Background During the first weeks of March 2020 in Spain, the cases of severe respiratory failure progressively increased, generating an imbalance between the clinical needs for advanced life support (ALS) measures and the effective availability of ALS resources. To address this problem, the creation of triage committees (TC) was proposed, whose main function is to select the best candidates to receive ALS. The main objective of our study is to describe the clinical characteristics of the patients evaluated by the TC (...) of the Alcorcón Foundation University Hospital (AFUH) during the first wave of SARS CoV-2. Other objectives are to determine if there are differences between the patients considered candidates / not candidates for ALS and to analyze the functioning of the TC. Methods Retrospective observational study of all patients assessed by the AFUH TC. Results There were 19 meetings, in which 181 patients were evaluated, 65.4% male and with a mean age of 70.1 years. 31% had some degree of functional dependence, the Barthel median was 100 and Charlson 4. 58.5% were not considered a candidate for ALS at that time. The patients considered candidates to receive ALS were younger (72 vs 66; _p_ Conclusions The patients evaluated by the TC had a mean age of 70 years, high comorbidity and almost a third had some degree of functional dependence. More than half were not considered candidates for ALS at that time, these patients being older, with more comorbidity and a worse previous functional situation. TC decisions, based on objective clinical criteria, were almost always respected. Public institutions must get involved in triage procedures, which should and in our opinion must include the creation of TC in health centers. The implementation of Anticipated Decision programs (ADP) would help enable patients affected by triage decisions to participate in them. (shrink)

Recent developments in science and technology point to the need to unify, and extend, the definition of memory. On the one hand, molecular neurobiology has shown that memory is largely a chemical process, which includes conditioning and any form of stored experience. On the other hand, information technology has led many to claim that cognition is also extended, that is, memory may be stored outside of the brain. In this paper, we review these advances and describe the increasingly accepted extended (...) definition of memory. This definition is largely accepted in neuroscience but not explicitly stated. In the extended definition, memory is the capacity to store and/or retrieve information. Does this new definition of memory mean that everything is now a form of memory? We stress that memory still requires incorporation, that is, a corpore. It is a relationship -- where one biological or chemical process is incorporated into another, and changes both in a permanent way. Looking at natural and biological processes of incorporation can help us think of how incorporation of internal and external memory occurs in cognition. We further argue that, if we accept that there is such a thing as the storage of information outside the brain -- and that this organic, dynamic process can also be called “memory” -- then we open the door to a very different world. The mind is not static. The brain, and the memory it uses, is a work in progress; we are not now who we were then. (shrink)

Databases where different types of information from different sources can be integrated, cross‐referenced and interactively accessed are necessary for building a quantitative understanding of the molecular and cell biology intrinsic to the morphogenesis of an embryo. Tassy and colleagues1 recently reported the development of software tailor‐made to perform such a task, along with the generation and integration of three‐dimensional anatomical models of embryos. They convincingly illustrated the utility of their approach by applying it to the early ascidian embryo. BioEssays 28: (...) 874–879, 2006. © 2006 Wiley periodicals, Inc. (shrink)

How has the storage of information shaped human cognition? We bring together current advances in cognitive science, the neurobiology of memory, and archaeology to explore how storage of information affects consciousness. These fields strongly suggest that the increase in storage of information in the environment – which we call exosomatic storage of information – may have led to changes in human consciousness and human neurophysiology over time. To bring these findings together conceptually, we develop what we call a dialectical model (...) of the relationship between storage of information and the development of human consciousness. Using the system of dialectic philosophy, we put forward that (a) environmental changes, consciousness, and neurophysiology develop together, (b) these changes were irreversible, (c) quantitative increases in exosomatic storage of information may have led to qualitative changes in human consciousness and neurophysiology, (d) these changes in turn affected how we see ourselves. Indeed, our capacity to store information exosomatically distinguishes us from other animals, and may be a key attribute of our self-awareness and therefore self-consciousness. Because metaphors are central to human thought and can help structure scientific inquiry, we illustrate our model using a metaphor of drops of silver on the back of a glass, eventually making a mirror—where successive quantitative change leads to an irreversible qualitative development in human consciousness. The dialectic model can offer new insights into the co-evolution of material culture and human beings through its broader philosophical foundations and explanatory power. (shrink)

"Gregorio Piaia si è formato presso l'Università di Padova, dove si laureò il 17 febbraio 1968 con una tesi coordinata da Carlo Giacon sul tema dell'averroismo politico nel pensiero di Marsilio da Padova. Tra i suoi maestri è da ricordare ancora Giovanni Santinello, del quale fu il principale collaboratore nel guidare il gruppo di lavoro formato da giovani studiosi impegnati nel progetto di una grande Storia delle storie generali della filosofia, uscita in prima edizione in lingua italiana tra il (...) 1979 e il 2004 ed ora in corso di traduzione e aggiornamento in lingua inglese. La vita "pubblica" di Piaia si è svolta essenzialmente nella sua funzione di professore universitario, all'inizio come docente in formazione presso l'Università di Padova, poi quale professore associato presso l'Università di Verona, infine dal 1987 di nuovo a Padova, dove in qualità di professore ordinario tenne per quasi trent'anni la cattedra di storia della filosofia. Padova, Verona, il Veneto: certamente questi sono stati i riferimenti territoriali entro i quali si è compiuta la carriera accademica del bellunese Piaia. Ma egli estese ben presto l'ambito della sua attività di docente oltre questi limiti geografici, in Europa e nelle Americhe. Lo stesso spirito di apertura ha animato l'attività scientifica di Gregorio Piaia, che non si è svolta in limiti territoriali o di scuola precisi ma all'interno di una vasta "repubblica delle lettere" dai contorni più internazionali che nazionali: ne è testimonianza il suo ruolo di direttore o redattore di importanti riviste e la sua presenza nelle più rilevanti società di promozione degli studi filosofici e storico-filosofici. Non meno degna di nota, infine, è la sua costante attenzione e disponibilità nei confronti dei giovani studiosi. Il presente volume intende essere modesto segno della stima di cui gode e dell'ampiezza dei suoi interessi di ricerca." --Contratapa. (shrink)

Business Ethics: A European Review, EarlyView.

Margarita Palacios reviews Howard Caygill's On Resistance: A Philosophy of Defiance, 2013. Howard Caygill reviews Margarita Palacios's Radical Sociality: On Disobedience, Violence and Belonging, 2013.

This article addresses the service of financial companies to society from the perspective of the Catholic Social Teaching (hereinafter CST), specifically regarding conflicts of interest between banks and their customers. The article begins with a case based on interviews with professionals in the financial sector, which provides the context for the CST’s contribution. The analysis of the aforementioned conflicts points to an apparent disconnect between service to society and service to customers. Thus, the bank would set aside the customer’s interests (...) in exchange for a better service to society through good results. This article presents the CST’s normative framework to analyze this matter through some of the CST’s principles: the centrality of the person, the respect for her dignity, and the orientation to the common good. These principles and the CST’s ethical concept of service provide guidance in assessing these conflicts of interest. From an ethical point of view and according to CST, there cannot be a true service to society if the dignity of the client is not respected. It is necessary to review the organization’s incentive policy and level of awareness about the importance of customer service. We end with recommendations related to conflicts of interest with clients. (shrink)

As relações entre homem e natureza,no pensamento medieval, podem ser examinadaspor diversos ângulos e por todos eles leva-se emconsideração a Deus, como criador. As posiçõesextremas do homem ante a natureza situam-seentre a contemplação e o domínio. Dois pensadoressão aqui examinados: Hugo de São Víctor ePetrarca.

Ciencia e ideología: reportaje a Gregorio Klimovsky.--Grupo de Estudio sobre Ciencia y Subdesarrollo. Ciencia dependiente en la Argentina.--Varsavsky, O. Ideología y verdad. Ciencia y estilos de desarrollo.--Simpson, T.M. Irracionalidad, ideología y objetividad.--García, R.V. Ciencia política y concepcíon del mundo.--Schvarzer, J. La ideología de un científico puro.

Although work–family conflict is highly relevant for both families and businesses, scarce attention has received from business ethics perspective. This article focuses on the latter, presenting a set of relevant insights from Catholic Social Teaching (CST). After reviewing the foundations and principles presented by CST regarding work–family relationships, a set of normative propositions are presented to develop work–family policies and for a correct personal work–family balance. It is argued that business responsibility with employees’ family should be considered as a part (...) of Corporate Social Responsibility. In addition, the applications of these principles and propositions can lead to a mutual enrichment of both business and family. (shrink)

Ernst Haeckel was convinced that the origin of language was the keyto understand human evolution. The distinguished slavist AugustSchleicher was his original inspiration on that matter but hiscousin Wilhelm Bleek was the deciisive source for his views of human language. Bleek lived in Southern Africa, studied Xhosa andZulu, and had the rare opportunity to learn the bushman languagewhich, with its characteristic clicks, suggested the form of theoriginal human language in its evolution from ape-like sounds.Haeckel's view of anthropology based on cultural (...) elements ratherthan physical characters alone was shared by other scholars includingthe Vienna-based Friedrich Mueller who applied Haeckel's approachin his studies during the voyage of the Habsburg ship ``Novara.'' Haeckel's anthropological views were heavily entangled with contemporaryconceps of race so that he and Mueller related different languages todifferent human groups both from a cultural and racial angle. Suchracialist attitude presented obvious political implications which allauthors mentioned denied vehemently. (shrink)

We explore offshore outsourcing through the lenses of Catholic Social Teaching (CST). First, we review the outcomes of the 30-year debate in business ethics on issues related to offshore outsourcing. We then cluster authors into two groups—the justice-centered approach and the welfare-centered approach—corresponding to different perspectives on the ethical challenges of offshoring. In the second part, we present and apply the four fundamental principles of the CST (human dignity, subsidiarity, solidarity and the common good) to offshoring, in dialogue with the (...) previous debate. The unity and interconnection among the CST’s fundamental tenets provide a cohesive framework that integrates the points made by the justice-centered and welfare-centered approaches, while introducing the principle of solidarity, more focused on the worker as a person and their flourishing. CST also stresses the need to initiate processes oriented toward structural changes for the sake of human dignity and the common good. (shrink)

Como religión, el taoísmo enseña que hay que actuar en contra de la naturaleza, mientras que como filosofia enseña que hay que conformarse a la naturaleza. Existe un sentido estratégico de la vida, inspirado en el cambio y desarrollo espontáneos del universo, y un sentido táctico que consiste en la aplicación del primero a las circunstancias más inmediatas. Aunque esta terminología nos re­cuerda el arte de la guerra, el arte de vivir se asemeja más a la navegación.

«En nuestros días la situación respecto de los valores y la ética fundada en ellos resulta realmente sorprendente. Ya no se habla tan sólo de valores bursátiles. Ahora también los pedagogos ensayan desde sus tarimas la educación en valores, los políticos apelan desde sus escaños a los valores constitucionales, los comités de ética disciernen en los hospitales los valores que han de respetarse en la actividad clínica, los filósofos de la ciencia se reúnen en sus institutos para cavilar sobre la (...) relación de ésta con los valores, los colectivos feministas reivindican en sus foros la consideración de la dependencia entre valores y 'género', hasta los sacerdotes exhortan desde sus ambones a la realización de los valores del Reino... Y, sin embargo, esta ubicua y recurrente alusión a los valores y a sus exigencias va acompañada a la vez de un clamoroso y tenaz silencio filosófico acerca de la naturaleza y el conocimiento de esos singulares objetos, al parecer tan importantes y omnipresentes. Las páginas que dan cuerpo a este libro han nacido de la necesidad de poner esas cosas de que tanto se habla en la tela de juicio de la filosofía.». (shrink)

Este artigo é uma reflexão sobre o alicerce metafísico da concepção de história que prevalece no fim do século XX.

SÍNTESE - No Discurso sobre o método e em outros textos Descartes vê uma oposição entre verdade e história e, por isso, recusa metodologicamente qualquer relação com o passado filosófico. Nisto é seguido por muitos de sua época, sendo que Malebranche o supera nesta reivindicação. Entretanto, a "astúcia da razão" mostra que coube exatamente à filosofia anti-histórica de Descartes o mérito de haver dado uma nova fisionomia à história filosófica que se desenvolveu no século XVI como gênero literário, e que (...) se encontra na raiz da transformação da "história dos filósofos" em "história da filosofia". (shrink)

The present work proposes a reflexion about difficulties involved in the distinction between “doing philosophy” and “making history of philosophy”. We support the convenience of this problematic distinction, but in a way that the coexistence of the two perspectives guarantees mutyal enrichment. In particular, we insist that the second perspective promotes an attitude that is more open to understanding the distinct ways in which the human being has tried to acces to the truth, and that avoids the self-sufficiency in which (...) the first risks falling. (shrink)

The author reconstructs the most significant aspects in the first steps towards a historical-philosophical interpretation of Saint Augustine from the 17th to the early 18th century, referring in particular to Jacob Brucker's Historia critica philosophiae. This interpretation is based above all on an intellectual biography of Augustine and is interwoven with some much debated questions of the time, such as Manicheism and the relation between Platonism and Christianity.

Contrary to the opinion that considers the study of the history of philosophy to be useless, or sees it prevalently as subservient to today’s philosophical problems, the author maintains that a formative, not purely informative, insight is to be gained by such a study, because it helps us understand that past theories are something “other” than our contemporary view of man and the world. The history of philosophy thus reveals itself as a valuable tool for broadening and enriching our intellectual (...) – and therefore human – experience, avoiding the risk of intellectual conformism. (shrink)

University research in the U.S.A. is based on a tight relationship between University and economic activity. In Europe and South America, although less commonly than in the U.S.A., there's already a large amount of experiences related to the creation of "on campus" or "spin off" companies based on the results and knowledge obtained from research in University departments and R&D centres financed with public funds. The virtual base of this results in communication technologies enables private use and the appropriation of (...) the benefits by their authors. European model, historically widely separated from private companies, has produced high quality basic research, but it has failed to obtain profit from technological development. Research funds happen to be basically public. Europe heads for economic, politic and military union. Common economic space and the growing up of the new markets, which we can foresee to be extended to other countries, will promote business opportunities and the relationship University-Industry. University institutions and faculties should think about their current ethic convictions to create a new Industry-University model in the context of a global economy. (shrink)