Results for 'Domestic work'

979 found
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  1. Work, Domestic Work, Emotional Labor.Andrzej Klimczuk - 2017 - In Bryan S. Turner, The Wiley-Blackwell Encyclopedia of Social Theory. Hoboken: Wiley-Blackwell. pp. 1--4.
    The concept of work can be understood as a purposeful human activity, which is focused on the processing of natural goods, items and/or information by using tools to meet tangible and intangible needs. Work is the usage of instruments to support the existence of humankind and the social world. Domestic work refers to work of domestic help, which applies to employees, usually individuals who work and often live in the house of the employer. (...)
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  2. Domestic work and the construction of socialism in the USSR, as reflected in contemporary time-budget surveys.Martine Mespoulet - 2015 - Clio 41:21-40.
    Après la révolution d’Octobre 1917, la transformation des rapports sociaux entre les sexes a été placée au cœur du projet bolchevik de construction du socialisme en Russie. De nouvelles formes d’organisation de la vie domestique, du travail et de la société transformeraient les relations entre les hommes et les femmes. Afin que les femmes puissent participer à égalité avec les hommes aux activités de production et de la sphère publique, il était indispensable de libérer les femmes des tâches domestiques en (...)
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  3.  7
    The professionalization of paid domestic work and its limits: Experiences of Latin American migrants in Brussels.Christiane Stallaert & Inés Pérez - 2016 - European Journal of Women's Studies 23 (2):155-168.
    In Belgium, a service voucher scheme – known as Titres Services – was launched in 2004 in order to create employment and regularize the labor conditions of domestic workers. The extent to which this scheme has represented an improvement in domestic workers’ labor conditions, however, is still a matter of debate. This article explores the workers’ experience of the changes introduced by this scheme. It focuses on Latin American migrants that are currently working under this scheme in Brussels, (...)
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  4.  13
    Domestic work - frauenspezifische Migration und Illegalisierung.Christiane Howe - 2007 - Jahrbuch Menschenrechte 2008 (jg):98-108.
  5.  4
    Domestic Work.Helma Lutz - 2007 - European Journal of Women's Studies 14 (3):187-192.
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  6. Unfree: Migrant Domestic Work in Arab States.[author unknown] - 2022
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  7.  26
    The Invisible Carers: Framing Domestic Work(ers) in Gender Equality Policies in Spain.Elin Peterson - 2007 - European Journal of Women's Studies 14 (3):265-280.
    This article explores how paid domestic work is framed in state policies and discourses, drawing upon theoretical discussions on gender, welfare and global care chains. Based on a case study of the political debate on the `reconciliation of personal, family and work life' in Spain, the author argues that dominant policy frames relate gender inequality to women's unpaid domestic work and care, while domestic workers are essentially the invisible `other'. Empowering and disempowering frames are (...)
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  8.  32
    International Migration, Domestic Work, and Care Work: Undocumented Latina Migrants in Israel.Adriana Kemp, Silvina Schammah-Gesser & Rebeca Raijman - 2003 - Gender and Society 17 (5):727-749.
    This article discusses three major dilemmas embedded in women's labor migration by focusing on undocumented Latina migrants in Israel. The first is that to break the cycle of blocked mobility in their homelands, migrant women must take jobs that they would have never taken in their countries of origin, despite uncertainty about possible economic outcomes. The second dilemma is that the search for economic betterment leads Latina migrants to risk living and working illegally in the host country, forcing them to (...)
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  9.  14
    Revisiting the Gender Revolution: Time on Paid Work, Domestic Work, and Total Work in East Asian and Western Societies 1985–2016.Jiweon Jun, Shohei Yoda, Ekaterina Hertog, Kamila Kolpashnikova, Muzhi Zhou & Man-Yee Kan - 2022 - Gender and Society 36 (3):368-396.
    We analyze time use data of four East Asian societies and 12 Western countries between 1985 and 2016 to investigate the gender revolution in paid work, domestic work, and total work. The closing of gender gaps in paid work, domestic work, and total work time has stalled in the most recent decade in several countries. The magnitude of the gender gaps, cultural contexts, and welfare policies plays a key role in determining whether (...)
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  10. Encarnación Gutiérrez-Rodríguez, Migration, Domestic Work and Affect: A Decolonial Approach on Value and the Feminization of Labor.Emilie Connolly - 2011 - Radical Philosophy 170:62.
  11.  39
    Migration Policies, Domestic Work and Filipino Migrants: A Comparison between Canada and Italy.Ludovica Banfi - 2008 - Polis 22 (1):5-34.
  12.  23
    Negotiated Precarity in the Global South: A Case Study of Migration and Domestic Work in South Africa.Zaheera Jinnah - 2020 - Studies in Social Justice 2020 (14):210-227.
    This article explores precarity as a conceptual framework to understand the intersection of migration and low-waged work in the global south. Using a case study of cross-border migrant domestic workers in South Africa, I discuss current debates on framing and understanding precarity, especially in the global south, and test its use as a conceptual framework to understand the everyday lived experiences and strategies of a group that face multiple forms of exclusion and vulnerability. I argue that a form (...)
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  13.  83
    Feminist Reflections on the Scope of Labour Law: Domestic Work, Social Reproduction, and Jurisdiction.Judy Fudge - 2014 - Feminist Legal Studies 22 (1):1-23.
    Drawing on feminist labour law and political economy literature, I argue that it is crucial to interrogate the personal and territorial scope of labour. After discussing the “commodification” of care, global care chains, and body work, I claim that the territorial scope of labour law must be expanded beyond that nation state to include transnational processes. I use the idea of social reproduction both to illustrate and to examine some of the recurring regulatory dilemmas that plague labour markets. I (...)
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  14. The Sisyphean Torture of Housework: Simone de Beauvoir and Inequitable Divisions of Domestic Work in Marriage.Andrea Veltman - 2004 - Hypatia 19 (3):121-143.
    This paper examines Simone de Beauvoir's account of marriage in The Second Sex and argues that Beauvoir's dichotomy between transcendence and immanence can provide an illuminating critique of continuing gender inequities in marriage and divisions of domestic work. Beauvoir's existentialist ethics not only establishes a moral wrong in marriages in which wives perform the second shift of household labor but also supports the need to transform existing normative expectations surrounding wives and domestic work.
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  15.  12
    The Role of Gender Regimes in Defining the Dimension, the Functioning and the Workforce Composition of Paid Domestic Work.Chiara Giordano - 2019 - Feminist Review 122 (1):95-117.
    In light of recent developments that have occurred in the domestic sector in Europe and the debate on the externalisation of domestic and care activities, this article explores the impact of the gender regime on paid domestic work. The gender regime is defined here as the combination of two dimensions: gender equality outcomes and the ‘gender contract’. The aim is to investigate whether the gender regime can contribute to explaining cross-national similarities and differences, in terms of (...)
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  16.  16
    Entrapment processes in the emigration regime: The presence of migration bans and the absence of bilateral labor agreements in domestic work in Nepal.Ayushman Bhagat - 2022 - Theoretical Inquiries in Law 23 (2):222-245.
    This Article offers an integrated analysis of the combined effect of the presence of migration bans and the absence of BLAs in domestic work in the emigration regime of Nepal. It identifies, acknowledges, critiques, and contributes to the critical literature highlighting entrapment processes in labor relations and immigration regimes by demonstrating the presence of such in the emigration regime. Drawing on the empirical findings of a participatory action research project conducted in Nepal, the Article demonstrates how restrictive emigration (...)
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  17.  12
    Embodied Inequality: The Experience of Domestic Work in Urban Ecuador.Erynn Masi De Casanova - 2013 - Gender and Society 27 (4):561-585.
    Research on bodies and work relies on theoretical perspectives that see the working body as a resource and/or symbol. This study bridges these complementary theories, incorporating two concepts that extend and synthesize them into a more holistic model of embodied inequality. Drawing primarily on the accounts of women domestic workers in Ecuador’s largest city, I explore the embodied dimensions of domestic work and show how unequal relations between workers and employers manifest in and on bodies, specifically (...)
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  18. When Care Work Goes Global: Locating the Social Relations of Domestic Work.[author unknown] - 2014
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  19.  25
    Book Review: Migration, Domestic Work and Affect: A Decolonial Approach on Value and the Feminization of Labour. [REVIEW]Claudia Liebelt - 2011 - Feminist Review 99 (1):e18-e20.
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  20.  36
    Book Review: Servants of Globalization: Women, Migration, and Domestic Work[REVIEW]Shu-Ju Ada Cheng - 2004 - Feminist Review 77 (1):203-206.
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  21.  11
    Book Review: When Care Work Goes Global: Locating the Social Relations of Domestic Work edited by Mary Romero, Valerie Preston, and Wenona Giles. [REVIEW]Cristina Khan - 2017 - Gender and Society 31 (1):132-134.
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  22.  28
    The Many Faces of Care: A Comparative Analysis of Anti-trafficking Approaches to Domestic Work and Sex Work in the Philippines.Sharmila Parmanand - 2022 - Ethics and Social Welfare 16 (2):129-143.
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  23. Testimonial Smothering and Domestic Violence Disclosure in Clinical Contexts.Jack Warman - 2023 - Episteme 20 (1):107-124.
    Domestic violence and abuse (DVA) are at last coming to be recognised as serious global public health problems. Nevertheless, many women with personal histories of DVA decline to disclose them to healthcare practitioners. In the health sciences, recent empirical work has identified many factors that impede DVA disclosure, known as barriers to disclosure. Drawing on recent work in social epistemology on testimonial silencing, we might wonder why so many people withhold their testimony and whether there is some (...)
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  24.  58
    Working Women and Monstrous Mothers: Kant, Marx, and the Valuation of Domestic Labour.Jordan Pascoe - 2017 - Kantian Review 22 (4):599-618.
    In this article, I compare Kant’s and Marx’s analysis of women and domestic labour in their mature political works, and argue that Kant offers more analytic tools for understanding the social and economic role of domestic labour than does Marx. While domestic labour becomes visible to Marx only as it is outsourced, Kant develops a clear account of the specific rules governing domestic labour in the emerging bourgeois household. Because of his commitment to the domestic (...)
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  25.  79
    The ‘Domestication’ of Heredity: The Familial Organization of Geneticists at Cambridge University, 1895–1910.Marsha L. Richmond - 2006 - Journal of the History of Biology 39 (3):565-605.
    In the early years of Mendelism, 1900-1910, William Bateson established a productive research group consisting of women and men studying biology at Cambridge. The empirical evidence they provided through investigating the patterns of hereditary in many different species helped confirm the validity of the Mendelian laws of heredity. What has not previously been well recognized is that owing to the lack of sufficient institutional support, the group primarily relied on domestic resources to carry out their work. Members of (...)
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  26.  77
    Domestic Violence and Education: Examining the Impact of Domestic Violence on Young Children, Children, and Young People and the Potential Role of Schools.Michele Lloyd - 2018 - Frontiers in Psychology 9.
    This article examines how domestic violence impacts the lives and education of young children, children, and young people and how they can be supported within the education system. Schools are often the service in closest and longest contact with a child living with domestic violence; teachers can play a vital role in helping families access welfare services. In the wake of high profile cases of child abuse and neglect, concerns have been raised about the effectiveness of multi-agency responses (...)
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  27.  17
    Domestic workers in Nigerian Christian families: A socio-rhetorical reading of Ephesians 6:5–9.Olubiyi A. Adewale - 2022 - HTS Theological Studies 78 (3):7.
    The erosion of traditional work roles which had been male biased has led to the increase of women in the workplace. Although a welcomed development, it has an attendant problem – a vacuum in the homestead. Consequently, families are filling this vacuum by employing various hands (houseboys and girls, maids and nannies) to handle the house chores in the absence of parents. Being part of the society and mostly affected by female personnel (as Islamic conservativeness is reducing female personnel), (...)
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  28.  13
    Organizing in the Shadows: Domestic Workers in the Netherlands.Margriet Kraamwinkel - 2016 - Theoretical Inquiries in Law 17 (1):351-367.
    In 2009, a small group of domestic workers joined FNV Bondgenoten, the largest Dutch trade union in the private sector and affiliated with the Dutch trade union confederation FNV. The group that joined consisted mainly of women immigrant workers, many of whom did not have a residence permit. FNV’s policy is that we organize workers and do not ask for passports. Still, a group like this brought to light several problems for FNV, both practical and fundamental. The Article identifies (...)
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  29.  19
    The domestic workers’ strike: Migrant women, social reproduction and contentious labour organising.Sujatha Fernandes - 2021 - Feminist Review 129 (1):16-31.
    In recent decades, there have been major changes in the organisation of social reproduction. As middle-class women have entered the workforce in large numbers, and state provision of childcare and other welfare services has been scaled back under neo-liberalism, there has been an unprecedented outsourcing of household labour to the market. The resulting commodification of social reproduction has not liberated women from the demands of housework but has largely shifted this work away from women in the Global North towards (...)
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  30.  62
    Domestic abuse as a transgressive practice: understanding nurses' responses through the lens of abjection.Caroline Bradbury-Jones & Julie Taylor - 2013 - Nursing Philosophy 14 (4):295-304.
    Domestic abuse is a worldwide public health issue with long‐term health and social consequences. Nurses play a key role in recognizing and responding to domestic abuse. Yet there is considerable evidence that their responses are often inappropriate and unhelpful, such as trivializing or ignoring the abuse. Empirical studies have identified several reasons why nurses' responses are sometimes wanting. These include organizational constraints, e.g. lack of time and privacy; and interpersonal factors such as fear of offending women and lack (...)
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  31. Professional Domesticity in the Victorian Novel: Women, Work and Home. By Monica F. Cohen.J. S. Pedersen - 2000 - The European Legacy 5 (3):469-470.
  32.  58
    Migrant domestic careworkers: Between the public and the private in catholic social teaching.Catherine R. Osborne - 2012 - Journal of Religious Ethics 40 (1):1-25.
    This essay argues that Catholic (magisterial) social teaching's division of ethics into public and private creates a structural lacuna which makes it almost impossible to envision a truly just situation for migrant domestic careworkers (MDCs) within the current horizon of Catholic social thought. Drawing on a variety of sociological studies, I conclude that it is easy for MDCs to “disappear” between two countries, two families, and, finally, two sets of ethical norms. If the magisterium genuinely wishes Catholic ethicists to (...)
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  33.  15
    Book Review: Once Again, Sisterhood is not Global: Gender Relations, Migration and Domestic Work in Italy. [REVIEW]Ruba Salih - 2001 - European Journal of Women's Studies 8 (4):514-516.
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  34.  92
    Self domestication and the evolution of language.James Thomas & Simon Kirby - 2018 - Biology and Philosophy 33 (1-2):9.
    We set out an account of how self-domestication plays a crucial role in the evolution of language. In doing so, we focus on the growing body of work that treats language structure as emerging from the process of cultural transmission. We argue that a full recognition of the importance of cultural transmission fundamentally changes the kind of questions we should be asking regarding the biological basis of language structure. If we think of language structure as reflecting an accumulated set (...)
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  35. Rape Myths and Domestic Abuse Myths as Hermeneutical Injustices.Katharine Jenkins - 2017 - Journal of Applied Philosophy 34 (2):191-205.
    This article argues that rape myths and domestic abuse myths constitute hermeneutical injustices. Drawing on empirical research, I show that the prevalence of these myths makes victims of rape and of domestic abuse less likely to apply those terms to their experiences. Using Sally Haslanger's distinction between manifest and operative concepts, I argue that in these cases, myths mean that victims hold a problematic operative concept, or working understanding, which prevents them from identifying their experience as one of (...)
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  36.  14
    Managing Time in Domestic Space: Home-Based Contractors and Household Work.Debra Osnowitz - 2005 - Gender and Society 19 (1):83-103.
    Much research shows that paid work performed at home supports a gendered division of household labor, leaving women disproportionately responsible for unpaid domestic work. For contract professionals, however, the flexibility to manage working time outside the constraints of a standard job allows both men and women to meld paid employment with household responsibilities. Interspersing paid and unpaid work, home-based contractors—both women and men—accommodate family needs. They arrange daily schedules to be available parents and household managers, and (...)
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  37.  4
    Seeing the invisible work of caring: Migrant domestic workers in East Asian films.Ellen E. Seiter - forthcoming - Educational Philosophy and Theory.
    Films provide many memorable scenes of care that both shape and reinforce ideas about who deserves care, how carers should behave, and what kinds of people appear ‘naturally’ suited to the labors of caring for children, the sick, the elderly and the disabled (namely women). My specific interest here is in films about migrant domestic workers in Hong Kong and Singapore. from the Philippines and Indonesia, who take up live-in housekeeping positions. The films about their lives range from documentary (...)
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  38. Domestic Labor, Citizenship, and Exceptionalism: Rethinking Kant's “Woman Problem”.Jordan Pascoe - 2015 - Journal of Social Philosophy 46 (3):340-356.
    There is no doubt that Immanuel Kant has a woman problem. His anthropo-logical studies of women are full of cutting remarks, and despite a generation offeminist Kantian scholarship, it is an open question whether he meant to include women as full, equal agents in either his moral or political philosophy. Those who engage this question within Kant’s political philosophy ask whether or not women can “work their way up” to full, active citizenship. If women can achieve equality in this (...)
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  39.  48
    (2 other versions)The variation of animals and plants under domestication.Charles Darwin - 1868 - Baltimore, Md.: Johns Hopkins University Press. Edited by Harriet Ritvo.
    The publication of Darwin's On the Origin of Species in 1859 ignited a public storm he neither wanted nor enjoyed. Having offered his book as a contribution to science, Darwin discovered to his dismay that it was received as an affront by many scientists and as a sacrilege by clergy and Christian citizens. To answer the criticism that his theory was a theory only, and a wild one at that, he published two volumes in 1868 to demonstrate that evolution was (...)
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  40.  40
    Laboratory of domesticity: Gender, race, and science at the Bermuda Biological Station for Research, 1903–30.Jenna Tonn - 2019 - History of Science 57 (2):231-259.
    During the early twentieth century, the Bermuda Biological Station for Research (BBSR) functioned as a multipurpose scientific site. Jointly founded by New York University, Harvard University, and the Bermuda Natural History Society, the BBSR created opportunities for a mostly US-based set of practitioners to study animal biology in the field. I argue that mixed gender field stations like the BBSR supported professional advancement in science, while also operating as important places for women and men to experiment with the social and (...)
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  41.  23
    Does domestic politics limit the influence of external actors on ethnic politics?Judith Kelley - 2003 - Human Rights Review 4 (3):34-54.
    Domestic politics is naturally important in ethnic policies. However, in spite of their potency, domestic political factors are not always the most decisive. International organizations have influenced the Latvian and Estonian governments, and at times the Slovak and Romanian governments. However, the ability of different organizational strategies to overcome domestic opposition and thus bring about their desired policy varies widely. In most cases, actors need to use conditionality and aim it at the appropriate decision makers. In spite (...)
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  42. Gendered affordance perception and unequal domestic labour.Tom McClelland & Paulina Sliwa - 2023 - Philosophy and Phenomenological Research 107 (2):501-524.
    The inequitable distribution of domestic and caring labour in different-sex couples has been a longstanding feminist concern. Some have hoped that having both partners at home during the COVID-19 pandemic would usher in a new era of equitable work and caring distributions. Contrary to these hopes, old patterns seem to have persisted. Moreover, studies suggest this inequitable distribution often goes unnoticed by the male partner. This raises two questions. Why do women continue to shoulder a disproportionate amount of (...)
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  43.  39
    Domesticating the Magnet: Secularity, Secrecy and ‘Permanency’ as Epistemic Boundaries in Marie Curie’s Early Work.Graeme Gooday - 2009 - Spontaneous Generations 3 (1):68-81.
    This paper investigates the magnet as a classic “boundary object” of modern technoscientific culture. Equally at home in the nursery, dynamo, measuring instrument and navigational compass, its capricious performance nevertheless persistently eluded the powers of nineteenth century electromagnetic expertise in pursuit of the completely “permanent” magnet. Instead the untamed magnet’s resilient secularity required its makers to draw upon ancient techniques of chemical manipulation, heat treatment and maturation to render it eventually sufficiently stable in behaviour for orderly use in modern engineering. (...)
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  44.  39
    Domesticating Artificial Intelligence.Luise Müller - 2022 - Moral Philosophy and Politics 9 (2):219-237.
    For their deployment in human societies to be safe, AI agents need to be aligned with value-laden cooperative human life. One way of solving this “problem of value alignment” is to build moral machines. I argue that the goal of building moral machines aims at the wrong kind of ideal, and that instead, we need an approach to value alignment that takes seriously the categorically different cognitive and moral capabilities between human and AI agents, a condition I call deep agential (...)
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  45.  99
    The Idea of the Domesticated Animal Contract.Clare Palmer - 1997 - Environmental Values 6 (4):411 - 425.
    Some recent works have suggested that the relationship between human beings and domesticated animals might be described as contractual. This paper explores how the idea of such an animal contract might relate to key characteristics of social contract theory, in particular to issues of the change in state from 'nature' to 'culture'; to free consent and irrevocability; and to the benefits and losses to animals which might follow from such a contract. The paper concludes that there are important dissimilarities between (...)
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  46.  45
    The domestication of Foucault.Ansgar Allen & Roy Goddard - 2014 - History of the Human Sciences 27 (5):26-53.
    Though Foucault was intrigued by the possibilities of radical social transformation, he resolutely resisted the idea that such transformation could escape the effects of power and expressed caution when it came to the question of revolution. In this article we argue that in one particularly influential line of development of Foucault’s work his exemplary caution has been exaggerated in a way that weakens the political aspirations of post-Foucaldian scholarship. The site of this reduction is a complex debate over the (...)
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  47.  14
    ‘Big Sisters’ are Better Domestic Servants?! Comments on the booming au Pair Business.Annette Puckhaber & Sabine Hess - 2004 - Feminist Review 77 (1):65-78.
    The au pair program in general is still known as a form of cultural exchange program and a good possibility for young women to spend a year abroad, although it has undergone great changes during the last 10 years. This article argues that due to different socio-economic and cultural processes in Western postindustrial societies as well as in the eastern and southern parts of the world the au pair program is becoming a form of domestic work with quite (...)
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  48. Domestic Economies: Women, Work, and the American Dream in Los Angeles.[author unknown] - 2017
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  49. Spinoza, Feminism, and Domestic Violence.Christopher Yeomans - 2003 - Iyyun 52 (1):54-74.
    In this paper I discuss two related ideas and cross-reference them, as it were, on the common ground of the Spinozistic text. First, I want to construct a Spinozistic account of domestic violence and a Spinozistic response to such violence. This will involve attempting to explicate the phenomenon (or at least one aspect of it, to be defined) through the terms and conceptual structure of Spinoza's Ethics. Second, I want to discuss a feminist reading (interpretation) of Spinoza, that of (...)
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  50.  20
    Working Smarter Not Harder: Oxytocin Increases Domestic Dogs’ Accuracy, but Not Attempts, on an Object Choice Task.Jessica Lee Oliva, Manuel Mengoli, Tiago Mendonça, Alessandro Cozzi, Patrick Pageat, Camille Chabaud, Eva Teruel, Céline Lafont-Lecuelle & Cécile Bienboire-Frosini - 2019 - Frontiers in Psychology 10.
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