Results for 'Daniel Nodal Montesino'

947 found
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  1.  15
    Procedimientos didácticos para aprender Historia de Cuba con textos martianos.Daniel Nodal Montesino, Nancy Iraola Valdés, Iraida Izquierdo Díaz & Jesús Lahera Ramos - 2010 - Humanidades Médicas 10 (3):1-31.
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  2.  7
    Justice distributive ou solidarité à l'échelle globale?: John Rawls et Thomas Pogge.Daniel Noumbissié Tchamo - 2012 - Paris: L'Harmattan.
    Les crises économiques, financières, politiques, sociales, morales et écologiques se succèdent et s'entremêlent à l'échelle globale, au travers d'une mondialisation qui, dans la concrétisation de l'universel, traduit un jeu dual (global-local) dans lequel l'universalisation des conditions d'accès à l'universel fait défaut. L'extrême pauvreté dans les " sociétés non libérales " et le recul des libertés en termes de " capabilités " des plus vulnérables nous interpellent tous sur la glocalisation des grands maux sociétaux qui affligent en l'occurrence les plus mal (...)
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  3.  88
    Hierarchical minds and the perception/cognition distinction.Daniel Williams - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (2):275-297.
    Recent research in cognitive and computational neuroscience portrays the neocortex as a hierarchically structured prediction machine. Several theorists have drawn on this research to challenge the traditional distinction between perception and cognition – specifically, to challenge the very idea that perception and cognition constitute useful kinds from the perspective of cognitive neuroscience. In place of this traditional taxonomy, such theorists advocate a unified inferential hierarchy subject to substantial bi-directional message passing. I outline the nature of this challenge and then raise (...)
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  4.  37
    Perception, apperception and psychophysics.Daniel Algom - 1992 - Behavioral and Brain Sciences 15 (3):558-559.
  5.  20
    The Expressive Triad: Structure, Color, and Texture Similarity of Emotion Expressions Predict Impressions of Neutral Faces.Daniel N. Albohn & Reginald B. Adams - 2021 - Frontiers in Psychology 12.
    Previous research has demonstrated how emotion resembling cues in the face help shape impression formation. Perhaps most notable in the literature to date, has been work suggesting that gender-related appearance cues are visually confounded with certain stereotypic expressive cues. Only a couple studies to date have used computer vision to directly map out and test facial structural resemblance to emotion expressions using facial landmark coordinates to estimate face shape. In one study using a Bayesian network classifier trained to detect emotional (...)
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  6.  35
    The politics of fear : idolatry and superstition in Maimonides and Spinoza.Daniel H. Frank - 2011 - In Jonathan Jacobs (ed.), Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press. pp. 177.
  7.  12
    Suárez and Some Baroque Scotists on the Perceptual Self-Awareness.Daniel Heider - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (1):193-202.
    In this article I deal with the topic of perceptual self-awareness, focusing on whether a plausible account of sensory self-perception having exterior sensations as its objects requires sensible species representing these acts. I first introduce Aristotle’s two distinct views from On the Soul and On Sleep and Waking as defining the scholastic status quaestionis, then bring in Francisco Suárez’s, Bartholomeo Mastri’s and Bonaventura Belluto’s, and Hugh McCaghwell’s accounts. I show, first, that Suárez’s view, which cannot be substantiated by Scotus’s littera, (...)
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  8. Making Theory/Constructing Art.Daniel Herwitz - 1997 - Philosophical Quarterly 47 (187):248-250.
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  9.  39
    Neo-Natal: On Thinking New Times Philosophically.Daniel Herwitz - 1997 - Theoria 44 (90):77-92.
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  10.  10
    Screening The 'I' of the Camera.Daniel Herwitz - 1995 - Film and Philosophy 2:20-32.
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  11.  33
    The Morality of the Separation of the Conjoined Attard Twins of Manchester.Daniel J. Hill - 2005 - Health Care Analysis 13 (3):163-176.
    I argue that the separation of the conjoined Attard twins of Manchester was not morally justified as it involved intentionally internally affecting (“invading”) the body of the weaker twin without permission and without any advantage to her.
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  12.  27
    Wisdom Without Answers: A Brief Introduction to Philosophy.Daniel Kolak & Raymond Martin - 1989 - Wadsworth Publishing Company.
    By speaking directly to the students in a personal tone, this text invites students to get excited about philosophy and to explore how philosophy affects them. Fourteen lively chapters take students deep into the world of philosophical thinking and challenge them to ponder life's big questions.
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  13.  7
    Worlds Apart: Modernity Through the Prism of the Local.Daniel Miller - 2003 - Routledge.
    Worlds Apart is concerned with one of the new futures of anthropology, namely the advances in technologies which r eate an imagination of new global and local forms. It also analyses studies of the consumption of these forms and attempts to go beyond the assumptions that consumption either localises or fails to effect global forms and images. Several of the chapters are written by anthropologists who have specialised in material culture studies and who examine the new forms, especially television and (...)
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  14.  17
    A corrupção em perspectiva latino-americana: a fetichização do poder na obra política de Enrique Dussel.Daniel Pansarelli & Bruno Reikdal Lima - 2022 - Trans/Form/Ação 45 (spe):339-356.
    Resumo: O presente artigo tem por objetivo apresentar o tema da corrupção, a partir da filosofia política de Enrique Dussel. No marco dos movimentos críticos que emergem no chamado Sul Global, a produção teórica de Dussel busca desenvolver uma estrutura que possibilite a crítica ao que denomina como fetichização do poder. Esse conteúdo é abordado como fundamento da corrupção das instituições que, despercebido pela tradição filosófica moderna, implica uma teoria política que legitima o poder corrompido. Na argumentação aqui concretizada, será (...)
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  15. Formes philosophiques, formes formelles.Daniel Parrochia - 1996 - Kairos.
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  16.  9
    Big data and the emergence of new ‘dissipative’ structures.Daniel Pauly - 2017 - Ethics in Science and Environmental Politics 17:37-40.
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  17.  19
    Realist Turn? Neuere Literatur zur Philosophie der Geschichte und der Geschichtswissenschaft Teil 1: Erkenntnis der Geschichte.Daniel Plenge - 2014 - Zeitschrift für Philosophische Forschung 68 (3):400-422.
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  18. Ambigüedad progresiva, frontera de verso y parà prosdokían en Horacio.Daniel López-Cañete Quiles - forthcoming - Nova et Vetera.
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  19.  16
    Retos epistemológicos de la interculturalidad en contexto indígena.Daniel Quilaqueo & Stefano Sartorello - 2019 - Alpha: Revista de Artes, Letras y Filosofia 47:47-61.
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  20. A philosophical approach to satire and humour in social context.Daniel Abrahams - 2020 - Dissertation, University of Glasgow
    The topic of my dissertation is satire. This seems to excite many people, and over the past four years I have heard many variations of a similar refrain: “Oh, wow. You’re studying satire? That’s very topical. You must have a lot of material to work with.” There is a way in which this is true, though I suspect in a way that diverges from the way that most of my interlocutors believed. I suspect that the material they imagined me to (...)
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  21.  18
    The Smile of Tragedy: Nietzsche and the Art of Virtue.Daniel R. Ahern - 2012 - Pennsylvania State University Press.
    In _The Smile of Tragedy_, Daniel Ahern examines Nietzsche’s attitude toward what he called “the tragic age of the Greeks,” showing it to be the foundation not only for his attack upon the birth of philosophy during the Socratic era but also for his overall critique of Western culture. Through an interpretation of “Dionysian pessimism,” Ahern clarifies the ways in which Nietzsche sees ethics and aesthetics as inseparable and how their theoretical separation is at the root of Western nihilism. (...)
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  22.  13
    Freedom and future: an imaginary dialogue with Sri Aurobindo.Daniel Albuquerque - 1998 - Pondicherry: Sri Aurobindo Ashram. Edited by Aurobindo Ghose.
  23.  3
    The concept of integration.Daniel Ammen Brooks - 1942 - Philadelphia,: Philadelphia.
  24.  29
    Psychoanalysis American Style.Daniel Burston - 2002 - The European Legacy 7 (2):229-231.
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  25.  41
    Appaloosa, Brideshead Revisited.Daniel Callam - 2008 - The Chesterton Review 34 (3/4):635-637.
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  26. The Problem of Identity of objects in Hume's Philosophy.S. C. Daniel - 1985 - Indian Philosophical Quarterly 12 (2):191.
  27. À propos d'une citation célèbre:«Those who cannot remember the past are condemned to repeat it».Daniel Pinkas - 2001 - Studia Philosophica 60:115-125.
     
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  28.  8
    The God of the liberal Christian.Daniel Sommer Robinson - 1926 - London,: D. Appleton and company.
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  29. Socrates in the Marketplace.Daniel Silvermintz - 2005 - Philosophy for Business 20.
     
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  30. Hosea, Joel, Amos, Obadiah, Jonah, Micah.Daniel J. Simundson & Julia M. O'Brien - 2005
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  31.  36
    Ethical Principles, Process, and the Work of Bioethics Commissions.Daniel P. Sulmasy - 2017 - Hastings Center Report 47 (S1):50-53.
    Shortly after the Presidential Commission for the Study of Bioethical Issues was constituted in 2010 and days before the commission members were to join a conference call to discuss possible topics for their deliberation, Craig Venter held a press conference announcing that his lab had created a synthetic chromosome for a species of mycoplasma and had inserted this genetic material into organisms of another species of mycoplasma (the genes of which had been deactivated), transforming the host species into the donor (...)
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  32.  22
    Incarnation, Alienation, and Emancipation.Daniel Sullivan - 2020 - Sartre Studies International 26 (2):1-21.
    In Critique of Dialectical Reason Vol. 2, Sartre analyzes a boxing match in light of a typology of violence. He suggests that individual conflicts incarnate broader forces of structural violence. He distinguishes between incidents of incarnating violence in terms of their broader social effects, as either alienated – commoditized or “mystified” and rendered illicit – or emancipatory – embedded in a collectively willed political project. This conceptualization is used to analyze two films, Aronofsky’s The Wrestler and McQueen’s Hunger. The Wrestler (...)
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  33. The role of cultural beliefs and existential motivation in suffering perceptions.Daniel Sullivan, Roman Palitsky & Isaac F. Young - 2018 - In Bastiaan T. Rutjens & Mark J. Brandt (eds.), Belief systems and the perception of reality. New York: Taylor & Francis.
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  34.  19
    Speech act theory and universal grammar/Teoria dos atos de fala e gramática universal.Daniel Vanderveken - 2007 - Manuscrito 30 (2):357-381.
    Are there universal transcendent features that any natural language must possess in order to provide for its human speakers adequate means of expression and of communication of their conceptual thoughts? As Frege, Austin and Searle pointed out, complete speech acts of the type called illocutionary acts, and not isolated propositions, are the primary units of meaning in the use and comprehension of language. Thus it is in the very performance of illocutionary acts that speakers express and communicate their thoughts. For (...)
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  35.  72
    Prospects for Transnational Citizenship and Democracy.Daniel M. Weinstock - 2001 - Ethics and International Affairs 15 (2):53-66.
    Many of the problems that would be faced in setting up transnational institutions mirror problems that have already been addressed by appropriate institutional mechanisms in the establishment of the modern nation-state.
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  36.  21
    “True Empiricism”: The Stakes of the Cousin-Schelling Controversy.Daniel Whistler - 2019 - Perspectives on Science 27 (5):739-765.
    . Between 1833 and 1835, Victor Cousin and F.W.J. Schelling engaged in an “amical but serious critique” of each other’s philosophies. I argue that, despite perceptions to the contrary, key to this exchange is a common vision of an atypical, speculative empiricism. That is, against the grain of most commentaries, I contend that there are significant similarities between Cousin’s and Schelling’s philosophies of the early 1830s—similarities that converge on the possibility of a post-Kantian speculative empiricism, which they respectively dub metaphysical (...)
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  37. Francis Hutcheson's philosophy and the Scottish Enlightenment : reception, reputation, and legacy.Daniel Carey - 2015 - In Aaron Garrett & James Anthony Harris (eds.), Scottish Philosophy in the Eighteenth Century: Volume I: Moral and Political Thought. Oxford, GB: Oxford University Press UK.
  38.  42
    Anarchist Readings of Spinoza.Daniel Colson - 2007 - Journal of French and Francophone Philosophy 17 (2):90-129.
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  39.  56
    Critical Comments On Hatab's A Nietzschean Defense of Democracy.Daniel Conway - 1997 - New Nietzsche Studies 2 (1-2):123-134.
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  40.  18
    Contemporary Continental Thought.Stephen H. Daniel - 2004 - Prentice-Hall.
    A survey with readings in critical theory, hermeneutics, structuralism, deconstruction, psychoanalytic feminism, poststructuralism, postcolonialism, and postmodernism. Aimed at students and scholars interested in an overview of movements in continental philosophy in the past century.
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  41.  73
    Lincoln Allison, Ecology and Utility: The Philosophical Dilemmas of Planetary Management, Leicester University Press, 1991, pp. 185.Daniel Holbrook - 1994 - Utilitas 6 (1):145.
  42.  20
    Science on the Fairgrounds: From Black to White Magic.Raichvarg Daniel - 2007 - Science & Education 16 (6):585.
  43.  14
    „Tiefen der Seele“. Veränderte Zustände und psychologische Paradoxe. Die empirische Psychologie bei J. G. Sulzer.Daniel Dumouchel - 2018 - In Jana Kittelmann, Philipp Kampa & Elisabeth Décultot (eds.), Johann Georg Sulzer - Aufklärung Im Umbruch. Boston: De Gruyter. pp. 14-35.
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  44.  26
    Role of difficulty in rote and concept learning.Daniel Fallon & William F. Battig - 1964 - Journal of Experimental Psychology 68 (1):85.
  45.  14
    Reflexões acerca Das concepções de redução E emergência.Daniel Luporini Faria - 2015 - Synesis 7 (1):66-77.
    O objetivo deste artigo é modesto. Trata-se apenas de caracterizar as perspectivas reducionistas e emergentistas, apontando as distinções entre ambas as posturas, bem como ressaltar que embora haja uma aproximação quanto à possibilidade de se aceitar uma emergência de tipo “fraco”, há um distanciamento dessas posturas filosóficas no que concerne à emergência de tipo “forte”.
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  46.  43
    The Priority of Labor Over Capital: Some Needed Extensions.Daniel Finn - 2009 - Journal of Catholic Social Thought 6 (1):19-31.
  47.  29
    Language and Method in the Preisschrift of 1764.Daniel Leserre - 1995 - Proceedings of the Eighth International Kant Congress 2:101-107.
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  48.  8
    The Private Life of Socrates in Early Modern France.Daniel R. McLean - 2006 - In Sara Ahbel-Rappe & Rachana Kamtekar (eds.), A Companion to Socrates. Malden, Mass.: Wiley-Blackwell. pp. 353–367.
    This chapter contains sections titled: I. II. III. IV. V. VI.
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  49.  31
    Reason and Emotion in the Ethics of Self‐Restraint.Daniel A. Morris - 2014 - Journal of Religious Ethics 42 (3):495-515.
    In this essay I argue that Reinhold Niebuhr's ethics of self-restraint, though promising, is based on an incomplete and imprecise moral psychology. Although Niebuhr claims that reason cannot provide a sufficient grounding to motivate self-restraint, he does not disclose which human capacity might serve this purpose. I suggest that we can address this oversight by strengthening Niebuhr's tentative embrace of David Hume, and by developing a concept of the emotions in order to explain how human beings can cultivate a stable (...)
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  50. O que pode a filosofia da música? Física e metafísica da música em Schopenhauer.Daniel Pucciarelli - 2019 - Sofia 7 (2):226-239.
    Em termos gerais, o artigo investiga as potencialidades e limites do discurso filosófico sobre música a partir do pensamento de Arthur Schopenhauer. Mais especificamente, pretende-se plausibilizar a tese de que a filosofia da música de Schopenhauer, por operar de maneira autoconsciente no terreno da analogia e por se compreender como uma metafísica robusta da música, é um espaço privilegiado para se estudar a natureza mesma da estética filosófica. Para tal, o artigo oferece uma reconstrução panorâmica tanto das principais linhas de (...)
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