Results for 'Dan Tamïr'

970 found
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  1.  53
    Some Thoughts about Hebrew Fascism in Inter-war Palestine.Dan Tamir - 2011 - Zeitschrift für Religions- Und Geistesgeschichte 63 (4):364-381.
    During the 1920s and 1930s, fascist movements and groups flourished all around the world. Relying on Robert Paxton's postulate that the emergence of a fascist movement is an inherent part of modern societies with mass politics, this article examines the probable existence of such a fascist movement in the Hebrew society in Palestine of the time. After a short introduction of concepts of generic fascism and a review of the current state of research into the subject, the article discusses some (...)
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  2. Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Cambridge MA: Bradford Book/MIT Press.
    The relationship of self, and self-awareness, and experience: exploring classical phenomenological analyses and their relevance to contemporary discussions in ...
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  3. The Effectiveness of Knowledge Management Systems in Improving Teaching Motivation among Vietnamese Higher Education Staffs.Dan Li, Ni Putu Wulan Purnama Sari, Thien-Vu Tran, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    This study investigates the dynamic relationship between knowledge management systems, particularly emphasizing knowledge acquisition and dissemination, and their impact on academic staff's teaching motivation. By employing the Bayesian Mindsponge Framework (BMF), data from 676 academic staff at higher education institutions in Vietnam was analyzed, revealing a complex interplay of factors. Notably, positive associations were found between knowledge acquisition, knowledge dissemination, and teaching motivation. However, the interaction effect of knowledge acquisition and knowledge dissemination appeared to be negatively associated with teaching motivation. (...)
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  4.  94
    Simple Minds.Dan Edward Lloyd - 1989 - MIT Press.
    Drawing on philosophy, neuroscience, and artificial intelligence, Simple Minds explores the construction of the mind from the matter of the brain.
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  5. Potable Water Reuse Willingness among water users in the United States’s arid region: The roles of concerns about local issues.Dan Li, Ben Ma, Ni Putu Wulan Purnama Sari, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Given the close relatedness of local issues, water scarcity, and sustainability, this research sought to investigate the factors affecting residents’ willingness to reuse direct and indirect potable water in the arid region. Utilizing the Bayesian Mindsponge Framework (BMF), an analysis was undertaken with a sample of 1,831 water consumers in the City of Albuquerque, the most populous city in New Mexico, United States. The primary analysis revealed positive associations between local concerns about drought or water scarcity and population growth with (...)
     
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  6. Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - The Personalist Forum 15 (2):444-448.
     
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  7.  68
    Liberal Nationalism.Yael Tamir - 1995 - Princeton University Press.
    "This is a most timely, intelligent, well-written, and absorbing essay on a central and painful social and political problem of out time."--Sir Isaiah Berlin"The major achievement of this remarkable book is a critical theory of nationalism, worked through historical and contemporary examples, explaining the value of national commitments and defining their moral limits. Tamir explores a set of problems that philosophers have been notably reluctant to take on, and leaves us all in her debt."--Michael WalzerIn this provocative work, Yael Tamir (...)
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  8. Second-Person Engagement, Self-Alienation, and Group-Identification.Dan Zahavi - 2019 - Topoi 38 (1):251-260.
    One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance (...)
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  9. Pragmatics, Modularity and Mind‐reading.Dan Sperber & Deirdre Wilson - 2002 - Mind and Language 17 (1-2):3–23.
    The central problem for pragmatics is that sentence meaning vastly underdetermines speaker’s meaning. The goal of pragmatics is to explain how the gap between sentence meaning and speaker’s meaning is bridged. This paper defends the broadly Gricean view that pragmatic interpretation is ultimately an exercise in mind-reading, involving the inferential attribution of intentions. We argue, however, that the interpretation process does not simply consist in applying general mind-reading abilities to a particular (communicative) domain. Rather, it involves a dedicated comprehension module, (...)
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  10.  32
    11. Why Is Reasoning Biased?Dan Sperber & Hugo Mercier - 2017 - In Dan Sperber & Hugo Mercier, The Enigma of Reason. Cambridge, MA, USA: Harvard University Press. pp. 205-221.
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  11. We in Me or Me in We? Collective Intentionality and Selfhood.Dan Zahavi - 2021 - Journal of Social Ontology 7 (1):1-20.
    The article takes issue with the proposal that dominant accounts of collective intentionality suffer from an individualist bias and that one should instead reverse the order of explanation and give primacy to the we and the community. It discusses different versions of the community first view and argues that they fail because they operate with too simplistic a conception of what it means to be a self and misunderstand what it means to be (part of) a we. In presenting this (...)
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  12. (1 other version)Précis of Relevance: Communication and Cognition.Dan Sperber & Deirdre Wilson - 1987 - Behavioral and Brain Sciences 10 (4):697.
  13. The cognitive foundations of cultural stability and diversity.Dan Sperber & Lawrence A. Hirschfeld - 2004 - Trends in Cognitive Sciences 8 (1):40-46.
  14.  32
    Contents.Dan Sperber & Hugo Mercier - 2017 - In Dan Sperber & Hugo Mercier, The Enigma of Reason. Cambridge, MA, USA: Harvard University Press.
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  15.  66
    Attribution of beliefs by 13-month-old infants.Dan Sperber & Stefania Caldi - 2007 - Psychological Science 18 (7):580–586.
    In two experiments, we investigated whether 13-month-old infants expect agents to behave in a way consistent with information to which they have been exposed. Infants watched animations in which an animal was either provided information or prevented from gathering information about the actual location of an object. The animal then searched successfully or failed to retrieve it. Infants’ looking times suggest that they expected searches to be effective when—and only when—the agent had had access to the relevant information. This result (...)
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  16. Metarepresentations in an evolutionary perspective.Dan Sperber - 2000 - In Gloria Origgi & Dan Sperber, [Book Chapter] (in Press).
    Humans are expert users of metarepresentations. How has this human metarepresentational capacity evolved? In order to contribute to the ongoing debate on this question, the chapter focuses on three more specific issues: i. How do humans metarepresent representations? ii. What came first: language, or metarepresentations? iii. Do humans have more than one metarepresentational ability?
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  17. Empathy≠sharing: Perspectives from phenomenology and developmental psychology.Dan Zahavi & Philippe Rochat - 2015 - Consciousness and Cognition 36:543-553.
  18. (1 other version)Naturalized Phenomenology: A Desideratum or a Category Mistake?Dan Zahavi - 2013 - Royal Institute of Philosophy Supplement 72:23-42.
    If we want to assess whether or not a naturalized phenomenology is a desideratum or a category mistake, we need to be clear on precisely what notion of phenomenology and what notion of naturalization we have in mind. In the article I distinguish various notions, and after criticizing one type of naturalized phenomenology, I sketch two alternative takes on what a naturalized phenomenology might amount to and propose that our appraisal of the desirability of such naturalization should be more positive, (...)
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  19. First-person thoughts and embodied self-awareness: Some reflections on the relation between recent analytical philosophy and phenomenology.Dan Zahavi - 2002 - Phenomenology and the Cognitive Sciences 1 (1):7-26.
    The article examines some of the main theses about self-awareness developed in recent analytic philosophy of mind (especially the work of Bermúdez), and points to a number of striking overlaps between these accounts and the ones to be found in phenomenology. Given the real risk of unintended repetitions, it is argued that it would be counterproductive for philosophy of mind to ignore already existing resources, and that both analytical philosophy and phenomenology would profit from a more open exchange.
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  20. SINBaD neurosemantics: A theory of mental representation.Dan Ryder - 2004 - Mind and Language 19 (2):211-240.
    I present an account of mental representation based upon the ‘SINBAD’ theory of the cerebral cortex. If the SINBAD theory is correct, then networks of pyramidal cells in the cerebral cortex are appropriately described as representing, or more specifically, as modelling the world. I propose that SINBAD representation reveals the nature of the kind of mental representation found in human and animal minds, since the cortex is heavily implicated in these kinds of minds. Finally, I show how SINBAD neurosemantics can (...)
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  21. An Evolutionary Perspective on Testimony and Argumentation.Dan Sperber - 2001 - Philosophical Topics 29 (1-2):401-413.
  22. The moral, epistemic, and mindreading components of children’s vigilance towards deception.Dan Sperber - 2009 - Cognition 112 (3):367-380.
  23. Beyond Speaker’s Meaning.Dan Sperber & Deirdre Wilson - 2015 - Croatian Journal of Philosophy 15 (2):117-149.
    Our main aim in this paper is to show that constructing an adequate theory of communication involves going beyond Grice’s notion of speaker’s meaning. After considering some of the difficulties raised by Grice’s three-clause definition of speaker’s meaning, we argue that the characterisation of ostensive communication introduced in relevance theory can provide a conceptually unified explanation of a much wider range of communicative acts than Grice was concerned with, including cases of both ‘showing that’ and ‘telling that’, and with both (...)
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  24. 跨代环境关注的差异:来自中国塑料废物企业主的见解.Dan Li - unknown
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  25. 内心言语与无内心言语:窃听我们自己的思维及信息问题.Dan Li & Minh-Hoang Nguyen - unknown
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  26. In defense of massive modularity.Dan Sperber - 2001 - In Emmanuel Dupoux, Language, Brain, and Cognitive Development: Essays in Honor of Jacques Mehler. MIT Press.
  27.  47
    Psychosemantics: The Problem of Meaning in the Philosophy of Mind.Dan Lloyd - 1991 - Philosophical Review 100 (2):289.
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  28. Speech and Language Processing: An Introduction to Natural Language Processing, Computational Linguistics, and Speech Recognition.Dan Jurafsky & James H. Martin - 2000 - Prentice-Hall.
    The first of its kind to thoroughly cover language technology at all levels and with all modern technologies this book takes an empirical approach to the ...
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  29.  35
    Microcognition.Dan Lloyd & Andy Clark - 1992 - Philosophical Review 101 (3):706.
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  30. A deflationary account of metaphor.Dan Sperber & Deirdre Wilson - 2008 - In Gibbs Ray, The Cambridge Handbook of Metaphor and Thought. Oxford University Press. pp. 84-105.
    On the relevance-theoretic approach outlined in this paper, linguistic metaphors are not a natural kind, and ―metaphor‖ is not a theoretically important notion in the study of verbal communication. Metaphorical interpretations are arrived at in exactly the same way as literal, loose and hyperbolic interpretations: there is no mechanism specific to metaphors, and no interesting generalisation that applies only to them. In this paper, we defend this approach in detail by showing how the same inferential procedure applies to utterances at (...)
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  31. An objection to the memetic approach to culture.Dan Sperber - 2000 - In Robert Aunger, Darwinizing Culture: The Status of Memetics as a Science. Oxford: Oxford University Press. pp. 162–73.
    This chapter determines a major empirical hurdle for any future discipline of memetics. It mainly shows that one can find very similar copies of some cultural item, link these copies through a causal chain of events which faithfully reproduced those items, and nevertheless not have an example of memetic inheritance. In addition, the stability of cultural patterns is proof that fidelity in copying is high despite individual variations. It is also believed that what is offered as an explanation is precisely (...)
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  32. Back to Brentano?Dan Zahavi - 2004 - Journal of Consciousness Studies 11 (10-11):66-87.
    For a cou ple of decades, higher-order the o ries of con scious ness have enjoyed great pop u lar ity, but they have recently been met with grow ing dis sat is - fac tion. Many have started to look else where for via ble alter na tives, and within the last few years, quite a few have redis cov ered Brentano. In this paper such a Brentanian one-level account of con scious ness will be out lined and dis (...)
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  33.  70
    (1 other version)Pragmatics.Dan Sperber & Deirdre Wilson - 1981 - Cognition 10 (1-3):281-286.
  34. Sexual Creepiness.Dan Demetriou - manuscript
    Accusations of sexual creepiness are on the rise, but are such accusations morally problematic? Legal scholar Heidi Matthews thinks so, arguing that sexual creepiness as a category is in tension with liberal and progressive moral commitments. Principled liberals and progressives can reject creepiness as a category, but the costs of abandoning sexual creepiness may be high. Empirical findings about who gets accused of being creepy suggest that the creepiness norm is being repurposed to control male sexual advances in two ways: (...)
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  35. Contextualist Answers to the Challenge from Disagreement.Dan Zeman - 2017 - Phenomenology and Mind 12:62-73.
    In this short paper I survey recent contextualist answers to the challenge from disagreement raised by contemporary relativists. After making the challenge vivid by means of a working example, I specify the notion of disagreement lying at the heart of the challenge. The answers are grouped in three categories, the first characterized by rejecting the intuition of disagreement in certain cases, the second by conceiving disagreement as a clash of non-cognitive attitudes and the third by relegating disagreement at the pragmatic (...)
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  36. Collective Intentionality and Plural Pre‐Reflective Self‐Awareness.Dan Zahavi - 2018 - Journal of Social Philosophy 49 (1):61-75.
  37. Seedless grapes: Nature and culture.Dan Sperber - 2007 - In Eric Margolis & Stephen Laurence, Creations of the Mind: Theories of Artifacts and Their Representaion. New York: Oxford University Press. pp. 124--137.
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  38. Merleau-Ponty on Husserl: A Reappraisal.Dan Zahavi - 2002 - In Ted Toadvine & Lester E. Embree, Merleau-Ponty on Husserl: A Reappraisal. Kluwer Academic Publishers.
    If one comes to Phénoménologie de la perception after having read Sein und Zeit (or Prolegomena zur Geschichte des Zeitbegriffs) one will be in for a surprise. Both works contain a number of both implicit and explicit references to Husserl, but the presentation they give is so utterly different, that one might occasionally wonder whether they are referring to the same author. Thus nobody can overlook that Merleau-Ponty’s interpretation of Husserl differs significantly from Heidegger’s. It is far more charitable. In (...)
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  39.  46
    Leaping to conclusions: Connectionism, consciousness, and the computational mind.Dan Lloyd - 1991 - In Terence E. Horgan & John L. Tienson, Connectionism and the Philosophy of Mind. Kluwer Academic Publishers. pp. 444--459.
  40. Modularity and relevance: How can a massively modular mind be flexible and context-sensitive.Dan Sperber - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich, The Innate Mind: Structure and Contents. New York, US: Oxford University Press on Demand. pp. 53.
    The claim that the human cognitive system tends to allocate resources to the processing of available inputs according to their expected relevance is at the basis of relevance theory. The main thesis of this chapter is that this allocation can be achieved without computing expected relevance. When an input meets the input condition of a given modular procedure, it gives this procedure some initial level of activation. Input-activated procedures are in competition for the energy resources that would allow them to (...)
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  41. Is the Self a Social Construct?Dan Zahavi - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (6):551-573.
    There is a long tradition in philosophy for claiming that selfhood is socially constructed and self-experience intersubjectively mediated. On many accounts, we consequently have to distinguish between being conscious or sentient and being a self. The requirements that must be met in order to qualify for the latter are higher. My aim in the following is to challenge this form of social constructivism by arguing that an account of self which disregards the fundamental structures and features of our experiential life (...)
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  42. The mapping between the mental and the public lexicon.Dan Sperber & Deirdre Wilson - 1998 - In Peter Carruthers & Jill Boucher, [Book Chapter]. Cambridge: Cambridge University Press. pp. 184-200.
    We argue that the presence of a word in an utterance serves as starting point for a relevance guided inferential process that results in the construction of a contextually appropriate sense. The linguistically encoded sense of a word does not serve as its default interpretation. The cases where the contextually appropriate sense happens to be identical to this linguistic sense have no particular theoretical significance. We explore some of the consequences of this view. One of these consequences is that there (...)
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  43. Self and consciousness.Dan Zahavi - 2000 - In Exploring the Self: Philosophical and Psychopathological Perspectives on Self-experience. Amsterdam: John Benjamins. pp. 55-74.
    In his recent book ‘Kant and the Mind’ Andrew Brook makes a distinction between two types of selfawareness. The first type, which he calls empirical self-awareness, is an awareness of particular psychological states such as perceptions, memories, desires, bodily sensations etc. One attains this type of self-awareness simply by having particular experiences and being aware of them. To be in possession of empirical self-awareness is, in short, simply to be conscious of one’s occurrent experience. The second type of self-awareness he (...)
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  44.  41
    (1 other version)The limits of cognitive liberalism.Dan Lloyd - 1986 - Behaviorism 14 (1):1-14.
    The central characteristic of cognitive explanations of behavior is the appeal to inner representations. I examine the grounds which justify representational explanations, seeking the minimum conditions which organisms must meet to be candidates for such explanations. I first discuss Fodor's proposal that representationality be attributed to systems which respond to nonnomic properties, arguing that the distinction between the nomic and nonnomic in perception is fatally ambiguous. Then I turn to an illustrative review of the behavior and neurobiology of Hermissenda crassicornis, (...)
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  45. An Analysis of Intrinsicality.Dan Marshall - 2016 - Noûs 50 (4):704-739.
    The leading account of intrinsicality over the last thirty years has arguably been David Lewis's account in terms of perfect naturalness. Lewis's account, however, has three serious problems: i) it cannot allow necessarily coextensive properties to differ in whether they are intrinsic; ii) it falsely classifies non-qualitative properties like being Obama as non-intrinsic; and iii) it is incompatible with a number of metaphysical theories that posit irreducibly non-categorical properties. I argue that, as a result of these problems, Lewis's account should (...)
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  46. Liberal Nationalism.Yael Tamir - 1993 - Ethics 105 (3):626-645.
     
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  47. Two takes on a one-level account of consciousness.Dan Zahavi - 2006 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12.
    My presentation will discuss two one-level accounts of consciousness, a Brentanian and a Husserlian. I will address some of the relevant differences.
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  48. Understanding verbal understanding.Dan Sperber - 1994 - In Jean Khalfa, What is Intelligence? Cambridge University Press.
  49.  65
    Language and thought online: Cognitive consequences of linguistic relativity.Dan I. Slobin - 2003 - In Dedre Gentner & Susan Goldin-Meadow, Language in Mind: Advances in the Study of Language and Thought. MIT Press. pp. 157--192.
  50.  99
    The Kalām Cosmological Argument Meets the Mentaculus.Dan Linford - 2023 - British Journal for the Philosophy of Science 74 (1):91-115.
    According to the orthodox interpretation of bounce cosmologies, the universe was born from an entropy-reducing phase in a previous universe. To defend the thesis that the whole of physical reality was caused to exist a finite time ago, Craig and Sinclair have argued the low-entropy interface between universes should instead be understood as the beginning of two universes. Here, I present Craig and Sinclair with a dilemma. On the one hand, if the direction of time is reducible, as friends of (...)
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