Results for 'E. Bryon'

965 found
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  1.  64
    A Natural Afterlife Discovered: The Newfound, Psychological Reality That Awaits Us at Death.Bryon Ehlmann - 2022 - Tallahassee, FL, USA: K. Alvin Marie Publishing.
    THIS BOOK REVEALS an amazingly long-overlooked psychological reality that dawned on the author when he woke up from a dream and thought: “Suppose I had never woken up? Though others would know, how would I ever know it was over?” Based on cognitive science research and analysis, the author found that consciousness is not extinguished with death but, from a dying person’s perspective, only imperceptibly “paused.” -/- Given this, from your perspective, you’ll never lose your mind, self, and soul. And, (...)
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  2.  43
    Nurses' attitudes towards artificial food or fluid administration in patients with dementia and in terminally ill patients: a review of the literature. [REVIEW]E. Bryon, B. D. de Casterle & C. Gastmans - 2008 - Journal of Medical Ethics 34 (6):431-436.
    Objective: Although nurses have an important role in the care process surrounding artificial food or fluid administration in patients with dementia or in terminally ill patients, little is known about their attitudes towards this issue. The purpose of this study was to thoroughly examine nurses’ attitudes by means of a literature review.Method: An extensive systematic search of the electronic databases PubMed, Cinahl, PsycINFO, The Cochrane Library, FRANCIS, Philosopher’s Index and Social Sciences Citation Index was conducted to identify pertinent articles published (...)
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  3. The reemergence of 'emergence'.Bryon Cunningham - 2001 - Philosophy of Science 68 (3):S63-S75.
    A variety of recent philosophical discussions, particularly on topics relating to complexity, have begun to reemploy the concept of 'emergence'. Although multiple concepts of 'emergence' are available, little effort has been made to systematically distinguish them. In this paper, I provide a taxonomy of higher-order properties that (inter alia) distinguishes three classes of emergent properties: (1) ontologically basic properties of complex entities, such as the mythical vital properties, (2) fully configurational properties, such as mental properties as they are conceived of (...)
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  4. ‘Because we see them naked' - nurses’ experiences in caring for hospitalized patients with dementia: Considering artificial nutrition or hydration.Els Bryon, Bernadette Dierckx de Casterlé & Chris Gastmans - 2011 - Bioethics 26 (6):285-295.
    The aim of this study was to explore and describe how Flemish nurses experience their involvement in the care of hospitalized patients with dementia, particularly in relation to artificial nutrition or hydration (ANH). We interviewed 21 hospital nurses who were carefully selected from nine hospitals in different regions of Flanders. ‘Being touched by the vulnerability of the demented patient’ was the central experience of the nurses, having great impact on them professionally as well as personally. This feeling can be described (...)
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  5. The Theory of a Natural Eternal Consciousness: The Psychological Basis for a Natural Afterlife.Bryon K. Ehlmann - 2020 - Journal of Mind and Behavior 41 (1):53-80.
    Focusing solely on the near-death cognizance of the dying, rather than the material perspective of the living, reveals a new understanding of death. Its significance to psychology, philosophy, and religion is huge for what emerges is a long overlooked phenomenon: a nonsupernatural, relativistic, and timelessly eternal consciousness, which can be a natural afterlife. Ironically, the validity of the theory of a natural eternal consciousness (NEC) assumes the loss of all materially based consciousness with death—more specifically, the permanent loss of time (...)
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  6. The Theory of a Natural Afterlife: A Newfound, Real Possibility for What Awaits Us at Death.Bryon K. Ehlmann - 2016 - Journal of Consciousness Exploration & Research 7 (11):931-950.
    For centuries humans have considered just two main possibilities for what awaits us at death: a “nothingness” like that of our before-life or some type of supernatural afterlife. The theory of a natural afterlife defines a vastly different, real possibility. The natural afterlife embodies all of the sensory perceptions, thoughts, and emotions present in the final moment of a near-death, dreamlike experience. With death this moment becomes timeless and everlasting to the dying person—essentially, a never-ending experience. The relativeness and timelessness (...)
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  7. The Theory of a Natural Eternal Consciousness: Addendum.Bryon K. Ehlmann - 2022 - Journal of Mind and Behavior 43 (3):185-204.
    The theory of a natural eternal consciousness (NEC) states that human consciousness is not extinguished with death but merely paused. That is, the last conscious moment of one’s last experience becomes imperceptibly timeless and deceptively eternal from their perspective. Moreover, if that experience is a vision, dream, or near-death experience (NDE) and is perceived as an afterlife, then the NEC is a natural afterlife. An earlier article by this author explains the NEC theory and claims its validity. This addendum provides (...)
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  8.  31
    Patterned stimuli in disinhibition and backward masking.David Bryon & William P. Banks - 1980 - Bulletin of the Psychonomic Society 15 (2):105-108.
  9.  33
    A prototypical conceptualization of mechanisms.Bryon Cunningham - 2021 - Studies in History and Philosophy of Science Part A 85:79-91.
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  10.  97
    Capturing qualia: Higher-order concepts and connectionism.Bryon Cunningham - 2001 - Philosophical Psychology 14 (1):29-41.
    Antireductionist philosophers have argued for higher-order classifications of qualia that locate consciousness outside the scope of conventional scientific explanations, viz., by classifying qualia as intrinsic, basic, or subjective properties, antireductionists distinguish qualia from extrinsic, complex, and objective properties, and thereby distinguish conscious mental states from the possible explananda of functionalist or physicalist explanations. I argue that, in important respects, qualia are intrinsic, basic, and subjective properties of conscious mental states, and that, contrary to antireductionists' suggestions, these higher-order classifications are compatible (...)
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  11. Subduing Subjectivity and Capturing Qualia: A Reply to First-Person Isolationism in the Philosophy of Mind.Bryon J. Cunningham - 2000 - Dissertation, Emory University
    The current orthodoxy in the philosophy of mind can be thought of as a kind of third-person imperialism, viz. the view that consciousness, like other natural phenomena, will yield to scientific explanation at some level of analysis. Among its dissenters are a group of antireductionists and antimaterialists who advocate a kind of first-person isolationism, viz. the view that consciousness, unlike other natural phenomena, will fail to yield to scientific explanation at any level of analysis. In its various forms, the latter (...)
     
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  12. C. P. Snow: Grounds for Reappraisal.Bryon D. Murray - 1966 - Pacific Philosophical Quarterly 47 (1):91.
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  13.  19
    Misconceptions About the Middle Ages.Stephen J. Harris & Bryon Lee Grigsby - 2007 - Routledge.
    Brought together by an impressive, international array of contributors this book presents a representative study of some of the many misinterpretations that have evolved concerning the medieval period.
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  14. Problem of the Many and the Vagueness of Constitution.E. J. Lowe - 1995 - Analysis 55 (3):179-182.
    E. J. Lowe; The problem of the many and the vagueness of constitution, Analysis, Volume 55, Issue 3, 1 July 1995, Pages 179–182, https://doi.org/10.1093/analys/.
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  15. The Presidential Address: Analytical and Continental Philosophy.David E. Cooper - 19934 - Proceedings of the Aristotelian Society 94:1 - 18.
    David E. Cooper; I*—The Presidential Address: Analytical and Continental Philosophy, Proceedings of the Aristotelian Society, Volume 94, Issue 1, 1 June 1994, P.
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  16.  85
    Wright versus Lewis on the Transitivity of Counterfactuals.E. J. Lowe - 1984 - Analysis 44 (4):180 - 183.
    E. J. Lowe; Wright versus Lewis on the transitivity of counterfactuals, Analysis, Volume 44, Issue 4, 1 October 1984, Pages 180–183, https://doi.org/10.1093/ana.
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  17. Reply to wright on conditionals and transitivity.E. J. Lowe - 1985 - Analysis 45 (4):200-202.
    E. J. Lowe; Reply to wright on conditionals and transitivity, Analysis, Volume 45, Issue 4, 1 October 1985, Pages 200–202, https://doi.org/10.1093/analys/45.4.2.
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  18.  14
    Witches, Scientists, Philosophers: Essays and Lectures.Robert E. Butts - 2000 - Springer Verlag.
    Robert E. Butts (1928-1997) was a philosopher and historian of science whose central concerns were the distinction between the rational and the irrational. He viewed scientific rationality as our major defence against the various conditions that encourage witch hunts and similar outbursts of irrationality, with all their attendant pain and terror. Butts saw himself as a pragmatic realist, combining what he took to be the best aspects of logical empiricism with a historically informed pragmatism, deeply appreciative of the methods of (...)
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  19. Individuo e Persona: la concezione classica.E. Berti - 1995 - Studium 91 (4-5):515-527.
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  20.  28
    Les formes élémentaires de la vie religieuse.Émile Durkheim - 1937 - Paris,: F. Alcan.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui se trouve universellement (...)
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  21.  50
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Dois Pontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  22. Ėkofilosofii︠a︡--razvitii︠u︡ kulʹtury mira: monografii︠a︡.Ė. V. Barkova (ed.) - 2023 - Moskva: Ru-Science.
    gl. 1. Ėkofilosofii︠a︡ kak zhiznesokhrani︠a︡i︠u︡shchiĭ kulʹturnyĭ proekt -- gl. 2. Obrazy kulʹtury mira v istoriko-personologicheskom izmerenii -- gl. 3. Borʹba za mir v sovremennom mire : opyt, kont︠s︡ept︠s︡ii, modeli resheniĭ.
     
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  23. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  24.  10
    Universidade e Memória.Franklin Leopoldo E. Silva - 2024 - Discurso 54 (1):6-14.
    Em artigo inédito, Franklin Leopoldo e Silva desenvolve os sentidos da memória na produção da identidade, destacando as relações significativas do presente com o passado e o futuro na construção da história. Desse ponto, o autor acentua o papel das instituições nesse processo – um processo de exercício de poder, no qual se tem, na verdade, a institucionalização do poder – e, dentre elas, em particular a instituição universitária.
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  25.  13
    Foucault e a Liberdade No Estoicismo Tardio.Ana Lúcia dos Santos E. Santos - 2021 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 2 (4):190.
    O presente artigo visa analisar, a partir do pensamento do filósofo Michel Foucault, o exercício da liberdade sob uma perspectiva ética, no âmbito do estoicismo tardio. Liberdade essa que se faz possível a partir do cuidado de si, por meio de exercícios regulares que possibilitam ao indivíduo viver a vida como arte. Com efeito, é na prática do cuidado de si, que o indivíduo se coloca como transformador do mundo e de si mesmo, o qual dá-se no encontro com o (...)
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  26.  20
    Norma e forma.E. H. Gombrich - 1963 - Torino,: Edizioni di "Filosofia".
    Neste livro Gombrich discute as idéias e as posturas específicas que tiveram influência decisiva na prática da arte renascentista. Todos os estudos aqui reunidos tratam de algo a que se pode chamar clima renascentista de opiniões sobre a arte, além da influência desse clima sobre a prática e a crítica da arte.
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  27.  12
    A. E. Housman: Fragment grške tragedije.A. E. Housman & David Movrin - 2023 - Clotho 5 (1):309-317.
    Alfred Edward Housman (1859–1936), ki je kasneje postal angleški pesnik in eden največjih filologov svojega časa, je svoj zafrkantski »fragment« objavil pri triindvajsetih, leta 1883, v reviji Bromsgrovian. Revijo je izdajala Bromsgrove School, kjer se je šolal kot najstnik (1870–77); na šolo, ki je prva prepoznala njegov jezikovni in pesniški talent, se je za kratek čas (1881–82) vrnil kot pomožni učitelj po ne­pričakovanem študijskem porazu na Oxfordu. Kot ugotavlja Ralph Marcellino, ni naključje, da besedilo paro­dira predvsem Ajshila, ki je bil (...)
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  28. Proprietà e ricchezza nel pensiero di sant'Ambrogio.E. Frattini - forthcoming - Rivista Internazionale di Filosofia Del Diritto.
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  29.  33
    E. W. Beth. On machines which prove theorems. Simon Stevin, vol. 32 (1958), pp. 49–60.E. W. Beth - 1970 - Journal of Symbolic Logic 34 (4):659-659.
  30. Lalumera, E. 2017 Understanding schizophrenia through Wittgenstein: empathy, explanation, and philosophical clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - 2018 - In I. Hipolito, Jorge Goncalves & João G. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  31.  21
    Filosofía e identidad cultural en América Latina.Jorge J. E. Gracia & Ivan Jaksic - 1988 - Caracas, Venezuela: Monte Avila Editores. Edited by Ivan Jaksic.
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  32.  13
    Autoría e inteligencia artificial generativa: presupuestos filosóficos de la función del autor.Lucas E. Misseri - 2023 - Isonomía. Revista de Teoría y Filosofía Del Derecho 59.
    Los recientes desarrollos de la inteligencia artificial generativa suponen desafíos a conceptos tradicionales del Derecho, uno de ellos es el de autoría. El problema que aborda este trabajo es cómo concebir la autoría de una obra escrita por una inteligencia artificial generativa en la que la intervención humana, en cuestiones de estilo y contenido, es nula o mínima. Para ello se enumeran casos recientes en los que se plantea ese problema a partir de artículos escritos empleando ese tipo de tecnología. (...)
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  33. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  34.  31
    Robert E. Kohler, Landscapes and Labscapes: Exploring the Lab-Field Border in Biology. [REVIEW]Robert E. Kohler - 2003 - Journal of the History of Biology 36 (3):599-629.
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  35.  88
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
  36.  70
    The index set {e: We ≡1X}.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110-116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  37.  22
    A Polêmica Paulo Freire e Ivan Illich.Gildemarks Costa E. Silva - 2016 - Revista Sul-Americana de Filosofia E Educação 24:102-120.
    O objetivo deste texto é explorar aproximações e divergências no pensamento de Paulo Freire e Ivan Illich na forma como eles vêem a relação entre educação e transformação social. Acredita-se que a retomada da polêmica Freire e Illich sobre o problema educação e transformação social pode contribuir para melhor compreender e esclarecer a verdadeira natureza desse problema, já clássico na história da educação moderna.
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  38.  8
    Sartre e a “questão judaica”.Tito Cardoso E. Cunha - 2006 - Phainomenon 12 (1):59-65.
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  39. Scienza e sapienza.E. Albino - 1997 - Studium 93 (3):335-348.
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  40.  10
    Étho-système et pouvoir: pour une éthologie sociale générale, l'être humain défini comme aventure.Étienne Allemand - 1979 - Paris: Éditions Anthropos.
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  41. Az élet mint ismeretlen történet.Éva Ancsel - 1995 - Budapest: Atlantisz.
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  42.  7
    Éthosz és történelem.Éva Ancsel - 1984 - [Budapest]: Kossuth.
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  43.  22
    Épicurisme et augustinisme dans la pensée de Pierre Bayle: une affinité paradoxale.Élodie Argaud - 2019 - Paris: Honoré Champion éditeur.
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  44. Ėstetika--teorii︠a︡, istorii︠a︡, praktika: tezisy dokladov, Pushkino 31 mai︠a︡-3 ii︠u︡ni︠a︡ 1982 g.E. S. Artemov & V. I︠U︡ Borev (eds.) - 1982 - Moskva: Akademii︠a︡ nauk SSSR, Filosofskoe ob-vo, In-t filosofii.
     
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  45. Dialogo e persona.E. Baccarini - 1977 - Rivista di Filosofia Neo-Scolastica 69:478.
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  46. Uguaglianza e temporalità nella «Democrazia in America».E. Baglioni - 1990 - Rivista Internazionale di Filosofia Del Diritto 67 (2):192-218.
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  47.  16
    (1 other version)Cinq études du matérialisme historique.Étienne Balibar - 1974 - Paris: F. Maspero.
  48.  12
    Écrits pour Althusser.Étienne Balibar - 1977 - Paris: Éditions la Découverte. Edited by Louis Althusser.
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  49.  35
    Παλίοντονον and Eὐθύτονον.E. Phillips Barker - 1920 - Classical Quarterly 14 (2):82-86.
    Great advances have been made of late years in the understanding of ancient artillery, but the difference between the παλíντινιν and the εθτινιν seems to remain a riddle still inviting solution. In tentatively accepting the invitation, we are met at the outset by a certain amount of fog due to the fact that ancient guns were classed by two methods which produce a cross division. It will pay us to dispel this fog, or at any rate to find our bearings (...)
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  50.  25
    Logica e dialettica nelDe processione Spiritus sanctidi Anselmo di Aosta o di Canterbury.E. Bertola - 1986 - Recherches de Theologie Et Philosophie Medievales 53:93-129.
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