Results for 'Collette Caillat'

121 found
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  1.  31
    The Sālibhadra-Dhanna-Carita : A Work in Old Gujarātī, Critically Edited and Translated, with a Grammatical Analysis and GlossaryThe Salibhadra-Dhanna-Carita : A Work in Old Gujarati, Critically Edited and Translated, with a Grammatical Analysis and Glossary.Collette Caillat & Ernest Bender - 2000 - Journal of the American Oriental Society 120 (2):292.
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  2. Wagering with and without Pascal.Daniel Collette & Joseph Anderson - 2018 - Res Philosophica 95 (1):95-110.
    Pascal’s wager has received the attention of philosophers for centuries. Most of its criticisms arise from how the wager is often framed. We present Pascal’s wager three ways: in isolation from any further apologetic arguments, as leading toward a regimen intended to produce belief, and finally embedded in a larger apology that includes evidence for Christianity. We find that none of the common objections apply when the wager is presented as part of Pascal’s larger project. Pascal’s wager is a successful (...)
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  3.  8
    Plotin. Traité 54 (I,7), Introduction, traduction, commentaires et notes par Agnès Pigler.Bernard Collette - 2005 - Philosophie Antique 5 (5):231-234.
    Le traité I, 7 de Plotin, intitulé par Porphyre (disciple et premier éditeur de Plotin) Sur le premier bien, est, dans l’ordre chronologique, le cinquante-quatrième et dernier traité de l’Alexandrin, rédigé peu avant la mort de celui-ci, en 270 apr. J.‑C. Il s’agit d’un texte court (61 lignes dans l’editio minor de P. Henry et H.‑R. Schwyzer), divisé en trois chapitres. Le premier chapitre, partant du bien propre à chaque chose, détermine que le bien propre à l’âme est en même (...)
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  4.  13
    Bodies-Language: Immanence in Gilles Deleuze’s Foucault.Guillaume Collett - 2017 - In Katharina D. Martin & Ann-Cathrin Drews (eds.), Innen - Außen - Anders: Körper Im Werk von Gilles Deleuze Und Michel Foucault. Bielefeld: Transcript Verlag. pp. 361-374.
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  5.  8
    Honte et retenue dans la Stoa.Bernard Collette-Dučić - 2017 - Revue de Philosophie Ancienne 1:51-79.
    Cet article étudie les notions de honte (αἰσχύνη) et de retenue (αἰδώς) dans la Stoa, les raisons pour lesquelles elles s’y trouvent opposées (la première comme passion, la seconde comme bon sentiment) et ce que la critique stoïcienne de la honte (définie comme peur de la mauvaise réputation) doit à l’origine à l’influence du cynisme sur Zénon. Dans un deuxième temps, l’auteur montre que la critique de la honte doit se comprendre dans le cadre plus large de la doctrine stoïcienne (...)
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  6.  45
    Ontological embodiment – comments on Rob Farr, Bob Solomon and Justin Leiber.Peter Collett - 1997 - Journal for the Theory of Social Behaviour 27 (2&3):373–380.
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  7.  25
    Pragmatique du voile.Martin Collette - 2004 - Multitudes 5 (5):119-128.
    Laws do not suffice to make societies. Gabriel Tarde could have expressed this warning under two hats, first as a legal theorist, then as a sociologist. However, this does not lead him to dissolve society into merely individualistic calculations. His concept of imitation calls for a distributive description of social facts. Its other virtue directs our attention towards the secret sources of invention, which cannot be predicted by the legislator, and which keep the sociologist from being able to close his (...)
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  8. Spatial learning.Thomas S. Collett - 2002 - In J. Wixted & H. Pashler (eds.), Stevens' Handbook of Experimental Psychology. Wiley.
  9.  30
    Themes and Texts: Toward a Poetics of Expressiveness (review).Collette Gaudin - 1985 - Philosophy and Literature 9 (2):254-255.
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  10.  10
    The Development of Object Function and Manipulation Knowledge: Evidence from a Semantic Priming Study.Cynthia Collette, Isabelle Bonnotte, Charlotte Jacquemont, Solène Kalénine & Angela Bartolo - 2016 - Frontiers in Psychology 7.
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  11.  26
    The Psychoanalysis of Sense: Deleuze and the Lacanian School.Guillaume Collett - 2016 - Edinburgh: Edinburgh University Press.
    Guillaume Collett questions to what extent we can locate Deleuze within the Lacanian School during the late-1960s, prior to Guattari. In so doing, he offers a new, integrated reading of Deleuze's The Logic of Sense by understanding it as a 'psychoanalysis of sense', and gives a new interpretation of Deleuze's conception of philosophy itself. The Psychoanalysis of Sense shows that Deleuze was not merely aware of the debates animating the Lacanian School during the 1960s: he sought to contribute to them. (...)
  12.  33
    Nirvāṇa in Early Buddhist Inscriptions.Alice Collett - 2020 - Buddhist Studies Review 36 (2):221-247.
    Nirvana is often considered the quintessential goal of the Buddhist path. In this article, I focus on one aspect of the conceptualization of nirvana that becomes apparent through an analysis of its occurrence in early Indian epigraphy. Surveying pre-Gupta inscriptions, it becomes clear that the aspiration for nirvana has one recurring feature attached to it; the aspiration of the donor for the attainment of nirvana — whether for themselves or others — occurs when the donation is connected in some way (...)
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  13. Social equity and the case of Australia's early childhood education and care system reform.Collette Tayler - 2019 - In Nóirín Hayes & Mathias Urban (eds.), In search of social justice: John Bennett's lifetime contribution to early childhood policy and practice. New York, NY: Routledge.
     
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  14.  56
    Living by her laws: Jacqueline Pascal and women's autonomy.Daniel Collette & Dwight K. Lewis - 2024 - European Journal of Philosophy 32 (1):32-48.
    As a Catholic nun, to suggest Jacqueline Pascal as autonomous might at first glance seem contradictory. We show that her moral deference to the divine is not at all forfeiting her autonomy, but that aligning her own law with God's law is to align her own law with rationality itself, that is, the laws of nature. Her theoretical structure begins with a theory of virtue—viz., how and to whom we have an obligation to be moral. For her, acting in accordance (...)
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  15.  28
    Assembling Resistance: From Foucault's Dispositif to Deleuze and Guattari's Diagram of Escape.Guillaume Collett - 2020 - Deleuze and Guattari Studies 14 (3):375-401.
    While Deleuze and Guattari's Anti-Oedipus is quite rightly considered a fully fledged response to May ’68 and as one with the radical politics of the 1970s, their 1980 follow-up, A Thousand Plateaus, has tended to provoke a more perplexed reaction. In this article, I will argue that we can nonetheless extract a definite line of argumentation serving a precise political end if we relate the text back to Foucault's mid-1970s output on power/knowledge. In particular, I will emphasise Deleuze and Guattari's (...)
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  16.  22
    History and Contingency: A Transcendental-Materialist Approach.M. D. Collett - 2024 - International Journal of Žižek Studies 18 (1).
    How ought the historian to reconcile themselves philosophically with the fact of evental contingency and of its relationship to structural determination? Does the existence of contingent causation undermine the very concept of historical necessity, or do the two instead in dialectical entanglement? In this essay, I engage with the problem of historical contingency from a transcendental-materialist perspective informed by the work of Slavoj Žižek, tendering a philosophically serious response to the famous Pascalian conundrum of Cleopatra’s nose and its challenge to (...)
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  17. Le devant Dieu selon Kierkegaard. Crerche et croire.Jacques Collette - 2006 - In Luc Langlois & Yves Charles Zarka (eds.), Les philosophes et la question de Dieu. Paris: Presses universitaires de France. pp. 239--254.
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  18. Literature, fiction and autobiography.Alan Collett - 1989 - British Journal of Aesthetics 29 (4):341-352.
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  19. Présentation.Bernard Collette-Ducic & Sylvain Delcomminette - 2006 - Revue de Philosophie Ancienne 24 (2):3-4.
     
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  20.  18
    Collected Papers, Vol. 2.Collett Cox & K. R. Norman - 1993 - Journal of the American Oriental Society 113 (1):163.
  21.  28
    Index to the DhammasaṅganiIndex to the Dhammasangani.Collett Cox, Tetsuya Tabata, Satoshi Nonome, Shōkō Bando & Shoko Bando - 1989 - Journal of the American Oriental Society 109 (1):172.
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  22.  19
    The Buddhist Heritage.Collett Cox & Tadeusz Skorupski - 1992 - Journal of the American Oriental Society 112 (4):666.
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  23.  16
    The Life of the Buddha: Ancient Scriptural and Pictorial Traditions.Collett Cox & Patricia Eichenbaum Karetzky - 1996 - Journal of the American Oriental Society 116 (4):750.
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  24.  22
    The Stoic kathêkon as Duty.Bernard Collette - 2023 - International Journal of the Platonic Tradition 17 (2):271-278.
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  25. "L'âme ne pense jamais sans phantasma": lecture plotinienne de la noétique d'Aristote.Bernard Collette - 2003 - Revue de Philosophie Ancienne 21 (2):115-135.
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  26.  11
    The Double Binds of Neoliberalism: Theory and Culture After 1968.Guillaume Collett & Krista Bonello Rutter Giappone (eds.) - 2022 - Rowman & Littlefield Publishers.
    An interdisciplinary examination of the legacies of the global 1968 uprisings from the vantage point of the current crisis of neoliberal hegemony.
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  27.  11
    Unité et origine des vertus dans la philosophie ancienne.Bernard Collette & Sylvain Delcomminette (eds.) - 2014 - Bruxelles: Ousia.
    Peut-on être courageux mais injuste? Sage mais intempérant? Juste mais ignorant? À ces questions, Socrate le premier répondit que c’était impossible. Le plongeur amateur qui se jette la tête la première dans un puits sans savoir ce qu’il fait n’est pas courageux – seulement téméraire et stupide. Savoir. Tout est là. Mais com- ment savoir quand il n’y a personne pour vous instruire, seulement des charlatans ou des inspirés qui ne savent pas ce qu’ils disent? S’il n’y a personne pour (...)
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  28.  6
    The Road from Roe.Teresa Stanton Collett - 2023 - The National Catholic Bioethics Quarterly 23 (3):409-420.
    Teresa Stanton Collett discusses the flawed conception of personhood that led to Roe v. Wade, the legal developments that led to the decision in Dobbs, and strategies for protecting the unborn in the new legal landscape.
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  29.  62
    Constraint on collapse models by limit on spontaneous x-ray emission in Ge.Brian Collett, Philip Pearle, Frank Avignone & Shmuel Nussinov - 1995 - Foundations of Physics 25 (10):1399-1412.
    The continuous spontaneous localization (CSL) model modifies Schrödinger's equation so that the collapse of the state vector is described as a physical process (a special interaction of particles with a universal fluctuating field). A consequence of the model is that an electron in an atom should occasionally get “spontaneously” knocked out of the atom. The CSL ionization rate for the 1s electrons in the Ge atom is calculated and compared with an experimental upper limit for the rate of “spontaneously” generated (...)
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  30.  17
    Hobbes’s On the Citizen: A Critical Guide ed. by Robin Douglass and Johan Olsthoorn.Daniel Collette - 2022 - Journal of the History of Philosophy 60 (3):505-506.
    Robin Douglass and Johan Olsthoorn’s edited critical guide grew from a European Hobbes Society meeting themed on Hobbes’s On the Citizen. Hobbes intended On the Citizen to be the final treatise of his tripartite Elements of Philosophy. Sociopolitical forces demanded that he publish On the Citizen first, and he only later completed the trilogy with two preceding volumes: On the Body and On Man. Despite On the Citizen’s significance, it is often overlooked in scholarly work and in classroom instruction favoring (...)
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  31. Teaching and Learning: VELS/VCE - United Nations Classroom.Patricia Collett - 2010 - Ethos: Social Education Victoria 18 (3):26.
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  32. From Category To Ontology: The Changing Role Of Dharma In Sarvāstivāda Abhidharma. [REVIEW]Collett Cox - 2004 - Journal of Indian Philosophy 32 (5-6):543-597.
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  33.  7
    Mossi salutations.Peter Collett - 1983 - Semiotica 45 (3-4).
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  34. Plotinus on founding freedom in Ennead VI. 8[39].Bernard Collette-Dučić - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes (eds.), The Routledge Handbook of Neoplatonism. New York: Routledge.
     
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  35.  38
    Editorial Introduction: For a Transdisciplinary Practice of Thought.Chryssa Sdrolia, Masayoshi Kosugi & Guillaume Collett - 2013 - Deleuze and Guatarri Studies 7 (2):157-168.
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  36.  85
    The socio-cultural context and practical implications of ethnoveterinary medical pluralism in western Kenya.Peter Auma Nyamanga, Collette Suda & Jens Aagaard-Hansen - 2008 - Agriculture and Human Values 25 (4):513-527.
    This article discusses ethnoveterinary medical pluralism in Western Kenya. Qualitative methods of data collection such as key informant interviews, open-ended in-depth interviews, focus group discussions (FGDs), narratives, and participant and direct observations were applied. The study shows that farmers in Nyang’oma seek both curative and preventive medical services for their animals from the broad range of health care providers available to them within a pluralistic medical system. Kleinman’s model of medical pluralism, which describes the professional, folk, and popular sectors, informs (...)
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  37.  40
    Literature, Criticism, and Factual Reporting.Alan Collett - 1989 - Philosophy and Literature 13 (2):282-296.
    In lieu of an abstract, here is a brief excerpt of the content:Alan Collett LITERATURE, CRITICISM, AND FACTUAL REPORTING Novels frequently deal with real events. How is it that some theorists have been able to argue that, regarded as literature, such novels are always fictional? The answer is that it is usually possible to show that a work which we are prepared to call "literary" creates an imaginary world possessing its own properties. Itcan then be maintained that this imaginary world (...)
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  38.  30
    La théorie stoïcienne du mélange et sa postérité.Bernard Collette & Sylvain Delcomminette - 2006 - Revue de Philosophie Ancienne 24.
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  39.  9
    Taking the Lid Off: Socialist Feminism in Oxfordshire.Christine Collette - 1987 - Feminist Review 26 (1):74-81.
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  40.  53
    Virtual Reality as Experiential Learning.Daniel Collette - 2019 - Teaching Philosophy 42 (1):29-39.
    While the pedagogical benefits of experiential learning are well known, classroom technology is a more contentious topic. In my experience, philosophy instructors are hesitant to embrace technology in their pedagogy. A great deal of this trepidation is justified: when technology serves only to replicate existing methods without contributing to course objectives, it unnecessarily adds extra work for the instructor and can even be a distraction from learning. However, I believe, if applied appropriately, technology can be used to positively enhance the (...)
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  41. Wavefunction Collapse and Random Walk.Brian Collett & Philip Pearle - 2003 - Foundations of Physics 33 (10):1495-1541.
    Wavefunction collapse models modify Schrödinger's equation so that it describes the rapid evolution of a superposition of macroscopically distinguishable states to one of them. This provides a phenomenological basis for a physical resolution to the so-called “measurement problem.” Such models have experimentally testable differences from standard quantum theory. The most well developed such model at present is the Continuous Spontaneous Localization (CSL) model in which a universal fluctuating classical field interacts with particles to cause collapse. One “side effect” of this (...)
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  42.  42
    (1 other version)Partial Utilitarianism as a suggested ethical framework for evaluating corporate mergers and acquisitions.Nick Collett - 2010 - Business Ethics, the Environment and Responsibility 19 (4):363-378.
    Prior literature on ethical concerns in mergers and acquisitions (M&As) has often concluded that many stakeholders, such as workers and communities, have unjustly suffered as a result of takeovers and associated defences and that their rights as stakeholders have been violated. However, very few papers provide any guidance on how to evaluate a merger or acquisition from an ethical standpoint. This study looks at how ethical frameworks could be used to assess the ethical impact of a merger or acquisition and (...)
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  43. Chaucer and the French Tradition Revisited: Philippe de Mézières and the Good Wife.Carolyn P. Collette - 1996 - Speculum 71:66-86.
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  44.  31
    La théorie stoïcienne du mélange total.Bernard Collette & Sylvain Delcomminette - 2006 - Revue de Philosophie Ancienne 24 (2):5-60.
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  45.  19
    (1 other version)Shareholders and employees: the impact of redundancies on key stakeholders.Nick Collett - 2004 - Business Ethics 13 (2-3):117-126.
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  46.  25
    Bruchstücke des Āṭānāṭikasūtra aus dem zentralasiatischen Sanskritkanon der buddhistenNachträge zu "Kleinere Sanskrit-Texte, Hefte III-V"Bruchstucke des Atanatikasutra aus dem zentralasiatischen Sanskritkanon der buddhistenNachtrage zu "Kleinere Sanskrit-Texte, Hefte III-V".Collett Cox, Helmut Hoffmann & Lore Sander - 1990 - Journal of the American Oriental Society 110 (1):143.
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  47. I. Critique et licence dans la Grèce antique.Sous la Direction de Bernard Collette-DučIć & Marc-Antione Gavray et Jean-Marc Narbonne - 2019 - In Bernard Collette, Marc-Antoine Gavray & Jean-Marc Narbonne (eds.), L'esprit critique dans l'Antiquité. Paris: Les Belles lettres.
     
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  48. Jacob Rogozinski, The Ego and the Flesh: An Introduction to Egoanalysis.Guillaume Collett - 2011 - Radical Philosophy 169:56.
  49.  16
    L'esprit critique dans l'Antiquité.Bernard Collette, Marc-Antoine Gavray & Jean-Marc Narbonne (eds.) - 2019 - Paris: Les Belles lettres.
    I. Critique et licence dans la Grèce antique --.
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  50.  40
    Phantasia et phantasma chez Platon.Bernard Collette - 2006 - Les Etudes Philosophiques 76 (1):89.
    Cet article a pour objet premier de tenter d’expliciter deux notions importantes de la psychologie platonicienne, celles de phantasia et de phantasma. L’auteur, par une analyse de certains passages clés des Dialogues, tente de retracer la genèse de la distinction de ces deux notions, jusqu’à leurs définitions dans le Sophiste. Cette explicitation révèle, simultanément, le lien étroit que chacune de ces notions entretient avec la doxa ou opinion.— The purpose of this article is to try to clarify two important notions (...)
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