Results for 'François Onclin'

948 found
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  1.  15
    Effecten van de kiesdrempel op het Belgische partijlandschap.Min Reuchamps, François Onclin, Didier Caluwaerts & Pierre Baudewyns - 2015 - Res Publica 57 (3):391-393.
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  2.  62
    Direct Reference.Francois Recanati - 1996 - Philosophy and Phenomenological Research 56 (4):953-956.
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  3. Category Theory as a Conceptual Tool in the Study of Cognition.François Magnan & Gonzalo E. Reyes - 1994 - In John Macnamara & Gonzalo E. Reyes (eds.), The Logical Foundations of Cognition. Oxford University Press USA. pp. 57-90.
     
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  4.  8
    The return of society.François Dubet - 2021 - European Journal of Social Theory 24 (1):3-21.
    This article is a plea for the idea of society in sociological theory. Even though the industrial national societies no longer exist, the successive crises that we have encountered show that we need a general concept to account for social life. Thus sociology should be enabled to remain a moral and political philosophy.
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  5. Crazy minimalism.François Recanati - 2006 - Mind and Language 21 (1):21–30.
  6.  29
    A Treatise on Efficacy: Between Western and Chinese Thinking.François Jullien - 2004 - University of Hawaii Press.
    In this highly insightful analysis of Western and Chinese concepts of efficacy, François Jullien subtly delves into the metaphysical preconceptions of the two civilizations to account for diverging patterns of action in warfare, politics, and diplomacy. He shows how Western and Chinese strategies work in several domains (the battlefield, for example) and analyzes two resulting acts of war. The Chinese strategist manipulates his own troops and the enemy to win a battle without waging war and to bring about victory (...)
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  7. Indexicality and context-shift.François Recanati - unknown
    I distinguish, and discuss the relations between, five types of context-shift involving indexicals. For 'intentional' indexicals - indexicals whose value depends upon the speaker's intention - we can shift the context more or less 'at will', by manifesting one's intention to do so. For other indexicals we can shift the context through pretense. Following a number of authors, I distinguish two types of context-shifting pretense, corresponding to two sets of linguistic phenomena. The fourth type of case is that of expressions (...)
     
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  8.  32
    Getting to why? Contemplative practice as reflection on intentionality.Francois Wessels - 2015 - HTS Theological Studies 71 (1).
    In my experience, conflict and other forms of being stuck or ‘stuckness’ are related to actions, behaviour or events. If we consider a narrative paradigm, they happen in the realm of the Bruner’s ‘landscape of action’. Efforts at escaping these problem-saturated experiences mostly resort to replacing these actions, habits, modes of operation or rules with a different set of rules, without first reflecting on the intentionality or ‘why’ behind the actions. Most often this only serves to perpetuate the problem. This (...)
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  9.  32
    Une œuvre en trois temps.François Dagognet - 1985 - Revue de Métaphysique et de Morale 90 (1):29 - 38.
  10.  23
    When does every definable nonempty set have a definable element?François G. Dorais & Joel David Hamkins - 2019 - Mathematical Logic Quarterly 65 (4):407-411.
    The assertion that every definable set has a definable element is equivalent over to the principle, and indeed, we prove, so is the assertion merely that every Π2‐definable set has an ordinal‐definable element. Meanwhile, every model of has a forcing extension satisfying in which every Σ2‐definable set has an ordinal‐definable element. Similar results hold for and and other natural instances of.
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  11. IV*—Contextual Dependence and Definite Descriptions.François Recanati - 1987 - Proceedings of the Aristotelian Society 87 (1):57-74.
    François Recanati; IV*—Contextual Dependence and Definite Descriptions, Proceedings of the Aristotelian Society, Volume 87, Issue 1, 1 June 1987, Pages 57–74, h.
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  12. (1 other version)Deixis and Anaphora.François Recanati - 2004 - In Zoltan Gendler Szabo (ed.), Semantics Versus Pragmatics. Oxford, GB: Oxford University Press UK. pp. 286--316.
    A defence of the 'pragmatic' theory of anaphora (which stresses the analogy between anaphora and deixis) against an argument put forward by Gareth Evans.
     
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  13. Natural Kinds: The Expendables.François Papale & David Montminy - 2023 - Canadian Journal of Philosophy 53 (2):103-120.
    Theoreticians that defend a form of realism regarding natural kinds minimally entertain the belief that the world features divisions into kinds and that the natural kind concept is a useful tool for philosophy of science. The objective of this paper is to challenge these assumptions. First, we challenge realism toward natural kinds by showing that the main arguments for their existence, which rely on the epistemic success of natural kinds, are unsatisfactory. Second, we show that, whether they exist or not, (...)
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  14.  41
    Otherness and individuation in Heidegger.François Raffoul - 1995 - Man and World 28 (4):341-358.
  15. Can we believe what we do not understand?François Recanati - 1997 - Mind and Language 12 (1):84-100.
    In a series of papers, Sperber provides the following analysis of the phenomenon of ill-understood belief (or 'quasi-belief', as I call it): (i) the quasi-believer has a validating meta-belief, to the effect that a certain representation is true; yet (ii) that representation does not give rise to a plain belief, because it is 'semi-propositional'. In this paper I discuss several aspects of this treatment. In particular, I deny that the representation accepted by the quasi-believer is semantically indeterminate, and I reject (...)
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  16.  25
    Une allocution d’Augustin pour la fête de Cyprien: s. Denis 15 (313B).François Dolbeau - 2023 - Augustinian Studies 54 (1):1-22.
    Noting how an hypothesis can turn into a truth simply by being repeated, this article examines carefully the basis for the date normally given for this sermon and the frailty of the textual tradition that is the basis for the Morin edition of this sermon. After a careful analysis of the factors that might help to date it, it is assigned an uncertain date. It remains, however, plausible to think that it was delivered ad mensam Cypriani. The analysis of the (...)
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  17.  25
    Cogs in the Wheel or Spanners in the Works? A Phenomenological Approach to the Difficulty and Meaning of Ethical Work for Financial Controllers.François-Régis Puyou & Eric Faÿ - 2015 - Journal of Business Ethics 128 (4):863-876.
    The aim of this paper is to propose a new perspective on the difficulty and meaning of ethical work for financial controllers. This is achieved by drawing on concepts from Michel Henry’s phenomenology of life in the field of business ethics. The French philosopher Michel Henry is distinguished by his identifying two modes of appearing: ‘intentionality’ and ‘affectivity’ . Henry suggests that relying only on abstract representations constitutes a specific ideology that causes individuals at work to ignore the actual experience (...)
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  18.  66
    The Logic of the With: On Nancy’s Etre Singulier Pluriel.François Raffoul - 1999 - Studies in Practical Philosophy 1 (1):36-52.
  19. Michel Foucault: A Bibliographic Essay.François A. Lapointe - 1973 - Journal of the British Society for Phenomenology 4:195-197.
     
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  20.  34
    What is an Acousmatic Reading?François Noudelmann - 2018 - Paragraph 41 (1):110-124.
    Thinking involves many elements of sound that philosophical tradition has repressed. Breathing, rhythms and collateral noises participate in the making of idealities, even the most abstract. In order to hear them, the voice needs to be considered as one sound among others and as multiple, even when it comes from the same speaker, following different protocols of enunciation. Listening to the recordings of seminars and studying the role played by modern sound technologies make it possible to hear subterranean meanings and (...)
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  21. History of Structuralism: Volume 2: The Sign Sets, 1967-Present.Francois Dosse - 1998 - Univ of Minnesota Press.
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  22. Les défis de l'islamisme.François Burgat - 1997 - Krisis 20:118-138.
    L'entretien présente les principales thèses exposées dans la première édition de L'Islamisme en face, (Paris, La Découverte, 1995) et répond aux questions et aux remarques formulées par la rédaction de la revue Krisis sur l'origine et les principales expressions du phénomène islamiste dans ses dimensions nationales (économiques, politiques et sociales) et internationale, au sein des sociétés arabo-musulmanes comme en Europe.
     
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  23.  35
    Multinational Corporations’ Strategies at the Base of the Pyramid: An Action Research Inquiry.François Perrot - 2017 - Journal of Business Ethics 146 (1):59-76.
    Why and how does a multinational corporation adapt its strategy and organizational capabilities to address markets at the base of the pyramid? This paper builds on the results of a 3-year action research program conducted with Lafarge, a global building materials company, during which it started to consider the BOP segment as a strategic business opportunity. The article shows how pilot projects and global action networks created as part of the action research in the Indonesian subsidiary and the firm’s head (...)
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  24.  10
    (1 other version)A Bibliography on Paul Ricoeur.Francois H. Lapointe - 1972 - Philosophy Today 16 (1):28-33.
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  25.  5
    Devenir Citoyen: Essai de Philosophie Politique.François Monconduit - 2006 - Bruylant.
    Etre citoyen en démocratie ne consiste pas seulement à exercer le droit de vote. C'est aussi être impliqué dans le devenir d'une société dont chacun est responsable. Celle-ci se construit quotidiennement à travers des actes et des comportements qui sont inséparables de nos convictions et de nos choix. Etre citoyen, c'est donc aussi agir avec soi et sur soi. C'est être souverain sur soi. Pour être citoyen, il faut donc le vouloir, le concevoir, et trouver la bonne mesure, car nous (...)
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  26.  6
    Un portrait de Flamininus à Delphes.François Chamoux - 1965 - Bulletin de Correspondance Hellénique 89 (1):214-224.
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  27.  7
    Pharmacology as a Physical Object.François Dagognet - 2009 - In Anastasios Brenner & Jean Gayon (eds.), French Studies in the Philosophy of Science: Contemporary Research in France. Springer. pp. 276--189.
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  28.  40
    Une citation d’Isaïe (57,8, LXX).François Dolbeau - 1994 - Augustinianum 34 (2):395-396.
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  29.  21
    Claude Bernard. Rationalité d'une méthode Pierre Gendron Paris, Librairie philosophique J. Vrin, 1992, viii, 148 p.François Duchesneau - 1994 - Dialogue 33 (2):337-.
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  30. Essais sur l'historie de la Geologie en Hommage a Eugene Wegmann (1896-1982).Francois Ellenberger, Jean Gaudant & J. Jones - 1997 - Annals of Science 54 (1):108-108.
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  31.  27
    Modelling macromolecular networks: two meetings in Paris, July, 2002.François Képès & Alessandra Carbone - 2002 - Bioessays 24 (12):1188-1190.
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  32.  46
    Bibliography on Gabriel Marcel.François H. Lapointe - 1971 - Modern Schoolman 49 (1):23-49.
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  33.  19
    Jean-Paul Sartre's Marxism—A Bibliographic Essay.Francois H. Lapointe & Claire C. Lapointe - 1974 - Journal of the British Society for Phenomenology 5 (2):184-192.
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  34.  25
    Conscience tragique et représentation politique : Nietzsche et Bataille.François Leroux - 1999 - Horizons Philosophiques 9 (2):51-75.
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  35.  19
    De la fraternité à l’amitié.François Macé - 2020 - Diogène n° 265-265 (1-2):85-106.
    En tirant le fil de l’amitié, on se trouve confronté à un réseau de relations qui lient frères, sœurs, compagnons, compagnes, amants, époux, amis, amies. Dans l’ancien Japon, comme probablement dans bien d’autres cultures, l’amitié ne peut se saisir en dehors de ce réseau. Je n’ai pas d’explication satisfaisante pour justifier la relative pauvreté des sources les plus anciennes sur l’amitié. Disons qu’elle n’a pas été mise en valeur. Ce qui semble primer, ce sont les relations de groupe, d’où le (...)
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  36.  39
    A surgeons' perspective on the ethics of face transplantation.Francois Petit, Antoine Paraskevas & Laurent Lantieri - 2004 - American Journal of Bioethics 4 (3):14 – 16.
  37.  40
    An Open Letter to Philosophy Today.François Rastier - 2015 - Philosophy Today 59 (4):713-717.
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  38. Leibniz et la méthode de la science.François Duchesneau - 1993 - Revue de Métaphysique et de Morale 100 (1):121-125.
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  39. Indirect Defenses of Speciesism Make No Sense.François Jaquet - 2024 - Pacific Philosophical Quarterly 105 (3):308-327.
    Animal ethicists often distinguish between direct and indirect defenses of speciesism, where the former appeal to species membership and the latter invoke other features that are simply associated with it. The main extant charge against indirect defenses rests on the empirical claim that any feature other than membership in our species is either absent in some humans or present in some nonhumans. This paper challenges indirect defenses with a new argument, which presupposes no such empirical claim. Instead, the argument from (...)
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  40.  94
    The Subject of the Welcome: On Jacques Derrida’s Adieu à Emmanuel Levinas.François Raffoul - 1998 - Symposium 2 (2):211-222.
    Through a close reading of Derrida’s recently published Adieu à EmmanueI Lévinas, the author undertakes to reflect on the significance of the expression “subject of the welcome,“ which Derrida retrieves from Levinas’s work. The author singles out four essential propositions which could define this hospitable subjcet: 1. The welcome of the other is a welcome of an infinite; 2. the welcome of the other is a genitive subjeetive; 3. the welcome is not a gathering; 4. the host is a guest. (...)
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  41. La métaphysique de Condillac.Francois Heidsieck - 1985 - Archives de Philosophie 48 (4):643.
  42.  12
    Intervention.François Jacob - 1986 - Revue de Synthèse 107 (3):237-237.
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  43. Le détour et l'accès. Stratégies du sens en Chine et en Grèce, coll. « Le Livre de Poche ».François Jullien - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (3):389-390.
     
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  44.  30
    Pensare un altrove: la Cina. Intervista a Proposito di "Fonder la morale".François Jullien - 1998 - Iride: Filosofia e Discussione Pubblica 11 (2):239-252.
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  45.  30
    Le nouveau roman québécois et la métaphore christique : fragments d’un discours amoureux.François Ouellet - 2003 - Laval Théologique et Philosophique 59 (3):451-459.
    Nombreux sont les romans québécois qui, depuis une quinzaine d’années, construisent la figure du personnage à partir d’éléments empruntés à la vie de Jésus. Les romanciers ne cherchent pas à renouveler une quelconque vision de la vie du Christ, mais ils prennent prétexte de l’intertexte christique pour traiter de questions qui les préoccupent. Dans ce contexte, cet article fait voir plus précisément comment Pierre Samson, dans Le Messie de Belém, et Sylvain Trudel, dans Du mercure sous la langue, développent la (...)
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  46.  16
    Le mystère de la chambre rouge.François Jeune - 2008 - Nouvelle Revue d'Esthétique 1 (1):83-91.
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  47.  18
    The work of the population policies committee.François Lafitte - 1939 - The Eugenics Review 31 (1):47.
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  48. La traduzione: alla prova dell'alterità.Francois Marty - 2005 - Studium 101 (1):89-104.
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  49.  18
    Temps réel.François Raffinot - 2004 - Rue Descartes 44 (2):44-59.
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  50.  41
    L'exception thé'trale.François Regnault - 2005 - Rue Descartes 47 (1):66-77.
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