Results for 'Cyril Maxwell'

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  1. On the methodology of clinical trials.Cyril Maxwell - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 4--2363.
     
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  2.  94
    Unfolding in the empirical sciences: experiments, thought experiments and computer simulations.Rawad El Skaf & Cyrille Imbert - 2013 - Synthese 190 (16):3451-3474.
    Experiments (E), computer simulations (CS) and thought experiments (TE) are usually seen as playing different roles in science and as having different epistemologies. Accordingly, they are usually analyzed separately. We argue in this paper that these activities can contribute to answering the same questions by playing the same epistemic role when they are used to unfold the content of a well-described scenario. We emphasize that in such cases, these three activities can be described by means of the same conceptual framework—even (...)
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  3.  77
    The concept of consciousness.Cyril Burt - 1962 - British Journal of Psychology 53:229-42.
  4.  68
    The ‘Epistemic Critique’ of Epistocracy and Its Inadequacy.Cyril Hédoin - 2021 - Social Epistemology 35 (5):502-514.
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  5.  43
    Robust Correlation Analyses: False Positive and Power Validation Using a New Open Source Matlab Toolbox.Cyril R. Pernet, Rand Wilcox & Guillaume A. Rousselet - 2012 - Frontiers in Psychology 3.
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  6.  34
    Liberal Perfectionism and Epistocracy.Cyril Hédoin - 2023 - Public Affairs Quarterly 37 (4):307-330.
    This essay explores the possible justification that liberal perfectionism may provide to an epistocratic regime. I suggest that epistocratic mechanisms and rules can maintain and improve epistemic autonomy, which itself contributes to the form of personal autonomy to which perfectionists grant a moral priority. Though not decisive, I claim that the Perfectionist Argument for Epistocracy partially justifies epistocracy. Because this argument is developed in the context of liberal social forms, this indicates the conceptual possibility of liberal epistocracy.
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  7.  17
    Wittgenstein on ethics and religious belief.Cyril Barrett - 1990 - Cambridge: Blackwell.
    This text expounds and relates the ethical and religious views of a philosopher that are usually discussed in terms of language. (Philosophy).
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  8. Nicholas Maxwell.Nicholas Maxwell - unknown
    We are in a state of impending crisis. And the fault lies in part with academia. For two centuries or so, academia has been devoted to the pursuit of knowledge and technological know-how. This has enormously increased our power to act which has, in turn, brought us both all the great benefits of the modern world and the crises we now face. Modern science and technology have made possible modern industry and agriculture, the explosive growth of the world’s population, global (...)
     
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  9. Wittgenstein on Ethics and Religious Belief.Cyril Barrett - 1992 - Religious Studies 28 (4):577-579.
     
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  10.  52
    Sen’s criticism of revealed preference theory and its ‘neo-samuelsonian critique’: a methodological and theoretical assessment.Cyril Hédoin - 2016 - Journal of Economic Methodology 23 (4):349-373.
    This paper evaluates how Amartya Sen’s critique of revealed preference theory stands against the latter’s contemporary, ‘neo-Samuelsonian’ version. Neo- Samuelsonians have argued that Sen’s arguments against RPT are innocuous, in particular once it is acknowledged that RPT does not assume away the existence of motivations or other latent psychological or cognitive processes. Sen’s claims that preferences and choices need to be distinguished and that external factors need to be taken into account to analyze the act of choice then appear to (...)
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  11.  9
    Philosophy and Economics: Recent Issues and Perspectives. Introduction to the Special Issue.Cyril Hédoin - 2018 - Revue d'Economie Politique 128 (2):177.
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  12.  20
    The Beliefs-Rules-Equilibrium Account of Institutions: A Contribution to a Naturalistic Social Ontology.Cyril Hédoin - 2021 - Journal of Social Ontology 7 (1):73-96.
    This paper pursues a naturalist endeavor in social ontology by arguing that the Beliefs-Rules-Equilibrium account of institutions can help to advance the debate over the nature of social kinds. This account of institutions emerges from a growing number of works in economics that use game theory to study the role and the functioning of institutions in human societies. I intend to show how recent developments in the economic analysis of rules and institutions can help solve issues that are generally considered (...)
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  13.  72
    Brentano's revaluation of the scholastic concept of intentionality into a root-concept of descriptive psychology.Cyril McDonnell - 2006 - Yearbook of the Irish Philosophical Society 2006:124-171.
  14.  47
    Wittgenstein: Lectures and Conversations on Aesthetics, Psychology and Religious Belief.Cyril Barrett (ed.) - 1966 - Berkeley and Los Angeles: University of California Press.
    In 1938 Wittgenstein delivered a short course of lectures on aesthetics to a small group of students at Cambridge. The present volume has been compiled from notes taken down at the time by three of the students: Rush Rhees, Yorick Smythies, and James Taylor. They have been supplemented by notes of conversations on Freud between Wittgenstein and Rush Rhees, and by notes of some lectures on religious belief. As very little is known of Wittgenstein's views on these subjects from his (...)
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  15.  26
    Science, Mind, and Psychology: Essays in Honor of Grover Maxwell.Mary Lou Maxwell & Wade C. Savage - 1989 - Upa.
  16.  54
    Single-Trial Analyses: Why Bother?Cyril R. Pernet, Paul Sajda & Guillaume A. Rousselet - 2011 - Frontiers in Psychology 2.
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  17.  23
    Real Relations and Contingency in God: A Critique of the Basic Statements of Whitehead's Dipolar Theism.Cyril Chibuzo Ezeani & Charles Nweke - 2024 - Philosophia: International Journal of Philosophy (Philippine e-journal) 25 (1).
  18.  9
    Ubuntu and Samae philosophical assist towards agapeic humanism.Cyril Emeka Ejike & Chammah J. Kaunda - 2024 - Philosophical Forum 55 (4):337-352.
    This article engages in a dialogue between the African philosophy of Ubuntu (humanity bound up in the other) and the Korean philosophy of Samae (love bound up in the other) to advocate for the emergence of a philosophy of agapeic humanism. Some structures (laws, standards, conventions, protocol and institutions), ideologies, ethics and socio‐cultural practices of indigenous African communities have particularistic, exclusive, egocentric and discriminatory strains that are in contradiction to communalism and its principles upon which the traditional African world‐view is (...)
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  19.  47
    How to Interpret Belief Hierarchies in Bayesian Game Theory: A Dilemma for the Epistemic Program.Cyril Hédoin - 2021 - Erkenntnis 88 (2):1-22.
    This article proposes two interpretations of the concept of belief hierarchies in Bayesian game theory: the behaviorist interpretation and the mentalist interpretation. On the former, belief hierarchies are derived from the players’ preferences over acts. On the latter, they are causal mechanisms that are responsible for the players’ choices and preferences over acts. The claim is that the epistemic program in game theory is potentially confronted with a dilemma regarding which interpretation should be adopted. If the behaviorist interpretation of belief (...)
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  20.  79
    Models in Economics Are Not (Always) Nomological Machines.Cyril Hédoin - 2014 - Philosophy of the Social Sciences 44 (4):424-459.
    This paper evaluates Nancy Cartwright’s critique of economic models. Cartwright argues that economics fails to build relevant “nomological machines” able to isolate capacities. In this paper, I contend that many economic models are not used as nomological machines. I give some evidence for this claim and build on an inferential and pragmatic approach to economic modeling. Modeling in economics responds to peculiar inferential norms where a “good” model is essentially a model that enhances our knowledge about possible worlds. As a (...)
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  21.  5
    Au-delà des capacités.Cyril Desjeux - 2023 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 17-1 (17-1):29-44.
    Following a participatory research, Handéo organized 14 voting awareness meetings between April 2019 and March 2020. The purpose of those meetings was to strengthen the disabled people’s ability to vote within the electoral system. Disability is often considered from the angle of capabilities, skills or potentialities. While pointing to the value of developing methods to empower people, this article suggests to describe the practices of professionals from a residential care home who escort some residents for the first and second rounds (...)
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  22.  24
    Social Contract, Extended Goodness, and Moral Disagreement.Cyril Hédoin - 2021 - Erasmus Journal for Philosophy and Economics 14 (2).
    This article discusses the role played by interpersonal comparisons in matters of justice and equity. The role of such interpersonal comparisons has initially been made explicit in the context of social choice theory through the concept of extended preferences. Social choice theorists have generally claimed that extended preferences should be taken as being uniform across a population. Three related claims are made within this perspective. First, though it is sometimes opposed to social choice theory, the social contract approach may also (...)
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  23.  63
    Merleau-Ponty and the Phenomenology of Perception.Cyril Barrett - 1987 - Royal Institute of Philosophy Lecture Series 21:123-139.
    It is over forty years since Merleau-Ponty published his first major work, Le structure de comportement (‘The Structure of Behaviour’) (1942) and a quarter of a century since he died. He belongs, therefore, with Sartre and Marcel, to the first post-War generation of French philosophers. Like his friend Sartre's, his philosophy may be regarded as dated, passé, of no interest or relevance to truly contemporary thought. In philosophical terms forty years are nothing; in terms of trends, fashions and novelties they (...)
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  24.  51
    H. J. Rose: Aeneas Pontifex. (Vergilian Essays, No. 2.) Pp. 28. London: Phoenix Press, 1948. Paper, 1 s. 6 d. net.Cyril Bailey - 1949 - The Classical Review 63 (3-4):142-.
  25.  26
    Lucretius on the Nature of Things.Cyril Bailey - 1911 - Philosophical Review 20 (4):444-446.
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  26.  64
    Are Bad Works of Art 'Works of Art'?Cyril Barrett - 1972 - Royal Institute of Philosophy Lectures 6:182-193.
    Some years ago I came across the following question thrown out almost casually in the course of discussion: How many of us, it was asked, want to call a ‘bad work of art’ a ‘work of art’? The question was clearly rhetorical; the author quite obviously did not consider that anyone in his right mind would suggest that a bad work of art was a work of art. This struck me as rather odd. Surely there can be good and bad (...)
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  27.  98
    Medieval art criticism.Cyril Barret - 1965 - British Journal of Aesthetics 5 (1):25-36.
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  28.  35
    Mind: An Essay on Human Feeling. Vol. I.Cyril Barrett - 1969 - Philosophical Quarterly 19 (75):187.
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  29.  35
    The Aesthetics of St Thomas Re-Examined.Cyril Barrett - 1963 - Philosophical Studies (Dublin) 12:107-124.
  30.  32
    Peer review and the Current Anthropology experience.Cyril Belshaw - 1982 - Behavioral and Brain Sciences 5 (2):200-201.
  31.  3
    Hinduism: religion and philosophy.Cyril Bernard - 1977 - Alwaye: Pontifical Institute of Theology and Philosophy.
    v. 1. Vedic religion, philosophic schools, from Vedism to Hinduism.
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  32.  27
    Education for family life.Cyril Bibby - 1946 - The Eugenics Review 38 (2):87.
  33.  54
    The banned books of England and other countries.Cyril Bibby - 1963 - The Eugenics Review 54 (4):221.
  34.  60
    La misura dell'intelligenza: The treves-saffiotti revision of the binet-simon scale.Cyril Burt - 1917 - The Eugenics Review 8 (4):365.
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  35.  34
    Occasional papers on eugenics.Cyril Burt & O. F. sAMPLE - 1956 - The Eugenics Review 48:65.
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  36.  55
    Psychologie de l'enfant et pédagogie expérimentale.Cyril Burt - 1917 - The Eugenics Review 9 (2):149.
  37.  36
    Psychology of the unconscious.Cyril Burt - 1918 - The Eugenics Review 9 (4):329.
  38.  28
    The crowd in peace and war.Cyril Burt - 1916 - The Eugenics Review 8 (1):71.
  39.  29
    The energies of men: a study of the fundamentals of dynamic psychology.Cyril Burt - 1933 - The Eugenics Review 25 (2):111.
  40.  36
    The measurement of intelligence by the binet tests: Part I.Cyril Burt - 1914 - The Eugenics Review 6 (1):36.
  41.  24
    Puzzles in longevity.Cyril A. Clarke & Ursula Mittwoch - 1994 - Perspectives in Biology and Medicine 37 (3):327.
  42. BRENNER, A., PETIT, A., Science, histoire et philosophie selon Gaston Milhaud (CR du n° 1/2011).Verdet Cyril - 2011 - Revue d'Histoire des Sciences 64 (1):194-195.
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  43.  44
    Not Exactly Pretending.Cyril Barrett - 1969 - Philosophy 44 (170):331 - 338.
    In his paper ‘Pretending’ J. L. Austin says that philosophers have exaggerated the scope and distorted the meaning of pretending, and the clarification of this notion has a place in the ‘long-term project of classifying and clarifying all possible ways and varieties of not exactly doing things , which has to be carried through if we are ever to understand properly what doing things is.’.
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  44. Énergie, science et philosophie, au tournant des XIXe et XXe siècles: L'Émergence de l'énergie dans les sciences de la nature.Verdet Cyril - 2013 - Revue d'Histoire des Sciences 66 (1):217-219.
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  45.  28
    On Hauber's statement of his theorem.Cyril F. A. Hoormann - 1971 - Notre Dame Journal of Formal Logic 12 (1):86-88.
  46. The physics of the primary state of matter.Cyril Were Davson - 1955 - London,: Elverton Books.
  47.  10
    The philosophy of God: faith and traditions.Cyril Desbruslais (ed.) - 2019 - Pune: Jnana-Deepa Vidyapeeth & Christian World Imprints, New Delhi.
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  48.  1
    Ubuntu and Samae philosophical assist towards agapeic humanism.Cyril Emeka Ejike & Chammah J. Kaunda - 2024 - Philosophical Forum 55 (4):337-352.
    This article engages in a dialogue between the African philosophy of Ubuntu (humanity bound up in the other) and the Korean philosophy of Samae (love bound up in the other) to advocate for the emergence of a philosophy of agapeic humanism. Some structures (laws, standards, conventions, protocol and institutions), ideologies, ethics and socio-cultural practices of indigenous African communities have particularistic, exclusive, egocentric and discriminatory strains that are in contradiction to communalism and its principles upon which the traditional African world-view is (...)
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  49. Epicurus: The Extant Remains of the Greek Text.Cyril Epicurus, Irwin Bailey, Bruce Edman, Rogers & Limited Editions Club - 1947 - Limited Editions Club. Edited by Cyril Bailey, Irwin Edman & Bruce Rogers.
     
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  50.  8
    Habitat, Economy and Society: A Geographical Introduction to Ethnology.Cyril Daryll Forde - 1963 - Routledge.
    An introduction to the ethnography and human geography of non-European peoples, this book deals with the economic and social life of a number of groups at diverse levels of cultural achievement and in different regions of the world. International in its scope the book covers: Malaysia, Africa, North America, Canada, Siberia, the Amazon, Eastern Solomon Islands, India, Central Asia and the Middle East. Originally published in 1934. This re-issues the seventh edition of 1949.
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