Results for 'Daniel Bogert-O’Brien'

969 found
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  1.  43
    Pandemonium Tremendum. [REVIEW]Daniel Bogert-O’Brien - 2003 - Process Studies 32 (1):151-152.
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  2. Hosea, Joel, Amos, Obadiah, Jonah, Micah.Daniel J. Simundson & Julia M. O'Brien - 2005
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  3.  27
    The Phenomenology of the Face-to-Facetime: A Levinasian Critique of the Virtual Clinic.Daniel C. O’Brien - forthcoming - Journal of Medicine and Philosophy.
    In order to promote social distancing during the recent COVID-19 pandemic, physicians and healthcare systems have made efforts to replace in-person with virtual clinic visits when feasible. While these efforts have been well received and seem compatible with sound clinical practice, they do not perfectly replicate the experience of a face-to-face exchange between doctor and patient. This essay attempts to describe features of the virtual visit that distinguish it from its face-to-face analog and considers the phenomenological work of Emmanuel Levinas (...)
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  4.  31
    Medical Ethics as Taught and as Practiced: Principlism, Narrative Ethics, and the Case of Living Donor Liver Transplantation.Daniel C. O’Brien - 2022 - Journal of Medicine and Philosophy 47 (1):95-116.
    The dominant model for bioethical inquiry taught in medical schools is that of principlism. The heritage of this methodology can be traced to the Enlightenment project of generating a universalizable justification for normative morality arising from within the individual, rational agent. This project has been criticized by Alasdair MacIntyre who suggests that its failure has resulted in a fragmented and incoherent contemporary ethical framework characterized by fundamental intractability in moral debate. This incoherence implicates principlist conceptions of bioethics. Medical ethics as (...)
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  5. Improving Information and Best Practices for Public Health Emergency Legal Preparedness.Daniel O’Brien, Clifford M. Rees, Ernest Abbott, Elisabeth Belmont, Amy Eiden, Patrick M. Libbey, Gilberto Chavez & Mary des Vignes-Kendrick - 2008 - Journal of Law, Medicine and Ethics 36 (s1):64-67.
    This is one of four interrelated action agenda papers resulting from the National Summit on Public Health Legal Preparedness convened in June 2007 by the Centers for Disease Control and Prevention and nineteen multi-disciplinary partner organizations. Each of the action agenda papers deals with one of the four core elements of public health legal preparedness: laws and legal authorities; competency in using those laws; coordination of law-based public health actions; and information. Options presented in this paper are for consideration by (...)
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  6. Gullible Yet Intelligible.Daniel O'Brien - 2006 - Abstracta 3 (1):46-73.
    In this paper I describe the imaginary community of Gullible. Gulliblians are led by moral pressures to believe whatever they are told and, in the scenario that I sketch, this leads to them having widespread contradictory beliefs. This community is nevertheless intelligible to us given what we know about their situation and their moral code. Davidson, however, holds there to be what I call a logicist constraint on interpretation: thinkers can only be interpreted if a good proportion of their beliefs (...)
     
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  7.  19
    Health Care Ethics Committees.Daniel O'Brien - 1997 - Ethics and Medics 22 (10):1-3.
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  8.  48
    John Marmysz (2017) Cinematic Nihilism: Encounters, Confrontations, Overcomings.Daniel O'Brien - 2019 - Film-Philosophy 23 (1):98-101.
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  9.  11
    More Questions on Anencephaly—Part I.Daniel O'Brien - 1992 - Ethics and Medics 17 (10):1-3.
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  10.  33
    Managing the Urban Commons.Daniel Tumminelli O’Brien - 2012 - Human Nature 23 (4):467-489.
    All communities have common resources that are vulnerable to selfish motives. The current paper explores this challenge in the specific case of the urban commons, defined as the public spaces and scenery of city neighborhoods. A theoretical model differentiates between individual incentives and social incentives for caring for the commons. The quality of a commons is defined as the level of physical (e.g., loose garbage) and social (e.g., public disturbances) disorder. A first study compared levels of disorder across the census (...)
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  11. Objects of perception.Daniel O'Brien - 2003 - Internet Encyclopedia of Philosophy.
  12.  29
    Virtue and Politics: The Example of Philip Hart.Michael O'Brien & Daniel Putman - 1998 - Public Affairs Quarterly 12 (2):169-178.
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  13.  84
    Assessing Information and Best Practices for Public Health Emergency Legal Preparedness.Clifford M. Rees, Daniel O'Brien, Peter A. Briss, Joan Miles, Poki Namkung & Patrick M. Libbey - 2008 - Journal of Law, Medicine and Ethics 36 (s1):42-46.
    Information is the fourth core element of public health legal preparedness and of legal preparedness for public health emergencies specifically. Clearly, the creation, transmittal, and application of information are vital to all public health endeavors. The critical significance of information grows exponentially as the complexity and scale of public threats increase.Only a small body of organized information on public health law existed before the 21st century: a series of landmark books published beginning in 1926 by Tobey, Grad, and Wing ; (...)
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  14.  63
    Getting Out of Your Head: Addiction and the Motive of Self‐Escape.Daniel Morgan & Lucy O'Brien - 2016 - Mind and Language 31 (3):314-334.
    This article explores and defends the claim that addictive desires—for alcohol in particular—are partly explained by the motive of self-escape. We consider how this claim sits with the neurophysiological explanation of the strength of addictive desires in terms of the effect addictive substances have on the dopamine system. We argue that nothing in the neuroscientific framework rules out pluralism about the causes of addictive desire.
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  15.  93
    The Ethics of Neonatal Male Circumcision: A Catholic Perspective.John Paul Slosar & Daniel O'Brien - 2003 - American Journal of Bioethics 3 (2):62-64.
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  16.  94
    Vaccine Law 101.Eric Hargan, Daniel O'Brien, Susan Sherman & Georges Benjamin - 2007 - Journal of Law, Medicine and Ethics 35 (S4):72-76.
  17.  54
    Cubism: Art and Philosophy.Dan O’Brien - 2018 - Espes 7 (1):30-37.
    In this paper I argue that the development of cubism by Picasso and Braque at the beginning of the twentieth century can be illuminated by consideration of long-running philosophical debates concerning perceptual realism, in particular by Locke’s distinction between primary and secondary properties, and Kant’s empirical realism. Daniel-Henry Kahnweiler, Picasso’s dealer and early authority on cubism, interpreted Picasso and Braque as Kantian in their approach. I reject his influential interpretation, but propose a more plausible, Kantian reading of cubism.
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  18.  55
    Justice Through a Multispecies Lens.Danielle Celermajer, Sria Chatterjee, Alasdair Cochrane, Stefanie Fishel, Astrida Neimanis, Anne O’Brien, Susan Reid, Krithika Srinivasan, David Schlosberg & Anik Waldow - 2020 - Contemporary Political Theory 19 (3):475-512.
  19.  33
    How does front‐line staff feel about the quality and accessibility of mental health services for adults with learning disabilities?Abraham P. George, Daniel Pope, Francine Watkins & Sarah J. O'Brien - 2011 - Journal of Evaluation in Clinical Practice 17 (1):196-198.
  20.  34
    Approaches to Implementing the Olmstead ADA Ruling.Shelley R. Jackson, Gayle Hafner, Daniel O.?Brien & Georges Benjamin - 2003 - Journal of Law, Medicine and Ethics 31 (s4):47-48.
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  21.  29
    Approaches to Implementing the Olmstead ADA (Americans with Disabilities Act) Ruling.Shelley R. Jackson, Gayle Hafner, Daniel O’Brien & Georges Benjamin - 2003 - Journal of Law, Medicine and Ethics 31 (S4):47-48.
    The Department of Health and Human Services, Office for Civil Rights enforces Section 504 of the 1973 Rehabilitation Act and Title II of the Americans with Disabilities Act. OCR works through complaint investigations and compliance reviews, as well as outreach, technical assistance, and public education to promote voluntary compliance. In the Olmstead decision of June 1999, the Supreme Court held that the ADA’s “integration regulation” requires state and local government to administer services, programs, and activities in the most integrated setting (...)
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  22.  40
    Hospitals, Collaboration, and Community Health Improvement.Martha H. Somerville, Laura Seeff, Daniel Hale & Daniel J. O'Brien - 2015 - Journal of Law, Medicine and Ethics 43 (S1):56-59.
    Medical care in the United States traditionally has focused on the treatment of disease rather than on its prevention. Heart disease, cancer, hypertension, diabetes, and other chronic diseases are the primary drivers of American health care costs; compared to other high-income countries, U.S. health indices are lowest and costs are highest.A “triple aim” — “improving the individual experience of care, improving the health of populations, and reducing the per capita costs of care for populations” — has gained traction, as the (...)
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  23.  19
    The Catholic Church in China: a clarification [Reply to Daniel, Michael. Society of St Pius X: A Reflection in v. 77, 2000]. [REVIEW]Roderick O'Brien - 2001 - The Australasian Catholic Record 78 (4):468.
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  24.  77
    Dan O'Brien, Introduction to the Theory of Knowledge. [REVIEW]Daniel A. Kaufman - 2009 - Teaching Philosophy 32 (4):413-417.
  25.  16
    Review of: David M. O’Brien with Yasuo Ohkoshi, To Dream of Dreams: Religious Freedom and Constitutional Politics in Postwar Japan. [REVIEW]Daniel Métraux - 1997 - Japanese Journal of Religious Studies 24 (1-2):217-219.
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  26. Review of To Dream of Dreams by O'Brien. [REVIEW]Daniel A. Metraux - 1997 - Japanese Journal of Religious Studies 24 (1-2).
  27.  28
    On Yoga and Yogācāra.Daniel Raveh - 2023 - Journal of World Philosophies 8 (1).
    _In his book_ The Yogasūtra of Patañjali: A New Introduction to the Buddhist Roots of the Yoga System_, Pradeep Gokhale reveals a new picture of the Yogasūtra. He shows us, verse after verse, Buddhist influences on this classical text, which is usually seen as rooted in the Sā__ṃ__khya tradition. Gokhale does not merely argue that Patañjali borrows from Buddhist sources; he substantiates his argument with numerous detailed examples, traveling back and forth between Patañjali and Buddhist thinkers such as Asa__ṅ__ga and (...)
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  28. Martin Griver unearthed [Book Review].Michael E. Daniel - 2017 - The Australasian Catholic Record 94 (2):247.
    Daniel, Michael E Review of: Martin Griver unearthed, by Odhran O'Brien, Strathfield, NSW: St Pauls, 2014, pp. 261, hardback, $39.95; paperback, $35.95.
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  29.  77
    Symmetry in the Empedoclean Cycle.Daniel W. Graham - 1988 - Classical Quarterly 38 (02):297-.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
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  30.  54
    Self-Knowing Agents * By LUCY O'BRIEN.Lucy O’Brien - 2009 - Analysis 69 (1):187-188.
    How is it that we think and refer in the first-person way? For most philosophers in the analytic tradition, the problem is essentially this: how two apparently conflicting kinds of properties can be reconciled and united as properties of the same entity. What is special about the first person has to be reconciled with what is ordinary about it. The range of responses reduces to four basic options. The orthodox view is optimistic: there really is a way of reconciling these (...)
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  31. Self-Knowing Agents.Lucy O'Brien - 2007 - Oxford, GB: Oxford University Press.
    Lucy O'Brien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. Clearly written, with rigorous discussion of rival views, this book will be of interest to anyone working in the philosophy of mind and action.
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  32. Final version: O'Brien, L. F. , 'solipsism and self-reference', european journal of philosophy 4:175-194.Lucy O'Brien - manuscript
    In this paper I want to propose that we see solipsism as arising from certain problems we have about identifying ourselves as subjects in an objective world. The discussion will centre on Wittgenstein’s treatment of solipsism in his Tractatus Logico- Philosophicus. In that work Wittgenstein can be seen to express an unusually profound understanding of the problems faced in trying to give an account of how we, who are subjects, identify ourselves as objects in the world. We have in his (...)
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  33.  65
    Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, edited by Jeffrey Harrod and Robert O'Brien.Mark O'Brien - 2006 - Historical Materialism 14 (2):229-239.
  34.  70
    Video tools for teaching ethics: Two video reviews by Sean O'Brien.Sean O'Brien - 1997 - Journal of Mass Media Ethics 12 (2):120 – 122.
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  35. [no title].Dan O'Brien (ed.) - 2010 - Blackwell-Wiley.
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  36. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  37.  14
    Applying Evolutionary Archaeology: A Systematic Approach.Michael J. O'Brien & R. Lee Lyman - 2000 - Springer Verlag.
    This book is an in-depth treatment of Darwinian evolutionism and its applicability to the investigation of the archaeological record. The authors explain the unique position that this kind of evolutionism holds in science and how it bears on any attempt to explain change over time in the organic world, demonstrate commonalities between archaeology and paleobiology, and explain the principles, methods, and techniques - the systematics - inherent in the approach.
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  38. Mental actions.Lucy O'Brien & Matthew Soteriou (eds.) - 2009 - New York: Oxford University Press.
    The twelve specially written essays in this volume investigate the neglected topic of mental action, and show its importance for the metaphysics, epistemology, and phenomenology of mind. The essays investigate what mental actions are, how we are aware of them, and what is the relationship between mental and physical action.
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  39. Easy for You to Say.Maggie O’Brien - 2022 - Australasian Journal of Philosophy 100 (3):429-442.
    ABSTRACT This paper argues that the retort ‘easy for you to say’ is a complaint about the target’s standing, but that it invokes a standing norm that is unjustified. Moreover, I argue that in many cases the person for whom it is ‘easy to say’ should speak.
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  40. Directed Panspermia, Wild Animal Suffering, and the Ethics of World‐Creation.Gary David O'Brien - 2021 - Journal of Applied Philosophy 39 (1):87-102.
    Directed panspermia is the deliberate seeding of lifeless planets with microbes, in the hopes that, over evolutionary timescales, they will give rise to a complex self-sustaining biosphere on the target planet. Due to the immense distances and timescales involved, human beings are unlikely ever to see the fruits of their labours. Such missions must therefore be justified by appeal to values independent of human wellbeing. In this paper I investigate the values that a directed panspermia mission might promote. Paying special (...)
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  41. Shameful self‐consciousness.Lucy O'Brien - 2020 - European Journal of Philosophy 28 (3):545-566.
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  42.  90
    The Case for Animal-Inclusive Longtermism.Gary David O’Brien - forthcoming - Journal of Moral Philosophy:1-24.
    Longtermism is the view that positively influencing the long-term future is one of the key moral priorities of our time. Longtermists generally focus on humans, and neglect animals. This is a mistake. In this paper I will show that the basic argument for longtermism applies to animals at least as well as it does to humans, and that the reasons longtermists have given for ignoring animals do not withstand scrutiny. Because of their numbers, their capacity for suffering, and our ability (...)
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  43. On Our Moral Entanglements with Wild Animals.Gary David O’Brien - 2023 - Food Ethics 8 (15):1-8.
    In Just Fodder, Milburn argues for a relational account of our duties to animals. Following Clare Palmer, he argues that, though all animals have negative rights that we have a duty not to violate, we only gain positive obligations towards animals in the contexts of our relationships with them, which can be personal or political. He argues that human beings have collective positive duties towards domesticated animals, in virtue of the kind of relationship between us established by domestication. However, when (...)
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  44.  67
    (1 other version)I, myself, move.Lucy O'Brien - 2024 - European Journal of Philosophy 32 (3):659-672.
    This paper addresses the question “what connection is there between our answer to the question of what we are, and the question, what our actions are?” Suppose that actions are reflexive changes of agents. On that supposition, there would be a direct connection between the answers to those two questions. An action of mine will be a reflexive change of me, and what I am will fix the nature of those changes. I hold that supposition to be true and consider (...)
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  45.  89
    Reconsidering the Common Good in a Business Context.Thomas O’Brien - 2009 - Journal of Business Ethics 85 (S1):25 - 37.
    In our contemporary post-modern context, it has become increasingly awkward to talk about a good that is shared by all. This is particularly true in the context of mammoth multi-national corporations operating in global markets. Nevertheless, it is precisely some of these same enormous, aggrandizing forces that have given rise to recent corporate scandals. These, in turn, raise questions about ethical systems that are focused too myopically on self-interest, or the interest of specific groups, locations or cultures. The obvious traditional (...)
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  46. (1 other version)Hypocrisy in Politics.Maggie O’Brien & Alexandra Whelan - 2022 - Ergo: An Open Access Journal of Philosophy 9 (63):1692-1714.
    The charge of hypocrisy is a peculiar kind of accusation: it is damning and ubiquitous; it is used to deny the hypocrite standing to speak; and it is levelled against a great variety of conduct. Much of the philosophical literature on hypocrisy is aimed at explaining why hypocrisy is wrongful and worthy of censure. We focus instead on the use of the accusation of hypocrisy and argue for a revisionary claim. People think that hypocrisy in politics is bad and that (...)
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  47. #metoo and #shoutyourabortion: Claiming Standing and Exploding the Private Sphere.Maggie O’Brien - forthcoming - Legal Theory.
  48. The Subjective Authority of Intention.Lilian O’Brien - 2019 - Philosophical Quarterly 69 (275):354-373.
    While much has been written about the functional profile of intentions, and about their normative or rational status, comparatively little has been said about the subjective authority of intention. What is it about intending that explains the ‘hold’ that an intention has on an agent—a hold that is palpable from her first-person perspective? I argue that several prima facie appealing explanations are not promising. Instead, I maintain that the subjective authority of intention can be explained in terms of the inner (...)
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  49.  47
    Heidegger and Authenticity: From Resoluteness to Releasement.Mahon O'Brien - 2011 - London & New York: Bloomsbury.
    Heidegger's thinking in the decades following the publication of Being and Time is often deemed irreconcilable with that work. Critics contrast the notion of "resoluteness" in Being and Time with Heidegger's post-war account of "releasement" in an attempt to establish a discrepancy between the allegedly voluntarist humanism of his early work and the supposedly 'anti-humanist' thinking of his later work. By contrast, Mahon O'Brien argues for the structural and thematic coherence of Heidegger's movement from authenticity to the search for an (...)
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  50. Actions and questions.Lilian O’Brien - 2023 - Analysis 83 (2):260–268.
    It has been widely accepted that intentional actions are “the actions to which “a certain sense of the question ‘why?’ is given application” (Anscombe 1957/2000: 9). But there are robust reasons for thinking that this claim is false. First, there are intentional actions for which such questions are unsound. We have good reasons for thinking that the questions are not “given application” in these cases. Second, when these questions are “given application” this is best explained, it is argued, not in (...)
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