Results for 'Emmanuel Roux'

952 found
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  1.  16
    Two Middle English translations of Friar Laurent's Somme le roi: critical edition. Laurent & Emmanuelle Roux - 2010 - Turnhout, Belgium: Brepols Publishers n.v.. Edited by Emmanuelle Roux.
    This is the first volume of a two-volume project whose aim is to publish all the known Middle English manuscript translations of the French Somme le mi, a thirteenth-century manual of religious instruction offering teaching on the Decalogue, the seven deadly sins and their remedies, compiled by the Dominican friar Laurent of Orleans. The project extends and deepens our knowledge of the influence of this popular French text, known today only from the versions entitled The Ayen bite of Inwit and (...)
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  2.  7
    Machiavel, la vie libre.Emmanuel Roux - 2013 - Paris: Raisons d'agir.
    Lorsqu'il commence la rédaction du Prince au début de l'année 1513, Nicolas Machiavel met le principe nuovo Médicis sur la voie de la création d'un Etat libre et de la refondation du vivere libero florentin. Texte d'intervention, resserré dans l'espace et dans le temps d'une conjoncture et d'une occasion politique, Le Prince, et plus largement l'oeuvre de Machiavel, formule les questions politiques fondatrices : qu'est-ce qui peut rendre légitime l'autorité? À quelles conditions les hommes peuvent-ils instituer la vie libre? Ce (...)
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  3.  22
    Facial Expression Related vMMN: Disentangling Emotional from Neutral Change Detection.Klara Kovarski, Marianne Latinus, Judith Charpentier, Helen Cléry, Sylvie Roux, Emmanuelle Houy-Durand, Agathe Saby, Frédérique Bonnet-Brilhault, Magali Batty & Marie Gomot - 2017 - Frontiers in Human Neuroscience 11.
  4. (1 other version)Totality and infinity: an essay on exteriority.Emmanuel Levinas - 1961 - Hingham, MA: distribution for the U.S. and Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  5.  15
    Heidegger et la question de l'humanisme: faits, concepts, débats.Bruno Pinchard & Thierry Gontier (eds.) - 2005 - Paris: Presses universitaires de France.
    Le débat qui partage les partisans et les détracteurs de l'humanisme n'est pas seulement dicté par l'ampleur des événements planétaires. La question de l'humanisme est d'abord l'héritière de toute l'histoire de la pensée. Qu'il ait cependant appartenu à Martin Heidegger, à peine arraché à un temps d'inhumanité radicale, de transformer, dans sa fameuse Lettre sur l'humanisme de 1947, le simple recours aux " valeurs ", de l'humanisme en l'affaire par excellence de la pensée, constitue une énigme sur laquelle il valait (...)
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  6. Useless suffering.Emmanuel Levinas - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. New York: Routledge. pp. 156--167.
     
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  7.  52
    Processing inferences at the semantics/pragmatics frontier: Disjunctions and free choice.Emmanuel Chemla & Lewis Bott - 2014 - Cognition 130 (3):380-396.
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  8. God and Philosophy.Emmanuel Levinas - 1978 - Philosophy Today 22 (2):127-145.
  9.  87
    The Selective Laziness of Reasoning.Emmanuel Trouche, Petter Johansson, Lars Hall & Hugo Mercier - 2015 - Cognitive Science 40 (8):2122-2136.
    Reasoning research suggests that people use more stringent criteria when they evaluate others' arguments than when they produce arguments themselves. To demonstrate this “selective laziness,” we used a choice blindness manipulation. In two experiments, participants had to produce a series of arguments in response to reasoning problems, and they were then asked to evaluate other people's arguments about the same problems. Unknown to the participants, in one of the trials, they were presented with their own argument as if it was (...)
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  10.  38
    Coronavirus: A Contingency that Eliminates Contingency.Emmanuel Alloa - 2021 - Critical Inquiry 47 (S2):S73-S76.
  11.  41
    From many-valued consequence to many-valued connectives.Emmanuel Chemla & Paul Egré - 2018 - Synthese 198 (S22):5315-5352.
    Given a consequence relation in many-valued logic, what connectives can be defined? For instance, does there always exist a conditional operator internalizing the consequence relation, and which form should it take? In this paper, we pose this question in a multi-premise multi-conclusion setting for the class of so-called intersective mixed consequence relations, which extends the class of Tarskian relations. Using computer-aided methods, we answer extensively for 3-valued and 4-valued logics, focusing not only on conditional operators, but also on what we (...)
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  12.  34
    Cognitive science in the era of artificial intelligence: A roadmap for reverse-engineering the infant language-learner.Emmanuel Dupoux - 2018 - Cognition 173 (C):43-59.
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  13. Postcolonial African Philosophy: A Critical Reader.Emmanuel Chukwudi Eze (ed.) - 1997 - Cambridge, Mass.: Wiley-Blackwell.
  14. Discovering Existence with Husserl.Emmanuel Levinas, Richard A. Cohen & Michael B. Smith - 1998 - Revue Philosophique de la France Et de l'Etranger 190 (4):532-533.
     
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  15. L'au-delà du verset. Lectures et discours talmudiques.Emmanuel Levinas - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (4):680-681.
     
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  16.  22
    Comfort or safety? Gathering and using the concerns of a participant for better persuasion.Emmanuel Hadoux & Anthony Hunter - 2019 - Argument and Computation 10 (2):113-147.
  17. Being jewish.Emmanuel Levinas - 2007 - Continental Philosophy Review 40 (3):205-210.
  18. Ethique et infini. Dialogues avec Philippe Nemo.Emmanuel Levinas - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (1):63-63.
     
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  19.  30
    Social Suffering: Sociology, Psychology, Politics.Emmanuel Renault - 2017 - Rowman & Littlefield International.
    This is the first English-language translation of an important book that contributes to contemporary debates about social suffering in sociology, social psychology, political theory and philosophy. Renault provides a systematic account of the ways in which social suffering could be conceptualised.
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  20. Le Personnalisme.Emmanuel Mounier - 1953 - Ethics 63 (3):223-225.
     
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  21.  6
    This Obscure Thing Called Transparency. Politics and Aesthetics of a Contemporary Metaphor.Emmanuel Alloa (ed.) - 2022 - University Press Leuven.
    The paradoxical logic of transparency and mediation Transparency is the metaphor of our time. Whether in government or corporate governance, finance, technology, health or the media – it is ubiquitous today, and there is hardly a current debate that does not call for more transparency. But what does this word actually stand for and what are the consequences for the life of individuals? Can knowledge from the arts, and its play of visibility and invisibility, tell us something about the paradoxical (...)
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  22.  36
    Undergoing an Experience. Sensing, Bodily Affordances and the Institution of the Self.Emmanuel Alloa - 2019 - In Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui (eds.), Merleau-Ponty and Contemporary Philosophy. Albany NY: SUNY Press. pp. 61-82.
  23. Critique de la Raison pratique.Emmanuel Kant & François Picavet - 1902 - Revue de Métaphysique et de Morale 10 (4):8-9.
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  24.  58
    Moral Communities in Anti-Doping Policy: A Response to Bowers and Paternoster.Emmanuel Macedo, Matt Englar-Carlson, Tim Lehrbach & John Gleaves - 2017 - Sport, Ethics and Philosophy 13 (1):49-61.
    This article argues that Bowers and Paternoster’s emphasis on a moral community marks an important step towards a more ethical and effective approach to anti-doping. However, it also argues that the authors’ proposed strategies undermine their stated goal of effectively engaging athletes as partners in anti-doping efforts and raise ethical concerns. Their proposed emphasis on exploiting shaming as a punishment and their general view of athletes as adversaries fosters mistrust between athletes and those who enforce the anti-doping rules. Instead, this (...)
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  25.  47
    Dewey's Critical Conception of Work.Emmanuel Renault - 2017 - Journal of Speculative Philosophy 31 (2):286-298.
    ABSTRACT Dewey's critical conception of work deserves consideration because it combines two types of models of social critique that are usually considered separately in contemporary Dewey scholarship. In the syllabus Social Institutions and the Study of Morals, Dewey contends that the valuation of social settings should be grounded on criteria immanent to social experience, and he applies his model of immanent critique to work-related issues. In his philosophy of education, he highlights that institutional settings should be valued from the point (...)
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  26.  79
    La substitution.Emmanuel Levinas - 1968 - Revue Philosophique De Louvain 66 (91):487-508.
  27. « Enigme Et Phénomène ».Emmanuel Lévinas & Elad Lapidot - 2004 - Cahiers d'Études Lévinassiennes 3.
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  28. Sur Maurice Blanchot.Emmanuel Lévinas - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (1):112-113.
     
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  29.  48
    De quoi l’esthétisation est-elle le nom?Emmanuel Alloa & Christoph Haffter - 2021 - Nouvelle Revue d'Esthétique 28 (2):5-23.
    Derrière un seul et même mot – l’« esthétisation » – se cachent des constats que tout ou presque sépare. Peu étonnant que les différents débats autour de cette notion, en France, en Allemagne ou aux États-Unis, aient souvent engendré des incompréhensions mutuelles. Avant même de savoir si l’esthétisation du monde est un phénomène désirable ou condamnable, il faut éclairer les arrière-plans conceptuels qui orientent ce diagnostic, et qui lui confèrent un sens parfois diamétralement opposé. En ouverture du dossier, l’article (...)
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  30.  12
    Wittgenstein : éthique et religion. De la « valeur » à « Dieu ».Emmanuel Halais - 2022 - Revue Internationale de Philosophie 300 (2):107-124.
    L’éthique de Wittgenstein, bien que difficile à saisir, est essentielle à sa philosophie. Afin de la comprendre, nous devons réfléchir tant à la valeur qu’au langage visant à exprimer, tandis que ce dernier échoue dans son entreprise même. Selon Wittgenstein, l’éthique est « surnaturelle » : une pleine saisie de la signification de ce terme exige une compréhension du caractère « accidentel » de tout ce qui est, i.e. qui tout ce qui appartient au monde. Nous verrons aussi comment Wittgenstein (...)
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  31.  12
    Marx tem um método dialético próprio?Emmanuel Nakamura - 2022 - Trans/Form/Ação 45 (2):77-94.
    Resumo: Este artigo procura responder à pergunta se Marx possui de fato um método dialético próprio. A argumentação está dividida em três partes. Na primeira, procura-se mostrar que as críticas de Marx ao método absoluto de Hegel poderiam ser tomadas por este como meras explicações sobre o seu próprio método. Na segunda parte, tecem-se algumas considerações sobre o que é o método dialético de Hegel, a partir das figuras da imediaticidade e da imediaticidade mediada. Na última parte, apresentam-se três exemplos (...)
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  32.  16
    Die Zeit und der Andere.Emmanuel Levinas - 2003 - Hamburg: Meiner, F. Edited by Ludwig Wenzler.
    Die Hauptthese des Buches besteht darin, "die Zeit nicht als eine Abwertung der Ewigkeit zu denken, sondern als Verhältnis zu demjenigen, was, als von sich aus Unangleichbares, absolut Anderes, sich nicht durch die Erfahrung angleichen läßt, oder als Verhältnis zu dem, was, als von sich aus Unendliches, sich nicht begreifen läßt". Der Andere steht zum Ich im Verhältnis der Nicht-Gleichzeitigkeit (Diachronie), der "Distanz, die Nähe ist". Paradigmen solcher uneinholbaren Anderheit sind der Tod und das Weibliche. Levinas zeigt jedoch in "Le (...)
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  33.  56
    An experimental approach to adverbial modification.Emmanuel Chemla - 2009 - In Uli Sauerland & Kazuko Yatsushiro (eds.), Semantics and pragmatics: from experiment to theory. Basingstoke: Palgrave-Macmillan. pp. 249--263.
  34. Le ‘cogito’ dans la pensée de saint Augustin.Emmanuel Bermon - 2002 - Tijdschrift Voor Filosofie 64 (4):793-793.
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  35.  24
    Travail reproductif et exploitation : de Marx aux théories féministes de la reproduction.Emmanuel Renault - 2021 - Actuel Marx 70 (2):45-61.
    Cet article discute la manière dont les théories féministes de la reproduction ont conduit à entretenir et renouveler les discussions portant sur les meilleures manières de théoriser et de critiquer l’exploitation du travail au sein des sociétés capitalistes. Dans un premier temps, il remonte à Marx et à la manière dont Le Capital pose le problème de la reproduction de la force de travail sans l’associer à celui d’un travail reproductif. Dans un deuxième temps, il analyse la manière dont les (...)
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  36.  16
    Hegel, la naturalisation de la dialectique.Emmanuel Renault - 2001 - Paris: Libr. philosophique J. Vrin.
    La philosophie de la nature de l'Encyclopedie des sciences philosophiques fut, jusqu'a une date recente, presque ignoree par les etudes hegeliennes. Hegel s'y serait rendu coupable d'une pretention a concurrencer les sciences positives sur leur propre terrain et a rivaliser avec elles, en revelant a la fois son incomprehension de la scientificite la mieux etablie et la faible rationalite de son propre projet. Une lecture attentive permet de rectifier ces prejuges, en montrant non seulement que Hegel s'y trouve attentif et (...)
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  37. Laws of Chaos.Emmanuel Farjoun & Moshe Machover - 1985 - British Journal for the Philosophy of Science 36 (3):348-352.
  38.  96
    Being, History, Technology, and Extermination in the Work of Heidegger.Emmanuel Faye - 2012 - Journal of the History of Philosophy 50 (1):111-130.
    The year 2001, the first of our twenty-first century, marks a turning point in the publication of the work of Martin Heidegger. That year, the very first courses he taught during the Third Reich were published. Under the seemingly noble title Being and Truth (Sein und Wahrheit), the double volume 36/37 of the complete works (Gesamtausgabe) grouped the 1933 summer course, The Fundamental Question of Philosophy (Der Grundfrage der Philosophie), and the 1933/34 winter semester course, On the Essence of Truth (...)
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  39.  46
    La précaution, l'éthique et la structure de l'action.Emmanuel Picavet & Caroline Guibet Lafaye - 2012 - Revue de Métaphysique et de Morale 76 (4):593.
    Résumé Le principe de précaution engage les rapports entre la connaissance, les risques et l’action ; appréhendé d’un point de vue simultanément éthique et politique, il pose également un défi aux institutions et au public pour ce qui est de sa mobilisation dans le débat et de sa mise en œuvre dans l’action, en tant que principe possédant une portée générale. L’article propose une description des problèmes spécifiques que comporte, à cet égard, le choix des interprétations. Cette description conduit à (...)
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  40.  47
    Sciences et dialectiques de la nature; La nature dans la pensée dialectique.Emmanuel Barot - 2010 - Historical Materialism 18 (2):143-164.
    Dialectics, especially Engels’s dialectics of nature, is nowadays mostly held in low esteem, even by Marxist scholars because of its Stalinist dogmatisation over the past century. The aim of this comparative review is to show some stakes and prospects, in Marxism and for Marxism, of the debate: the two reviewed books show how the dialectics of nature could, and why it should be considered in a renewed materialist approach to the natural sciences, and provides the reader with complementary outline from (...)
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  41.  29
    The brain attics: the strategic role of memory in single and multi-agent inquiry.Emmanuel J. Genot & Justine Jacot - 2020 - Synthese 197 (3):1203-1224.
    M. B. Hintikka and J. Hintikka claimed that their reconstruction of the ‘Sherlock Holmes sense of deduction’ can “serve as an explication for the link between intelligence and memory”. The claim is vindicated, first for the single-agent case, where the reconstruction captures strategies for accessing the content of a distributed and associative memory; then, for the multi-agent case, where the reconstruction captures strategies for accessing knowledge distributed in a community. Moreover, the reconstruction of the ‘Sherlock Holmes sense of deduction’ allows (...)
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  42.  34
    Moral Luck, Responsibility, and Systems of Tort Liability.Emmanuel Voyiakis - 2020 - Res Publica 27 (2):271-286.
    Bernard Williams drew our attention to what might be wrong with denying the role of luck in our understanding of agency and responsibility. Susan Wolf and David Enoch, in separate works, have asked us to focus instead on what might be virtuous and valuable in embracing that role, and on how our institutions might assist us in that regard. They claim that the agent who ‘takes’ a responsibility that law or morality do not already assign to them may be displaying (...)
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  43. Límite teológico y finitud fenomenológica en Tomás de Aquino.Emmanuel Falque - forthcoming - Sapientia.
     
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  44.  26
    (1 other version)Bridging Business and Society: The Abrinq Foundation in Brazil.Emmanuel Raufflet & Cecilia Gurgel Do Amaral - 2007 - Journal of Business Ethics 73 (1):119-128.
    This article presents the process of creation and expansion of the Fundação Abrinq pelos Direitos da Criança et do Adolescente (Abrinq Foundation for Rights of Children and Adolescents). Established in 1990 by a group of entrepreneurs from the Brazilian Toy Manufacturers’ Association (ABRINQ), the Fundação Abrinq has been successful at raising the issue of children in Brazilian society by bridging business and several other sectors of society. This article more particularly examines (1) the societal challenges related to the situation of (...)
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  45.  32
    Dewey, Hook et Mao : quelques affinités entre marxisme et pragmatisme.Emmanuel Renault - 2013 - Actuel Marx 54 (2):138.
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  46. Der Leib, ein 'merkwürdig unvollkommen konstituiertes Ding'.Emmanuel Alloa & Natalie Depraz - 2012 - In Emmanuel Alloa, Thomas Bedorf, Tobias Nikolaus Klass & Christian Grüny (eds.), Leiblichkeit. Geschichte und Aktualität eines Begriffs. Tübingen: Mohr-Siebeck / UTB.
  47.  10
    Benefit, Acceptance, and Opposability: A Response to Edward Song.Emmanuel Voyiakis - 2024 - Journal of Moral Philosophy:1-10.
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  48.  45
    (1 other version)Liberté et commandement.Emmanuel Levinas - 1953 - Revue de Métaphysique et de Morale 58 (3):264 - 272.
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  49. Transparency: A magic concept of modernity.Emmanuel Alloa - 2018 - In Emmanuel Alloa & Dieter Thomä (eds.), Transparency, Society, Subjecticity. Critical Perspectives. London: Palgrave Macmillan. pp. 21-55.
    This introductory chapter gives an overview of the emergent field of Critical Transparency Studies. Moreover, it traces some genealogical lines of how, from the eighteenth century onwards, what was known in Antiquity as an optical and aesthetic phenomenon—diaphaneity—came to stand for central concerns in self-knowledge, morality and politics. Such an analysis of the historical semantics of transparency highlights the irreducible plurality of the phenomenon. Against tendencies of seeing transparency as a means of achieving self-coincidence, unicity and self-stability, the chapter sketches (...)
     
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  50.  82
    Performing an Appearance. On the Performativity of Images.Emmanuel Alloa - 2023 - Paradigmi. Rivista di Critica Filosofica 41 (3):415–428.
    It is all the rage today to speak about the “power" of images. Yet while it seems hardly disputable that images generate fascination or repulsion and that they provoke laughter, tears or delight, it is by no means clear what it entails to grant them an agency of their own. The article sets out to chart the current literature on the topic, and to indicate why it is not the same to ask what it means for images to do things (...)
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