of production, is best understood against the backdrop of prior developments of the forces of production. Moreover, the peasant-mode’s temporality is (...)
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  6.  31
    Rezensionsabhandlung: Chris Thomale: Recht und Sprache.Chris Thomale - 2013 - Archiv für Rechts- und Sozialphilosophie 99 (3):420-432.
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  7. Properties.Chris Swoyer - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
     
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  8.  23
    Foucault and medicine: challenging normative claims.Chris A. Suijker - 2023 - Medicine, Health Care and Philosophy 26 (4):539-548.
    Some of Michel Foucault’s work focusses on an archeological and genealogical analysis of certain aspects of the medical episteme, such as ‘Madness and Civilization’ (1964/2001), ‘The Birth of the Clinic’ (1973) and ‘The History of Sexuality’ (1978/2020a). These and other Foucauldian works have often been invoked to characterize, but also to normatively interpret mechanisms of the currently existing medical episteme. Writers conclude that processes of patient objectification, power, medicalization, observation and discipline are widespread in various areas where the medical specialty (...)
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  9. Explaining delusions of control: The comparator model 20years on.Chris Frith - 2012 - Consciousness and Cognition 21 (1):52-54.
    Over the last 20 years the comparator model for delusions of control has received considerable support in terms of empirical studies. However, the original version clearly needs to be replaced by a model with a much greater degree of sophistication and specificity. Future developments are likely to involve the specification of the role of dopamine in the model and a generalisation of its explanatory power to the whole range of positive symptoms. However, we will still need to explain why symptoms (...)
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  10. Theories of properties: From plenitude to paucity.Chris Swoyer - 1996 - Philosophical Perspectives 10:243 - 264.
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  11. So where's the explanation?Chris Daly - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Oxford, GB: Clarendon Press. pp. 85.
  12. Why open-minded people should endorse dogmatism.Chris Tucker - 2010 - Philosophical Perspectives 24 (1):529-545.
    Open-minded people should endorse dogmatism because of its explanatory power. Dogmatism holds that, in the absence of defeaters, a seeming that P necessarily provides non-inferential justification for P. I show that dogmatism provides an intuitive explanation of four issues concerning non-inferential justification. It is particularly impressive that dogmatism can explain these issues because prominent epistemologists have argued that it can’t address at least two of them. Prominent epistemologists also object that dogmatism is absurdly permissive because it allows a seeming to (...)
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  13.  12
    Language and Representation: A Socio-naturalistic Approach to Human Development.Chris Sinha - 1988
  14. Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism.Chris Tucker (ed.) - 2013 - New York: Oxford University Press USA.
    The primary aim of this book is to understand how seemings relate to justification and whether some version of dogmatism or phenomenal conservatism can be sustained. It also addresses a number of other issues, including the nature of seemings, cognitive penetration, Bayesianism, and the epistemology of morality and disagreement.
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  15. Seemings and Justification: An Introduction.Chris Tucker - 2013 - In Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. New York: Oxford University Press USA. pp. 1-29.
    It is natural to think that many of our beliefs are rational because they are based on seemings, or on the way things seem. This is especially clear in the case of perception. Many of our mathematical, moral, and memory beliefs also appear to be based on seemings. In each of these cases, it is natural to think that our beliefs are not only based on a seeming, but also that they are rationally based on these seemings—at least assuming there (...)
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  16. Wandering Significance: An Essay on Conceptual Behaviour.Chris Daly - 2007 - Philosophical Quarterly 57 (228):498-501.
  17.  26
    Review of The Logic of Conventional Implicatures by Chris Potts. [REVIEW]Chris Potts - 2004 - Linguistics and Philosophy 30 (6):707-749.
    We review Potts’ influential book on the semantics of conventional implicature (CI), offering an explication of his technical apparatus and drawing out the proposal’s implications, focusing on the class of CIs he calls supplements. While we applaud many facets of this work, we argue that careful considerations of the pragmatics of CIs will be required in order to yield an empirically and explanatorily adequate account.
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  18. The dynamics of vagueness.Chris Barker - 2002 - Linguistics and Philosophy 25 (1):1-36.
  19. The reduction of sensory pleasure to desire.Chris Heathwood - 2007 - Philosophical Studies 133 (1):23-44.
    One of the leading approaches to the nature of sensory pleasure reduces it to desire: roughly, a sensation qualifies as a sensation of pleasure just in case its subject wants to be feeling it. This approach is, in my view, correct, but it has never been formulated quite right; and it needs to be defended against some compelling arguments. Thus the purpose of this paper is to discover the most defensible formulation of this rough idea, and to defend it against (...)
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  20. The truth teller paradox.Chris Mortensen & Graham Priest - 1981 - Logique Et Analyse 24 (95):381-388.
     
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  21.  69
    The Philosophy of the Mòzĭ: The First Consequentialists.Chris Fraser - 2016 - New York: Columbia University Press.
    Mohism was an ancient Chinese philosophical movement founded in the fifth century B.C.E. by the charismatic artisan Mozi, or "Master Mo." The Mohists advanced a consequentialist ethics that anticipated Western utilitarianism by more than two thousand years and developed fascinating logical, epistemological, and political theories that set the terms of philosophical debate in China for generations. They were the earliest thinkers to outline a just war doctrine and to explain the origin of government from a state of nature. Their epistemology (...)
  22.  45
    Language and other artifacts: socio-cultural dynamics of niche construction.Chris Sinha - 2015 - Frontiers in Psychology 6.
  23.  58
    Varsity medical ethics debate 2018: constant health monitoring - the advance of technology into healthcare.Chris Gilmartin, Edward H. Arbe-Barnes, Michael Diamond, Sasha Fretwell, Euan McGivern, Myrto Vlazaki & Limeng Zhu - 2018 - Philosophy, Ethics, and Humanities in Medicine 13 (1):12.
    The 2018 Varsity Medical Ethics debate convened upon the motion: “This house believes that the constant monitoring of our health does more harm than good”. This annual debate between students from the Universities of Oxford and Cambridge is now in its tenth year. This year’s debate was hosted at the Oxford Union on 8th of February 2018, with Oxford winning for the Opposition, and was the catalyst for the collation and expansion of ideas in this paper.New technological devices have the (...)
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  24. Luck, Propositional Perception, and the Entailment Thesis.Chris Ranalli - 2014 - Synthese 191 (6):1223-1247.
    Looking out the window, I see that it's raining outside. Do I know that it’s raining outside? According to proponents of the Entailment Thesis, I do. If I see that p, I know that p. In general, the Entailment Thesis is the thesis that if S perceives that p, S knows that p. But recently, some philosophers (McDowell 2002, Turri 2010, Pritchard 2011, 2012) have argued that the Entailment Thesis is false. On their view, we can see p and not (...)
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  25.  53
    The role of language in mathematical development: Evidence from children with specific language impairments.Chris Donlan, Richard Cowan, Elizabeth J. Newton & Delyth Lloyd - 2007 - Cognition 103 (1):23-33.
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  26.  16
    The Rand Transcript Revealed.Chris Matthew Sciabarra & Pavel Solovyev - 2021 - Journal of Ayn Rand Studies 21 (2):141-229.
    In this essay, the authors analyze and interpret facsimiles of important original documents—published here for the first time—that are deeply relevant to the education of the young Ayn Rand at the University of Petrograd. This definitive reading of source material provides significant documentation of Rand’s courses, teachers, and textbooks—and what she might have learned from them. Other original source materials are revealed to advance further investigations of this key period in Rand’s life. Recent commentary on Rand’s education in Gary H. (...)
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  27.  23
    The Neural Basis of Mentalizing.Chris D. Frith & Uta Frith - 2006 - Neuron 50 (4):531-534.
    Mentalizing refers to our ability to read the mental states of other agents and engages many neural processes. The brain's mirror system allows us to share the emotions of others. Through perspective taking, we can infer what a person currently believes about the world given their point of view. Finally, the human brain has the unique ability to represent the mental states of the self and the other and the relationship between these mental states, making possible the communication of ideas.
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  28.  13
    Business ethics.Chris Moon (ed.) - 2001 - London: Economist.
  29.  27
    Governing Antibiotic Risks in Australian Agriculture: Sustaining Conflicting Common Goods Through Competing Compliance Mechanisms.Chris Degeling & Julie Hall - 2023 - Public Health Ethics 16 (1):9-21.
    The One Health approach to antimicrobial resistance (AMR) requires stakeholders to contribute to cross-sectoral efforts to improve antimicrobial stewardship (AMS). One Health AMR policy implementation is challenging in livestock farming because of the infrastructural role of antibiotics in production systems. Mitigating AMR may require the development of more stringent stewardship obligations and the future limitation of established entitlements. Drawing on Amatai Etzioni’s compliance theory, regulatory analyses and qualitative studies with stakeholder groups we examine the structural and socio-cultural dimension of antibiotic (...)
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  30. Psychological Emptiness in the Zhuāngzǐ.Chris Fraser - 2008 - Asian Philosophy 18 (2):123-147.
    Three views of psychological emptiness, or xū, can be found in the Zhuāngzĭ. The instrumental view values xū primarily as a means of efficacious action. The moderate view assigns it intrinsic value as an element of one Zhuangist vision of the good life. The radical view also takes it to be an element of the ideal life, but in this case the form of life advocated is that of the Daoist sage, who transcends mundane human concerns to merge with nature (...)
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  31.  16
    Rationalism and Anti-rationalism in Later Mohism and the Zhuangzi.Chris Fraser - 2018 - In Carine Defoort & Roger T. Ames (eds.), Having a Word with Angus Graham: At Twenty-Five Years Into His Immortality. Albany, NY: Suny Series in Chinese Philoso. pp. 251–274.
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  32.  9
    Christian anthropology‐based contributions to the ethics of socially assistive robots in care for older adults.Chris Gastmans, Edoardo Sinibaldi, Richard Lerner, Miguel Yáñez, László Kovács, Laura Palazzani, Renzo Pegoraro & Tijs Vandemeulebroucke - 2024 - Bioethics 38 (9):787-795.
    Our society, in general, and health care, in particular, faces notable challenges due to the emergence of innovative digital technologies. The use of socially assistive robots in aged care is a particular digital application that provokes ethical reflection. The answers we give to the ethical questions associated with socially assistive robots are framed by ontological and anthropological considerations of what constitutes human beings and how the meaning of being human relates to how these robots are conceived. Religious beliefs and secular (...)
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  33.  69
    Gould’s Laws.Chris Haufe - 2015 - Philosophy of Science 82 (1):1-20.
    Much of Stephen Jay Gould’s legacy is dominated by his views on the contingency of evolutionary history expressed in his classic Wonderful Life. However, Gould also campaigned relentlessly for a “nomothetic” paleontology. How do these commitments hang together? I argue that Gould’s conception of science and natural law combined with his commitment to contingency to produce an evolutionary science centered around the formulation of higher-level evolutionary laws.
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  34. Methods and systematic reflections.Chris O. Ijiomah - 2004 - Ultimate Reality and Meaning 27 (1-4):70.
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  35.  90
    Rescuing the Baby From the Triple-Bottom-Line.Chris MacDonald & Wayne Norman - 2007 - Business Ethics Quarterly 17 (1):111-114.
    We respond to Moses Pava’s defense of the “Triple Bottom Line” (3BL) concept against our earlier criticisms. We argue that, pacePava, the multiplicity of measures (and units of measure) that go into evaluating ethical performance cannot reasonably be compared to the handful of standard methods for evaluating financial performance. We also question Pava’s claim that usage of the term “3BL” is somehow intended to be ironical or subversive.
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  36. (1 other version)Desire-Based Theories of Reasons, Pleasure and Welfare.Chris Heathwood - 2011 - Oxford Studies in Metaethics 6:79-106.
    One of the most important disputes in the foundations of ethics concerns the source of practical reasons. On the desire-based view, only one’s desires provide one with reasons to act. On the value-based view, reasons are instead provided by the objective evaluative facts, and never by our desires. Similarly, there are desire-based and non-desired-based theories about two other phenomena: pleasure and welfare. It has been argued, and is natural to think, that holding a desire-based theory about either pleasure or welfare (...)
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  37. (1 other version)Phenomenal conservatism and evidentialism in religious epistemology.Chris Tucker - 2011 - In Raymond VanArragon & Kelly James Clark (eds.), Evidence and Religious Belief. Oxford, US: Oxford University Press. pp. 52--73.
    Phenomenal conservatism holds, roughly, that if it seems to S that P, then S has evidence for P. I argue for two main conclusions. The first is that phenomenal conservatism is better suited than is proper functionalism to explain how a particular type of religious belief formation can lead to non-inferentially justified religious beliefs. The second is that phenomenal conservatism makes evidence so easy to obtain that the truth of evidentialism would not be a significant obstacle to justified religious belief. (...)
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  38. In Defense of Kant's Religion.Chris L. Firestone & Nathan Jacobs - 2009 - International Journal for Philosophy of Religion 66 (3):167-171.
     
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  39. Wandering the Way: A Eudaimonistic Approach to the Zhuāngzǐ.Chris Fraser - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):541-565.
    The paper develops a eudaimonistic reading of the Zhuāngzǐ 莊子 on which the characteristic feature of a well-lived life is the exercise of dé 德 in a general mode of activity labeled yóu 遊 . I argue that the Zhuāngzǐ presents a second-order conception of agents’ flourishing in which the life of dé is not devoted to predetermined substantive ends or activities with a specific substantive content. Rather, it is marked by a distinctive manner of activity and certain characteristic attitudes. (...)
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  40.  97
    The climate emergency: Reality bites!Chris Abel - 2024 - Architectural Research Quarterly 27 (4):357-361.
    This updated essay expands on the author's analysis of the complex social and psychological reasons for the inadequate response to the climate emergency. Recent reports by climate scientists quoted in the article suggest that the pace of climate change has already reached the point of irreversibility, triggering multiple tipping points with catastrophic implications for the future of life on this planet. Yet climate change denial, which as the author explains, takes many forms itself, both aggressive and passive, remains common at (...)
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  41.  37
    Intrusive images in psychological disorders: Characteristics, neural mechanisms, and treatment implications.Chris R. Brewin, James D. Gregory, Michelle Lipton & Neil Burgess - 2010 - Psychological Review 117 (1):210-232.
  42. Satisficing and Motivated Submaximization (in the Philosophy of Religion).Chris Tucker - 2016 - Philosophy and Phenomenological Research 93 (1):127-143.
    In replying to certain objections to the existence of God, Robert Adams, Bruce Langtry, and Peter van Inwagen assume that God can appropriately choose a suboptimal world, a world less good than some other world God could have chosen. A number of philosophers, such as Michael Slote and Klaas Kraay, claim that these theistic replies are therefore committed to the claim that satisficing can be appropriate. Kraay argues that this commitment is a significant liability. I argue, however, that the relevant (...)
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  43. Preferentism and Self‐Sacrifice.Chris Heathwood - 2011 - Pacific Philosophical Quarterly 92 (1):18-38.
    According to the argument from self-sacrifice, standard, unrestricted desire-based theories of welfare fail because they have the absurd implication that self-sacrifice is conceptually impossible. I attempt to show that, in fact, the simplest imaginable, completely unrestricted desire-based theory of well-being is perfectly compatible with the phenomenon of self-sacrifice – so long as the theory takes the right form. I go on to consider a new argument from self-sacrifice against this simple theory, which, I argue, also fails. I conclude that, contrary (...)
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  44.  91
    National Self‐Determination, Global Equality and Moral Arbitrariness.Chris Armstrong - 2009 - Journal of Political Philosophy 18 (3):313-334.
  45. Parity, moral options, and the weights of reasons.Chris Tucker - 2022 - Noûs 57 (2):454-480.
    The (moral) permissibility of an act is determined by the relative weights of reasons, or so I assume. But how many weights does a reason have? Weight Monism is the idea that reasons have a single weight value. There is just the weight of reasons. The simplest versions hold that the weight of each reason is either weightier than, less weighty than, or equal to every other reason. We’ll see that this simple view leads to paradox in at least two (...)
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  46.  88
    Psychology and Indispensability.Chris Daly - 2013 - The Monist 96 (4):561-581.
  47. Subversive Humor as Art and the Art of Subversive Humor.Chris A. Kramer - 2020 - The Philosophy of Humor Yearbook 1 (1):153–179.
    This article investigates the relationships between forms of humor that conjure up possible worlds and real-world social critiques. The first part of the article will argue that subversive humor, which is from or on behalf of historically and continually marginalized communities, constitutes a kind of aesthetic experience that can elicit enjoyment even in adversarial audiences. The second part will be a connecting piece, arguing that subversive humor can be constructed as brief narrative thought experiments that employ the use of fictionalized (...)
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  48. Stocking the Genetic Supermarket: Reproductive Genetic Technologies and Collective Action Problems.Chris Gyngell & Thomas Douglas - 2014 - Bioethics 29 (4):241-250.
    Reproductive genetic technologies allow parents to decide whether their future children will have or lack certain genetic predispositions. A popular model that has been proposed for regulating access to RGTs is the ‘genetic supermarket’. In the genetic supermarket, parents are free to make decisions about which genes to select for their children with little state interference. One possible consequence of the genetic supermarket is that collective action problems will arise: if rational individuals use the genetic supermarket in isolation from one (...)
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  49. Direct compositionality.Chris Barker & Pauline I. Jacobson (eds.) - 2007 - New York: Oxford University Press.
    This book examines the hypothesis of "direct compositionality", which requires that semantic interpretation proceed in tandem with syntactic combination. Although associated with the dominant view in formal semantics of the 1970s and 1980s, the feasibility of direct compositionality remained unsettled, and more recently the discussion as to whether or not this view can be maintained has receded. The syntax-semantics interaction is now often seen as a process in which the syntax builds representations which, at the abstract level of logical form, (...)
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  50.  24
    Abrupt onsets and gaze direction cues trigger independent reflexive attentional effects.Chris Kelland Friesen & Alan Kingstone - 2003 - Cognition 87 (1):B1-B10.
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