Results for 'D. Burdof'

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  1. Dialogische Wissenschaft.D. Burdof & R. Schmucker - 2001 - Revue de Métaphysique et de Morale 2:143.
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  2. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  3. Probability: A Philosophical Introduction.D. H. Mellor - 2004 - Routledge.
    _Probability: A Philosophical Introduction_ introduces and explains the principal concepts and applications of probability. It is intended for philosophers and others who want to understand probability as we all apply it in our working and everyday lives. The book is not a course in mathematical probability, of which it uses only the simplest results, and avoids all needless technicality. The role of probability in modern theories of knowledge, inference, induction, causation, laws of nature, action and decision-making makes an understanding of (...)
  4.  83
    Post truth: the new war on truth and how to fight back.Matthew D'Ancona - 2017 - London: Ebury Press.
    Welcome to the Post-Truth era-- a time in which the art of the lie is shaking the very foundations of democracy and the world as we know it. The Brexit vote; Donald Trump's victory; the rejection of climate change science; the vilification of immigrants; all have been based on the power to evoke feelings and not facts. So what does it all mean and how can we champion truth in in a time of lies and 'alternative facts'? In this eye-opening (...)
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  5.  85
    Trust within Limits.Jason D’Cruz - 2018 - International Journal of Philosophical Studies 26 (2):240-250.
    There have two recent challenges to the orthodoxy that ‘X trusts Y to ø’ is the fundamental notion of trust. Domenicucci and Holton maintain that trust, like love and friendship, is fundamentally two-place. Paul Faulkner argues to the more radical conclusion that the one-place ‘X is trusting’ is explanatorily basic. I argue that ‘X trusts Y in domain D’ is the explanatorily basic notion. I make the case that only by thinking of trust as domain-specific can we make sense of (...)
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  6.  57
    In Praise of Ambivalence.D. Justin Coates - 2022 - New York, NY, USA: Oxford University Press.
    Ambivalence is a form of inner volitional conflict that we experience as being irresolvable without significant cost. Because of this, very few of us relish feelings of ambivalence. Yet for many in the Western philosophical tradition, ambivalence is not simply an unappealing experience that's hard to manage. According to Unificationists--whose view finds its historical roots in Plato and Augustine and is ably defended by contemporary philosophers such as Harry Frankfurt and Christine Korsgaard--ambivalence is a failure of well-functioning agency. The reasons (...)
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  7.  11
    Dialogue on the Infinity of Love.Tullia D'Aragona - 1997 - Chicago: University of Chicago Press. Edited by Rinaldina Russell & Bruce Merry.
    Celebrated as a courtesan and poet, and as a woman of great intelligence and wit, Tullia d'Aragona entered the debate about the morality of love that engaged the best and most famous male intellects of sixteenth-century Italy. First published in Venice in 1547, but never before published in English, Dialogue on the Infinity of Love casts a woman rather than a man as the main disputant on the ethics of love. Sexually liberated and financially independent, Tullia d'Aragona dared to argue (...)
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  8. Speaking of God: theology, language, and truth.D. Stephen Long - 2009 - Grand Rapids, Mich.: Wililam B. Eerdmans Pub. Co..
    In this theological tour de force D. Stephen Long addresses a key question in current theological debate: the conditions of the possibility of God-talk, along ...
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  9.  11
    Socrates in love: the making of a philosopher.Armand D’Angour - 2019 - New York: Bloomsbury Publishing.
    Socrates: the philosopher whose questioning gave birth to the foundations of Western thought, and whose execution marked the end of the Athenian Golden Age. Yet despite his pre-eminence among the great thinkers of history, little of his life story is known. What we know tends to begin in his middle age and end with his trial and death. Our conception of Socrates has relied upon Plato and Xenophon--men who met him when he was in his fifties, a well-known figure in (...)
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  10.  13
    Zeichenhorizonte: semiotische Strukturen in Husserls Phänomenologie der Wahrnehmung.Diego D’Angelo - 2019 - Cham: Springer.
    In diesem Band deckt Diego D'Angelo semiotische Strukturen in der Husserl’schen Phänomenologie der Wahrnehmung auf. Ist es der Phänomenologie darum zu tun, die Erfahrung von Dingen in unserer Umwelt zu beschreiben, so ist dabei der Begriff des Horizontes von zentraler Bedeutung: Was wir unmittelbar wahrnehmen, verweist immer schon auf anderes, was nur „mitgegeben“ ist. Wenn wir Dinge wahrnehmen, haben wir nur eine bestimmte Perspektive, d.h. wir sehen lediglich einen Aspekt. Aber wir nehmen immer ganze Gegenstände wahr (wir sehen Tische und (...)
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  11.  57
    Freedom and Rationality: Essays in Honor of John Watkins.Fred D'Agostino & I. C. Jarvie (eds.) - 1989 - Reidel.
    INTRODUCTION The editors of this volume - Jarvie and D'Agostino - encountered John Watkins at such different times in his career that they have never ...
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  12.  35
    What Is It Like To …?D. Goldstick - 2019 - Dialogue 58 (1):27-30.
    Les philosophes parlent de «l’effet que cela fait» d’avoir une expérience particulière, sans tenir compte des variations sémantiques de la phrase. La «vision aveugle» manque de détails.
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  13. In defence of a humanistically oriented historiography: the nature/culture distinction at the time of the Anthropocene.Giuseppina D'Oro - 2020 - In Jouni Matt-Kuukkanen, Philosophy of History: Twenty-First-Century Perspectives. Bloomsbury. Bloomsbury. pp. 216-236.
    “Do Anthropocene narratives confuse an important distinction between the natural and the historical past?” asks Giuseppina D’Oro. D’Oro defends the view that the concept of the historical past is sui generis and distinct from that of the geological past against a new, Anthropocene-inspired challenge to the possibility of a humanistically oriented historiography. She argues that the historical past is not a short segment of geological time, the time of the human species on Earth, but the past investigated from the perspective (...)
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  14. Human History in the Age of the Anthropocene: A Defence of the Nature/Culture Distinction.Giuseppina D'Oro - 2021 - Iai News.
    A legacy of Enlightenment thought was to see the human as separate from nature. Human history was neatly distinguished from natural history. The age of Anthropocene has now put all that into question. This human exceptionalism is seen by some as responsible for the devastating impact humans have had on the planet. But if we give up on the nature / culture distinction and see human activity as just another type of natural process, we risk losing our ability to attribute (...)
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  15.  58
    Kant’s Transcendental Theory of Universal Grammar. The Cognitive Foundation of the Structure of Language.Pierluigi D’Agostino - 2023 - Kant Yearbook 15 (1):1-24.
    In this paper I discuss Kant’s philosophy of grammar in order to argue that: (a) the formal analysis of language implies that there is a structural correspondence between logical and grammatical form; (b) there is a distinction between the sense in which logic is formal and the sense in which grammar is formal; (c) universal grammar descends from the system of categorial functions that are investigated in the transcendental analytic; (d) transcendental grammar implies that the universal form of human language (...)
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  16.  61
    The Criminals in Virgil's Tartarus: Contemporary Allusions in Aeneid 6.621–4.D. H. Berry - 1992 - Classical Quarterly 42 (02):416-.
    At Aen. 6.562–627 the Sibyl gives Aeneas a description of the criminals in Tartarus and the punishments to which they are condemned. The criminals are presented to us in several groups. The first consists of mythical figures, the Titans , the sons of Aloeus , Salmoneus , Tityos and Ixion and Pirithous . Next Virgil turns away from mythical figures to particular categories of criminal. He mentions those who hated their brothers, who assaulted a parent, who cheated a cliens, who (...)
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  17.  8
    Philosophy Fridays: armchair philosophy sessions from a high school physics teacher.Matthew D'Antuono - 2019 - St. Louis, MO: En Route Books & Media, LLC.
    Aristotle began his great study on causes, which he called Metaphysics, with a simple connection to physics: "All men by nature desire to know. An indication of this is the delight we take in our senses." Catholic high school physics teacher Matt D'Antuono makes a similar connection in his own teaching. While discussing the nature of science with his physics students, Matt pointed out that their topic of conversation was technically not science any more. Instead, when they were talking about (...)
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  18.  8
    After meaning: the sovereignty of forms in international law.Jean D'Aspremont - 2021 - Northampton, MA, USA: Edward Elgar Publishing.
    Inspiring and distinctive, After Meaning provides a radical challenge to the way in which international law is thought and practised. Jean d'Aspremont asserts that the words and texts of international law, as forms, never carry or deliver meaning but, instead, perpetually defer meaning and ensure it is nowhere found within international legal discourse. In challenging the dominant meaning-centrism of the international legal discourse and shedding light on the sovereignty of forms, this book promotes a radical new attitude towards textuality in (...)
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  19.  16
    A Catholic Philosophy of Education: The Church and Two Philosophers.Mario O. D'Souza - 2016 - Mcgill-Queen's University Press.
    Today’s pluralist and multicultural society raises questions about how to teach religiously and ethnically diverse students in Catholic schools. A Catholic Philosophy of Education addresses these challenges by examining the documents from the Roman Congregation for Catholic Education alongside the writings of Jacques Maritain and Bernard Lonergan. Mario D’Souza proposes a contemporary formulation for a Catholic philosophy of education in which the ideals of Catholicism form the basis for the mission of the Catholic school. Drawing on the Church’s educational documents, (...)
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  20. Ein Blick in die Kristallkugel: »Zivilgesellschaft« und »Humanität« im 21. Jahrhundert.Radha D’Souza - 2007 - Polylog.
    Die indische Philosophin und Aktivistin Radha d’Souza begegnet dem Begriff Weltzivilgesellschaft mit größter Vorsicht und Skepsis. Selbst jahrelang in existenzielle Auseinandersetzungen um Grundrechte auf natürliche Ressourcen wie Wasser und Ackerland und höchstgerichtliche Entscheidungen verwickelt, sieht d’Souza im Begriff der Weltzivilgesellschaft in der Hauptsache den Versuch, einer neuerlichen Bemäntelung imperialistischer, westlicher Interessen, die sich nun nicht nur durch Entscheidungen von Regierungen legitimieren, sondern gar durch den Willen ihrer zivilen Bevölkerung.
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  21.  22
    Dimitri Borisovich Kabalevsky.D. Forrest - unknown
    This article provides a biographical sketch of the Russian composer and educator D. B. Kabalevsky, a discussion of his philosophy of music and education, and an overview of his music for children. Kabalevsky's philosophy of education and music encompassed a wide range of ideas that were developed over his life-time. Central to his philosophy is the belief that music and the arts should be accessible to all children and, in turn, to all people.
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  22.  51
    Handbook of Defeasible Reasoning and Uncertainty Management Systems, Vol 3.D. Gabbay & P. Smets (eds.) - 1998 - Dordrecht, London, Boston: Kluwer Academic.
    HANDBOOK OF DEFEASIBLE REASONING AND UNCERTAINTY MANAGEMENT SYSTEMS EDITORS: DOV M. ... and A. Hunter Volume 3: Belief Change Edited by D. Dubois and H. Prade HANDBOOK OF DEFEASIBLE REASONING AND ...
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  23.  3
    The magic jewel of intuition: the tri-basic method of cognizing the self.D. B. Gangolli - 1986 - Holenarasipur: Adhyatma Prakasha Karyalaya. Edited by Satchidanandendra Saraswati.
    Can the totality of consciousness be found within the waking state? Can human consciousness be understood in its entirety by only considering the contents presented to us in the waking state? Why is the waking state so privileged? -/- This treatise from Indian author D.B. Gangolli presents the tri-basic method or the method of the three states of consciousness as the principle device or strategy employed in the science of Advaita Vedanta for arriving at knowledge and understanding of Ultimate Reality (...)
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  24. Not to Avoid But Legitimize: Why the Gap Could Be Natural For the Enactive World.D. Gasparyan - 2016 - Constructivist Foundations 11 (2):356-358.
    Open peer commentary on the article “Never Mind the Gap: Neurophenomenology, Radical Enactivism, and the Hard Problem of Consciousness” by Michael D. Kirchhoff & Daniel D. Hutto. Upshot: I show that the gap problem is of no threat to the enactivist approach; moreover, if the enactivism model is thoroughly thought over through extending ontology, it may turn out that the gap should be naturally built in the wholeness of the world at the level of its self-cognition.
     
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  25.  35
    Interests.D. Goldstick - 2002 - Dialogue 41 (2):241-.
    RÉSUMÉ: De manière générale, les désirs sont aux intérêts ce que les croyances sont aux vérités. Étant admis que ce qui est conforme à vos intérêts est ce que vous désireriez, tout compte fait, si vous étiez en possession d'une information telle au sujet de ses effets potentiels qu'aucune information additionnelle sur ces effets ne modifierait vos désirs, la conclusion selon laquelle vous désirez déjà, tout compte fait, favoriser vos intérêts peut être tirée moyennant certaines suppositions plausibles en philosophie de (...)
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  26.  4
    Netflicks: conceptual television in the streaming era.Tony Hughes-D'Aeth - 2024 - Crawley, Western Australia: UWA Publishing.
    It seemed to happen overnight. Not long ago, we were all watching television, and now we are watching something else. Television stations have been replaced by streaming services. Well, not quite replaced, since we still have televisions, but somehow our television screens are not quite what they were. In Netflicks: Conceptual Television in the Streaming Era Tony Hughes-d'Aeth critically considers how our viewing habits, and television shows themselves, have changed over time. This book is about television in the streaming age (...)
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  27.  28
    Phidias and Cicero, Brutus 70.D. C. Innes - 1978 - Classical Quarterly 28 (02):470-.
    Phidias’ absence from the survey of sculptors in Cic. Brut. 70 is curious, explanation in terms of differing histories of sculpture only partly convincing. I suggest that Cicero has valid literary motives and is wittily undermining the Atticist position by adaptation of what was a rhetorical topos, the parallel development of Greek prose and sculpture from archaic spareness to classical expertise and dignity: see Dem. Eloc. 14, D. H. Isoc. 3, p.59 U-R; more elaborate but partly deriving from Cicero and (...)
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  28.  24
    Fifty is a Good Age for a Journal.Jean D’Ormesson - 2004 - Diogenes 51 (4):3-6.
    This is a transcription of Jean d’Ormesson’s speech at UNESCO at the 50th anniversary celebrations of Diogenes in 2003. He describes the journal’s origins, inspirations and editors, and the unique place it occupies in the promotion of international, interdisciplinary scholarship.
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  29. Not-Quite-So Radical Enactivism.D. Lloyd - 2016 - Constructivist Foundations 11 (2):361-363.
    Open peer commentary on the article “Never Mind the Gap: Neurophenomenology, Radical Enactivism, and the Hard Problem of Consciousness” by Michael D. Kirchhoff & Daniel D. Hutto. Upshot: Enactivism is a welcome development in cognitive science, but its “radical” rejection of representation poses problems for capturing phenomenality. The totality of our interactions exceeds our awareness, so circumscribing the activity that constitutes consciousness seems to require representational guidance.
     
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  30.  39
    Frank Ramsey: a biography.D. H. Mellor - unknown
    The article is derived from the accompanying radio portrait. It was published in 1995 in Philosophy 70, 243-262, and is reproduced here by permission of the Editor. Page numbers after quotations from Ramsey refer to F. P. Ramsey: Philosophical Papers, edited by D. H. Mellor, Cambridge: Cambridge University Press, 1990.
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  31.  11
    Studies in the Ethics and Philosophy of Religion.D. Z. Philips (ed.) - 2005 - Routledge.
    Routledge is proud to reissue these nine pivotal titles from the acclaimed series Studies in Ethics and the Philosophy of Religion. Including key works by Ahern, Beardsmore, Pike, and others, these books are essential for all serious collections. Available as single volumes or as a nine-volume set, the titles in this collection were originally published between 1950-1960 by Routledge and Kegan Paul: Volume 1: The Problem of Evil M.B. Ahern Hb: 0-415-31841-6 Volume 2: Moral Reasoning R.W. Beardsmore Hb:0-415-31842-4 Volume 3: (...)
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  32.  5
    Ce que l'homme fait à l'homme: essai sur le mal politique.Myriam Revault D'Allonnes - 1995 - Paris: Editions du Seuil.
    Une étude sur la virtualité toujours présente du mal politique. Pour comprendre le présent de ce mal, il faut rouvrir le passé, remonter notamment au mal radical selon Kant, ou aux liens entre le tragique et la capacité d'institution politique chez Aristote. Se dégage alors une longue tradition : celle d'une humanité dénuée de toute prétention à l'innocence, rendue au mal de sa liberté.
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  33.  40
    The Starting-Dates of Tacitus' Historical Works.D. C. A. Shotter - 1967 - Classical Quarterly 17 (01):158-.
    In recent years, the starting-dates of both the Historiae and the Annales of Tacitus have been criticized. In the case of the Historiae, Hainsworth has claimed that Tacitus chose to start his narrative with the events of A.D. 69, because for various reasons the events of A.D. 68 were an embarrassment to him. Syme has suggested, in the case of the Annales, that by starting with the accession of Tiberius, Tacitus has barred himself from a proper understanding of that principate.
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  34. &D. Wilson. R∽∞.D. Sperber - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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  35.  27
    Biblical Religion and the Search for Ultimate Reality. [REVIEW]R. D. - 1955 - Review of Metaphysics 9 (2):364-364.
    An extended version of the James W. Richard Lectures delivered by the author at the University of Virginia in the fall of 1951. The first six chapters develop the seemingly irreconcilable contrast between Biblical personalism and the categories of ontology. The last two chapters indicate briefly how they supplement each other. Theologians accuse Tillich of slighting Biblical concepts; philosophers taunt him for too readily despairing of ontology. In this book he tries to do justice to both.--D. R.
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  36.  23
    Histoire de la Folie à l'Age classique. [REVIEW]D. C. - 1963 - Review of Metaphysics 17 (1):144-144.
    An exhaustive, exhausting, difficult, and inspired history of the cultural experience of madness, from the late Middle Ages to the early Nineteenth Century. Foucault immerses himself in the actual evidences of the phenomenon of madness: literary and dramatic works, records of governments, hospitals, prisons, and religious institutions, and the expressions of philosophers and sages. The history of madness is the history of the gestures that define it-confinement, punishment, neglect, therapy. Foucault's final statement of the antinomies and the debilitating impoverishment of (...)
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  37.  69
    Phenomenology of Perception. [REVIEW]D. C. - 1963 - Review of Metaphysics 16 (4):805-805.
    The longawaited translation of one of the most important philosophical works of our time. Merleau-Ponty's reflections upon perception, "the only absolute for philosophy," expand in a continuous way to the wider issues of human being: scientific knowledge, history, art, sexuality, the use of signs, learning processes, solitude and community, freedom, etc. Smith's translation is excellent, and his occasional notes are helpful. One only wishes there had been more of them; for Merleau-Ponty, more than most philosophers, relies crucially upon poetic nuances, (...)
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  38.  15
    Phänomenologie und Theologie. [REVIEW]D. C. J. - 1971 - Review of Metaphysics 25 (2):353-354.
    This volume, dedicated to Rudolph Bultmann, contains the text of a lecture held in 1927 and that of a letter addressed to the participants in a colloquium held at Drew University in 1964. Separated by thirty-seven years and the workings of the "turn" in Heidegger's thought, the texts are profoundly different. In "Phenomenology and Theology", seeking to delineate the notion of Theology as a science, Heidegger says that Theology is a "positive" science in the somewhat Wolffian sense that its subject (...)
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  39.  32
    Zur Sache des Denkens. [REVIEW]D. C. J. - 1970 - Review of Metaphysics 23 (4):743-743.
    This volume, which contains the 1962 lecture "Zeit und Sein," is the most important publication by Heidegger since Unterwegs zur Sprache appeared in 1959. Bearing the same title as the much discussed missing part of the first half of Sein und Zeit, "Zeit und Sein" is the best demonstration we have of how the later Heidegger carries out the program which was outlined in Sein und Zeit, i.e., how the clue which the analytic of Dasein provides--that Being is to be (...)
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  40.  29
    D. E. Hughes Self-induction and the Skin-Effect.D. W. Jordan - 1982 - Centaurus 26 (2):123-153.
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  41.  80
    $\mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics.D. J. Hurley & M. A. Vandyck - 2009 - Foundations of Physics 39 (5):433-473.
    An appropriate kind of curved Hilbert space is developed in such a manner that it admits operators of $\mathcal{C}$ - and $\mathfrak{D}$ -differentiation, which are the analogues of the familiar covariant and D-differentiation available in a manifold. These tools are then employed to shed light on the space-time structure of Quantum Mechanics, from the points of view of the Feynman ‘path integral’ and of canonical quantisation. (The latter contains, as a special case, quantisation in arbitrary curvilinear coordinates when space is (...)
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  42. A World of States of Affairs.D. M. Armstrong - 1996 - New York: Cambridge University Press.
    In this important study D. M. Armstrong offers a comprehensive system of analytical metaphysics that synthesises but also develops his thinking over the last twenty years. Armstrong's analysis, which acknowledges the 'logical atomism' of Russell and Wittgenstein, makes facts the fundamental constituents of the world, examining properties, relations, numbers, classes, possibility and necessity, dispositions, causes and laws. All these, it is argued, find their place and can be understood inside a scheme of states of affairs. This is a comprehensive and (...)
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  43.  13
    Maṇḍana-granthāvalī. Maṇḍanamiśra - 2021 - Dillī: Vidyānidhi Prakāśana. Edited by Paṅkaja Kumāra Miśra.
    Complete works of Maṇḍanamiśra, Indian philosopher; includes study on his work also.
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  44.  13
    The Way beyond 'Art'. [REVIEW]W. S. D. - 1959 - Review of Metaphysics 13 (2):356-356.
    In 1947 Professor Dorner published The Way beyond 'Art'--The Work of Herbert Bayer. That book was one-half a series of startling generalizations dealing with the development of the visual arts, mind and nature, and one-half a series of perceptive and interesting insights into the work of the modern artist-designer, Herbert Bayer. In this posthumous, revised edition, the half dealing specifically with Bayer is omitted. What remains is Dorner's unusual history of art, which traces the dissolution of three-dimensional reality and the (...)
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  45.  85
    The Quartercentenary Model of D–N Explanation.D. A. Thorpe - 1974 - Philosophy of Science 41 (2):188-195.
    This paper presents a new formal model for D–N explanation that gives intuitive criteria of acceptability, avoids the known trivializations, and links explanation with confirmation theory. Although set in the twenty-five year tradition of attempts to formalize D–N explanation, it proposes a new direction for the model that is to be distinguished from the syntactical and informational approaches by its introduction of restrictions which derive from the use which the D–N model can have in hypothesis testing. This model, illustrating the (...)
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  46. Tulane Studies in Philosophy, Vol. XI: Studies in Social Philosophy. [REVIEW]D. C. - 1963 - Review of Metaphysics 16 (4):810-810.
    Five essays of which two deserve special mention: Edward Ballard's survey and interpretation of the problem of intersubjectivity in Husserl, showing Husserl's place in the heritage of Kant, and a critical presentation by Andrew Reck of the social philosophy of Elijah Jordan. The other essays are: "The Impact of Science on Society," by James K. Feibleman; "The Social Import of Empiricism," by Paul G. Morison; and "The Case for Sociocracy," by Robert C. Whittemore. Careless printing proves distracting.--C. D.
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  47. Transcendental tense: D.h. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  48. "¿Qué son los valores? [REVIEW]D. G. R. - 1958 - Review of Metaphysics 12 (2):324-324.
    The Rector of the University of Buenos Aires here briefly outlines and criticizes some of the present-day subjectivist and objectivist positions, and suggests a means of reconciling the two. --R. D. G.
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  49.  64
    The Nature of Philosophy. [REVIEW]D. P. B. - 1961 - Review of Metaphysics 15 (2):346-346.
    A prosaic and unimaginative introductory textbook. The author claims that his aim is "not to introduce the student to the various philosophies but to introduce him to the kind of thinking from which philosophy comes." The very patness of his presentation, however, discourages original philosophical thinking.--D. P. B.
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  50.  12
    Five Philosophers. [REVIEW]D. J. B. - 1966 - Review of Metaphysics 19 (4):822-822.
    This is a standard selection of readings taken from Aristotle, Descartes, Hume, Kant, and James. The introduction and commentary are not sufficient to distinguish this anthology from similar introductions—D. J. B.
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