Results for 'Dagmar Streng'

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  1.  38
    Jahrestagung der Akademie für Ethik in der Medizin: Klinische Ethik: Bochum, 25.–27. September 2008. [REVIEW]Dagmar Streng - 2009 - Ethik in der Medizin 21 (1):68-70.
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  2.  14
    Cold War Freud: Psychoanalysis in an Age of Catastrophes.Dagmar Herzog - 2016 - Cambridge University Press.
    In Cold War Freud Dagmar Herzog uncovers the astonishing array of concepts of human selfhood which circulated across the globe in the aftermath of World War II. Against the backdrop of Nazism and the Holocaust, the sexual revolution, feminism, gay rights, and anticolonial and antiwar activism, she charts the heated battles which raged over Freud's legacy. From the postwar US to Europe and Latin America, she reveals how competing theories of desire, anxiety, aggression, guilt, trauma and pleasure emerged and (...)
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  3. Emptiness: A Study in Religious Meaning.Frederick J. Streng - 1968 - Religious Studies 4 (1):168-169.
     
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  4.  30
    AWOSE - A Process Model for Incorporating Ethical Analyses in Agile Systems Engineering.Benjamin Strenge & Thomas Schack - 2020 - Science and Engineering Ethics 26 (2):851-870.
    Ethical, legal and social implications are widely regarded as important considerations with respect to technological developments. Agile Worth-Oriented Systems Engineering is an innovative approach to incorporating ethically relevant criteria during agile development processes through a flexibly applicable methodology. First, a predefined model for the ethical evaluation of socio-technical systems is used to assess ethical issues according to different dimensions. The second part of AWOSE ensures that ethical issues are not only identified, but also systematically considered during the design of systems (...)
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  5.  33
    The Ontology of Silence and Comparative Mysticism.Frederick Streng - 1983 - Philosophy Today 27 (2):121-127.
    Streng considers the question of the ontology of silence in the light of work he has done on mysticism. In an earlier essay, he concluded that mystical language has both a descriptive and an evocative function. The evocative function is to "evoke a change in the attitudes and mechanisms of apprehension within the mystic adept." In this paper, he turns his attention to St. John of the Cross' Ascent of Mount Carmel and the dialogue in the Mahayana Buddhist text (...)
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  6.  15
    Power positions in the farm family, marrying in, and negative peer pressure: the social relations that impact agricultural practice.Dagmar Wicklow & Sally Shortall - forthcoming - Agriculture and Human Values:1-15.
    In this article, we wish to consider relationships internal and external to the farm household, and how these enable and/or mitigate the adoption of better farm practices. We find that internally, members of the farm household (successors or spouses ‘marrying in’), can influence the future direction of agricultural practice in a positive way, that is more profitable and sustainable. It is not a straightforward process though. Interpersonal household relations play a role; status and standing within the family can impact on (...)
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  7.  39
    Machine Meets Man: Evaluating the Psychological Reality of Corpus-based Probabilistic Models.Dagmar Divjak, Ewa Dąbrowska & Antti Arppe - 2016 - Cognitive Linguistics 27 (1):1-33.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 1 Seiten: 1-33.
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  8.  35
    Context-adjusted clinical ethics support in psychiatry: Accompanying a team through a sensitive period.Dagmar Meyer & Stella Reiter-Theil - 2016 - Clinical Ethics 11 (2-3):70-80.
    In a clinic-wide approach to establish liberal policies, a closed psychiatric ward was planned to be opened. The leaders of the multi-professional team of this ward requested continuous ethics support during the first few months after the transition from their previously closed ward into an open one. During the process of accompanying the team through this ethically sensitive period of institutional change, several variations of ethics consultation were developed: the ‘context-adjusted’ clinical ethics support. Some ethics consultations focused on a retrospective (...)
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  9. Language and mystical awareness.Frederick J. Streng - 1978 - In Steven T. Katz, Mysticism and philosophical analysis. New York: Oxford University Press. pp. 141--169.
     
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  10.  31
    Ethics rounds: affecting ethics quality at all organisational levels.Dagmar Schmitz, Dominik Groß, Charlotte Frierson, Gerrit A. Schubert, Henna Schulze-Steinen & Alexander Kersten - 2018 - Journal of Medical Ethics 44 (12):805-809.
    Clinical ethics support services are experiencing a phase of flourishing and of growing recognition. At the same time, however, the expectations regarding the acceptance and the integration of traditional CES services into clinical processes are not met. Ethics rounds as an additional instrument or as an alternative to traditional clinical ethics support strategies might have the potential to address both deficits. By implementing ethics rounds, we were able to better address the needs of the clinical sections and to develop a (...)
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  11. [no title].Dagmar Hofmann - unknown
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  12.  18
    What makes the past perfect and the future progressive? Experiential coordinates for a learnable, context-based model of tense and aspect.Dagmar Divjak, Petar Milin, Adnane Ez-Zizi & Laurence Romain - 2022 - Cognitive Linguistics 33 (2):251-289.
    We examined how language supports the expression of temporality within sentence boundaries in English, which has a rich inventory of grammatical means to express temporality. Using a computational model that mimics how humans learn from exposure we explored what the use of different tense and aspect combinations reveals about the interaction between our experience of time and the cognitive demands that talking about time puts on the language user. Our model was trained on n-grams extracted from the BNC to select (...)
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  13.  34
    Exploring and Exploiting Uncertainty: Statistical Learning Ability Affects How We Learn to Process Language Along Multiple Dimensions of Experience.Dagmar Divjak & Petar Milin - 2020 - Cognitive Science 44 (5):e12835.
    While the effects of pattern learning on language processing are well known, the way in which pattern learning shapes exploratory behavior has long gone unnoticed. We report on the way in which individual differences in statistical pattern learning affect performance in the domain of language along multiple dimensions. Analyzing data from healthy monolingual adults' performance on a serial reaction time task and a self‐paced reading task, we show how individual differences in statistical pattern learning are reflected in readers' knowledge of (...)
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  14.  43
    Why public funding for non-invasive prenatal testing (NIPT) might still be wrong: a response to Bunnik and colleagues.Dagmar Schmitz - 2020 - Journal of Medical Ethics 46 (11):781-782.
    Bunnik and colleagues argued that financial barriers do not promote informed decision-making prior to prenatal screening and raise justice concerns. If public funding is provided, however, it would seem to be important to clarify its intentions and avoid any unwarranted appearance of a medical utility of the testing.
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  15.  30
    The Role of Lexical Frequency in the Acceptability of Syntactic Variants: Evidence From that‐Clauses in Polish.Dagmar Divjak - 2016 - Cognitive Science 40 (7):n/a-n/a.
    A number of studies report that frequency is a poor predictor of acceptability, in particular at the lower end of the frequency spectrum. Because acceptability judgments provide a substantial part of the empirical foundation of dominant linguistic traditions, understanding how acceptability relates to frequency, one of the most robust predictors of human performance, is crucial. The relation between low frequency and acceptability is investigated using corpus- and behavioral data on the distribution of infinitival and finite that-complements in Polish. Polish verbs (...)
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  16.  22
    Kommentar II zum Fall: „Seelische Notlage und später Schwangerschaftsabbruch“.Dagmar Schmitz - 2023 - Ethik in der Medizin 35 (2):309-311.
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  17.  22
    The Role of Lexical Frequency in the Acceptability of Syntactic Variants: Evidence From that‐ Clauses in Polish.Dagmar Divjak - 2017 - Cognitive Science 41 (2):354-382.
    A number of studies report that frequency is a poor predictor of acceptability, in particular at the lower end of the frequency spectrum. Because acceptability judgments provide a substantial part of the empirical foundation of dominant linguistic traditions, understanding how acceptability relates to frequency, one of the most robust predictors of human performance, is crucial. The relation between low frequency and acceptability is investigated using corpus‐ and behavioral data on the distribution of infinitival and finite that‐complements in Polish. Polish verbs (...)
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  18.  36
    Die Rechte zukünftiger Kinder im Kontext pränataler Diagnostik.Dagmar Schmitz & Marcus Düwell - 2021 - Ethik in der Medizin 34 (1):49-63.
    Das Gendiagnostikgesetz verbietet seit 2010 die pränatale Diagnostik spätmanifestierender Erkrankungen GenDG). In seiner Begründung bezog sich der Gesetzgeber in Analogie zu internationalen Empfehlungen für den pädiatrischen Bereich vor allem auf das Recht des heranwachsenden Kindes bzw. des späteren Erwachsenen auf Nichtwissen. Mit diesem gesetzlichen Verbot hat Deutschland einen viel diskutierten Sonderweg in der Regulierung genetischer Pränataldiagnostik eingeschlagen. Seither jedoch hat sich nicht nur die Perspektive auf prädiktive Testungen im Kindesalter verändert. In zunehmendem Maße generieren auf das gesamte Genom abzielende Diagnostikangebote (...)
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  19.  23
    A Review on Five Recent and Near-Future Developments in Computational Processing of Emotion in the Human Voice.Dagmar M. Schuller & Björn W. Schuller - 2021 - Emotion Review 13 (1):44-50.
    We provide a short review on the recent and near-future developments of computational processing of emotion in the voice, highlighting (a) self-learning of representations moving continuously away from traditional expert-crafted or brute-forced feature representations to end-to-end learning, (b) a movement towards the coupling of analysis and synthesis of emotional voices to foster better mutual understanding, (c) weakly supervised learning at a large scale, (d) transfer learning from related domains such as speech recognition or cross-modal transfer learning, and (e) reinforced learning (...)
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  20.  11
    (1 other version)Axel Honneth: Reconceiving Social Philosophy.Dagmar Wilhelm - 2016 - New York: Rowman & Littlefield International.
    This book offers a critical assessment of Axel Honneth’s complex and growing opus in social and political philosophy. It examines this in the context of the history and future of the Frankfurt School and in its relation to contemporary analytic approaches to social and political philosophy as well as postmodernist critics.
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  21.  44
    Cognitive Effects of Masculine Generics in German: An Overview of Empirical Findings.Dagmar Stahlberg, Sabine Sczesny & Friederike Braun - 2005 - Communications 30 (1):1-21.
    This article presents a series of experiments which were conducted among native speakers of German to determine the influence of different types of German generics on the cognitive inclusion of women. Results indicate that the inclusion of women is higher with ‘non-sexist’ alternatives than with masculine generics, a tendency which was consistent across different studies. The different alternatives, however, showed different effects which also varied depending on the context. These results are discussed with regard to their practical consequences in situations (...)
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  22.  48
    “Cognitive Linguistics: Looking back, looking forward”.Dagmar Divjak, Natalia Levshina & Jane Klavan - 2016 - Cognitive Linguistics 27 (4):447-463.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 447-463.
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  23.  39
    Nāgārjuna: A Translation of His Mūlamadhyamakakārikā.Frederick J. Streng - 1972 - Philosophy East and West 22 (1):105-106.
  24.  41
    The buddhist doctrine of two truths as religious philosophy.Frederick J. Streng - 1970 - Journal of Indian Philosophy 1 (3):262-271.
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  25.  46
    Extracting prototypes from exemplars What can corpus data tell us about concept representation?Dagmar Divjak & Antti Arppe - 2013 - Cognitive Linguistics 24 (2).
  26.  16
    Science Without Boundaries: Interdisciplinarity in Research, Society and Politics.Willy Østreng - 2009 - Upa.
    This book discusses the many issues involved in going beyond disciplinary research practices in science, politics and society, and addresses the complexities of their interface. Polar research is used to show how politics may intermingle with science to safeguard national interests in times of dramatic international change.
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  27.  16
    The Fetus as a Patient: A Contested Concept and its Normative Implications.Dagmar Schmitz & Angus Clarke - 2018 - Routledge.
    Due to new developments in prenatal testing and therapy the fetus is increasingly visible, examinable and treatable in prenatal care. Accordingly, physicians tend to perceive the fetus as a patient and understand themselves as having certain professional duties towards it. However, it is far from clear what it means to speak of a patient in this connection. This volume explores the usefulness and limitations of the concept of ¿fetal patient¿ against the background of the recent seminal developments in prenatal or (...)
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  28.  29
    Behavioral Signatures of Memory Resources for Language: Looking beyond the Lexicon/Grammar Divide.Dagmar Divjak, Petar Milin, Srdan Medimorec & Maciej Borowski - 2022 - Cognitive Science 46 (11):e13206.
    Although there is a broad consensus that both the procedural and declarative memory systems play a crucial role in language learning, use, and knowledge, the mapping between linguistic types and memory structures remains underspecified: by default, a dual-route mapping of language systems to memory systems is assumed, with declarative memory handling idiosyncratic lexical knowledge and procedural memory handling rule-governed knowledge of grammar.We experimentally contrast the processing of morphology (case and aspect), syntax (subordination), and lexical semantics (collocations) in a healthy L1 (...)
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  29. In Deixis in der Mensch-Maschine-Interaktion, Dagmar Schmauks deals with the phenomenon of'multimediale Referentenidentifikation'. This means that various sign systems are used when performing an utterance. Schmauks (pp. 12f.) points out that one has to differentiate between two types of sign systems: those of natural languages and that of nonverbal. [REVIEW]Dagmar Schmauks - 1993 - Semiotica 96:319.
     
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  30. Language and the formulation of a philosophical vision.Frederick J. Streng - 1974 - Philosophy East and West 24 (1):57.
  31. Metaphysics, negative dialectic, and the expression of the inexpressible.Frederick J. Streng - 1975 - Philosophy East and West 25 (4):429-447.
  32.  7
    Intimacy and Exclusion: Religious Politics in Pre-revolutionary Baden.Dagmar Herzog - 1996
    During the years leading up to the revolutions of 1848, liberal and conservative Germans engaged in a contest over the terms of the Enlightenment legacy and the meaning of Christianity--a contest that grew most intense in the Grand Duchy of Baden, where liberalism first became an influential political movement. Bringing insights drawn from Jewish and women's studies into German history, Dagmar Herzog demonstrates how centrally Christianity's problematic relationships to Judaism and to sexuality shaped liberal, conservative, and radical thought in (...)
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  33.  15
    Buddhist-Christian dialogue in relation to science, hermeneutical scepticism, and social-economic theory [conf discussion].Frederick J. Streng - 1991 - Buddhist-Christian Studies 11:247-264.
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  34.  11
    Cognitive Interaction Technology in Sport—Improving Performance by Individualized Diagnostics and Error Prediction.Benjamin Strenge, Dirk Koester & Thomas Schack - 2020 - Frontiers in Psychology 11.
    The interdisciplinary research area Cognitive Interaction Technology (CIT) aims to understand and support interactions between human users and other elements of socio-technical systems. Important reasons for the new interest in understanding CIT in sport psychology are the impressive development of cognitive robotics and advanced technologies such as virtual or augmented reality systems, cognitive glasses or neurotechnology settings. The present article outlines this area of research, addresses ethical issues, and presents an empirical study in the context of a new measurement and (...)
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  35.  15
    Description or advocacy in understanding the religious life of man series.Review author[S.]: Frederick J. Streng - 1974 - Philosophy East and West 24 (2):239-244.
  36.  16
    Description or Advocacy in Understanding the Religious Life of Man Series.Frederick J. Streng - 1974 - Philosophy East and West 24 (2):239 - 244.
  37.  17
    Lenses and insight: paradigm changes and different kinds of religious consciousness.Frederick J. Streng - 1987 - Buddhist-Christian Studies 7:199-213.
  38.  27
    Mechanisms of Self-Deception and True Awareness According to C. G. Jung and the Eight- Thousand-Line Perfection of Wisdom Sutra.Frederick J. Streng - 1989 - In Richard Rorty, Review of I nterpreting Across Boundaries: New Essays in Comparative Philosophy. University of Hawaii Press. pp. 152-164.
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  39.  14
    Mutual Transformation: An Answer to a Religious Question.Frederick J. Streng - 1993 - Buddhist-Christian Studies 13:121.
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  40.  10
    Preliminary Statement.Frederick J. Streng - 1992 - Buddhist-Christian Studies 12:161.
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  41.  56
    Realization of Param Bhutakoti in the "Astasahasrika Prajnaparamita Sutra".Frederick J. Streng - 1982 - Philosophy East and West 32 (1):91.
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  42. Reflections on the attention given to mental construction in the indian buddhist analysis of causality.Frederick Streng - 1975 - Philosophy East and West 25 (1):71-80.
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  43.  39
    Three approaches to authentic existence: Christian, confucian, and buddhist.Frederick J. Streng - 1982 - Philosophy East and West 32 (4):371-392.
  44.  33
    The ethics of moral coercion: Gandhi and political revolution.Frederick J. Streng - 1973 - Philosophy East and West 23 (3):283-290.
  45.  64
    The Objective Study of Religion and the Unique Quality of Religiousness.Frederick J. Streng - 1970 - Religious Studies 6 (3):209 - 219.
    The attempt to study religion objectively has been part of the academic scene in the West for a century. Such men as F. Max Mueller, Edward Tylor, W. Brede Kristenson, Raffaele Peettazzoni, and Joachim Wach worked to develop such a truly scientific study of religion. They held that a study of religious data could reveal what religious life means for people who participate in it if methods are used which prevent a superimposition of the investigator's personal value judgments. At the (...)
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  46.  8
    The Transcendental in a Comparative Context.Frederick J. Streng - 1991 - In Eliot Deutsch, Culture and Modernity: East-West Philosophic Perspectives. University of Hawaii Press. pp. 367-384.
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  47.  24
    Understanding Christian and Buddhist Personal Transformation: Luther's Justification by Faith and the Indian Buddhist Perfection of Wisdom.Frederick J. Streng - 1982 - Buddhist-Christian Studies 2:14.
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  48. Ways of Being Religious.Frederick J. Streng, Charles L. Lloyd & Jay T. Allen - 1974 - Religious Studies 10 (2):248-250.
     
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  49. Is the institutionalization and legalization of assistance to suicide dangerous? A critical analysis of counterarguments.Dagmar Fenner - 2007 - Ethik in der Medizin 19 (3):200-214.
    Der Beitrag befasst sich mit den Chancen und Risiken einer allfälligen gesetzlichen Legalisierung der Suizidbeihilfe. Die Argumente, die gegen eine solche Legalisierung sprechen, werden zu drei thematischen Gruppen zusammengefasst und erörtert: „Slippery-Slope“-Argumente, Argumente vom „moralischen Druck“, und die Furcht vor einer „Entsolidarisierung der Gesellschaft“ sowie die „Gefährdung des Arzt-Patient-Verhältnisses“. Diese Gegenargumente erweisen sich als nicht zwingend, sofern Kriterien und Richtlinien für eine legitime Form der Suizidbeihilfe entwickelt und staatlich kontrolliert werden könnten.
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  50. Freier Wille, Personale Identität und epistemische Ungewissheit.Dagmar Kiesel & Sebastian Schmidt - 2019 - In Kiesel Dagmar & Cleophea Ferrari, Willensfreiheit. Frankfurt a.M.: Klostermann. pp. 221-258.
    Freiwilligkeit, personale Identität (im Sinne eines harmonisch verfassten und stabilen Selbst) und epistemische Gewissheit sind bei den meisten antiken Philosophieschulen untrennbar miteinander verbunden und garantieren im Rahmen einer als Lebenskunst verstandenen Philosophie das Glück. Im Anlehnung an Überlegungen bei Aristoteles und dem zeitgenössischen Philosophen Peter Bieri analysieren wir, wie Entscheidungen, die zum Zeitpunkt ihres Treffens als bedingt frei und selbstbestimmt wahrgenommen wurden, im Nachhinein vom Han-delnden aufgrund des damals fehlenden Wissens über die Handlungsumstände als unfrei wahrgenommen werden und zu Erfahrungen (...)
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