Results for 'Geoff Taggart'

456 found
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  1.  15
    Studies in Phenomenology and Psychology.M. J. Scott-Taggart - 1967 - Philosophical Quarterly 17 (69):363-364.
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  2.  13
    Praxis and Action.M. J. Scott-Taggart - 1973 - Philosophical Quarterly 23 (92):277-279.
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  3.  30
    Early German Philosophy. Kant and his Predecessors.M. J. Scott-Taggart - 1971 - Philosophical Quarterly 21 (84):269-271.
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  4.  51
    A response to the problem of wild coincidences.Christopher P. Taggart - 2020 - Synthese 198 (12):11421-11435.
    Derk Pereboom has posed an empirical objection to agent-causal libertarianism: The best empirically confirmed scientific theories feature physical laws predicting no long-run deviations from fixed conditional frequencies that govern events. If agent-causal libertarianism were true, however, then it would be virtually certain, absent ‘wild coincidences’, that such long-run deviations would occur. So, current empirical evidence makes agent-causal libertarianism unlikely. This paper formulates Pereboom’s ‘Problem of Wild Coincidences’ as a five-step argument and considers two recent responses. Then, it offers a different (...)
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  5.  16
    Remaining in Light: Ant Meditations on a Painting by Edward Hopper.John Taggart - 1993 - State University of New York Press.
    A sustained account of Taggart's (English, Shippensburg U.) personal and poetic experience of A Woman in the Sun by American painter Edward Hopper (1882-1967).
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  6.  68
    Mandeville: Cynic or fool?M. J. Scott-Taggart - 1966 - Philosophical Quarterly 16 (64):221-232.
  7.  29
    Perspectives from tech industry: designer Geoff Stead on Iteration as a built-in goal of mobile app design.Geoff Stead & Clare Foster - forthcoming - AI and Society:1-5.
    A symposium was held at the Centre for Research in the Arts, Social Sciences and Humanities at the University of Cambridge on June 12th 2019, ‘Rethinking Repetition in a Digital Age’, at which Geoff Stead, a leading mobile tech designer, was a keynote speaker. The focus of the Cambridge UK event was on how the potentials of digital technologies—whose harms have received widespread attention—could be redirected for the social good. For Stead, this is precisely what Babbel are doing in (...)
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  8.  7
    Making Sense of Domestic Warmth: Affect, Involvement, and Thermoception in Off-grid Homes.Jonathan Taggart & Phillip Vannini - 2014 - Body and Society 20 (1):61-84.
    Drawing from ethnographic research conducted in Alberta, as well as across multiple sites in Canada, this article describes and discusses the practices and experiences of heating off the grid with renewable resources (i.e. passive solar and wood). Heating with renewable resources is herein examined in order to apprehend the cultural significance of dynamics of corporeal involvement in the process of creating indoor warmth. A distinction between energy for which corporeal involvement is relatively high (hot energy) and relatively low (cool energy) (...)
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  9.  65
    Macintyre's Hume.M. J. Scott-Taggart - 1961 - Philosophical Review 70 (2):239-244.
  10.  29
    Spinoza.M. J. Scott-Taggart & Marjorie Grene - 1975 - Philosophical Quarterly 25 (101):359.
  11.  47
    Recent Work on the Philosophy of Kant.M. J. Scott-Taggart - 1966 - American Philosophical Quarterly 3 (3):171 - 209.
    An orthodox review of work on kant from 1955 to 1965 concentrating on (1) the continental school, Holding kant's interest to be in founding a practical-Dogmatic metaphysics, With its main work being done on the early period, Things in themselves, And the categories; (2) questions about the fischer-Trendelenburg controversy on the relation of "transcendentally ideal" to "transcendentally real"; (3) english work throwing light on the aesthetic and on the analytic, With the still obsessive concern for the second analogy; (4) the (...)
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  12.  32
    Did a Little Birdie Really Tell Odin? Applying Theory of Mind to Old Norse Religion.Declan Taggart - 2021 - Journal of Cognition and Culture 21 (3-4):280-308.
    Theory of mind, the theory that humans attribute mental states to others, has become increasingly influential in the Cognitive Science of Religion in recent years, due to several papers which posit that supernatural agents, like gods, demons, and the dead, are accredited greater than normal knowledge and awareness. Using Old Norse mythology and literary accounts of Old Norse religion, supported by archaeological evidence, I examine the extent to which this modern perspective on religious theory of mind is reflected in religious (...)
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  13.  24
    ACT-Endorsing Libertarianism, Constitutive Luck, and Basic Moral Responsibility.Christopher P. Taggart - 2023 - Acta Analytica 38 (4):707-716.
    Because an agent’s constitutive luck may seem to preclude free will, it may seem to preclude moral responsibility. An agent is basically morally responsible for performing actionAat timetonly if there is another possible world with the same past up totand the same laws of nature in which the agent does not performAatt. A compatibilist can solve the constitutive luck problem for moral responsibility without worrying about basic moral responsibility. According to compatibilism, if determinism is true, then agents can be morally (...)
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  14.  9
    Mind and Belief: Psychological Ascription and the Concept of Belief.M. J. Scott-Taggart - 1974 - Philosophical Quarterly 24 (94):84-85.
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  15.  23
    Merleau-Ponty's Critique of Reason.M. J. Scott-Taggart - 1968 - Philosophical Quarterly 18 (72):267-268.
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  16.  15
    Major Problems in Contemporary European Philosophy: From Dilthey to Heidegger.M. J. Scott-Taggart - 1969 - Philosophical Quarterly 19 (74):84-85.
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  17.  38
    Critical notices.J. Ellis M'taggart - 1893 - Mind 2 (7):220-224.
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  18. The Inadequacy of Certain Common Grounds of Belief.J. E. M'taggart - 1905 - Hibbert Journal 4:116.
     
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  19.  22
    Vii.--Critical notices.J. E. M'taggart - 1893 - Mind 2 (7):376-383.
  20.  47
    Butler on disinterested actions.M. J. Scott-Taggart - 1968 - Philosophical Quarterly 18 (70):16-28.
  21.  22
    Sartres Sozialphilosophie. Eine Untersuchung zur "Critique de la Raison Pratique I".M. J. Scott-Taggart & Klaus Hartmann - 1967 - Philosophical Quarterly 17 (68):273.
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  22.  31
    The origins of Kant's arguments in the antinomies.M. J. Scott-Taggart - 1973 - Philosophical Books 14 (1):1-3.
  23. A Commentary on Hegel's logik.J. E. Mac Taggart - 1911 - Revue de Métaphysique et de Morale 19 (1):16-17.
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  24.  38
    Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality (review).Andrew J. Taggart - 2007 - Substance 36 (1):172-178.
  25. Bradley . - Appearance and Reality, a metaphysical essay.J. E. Mac Taggart - 1894 - Revue de Métaphysique et de Morale 2:98-112.
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  26.  22
    Badiou Abridged.Andrew J. Taggart - 2006 - Symploke 14 (1):297-305.
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  27.  16
    Correction to: A response to the problem of wild coincidences.Christopher P. Taggart - 2020 - Synthese 198 (12):11437-11437.
    The original article has been corrected. Figures 1 and 2 have been replaced. During typesetting of the article, one of the five steps in section 4 was removed.
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  28.  17
    Du vrai sens de la dialectique de hégel.J. Ellis Mac Taggart - 1893 - Revue de Métaphysique et de Morale 1 (6):538 - 552.
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  29.  43
    Gardens or Graveyards of Scholarship? Festschriften in the Literature of the Common Law.Michael Taggart - 2002 - Oxford Journal of Legal Studies 22 (2):227-252.
    The German word Festschrift has become the universally accepted term for a published collection of legal essays written by several authors to honour a distinguished jurist or mark a significant legal event. The genre dates back to the mid‐19th century on the Continent, but until recently it has made little impression on the literature of the common law. Less than a dozen legal Festschriften had been published in the United Kingdom up to 1968, but since then more than a hundred (...)
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  30.  92
    How Can 'Positivism' Account for Legal Adjudicative Duty?Christopher P. Taggart - 2013 - Oxford Journal of Legal Studies 33 (1):169-196.
    One aspiration of an analytic jurisprudential theory is to provide an account of how legal obligations arise, including the legal obligation of judges to apply only legally valid norms when adjudicating cases. Also, any fully adequate theory should enable a solution to a ‘chicken-egg’ puzzle regarding legal authority: legal authority can exist only in virtue of rules that authorize it, but such rules require a legal authority as their source. Which came first? This article argues that it is difficult to (...)
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  31.  25
    Interpreting the Nahuat Dialogue on the Envious Dead with Jerome Bruner's Theory of Narrative.James M. Taggart - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (4):411-430.
  32.  22
    Patients Assessment of Chronic Illness Care (PACIC) in two Australian studies: structure and utility.Jane Taggart, Bibiana Chan, Upali W. Jayasinghe, Bettina Christl, Judy Proudfoot, Patrick Crookes, Justin Beilby, Deborah Black & Mark F. Harris - 2011 - Journal of Evaluation in Clinical Practice 17 (2):215-221.
  33.  18
    The Century (review).Andrew Taggart - 2008 - Symploke 16 (1-2):311-313.
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  34. VEITCH, S.-Moral Conflict and Legal Reasoning.J. Taggart - 2001 - Philosophical Books 42 (4):313-315.
     
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  35. It Makes no Difference Whether or Not I Do It.Jonathan Glover & M. Scott-Taggart - 1975 - Aristotelian Society Supplementary Volume 49 (1):171 - 209.
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  36. The Social Life of Slurs.Geoff Nunberg - 2018 - In Daniel Fogal, Daniel W. Harris & Matt Moss, New Work on Speech Acts. Oxford University Press. pp. 237–295.
    The words we call slurs are just plain vanilla descriptions like ‘cowboy’ and ‘coat hanger’. They don't semantically convey any disparagement of their referents, whether as content, conventional implicature, presupposition, “coloring” or mode of presentation. What distinguishes 'kraut' and 'German' is metadata rather than meaning: the former is the conventional description for Germans among Germanophobes when they are speaking in that capacity, in the same way 'mad' is the conventional expression that some teenagers use as an intensifier when they’re emphasizing (...)
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  37. Chapter Three From the Desire for Recognition to a Politics of Resistance Geoff Boucher.Geoff Boucher - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh, Recognition in politics: theory, policy and practice. Newcastle-upon-Tyne: Cambridge Scholars Press. pp. 50.
  38.  28
    Virtue at Work: Ethics for Individuals, Managers, and Organizations.Geoff Moore - 2017 - Oxford, United Kingdom: Oxford University Press.
    This book provides an integrated and philosophically-grounded framework which enables a coherent approach to organizations and organizational ethics from the perspective of practitioners in the workplace, from the perspective of managers in organizations, as well as from the perspective of organizations themselves.
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  39. Why Trolley Problems Matter for the Ethics of Automated Vehicles.Geoff Keeling - 2020 - Science and Engineering Ethics 26 (1):293-307.
    This paper argues against the view that trolley cases are of little or no relevance to the ethics of automated vehicles. Four arguments for this view are outlined and rejected: the Not Going to Happen Argument, the Moral Difference Argument, the Impossible Deliberation Argument and the Wrong Question Argument. In making clear where these arguments go wrong, a positive account is developed of how trolley cases can inform the ethics of automated vehicles.
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  40. Humanizing Business.Geoff Moore - 2005 - Business Ethics Quarterly 15 (2):237-255.
    The paper begins by exploring whether a “tendency to avarice” exists in most capitalist business organisations. It concludes that it does and that this is problematic. The problem centres on the potential threat to the integrity of human character and the disablement of community.What, then, can be done about it? Building on previous work (Moore, 2002) in which MacIntyre’s notions of practice and institution were explored (MacIntyre, 1985), the paper offers a philosophically based argument in favour of the rediscovery of (...)
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  41. [no title].Geoff Nunberg - 2004
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  42. On the Implications of the Practice–Institution Distinction.Geoff Moore - 2002 - Business Ethics Quarterly 12 (1):19-32.
    After exploring MacIntyre’s (1985) practice—institution distinction, the article demonstrates its applicability to business-as-practice and to corporations as institutions. It then considers the implications of MacIntyre’s schema to ethical schizophrenia, to the claim that themarket is a source of the virtues and to the opposite claim that capitalism corrodes character. A fully worked out modern virtue ethics, based on MacIntyre’s work, is then established and the claim is made and substantiated that such an understanding of MacIntrye’s work revitalises it and makes (...)
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  43. Corporate Character: Modern Virtue Ethics and the Virtuous Corporation.Geoff Moore - 2005 - Business Ethics Quarterly 15 (4):659-685.
    Abstract:This paper is a further development of two previous pieces of work (Moore 2002, 2005) in which modern virtue ethics, and in particular MacIntyre’s (1985) related notions of “practice” and “institution,” have been explored in the context of business. It first introduces and defines the concept of corporate character and seeks to establish why it is important. It then reviews MacIntyre’s virtues-practice-institution schema and the implications of this at the level of the institution in question—the corporation—and argues that the concept (...)
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  44.  41
    Ideology and Curriculum.Geoff Whitty & Michael W. Apple - 1982 - British Journal of Educational Studies 30 (2):248.
  45. Re-Imagining the Morality of Management: A Modern Virtue Ethics Approach.Geoff Moore - 2008 - Business Ethics Quarterly 18 (4):483-511.
    In this paper the problematic nature of the morality of management, in particular related to business organisations operating under Anglo-American capitalism, is explored. MacIntyre’s critique of managers in After Virtue serves as the starting point but this critique is itself subjected to analysis leading to a more balanced and contemporary view of the morality of management than MacIntyre provides. Paradoxically perhaps, MacIntyre’s own virtues-goods-practice-institution schema is shown to provide a way of re-imagining business organisations and management and thereby holds out (...)
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  46.  92
    Corporate character, corporate virtues.Geoff Moore - 2015 - Business Ethics: A European Review 24 (S2):99-114.
    This paper extends previous discussions of corporate character and corporate virtues. By drawing particularly on the work of Alasdair MacIntyre, it offers a perspective on context-dependent categories of the virtues. It then provides a philosophically grounded framework which enables a discussion of which virtues are required for business organizations to qualify as virtuous. It offers a preliminary taxonomy of such corporate virtues and provides a revised definition of corporate character.
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  47. Pragmatic Contextualism.Geoff Pynn - 2015 - Metaphilosophy 46 (1):26-51.
    Contextualism in epistemology has traditionally been understood as the view that “know” functions semantically like an indexical term, encoding different contents in contexts with different epistemic standards. But the indexical hypothesis about “know” faces a range of objections. This article explores an alternative version of contextualism on which “know” is a semantically stable term, and the truth-conditional variability in knowledge claims is a matter of pragmatic enrichment. The central idea is that in contexts with stringent epistemic standards, knowledge claims are (...)
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  48.  90
    Psychedelic integration: An analysis of the concept and its practice.Geoff J. Bathje, Eric Majeski & Mesphina Kudowor - 2022 - Frontiers in Psychology 13.
    The concept of integration has garnered increased attention in the past few years, despite a long history of only brief mention. Integration services are offered by therapists, coaches, and other practitioners, or may be self-guided. There are many definitions of psychedelic integration, and the term encompasses a range of practices and techniques. This seems to have led to confusion about what integration is and how it is best practiced. The primary focus of this manuscript is the presentation of the first (...)
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  49.  33
    A phenomenological construct of caring among spouses following acute coronary syndrome.Janice Gullick, Mark Krivograd, Susan Taggart, Susana Brazete, Lise Panaretto & John Wu - 2017 - Medicine, Health Care and Philosophy 20 (3):393-404.
    The aim of this study was interpret the existential construct of family caring following Acute Coronary Syndrome. Family support is known to have a positive impact on recovery and adjustment after cardiac events. Few studies provide philosophically-based, interpretative explorations of carer experience following a spouse’s ischaemic event. As carer experiences, behaviours and meaning-making may impact on the quality of the support they provide to patients, further understanding could improve both patient outcomes and family experience. Fourteen spouses of people experiencing Acute (...)
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  50. Understanding Foucault.Geoff Danaher - 2000 - Thousand Oaks, Calif.: Sage Publications. Edited by Tony Schirato & Jen Webb.
    Derided and disregarded by many of his contemporaries, Michel Foucault is now regarded as probably the most influential thinker of the twentieth century, his work is studied across the humanities and social sciences. Reading Foucault, however, can be a challenge, as can writing about him, but in Understanding Foucault, the authors offer an entertaining and informative introduction to his thinking. They cover all the issues Foucault dealt with, including power, knowledge, subjectivity and sexuality and discuss the development of his analysis (...)
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