Results for 'Colton Leavitt'

151 found
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  1.  21
    Leveraging Community Context, Data, and Resources to Inform Suicide Prevention Strategies.Leslie M. Barnard, Talia L. Spark, Colton Leavitt, Jacob Leary, Lee J. Lehmkuhl, Nicole Johnston & Erik A. Wallace - 2023 - Journal of Law, Medicine and Ethics 51 (1):83-92.
    Colorado has consistently had one of the highest rates of suicide in the United States, and El Paso County has the highest number of suicide and firearm-related suicide deaths within the state. Community-based solutions like those of the Suicide Prevention Collaborative of El Paso County may be more effective in preventing suicide as they are specific to local issues, sensitive to local culture, and informed by local data, community members, and stakeholders.
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  2. Commentary by Frank J. Leavitt, Ph.D.Frank Leavitt - 1998 - Eubios Journal of Asian and International Bioethics 8 (4):108-108.
     
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  3.  29
    Memory Deletion Threatens Authenticity by Destabilizing Values.Colton G. W. Hayse & Adina L. Roskies - 2021 - American Journal of Bioethics Neuroscience 12 (1):52-54.
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  4.  50
    To Have a Need.Russ Colton - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    Philosophers often identify needing something with requiring it to avoid harm. This view of need is roughly accurate, but no adequate analysis of the relevant sort of requirement has been given, and the relevant notion of harm has not been clarified. Further, the harm-avoidance picture must be broadened, because we also need what is required to reduce danger. I offer two analyses of need (one probabilistic) to address these shortcomings. The analyses are at a high level of generality and accommodate (...)
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  5.  39
    Informal medicine: ethical analysis.F. J. Leavitt - 2005 - Journal of Medical Ethics 31 (12):689-692.
    Context: Doctors have been known to treat or give consultation to patients informally, with none of the usual record keeping or follow up. They may wish to know whether this practice is ethical.Objective: To determine whether this practice meets criteria of medical ethics.Design: Informal medicine is analysed according to standard ethical principles: autonomy, beneficence and non-maleficence, distributive and procedural justice, and caring.Setting: Hospital, medical school, and other settings where patients may turn to physicians for informal help.Conclusion: No generalisation can be (...)
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  6.  35
    Modeling Leadership in Tolkien’s Fiction: Craft and Wisdom, Gift and Task.Randall G. Colton - 2020 - Journal of Business Ethics 163 (3):401-415.
    This article contributes to conversations about the “Hitler problem” in leadership ethics and the use of literary narratives in leadership studies by proposing Tolkien’s fiction as a model of leadership. Resonating with Aristotelian and Thomistic themes, these narratives present leadership as more a matter of practical wisdom than of morally neutral craft, or, more precisely, they model leadership as a matter of using craft for the sake of wisdom’s ends. Those ends become intelligible in terms of a triadic account of (...)
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  7. A volunteer to be killed for his organs.F. J. Leavitt - 2003 - Journal of Medical Ethics 29 (3):175-175.
    Most of the audience were students and physicians. But this man looked more like a patient. The panel discussion, part of a third year round, Brain Death and Organ Transplantation, was open to the public.I’d been arguing, on the basis of well known data,1–4 that “brain death” is not death. So, taking a heart from a “brain dead” patient is killing. But I would not totally oppose killing patients for their organs, provided that there is informed consent, and with further (...)
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  8.  39
    Inalienable Rights.Frank J. Leavitt - 1992 - Philosophy 67 (259):115 - 118.
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  9. Commentary On Ors: Godot'ian Ethics And Godot-syndrome.Frank Leavitt - 1997 - Eubios Journal of Asian and International Bioethics 7 (2):54-54.
     
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  10.  43
    Rabindranath Tagore, Amartya Sen, and the Early Indian Classical Period: The Obligations of Power.Neal Leavitt - 2022 - Lanham, Boulder, New York, London: Lexington Books.
    This book examines the ethical standard of the obligations of power articulated by philosophers Rabindrinath Tagore and Amartya Sen. The author argues that Tagore and Sen focused on the need to diminish all states’ capacity for violence, regardless of regime type.
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  11.  26
    The relation of speed of learning to amount retained and to reminiscence.H. J. Leavitt - 1945 - Journal of Experimental Psychology 35 (2):134.
  12. The Role of Nurses in Ethical Medicine: Commentary on Ersoy, Altun and Beser.Frank Leavitt - 1997 - Eubios Journal of Asian and International Bioethics 7 (6):170-171.
     
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  13. Hume Against Spinoza and Aristotle.Frank J. Leavitt - 1991 - Hume Studies 17 (2):203-208.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Against Spinoza and Aristotle1 Frank J. Leavitt It is always good to try to make peace, to try to resolve differences between whatsomebelieveare conflictingpoints ofview. Nevertheless, sometimes the points ofview which are believed to be opposed to each other really do oppose one another and so the most ingenious attempts at reconciliation turn out to have been ill-conceived. Wim Klever has brought considerable scholarship to bear in (...)
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  14.  9
    Repetition and the fullness of time: gift, task, and narrative in Kierkegaard's upbuilding ethics.Randall G. Colton - 2013 - Macon Georgia: Mercer University Press.
    In Recent Decades, Many Moral Philosophers Have Begun to Think More Carefully about the significance of our inveterate storytelling habits for moral reflection. For some time those who promoted narrative's central role for ethics on a variety of levels seemed to be commanding the field; but more recently skeptics of narrative's relevance have begun to mount a vigorous resistance. Some of these struggles have played out on the terrain of Kierkegaard studies, and this book seeks to move the battle lines (...)
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  15.  10
    Dancing with absurdity: your most cherished beliefs (and all your others) are probably wrong.Fred Leavitt - 2015 - New York: Peter Lang.
    "Dancing with Absurdity" explores the limitations of knowledge and argues that neither reasoning nor direct observation can be trusted. Not only are they unreliable sources, they do not even justify assigning probabilities to claims about what we can know. This position, called radical skepticism, has intrigued philosophers since before the birth of Christ, yet nobody has been able to refute it. Fred Leavitt uses two unique methods of presentation. First, he supports abstract arguments with summaries of real-life examples from (...)
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  16.  20
    The Death of Adam: Evolution and its Impact on Western Thought.John Colton Greene - 1959 - Ames,: Iowa State University Press.
  17. Two Rival Versions of Sexual Virtue: Simon Blackburn and John Paul II on Lust and Chastity.Randall Colton - 2006 - The Thomist 70:71-101.
     
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  18. As the Dream starts to become reality: More on the Senpo Sugihara Asian Bioethics Centre.Frank Leavitt - 1995 - Eubios Journal of Asian and International Bioethics 5 (4):86-87.
     
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  19.  33
    (1 other version)An Unpublished Remark of Russell's on "If... Then".Frank J. Leavitt - 1986 - Russell: The Journal of Bertrand Russell Studies 6:10.
  20.  10
    Bioethics surveys and the quantification of ethics.Frank J. Leavitt - forthcoming - Bioethics for the People by the People, Edited by Darryl Macer.
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  21. Commentary: Bash Evil In Every Generation, But Don't Bash Innocent Children And Grandchildren.Frank Leavitt - 2003 - Eubios Journal of Asian and International Bioethics 13 (5):168-168.
     
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  22. The respiritualization of medicine could go even further: Commentary on Barbara Prainsack.Frank Leavitt - 2002 - Eubios Journal of Asian and International Bioethics 12 (4):132-133.
     
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  23.  33
    Memory impairment in the aged: Storage versus retrieval deficit.David A. Drachman & Janet Leavitt - 1972 - Journal of Experimental Psychology 93 (2):302.
  24.  84
    Pursuing Wisdom.Randall G. Colton - 2015 - Logos: A Journal of Catholic Thought and Culture 18 (4):32-58.
    In works of impressive erudition based in ancient philosophy, Pierre Hadot and John Cooper have recently reasserted a familiar complaint about the Scholastic philosophy of St. Thomas Aquinas and his neo-Thomist heirs. Scholasticism, they complain, diminished philosophy by rejecting its claim to be a holistic way of life, requiring the transformation of the whole person, and reconceiving it as an exercise in merely conceptual and logical maneuvering, requiring nothing more from the philosopher but the ability to compute logical relations. I (...)
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  25.  54
    St. Thomas, Teaching, and the Intellectual Virtue of Art.Randall G. Colton - 2019 - American Catholic Philosophical Quarterly 93 (1):101-127.
    Applying Thomas Aquinas’s account of the intellectual virtue of art to teaching yields valuable results both for those who wish to understand teaching better and those looking for models of the approach to virtue epistemology Roberts and Wood call “regulative.” To vindicate that claim, this article proceeds in four steps: First, I introduce Thomas’s taxonomy of the intellectual virtues in light of a pair of distinctions between practical and speculative knowledge and between immanent and transient operations. In the second section, (...)
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  26.  68
    A solution to an ethical paradox.Frank J. Leavitt - 1972 - Mind 81 (324):587-589.
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  27. Experimental Medical Treatment For A Terminal Pediatric Patient: Commentary On Asai And Itai.Frank Leavitt - 2004 - Eubios Journal of Asian and International Bioethics 14 (2):57-57.
     
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  28.  18
    Reference and propositional attitudes: an examination of some problems.Frank J. Leavitt - unknown
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  29.  50
    Weeks, Spinoza's God and epistemic autonomy.Frank J. Leavitt - 1992 - Sophia 31 (1-2):111-118.
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  30.  61
    Good Without Knowing it: Subtle Contextual Cues can Activate Moral Identity and Reshape Moral Intuition.Keith Leavitt, Lei Zhu & Karl Aquino - 2016 - Journal of Business Ethics 137 (4):785-800.
    The role of moral intuition has been increasingly implicated in business decisions and ethical business behavior. But troublingly, because implicit processes often operate outside of conscious awareness, decision makers are generally unaware of their influence. We tested whether subtle contextual cues for identity can alter implicit beliefs. In two studies, we found that contextual cues which nonconsciously prime moral identity weaken the implicit association between the categories of “business” and “ethical,” an implicit association which has previously been linked to unethical (...)
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  31. The endymion myth and poussin's detroit painting.Judith Colton - 1967 - Journal of the Warburg and Courtauld Institutes 30 (1):426-431.
  32.  24
    A Thomistic Defense of the Distinction Between the Moral and Intellectual Virtues.Randall Colton - 2016 - International Philosophical Quarterly 56 (4):393-410.
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  33.  17
    Editor’s Introduction.Randall G. Colton - 2018 - Quaestiones Disputatae 9 (1):3-8.
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  34. Commentary On Azariah & Macer And Goldsmith.Frank Leavitt - 1996 - Eubios Journal of Asian and International Bioethics 6 (5):130-131.
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  35. Sahin Aksoy R.I.P.Frank Leavitt - 2012 - Eubios Journal of Asian and International Bioethics 22 (4):134-134.
     
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  36.  20
    Seeking Gifts from the Dead: Long‐Term Mourning in a Bumbita Arapesh Cargo Narrative.Stephen C. Leavitt - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (4):453-473.
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  37.  18
    Aquinas and Poinsot (John of St. Thomas) on Instruments, Signs, and Teaching.Randall G. Colton - 2019 - New Blackfriars 100 (1087):320-334.
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  38.  28
    Clerihew.Nick Colton - 1992 - Philosophy Now 3:19-19.
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  39.  34
    Accuracy of report and central readiness.Frank Leavitt - 1969 - Journal of Experimental Psychology 81 (3):542.
  40. Commentary.Frank Leavitt - 1995 - Eubios Journal of Asian and International Bioethics 5 (2):35-35.
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  41. Commentary On Aksoy: The Meaning Of Life.Frank Leavitt - 1997 - Eubios Journal of Asian and International Bioethics 7 (4):104-105.
     
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  42. Commentary On Aksoy.Frank Leavitt - 1997 - Eubios Journal of Asian and International Bioethics 7 (1):5-5.
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  43. Commentary On Cong: Teaching Medical Ethics, A Call For An Asian And International Discussion.Frank Leavitt - 1997 - Eubios Journal of Asian and International Bioethics 7 (3):71-71.
     
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  44.  15
    Eeg activation and reaction time.Frank Leavitt - 1968 - Journal of Experimental Psychology 77 (2):194.
  45. Is The Number Of Our Possible Thoughts Finite Or Infinite?Frank Leavitt - 2003 - Eubios Journal of Asian and International Bioethics 13 (2):48-49.
  46. Bioethical Transparency and Vegetarianism: Report.Frank Leavitt - 2002 - Eubios Journal of Asian and International Bioethics 12 (6):212-213.
     
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  47. Compromised Autonomy, And Asian Autonomy: Commentaries On Glock & Goldim, And Dena Hsin-chen Hsin.Frank Leavitt - 2003 - Eubios Journal of Asian and International Bioethics 13 (1):8-8.
     
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  48. Cloning and the New Ethic: Commentary on Yael Weiler.Frank Leavitt - 1998 - Eubios Journal of Asian and International Bioethics 8 (1):12-13.
     
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  49. Commentary On Tanida, Asai, Altun & Ersoy.Frank Leavitt - 1998 - Eubios Journal of Asian and International Bioethics 8 (5):145-146.
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  50.  90
    Bridging the gap between argumentation theory and the philosophy of mathematics.Alison Pease, Alan Smaill, Simon Colton & John Lee - 2009 - Foundations of Science 14 (1-2):111-135.
    We argue that there are mutually beneficial connections to be made between ideas in argumentation theory and the philosophy of mathematics, and that these connections can be suggested via the process of producing computational models of theories in these domains. We discuss Lakatos’s work (Proofs and Refutations, 1976) in which he championed the informal nature of mathematics, and our computational representation of his theory. In particular, we outline our representation of Cauchy’s proof of Euler’s conjecture, in which we use work (...)
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