Results for 'Francisco Hidalgo Flor'

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  1.  94
    Buen vivir, Sumak Kawsay: Aporte contrahegemónico del proceso andino.Francisco Hidalgo Flor - 2011 - Utopía y Praxis Latinoamericana 16 (53):85-94.
    Este ensayo se propone mirar las evoluciones sociales y políticas de la región andina, inscritas en las demandas por procesos constituyentes y la elaboración de nuevas constituciones en Ecuador y Bolivia, uno de cuyos aportes profundos está en que ambas recuperan el concepto, de los pueblos indígena..
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  2.  37
    Reseña "Encrucijada. Procesos políticos y movimientos populares en el Ecuador actual" de Francisco Hidalgo Flor.François Houtar - 2010 - Utopía y Praxis Latinoamericana 15 (50):137-139.
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  3.  51
    Reseña "Contrahegemonía y Buen Vivir" de Francisco Hidalgo, Flor Márquez Fernández y Alvaro B. Márquez Fernández.Juan Cuvi - 2013 - Utopía y Praxis Latinoamericana 18 (61):97-110.
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  4. LA Feuerbach:" The Need of a Change" 1842.Francisco Martinez Hidalgo - 2012 - Pensamiento 68 (255):121-128.
     
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  5.  14
    How do coffee farmers engage with digital technologies? A capabilities perspective.Francisco Hidalgo, Athena Birkenberg, Thomas Daum, Christine Bosch & Xiomara F. Quiñones-Ruiz - 2024 - Agriculture and Human Values 41 (4):1707-1723.
    A reality-design gap in the conceptualization and practice of digital agriculture has been systematically reported in the literature. This condition is favored by the lack of understanding and inclusion of local worldviews around digital technologies. Informed by Amartya Sen’s capabilities approach, this study looks to bring stories of local appropriation to the spotlight. Based on a qualitative approach that included data collected through interviews with 73 households, the authors explored the way in which two selected communities of Colombian coffee growers (...)
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  6. La nueva materia: el postulado de objetividad y la contradicción epistemologica fundamental de la biologia moderna.Francisco Jorge Hidalgo - 1991 - Cáceres [Spain]: Servicio de Publicaciones de la Universidad de Extremadura.
     
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  7.  25
    Reseña "Desafíos Actuales de los Estudios Agrarios y Rurales" de Revista de Ciencias Sociales.Francisco Hidalgo - 2012 - Utopía y Praxis Latinoamericana 17 (57):119-126.
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  8.  46
    Las revueltas populares en Ecuador.Jaime Breith, Arturo Campaña & Francisco Hidalgo - 2002 - Utopía y Praxis Latinoamericana 7 (18):117-124.
    The history of Latin American societies since their beginnings has been marked by popular revolts. It is a history written the majority of the time with violence which claims the right to life. It is the history of a community that refuses and resists the loss of its spaces. It has always been..
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  9.  35
    Efficacy of a Combined Acceptance and Commitment Intervention to Improve Psychological Flexibility and Associated Symptoms in Cancer Patients: Study Protocol for a Randomized Controlled Trial.Francisco García-Torres, Ángel Gómez-Solís, Sebastián Rubio García, Rosario Castillo-Mayén, Verónica González Ruíz-Ruano, Eliana Moreno, Juan Antonio Moriana, Bárbara Luque-Salas, María José Jaén-Moreno, Fátima Cuadrado-Hidalgo, Mario Gálvez-Lara, Marcin Jablonski, Beatriz Rodríguez-Alonso & Enrique Aranda - 2022 - Frontiers in Psychology 13.
    Psychological flexibility is a key concept of acceptation and commitment therapy. This factor has been linked with psychological wellbeing and associated factors, such as quality of life, in cancer patients. These and other positive results of acceptation and commitment therapy in cancer patients found in previous research could be enhanced by using mhealth tools. A three-arm randomized superiority clinical trial, with a pre-post-follow-up repeated measures intergroup design with a 1:1:1 allocation ratio is proposed. A hundred and twenty cancer patients will (...)
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  10.  16
    Analysis of the Internal Marketing Dimensions in Social Economy Organizations: Study Applied to Co-operativism in Ecuador.Francisco González Santa Cruz, Nelly Moreira Mero, María Iliana Loor Alcívar & Amalia Hidalgo Fernández - 2020 - Frontiers in Psychology 11.
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  11.  16
    Vitoria y Suárez: el Derecho Internacional en el tránsito a la modernidad.Adolfo Sánchez Hidalgo - 2017 - Anales de la Cátedra Francisco Suárez 51:163-182.
    Este artículo pretende mostrar la convivencia de dos estructuras de pensamiento en la escolástica española y, especialmente, en Suárez. Vitoria presenta una visión comunitaria del orden internacional y sus enseñanzas serán transmitidas a Suárez, quien, al contrario, presenta una visión societaria del orden internacional. Esta diferencia no es una casualidad, sino un auténtico cambio de paradigma en el sabio granadino, que hace de él un autor más próximo a la modernidad que a la tradición escolástica. Gracias a un estudio comparado (...)
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  12. ¿ Tiene sentido el positivismo jurídico en la sociedad global del s. XXI?Francisco Javier Blázquez Ruiz - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
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  13.  26
    La radicalización del naturalismo.Francisco Javier Rodríguez Alcázar - 1995 - Revista de Filosofía (Madrid) 14:107-134.
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  14. Realismo e indeterminación cardinal.Francisco Salto Alemany & Antonio Manuel Liz Gutiérrez - 2004 - Laguna 15:177-194.
    En este trabajo se argumenta que no es posible contar objetos reales. Aunque a primera vista esta tesis pueda resultar desconcertante, o un simple ejercicio de «arte conceptual», las razones que la apoyan son fundadas y muy naturales. Se examinan algunas consecuencias importantes de dicha tesis y se ponen en conexión con diversos planteamientos de H. Putnam, P. Unger y E. Sosa.
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  15.  3
    Interacción concertada. Aproximación al concepto de aparato en W. Benjamin.Francisco Vega - 2024 - Otrosiglo 8 (1):83-98.
    En el presente ensayo se intenta delimitar una definición del concepto de _aparato_ hallable en la filosofía tardía de W. Benjamin atendiendo prioritariamente al ensayo sobre la obra de arte de 1935-36. Junto a esa delimitación, se analizan las posibles modulaciones del término y los diversos alcances que es posible atribuirle. Aunque es ciertamente difícil realizar tal labor con exhaustividad y cabal precisión (entre otras razones, por las importantes modificaciones que posee el escrito), se argumentará que una comprensión del concepto (...)
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  16.  61
    RESEÑA de : González García; Martínez Bisbal, J. . Autobiografia de Giambattista Vico. Madrid : Siglo XXI, 1998.Francisco José Martínez - 1999 - Endoxa 1 (11):389.
  17. Recensión sobre" Domar la suerte" Jon Elster.Francisco Javier Gil Martín - 1993 - El Basilisco 15:97.
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  18.  36
    Hermeneutics and Sport.Francisco Javier Lopez Frias & Andrew Edgar - 2016 - Sport, Ethics and Philosophy 10 (4):343-348.
    Hermeneutics is the exploration of the process of textual interpretation. As such, it has long been recognised as an important component within the humanities and social sciences, whether one deals with actual texts or with other the products of meaningful human activity, including social actions and utterances. Here, we offer a brief overview of the contribution that hermeneutics might make to the philosophy of sport. If sports and sporting events are seen to be the results of meaningful human interactions, then (...)
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  19. Peer commentary and responses 307.Francisco Varela & Jonathan Shear - 1999 - In Jonathan Shear & Francisco J. Varela (eds.), The view from within: first-person approaches to the study of consciousness. Bowling Green, OH: Imprint Academic. pp. 6--2.
     
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  20. What the biological sciences can and cannot contribute to ethics.Francisco J. Ayala - 2009 - In Francisco José Ayala & Robert Arp (eds.), Contemporary debates in philosophy of biology. Malden, MA: Wiley-Blackwell. pp. 316–336.
    The question whether ethical behavior is biologically determined may refer either to the capacity for ethics (i.e., the proclivity to judge human actions as either right or wrong), or to the moral norms accepted by human beings for guiding their actions. I herein propose: (1) that the capacity for ethics is a necessary attribute of human nature; and (2) that moral norms are products of cultural evolution, not of biological evolution. Humans exhibit ethical behavior by nature because their biological makeup (...)
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  21.  8
    Religión e historia en Kant.Francisco Javier Herrero - 1975 - [Madrid]: Gredos.
  22.  5
    Fundação Eng. António de Almeida: um humanismo aberto à transcendência.Francisco Vieira Jordão - 1993 - Porto, Portugal: Fundação Eng. António de Almeida.
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  23.  25
    Lectura filosófica de Homero.Francisco José Martínez - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:269-274.
    Míguez Barciela, A.: La visión de la Odisea, La Oficina, Madrid, 2014, 272 pp.; Mortal y Fúnebre. Leer la Ilíada, Dioptrías, Madrid, 2016, 206 pp.
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  24.  2
    Corrigendum to: Force dynamics as the path to the Spanish subjunctive.Francisco Javier García Yanes - forthcoming - Cognitive Linguistics.
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  25.  8
    Estudios sobre fenomenología de la praxis.Francisco Leocata - 2007 - Buenos Aires: Proyecto Centro de Estudios Salesiano de Buenos Aires.
  26.  24
    Philosophie et histoire Des idées en ibéro-amérique.Francisco Romero & Alain Guy - 1958 - Les Etudes Philosophiques 13 (3):275 - 279.
  27.  28
    God and the Problem of Evil: A Critical Review.Francisco Pérez Ruiz - 1972 - International Philosophical Quarterly 12 (4):587-603.
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  28. Filosofía y vida: el itinerario filosófico de Edith Stein.Francisco J. Sancho - 1998 - Anuario Filosófico 31 (62):665-688.
    Edith Stein (1891-1942) is a clear example of a philosopher, since she dedicated her entire life and effort to the conquest of Truth, of Being. The path she follows begins with her personal experience and her desire to find an answer to the existence of man. In phenomenology, she will find a means of confronting reality, free of prejudices. During her intellectual and existential journey, she meets a God that becomes living experience and quenches her thirst for Truth. She completes (...)
     
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  29.  44
    La apropiación paisajística del territorio: una disputa epistemológica.Francisco Covarrubias & María Guadalupe Cruz - 2019 - Cinta de Moebio 64:82-98.
    Resumen: El objetivo de la investigación es describir las diferentes maneras de concebir el paisaje. Para ello, fueron analizadas, fichadas y discutidas múltiples fuentes de información, seleccionándose los planteamientos más expresivos de la racionalidad teórica desde la cual el paisaje es concebido. Se encontró que, habiendo nacido el paisaje de la pintura de la Edad Media, hoy día es estudiado como representación artística por la estética, como geosistema por la geografía, como ecosistema por la ecología y como apropiación subjetiva del (...)
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  30.  52
    On the Interpretation of the Equation E = mc 2: Response to Krajewski.Francisco Flores - 2006 - International Studies in the Philosophy of Science 20 (2):217-218.
  31.  21
    El culto de la forma en la literatura de Flaubert.Francisco Cruz León - 2015 - Co-herencia 12 (22):41-57.
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  32.  7
    El realismo de sentido: una filosofía pos-posmodernista.Francisco Espinar Lafuente - 1995 - Madrid: Editorial Parteluz.
  33. La posición de Nietzsche frente a la guerra, el estado y la raza.Francisco Curt Lange - 1938 - Santiago de Chile,: Ediciones Ercilla.
     
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  34. (1 other version)Los principios de la ética social.Francisco Larroyo - 1936 - México,: Editorial Logos (Gómez y Rodríguez).
     
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  35. Razón y dialéctica.Francisco MirÓ Quesada - 1981 - Escritos de Filosofía 4 (8):3-19.
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  36.  18
    A Critique of Proportionality.Francisco Urbina - 2012 - American Journal of Jurisprudence 57 (1):49-80.
  37.  14
    Bertrand Russell 1920-1948: una filosofía de la ciencia del atomismo al holismo.Francisco Rodríguez Consuegra - 1992 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 27 (59):135-186.
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  38.  36
    JAMETON, Andrew; PIERCE, Jessica. The Ethics of Environmentally Responsible Health Care. New York: Oxford, 2004.Francisco Wellington de Araujo Sousa & Iracilde Maria Moura Fé Lima - 2013 - Cadernos Do Pet Filosofia 4 (7):119-121.
    Resenha do livro The Ethics of Environmentally Responsible Health Care.
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  39.  21
    Observación Participante.Francisco Osorio, Doris Cooper & Daniel Quiroz - 1999 - Cinta de Moebio 6:3.
    Alison L. Spedding es la antropóloga y novelista que fue arrestada en marzo de 1998 por las autoridades bolivianas bajo el cargo de tráfico de drogas, que ella niega fuertemente. Al momento de ser impreso este número, se había eliminado el cargo de tráfico por falta de evidencia, pero se estaba ..
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  40.  16
    Análisis de la disforia de género en el ámbito pediátrico.Francisco José Ballesta - 2024 - Medicina y Ética 35 (2):551-561.
    Los castillos ideológicos pueden parecer fortalezas inexpugnables, construidas sobre sólidas verdades, pero la historia nos da abundantes ejemplos de su desmoronamiento, debido simplemente a que no responden a lo que realmente son el hombre y el mundo, a la verdad objetiva de las cosas.
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  41.  20
    The moderating ideology of the Brazilian FFAA and the opinion of Hobbes and Constant.Francisco Luciano Teixeira Filho - 2024 - ARGUMENTOS - Revista de Filosofia 31:145-159.
    In 2022, the Brazilian Armed Forces reaffirmed an old interventionist ideology that marked the history of the Republic of Brazil. The text seeks to show that such military ideology does not find a pretext in the history of modern political ideas. Thomas Hobbes (1588-1679), at first, and then Benjamin Constant (1767-1830), two ideologists who shaped today's understanding of the State, understand representative institutions in disagreement with any non-submission of the FFAA to Political Power. In this way, the ideology of military (...)
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  42.  13
    Procedures and Functions of Civil and Military contiones in Rome.Francisco Pina Polo - 1995 - Klio 77 (1):203-216.
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  43. LOGIC, MATHEMATICS, ONTOLOGY 1 Crisis Since its very beginning mathematics was deeply related to logic and ontology. Greek mathematicians consciously applied the contradiction principle and had a clear idea of the soundness of modus ponens and of.Francisco Miro Quesada - 1997 - In Evandro Agazzi & György Darvas (eds.), Philosophy of Mathematics Today. Kluwer Academic Publishers. pp. 3.
  44. La telogía de Nicolás de Cusa. Un desafío para la elaboración de una teología natural.Francisco Rego - 2007 - Sapientia 62 (221):23-51.
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  45. La « main invisible » et la mondialisation (Keynes et Friedman : deux interprétations différentes).Francisco Vergara - 2018 - Economics and Philosophy 77 (I):101-112.
    Everyone has heard of "the invisible hand," the famous metaphor used by Adam Smith (1723-1790) in The Wealth of Nations. Although he uses the expression only once in the book, it has given rise to controversy that has lasted for over two centuries. -/- The famous expression has been understood, in (at least) two very different ways. In one way by most of academia, and in a very different way by Keynes, Noah Chomsky and more lately by Mark Blaug (in (...)
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  46. The "democracy of blood" : the colours of racial fusion in nineteenth-century Spanish America.Francisco A. Ortega - 2015 - In Henning Trüper, Dipesh Chakrabarty & Sanjay Subrahmanyam (eds.), Historical teleologies in the modern world. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  47.  25
    Propuesta para una Antropología de los Mass Media.Francisco Osorio - 2002 - Cinta de Moebio 13.
    The object of study of mass media anthropology is the system of transmission of culture through mass media. Mass media anthropology is a field within the discipline dealing with the relationship beteween the mass media and culture. The specific point of this relationship is how culture is transmitt..
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  48.  18
    Fermi, Heisenberg y Lawrence.Francisco J. Ynduráin - 2002 - Arbor 171 (673):75-86.
  49.  44
    The hermeneutics of sport: limits and conditions of possibility of our understandings of sport.Francisco Javier Lopez Frias & Xavier Gimeno Monfort - 2016 - Sport, Ethics and Philosophy 10 (4):375-391.
    In this paper, linguistic-analytic philosophy has been identified as the dominant methodology in the philosophy of sport. The hermeneutics of sport is contrasted with linguistic-analytic philosophy by analyzing Heidegger’s view of Truth. In doing so, two views of philosophy are compared: ontology or description. Sport hermeneutics’ task has to do with description. Hermeneutical explanations of sport attempt to describe the facticity of sport. Such a facticity is formed by three moments: embodiment, capabilities, and tradition. They are not components of sport (...)
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  50.  22
    Framing of social protest news in Web portals in Chile and Colombia during 2019.Francisco Tagle, Francisca Greene, Alejandra Jans & Germán Ortiz - 2022 - Journal of Information, Communication and Ethics in Society 20 (4):424-439.
    Purpose Late in 2019, massive protest demonstrations rocked both Chile and Colombia. They were an expression of discontent with the economic model and social policies implemented in both countries in recent decades. The purpose of this study is to investigate how Chilean and Colombian news websites framed these social protests and what aspects of the social movements promoted these media to public opinion. Design/methodology/approach The methodology of this research is empirical; the authors use quantitative and discourse analysis techniques to study (...)
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