Results for 'Helmut Klüter'

937 found
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  1.  11
    Alfred Schutz: an intellectual biography.Helmut R. Wagner - 1983 - Chicago: University of Chicago Press.
  2.  11
    Ursprung und Einheit: die Geschichte der "Marburger Schule" als Auseinandersetzung um die Logik des Denkens.Helmut Holzhey (ed.) - 1986 - Basel: Schwabe.
    Analyzes the philosophical ideas of two famous neo-Kantian philosophers, Hermann Cohen and Paul Natorp, who worked together in the Marburger Schule research institute from 1880 to 1912. In volume 1, mentions differences of opinion between them, partly due to Cohen's Jewishness, noting that Cohen resented the prevalence of antisemitism and discrimination. Cohen felt that Natorp's opposition to his ideas was motivated by antisemitism. The second volume is a collection of documents and correspondence between the two and others, where antisemitism is (...)
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  3. Alfred Schutz: An Intellectual Biography.Helmut R. Wagner - 1984 - Human Studies 7 (2):249-252.
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  4.  55
    Private and Shared Taste in Art and Face Appreciation.Helmut Leder, Juergen Goller, Tanya Rigotti & Michael Forster - 2016 - Frontiers in Human Neuroscience 10.
  5.  37
    Naturalizing Perspectives. On the Epistemology of Nietzsche’s Experimental Naturalizations.Helmut Heit - 2016 - Nietzsche Studien 45 (1):56-80.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 45 Heft: 1 Seiten: 56-80.
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  6.  13
    Studien zur Überlieferung der aristotelischen Psychologie im Islam.Helmut Gaetje & Helmut Gätje - 1971 - Heidelberg,: C. Winter.
  7.  73
    On bar recursion of types 0 and 1.Helmut Schwichtenberg - 1979 - Journal of Symbolic Logic 44 (3):325-329.
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  8.  37
    On the Ascertainment of Validity in the Buddhist Epistemological Tradition.Helmut Krasser - 2003 - Journal of Indian Philosophy 31 (1/3):161-184.
  9.  34
    Reflections on parsons' “1974 retrospective perspective” on Alfred Schutz.Helmut R. Wagner - 1980 - Human Studies 3 (1):387-402.
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  10.  22
    Ende der Säkularisierung?: Nietzsche und die große Erzählung vom Tod Gottes.Helmut Heit - 2014 - In Steffen Dietzsch & Claudia Terne, Nietzsches Perspektiven: Denken Und Dichten in der Moderne. Boston: De Gruyter. pp. 68-84.
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  11.  29
    The Philosophy of Literary Form. Studies in Symbolic Action.Helmut Kuhn - 1941 - Philosophy and Phenomenological Research 2 (2):223-226.
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  12.  58
    Cultivated Conflicts.Helmut Dubiel - 1998 - Political Theory 26 (2):209-220.
  13.  33
    Abduction and the Topology of Human Cognition.Helmut Pape - 1999 - Transactions of the Charles S. Peirce Society 35 (2):248 - 269.
  14.  4
    Kierkegaards existenzdialektische Ethik.Helmut Fahrenbach - 1968 - Frankfurt am Main,: V. Klostermann.
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  15.  26
    Gibt es ein sprachliches Relativitätsprinzip?Helmut Gipper, Edward Sapir & Benjamin Lee Whorf - 1972 - S. Fischer.
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  16.  32
    Toward an anthropology of the life-world: Alfred Schutz's quest for the ontological justification of the phenomenological undertaking.Helmut R. Wagner - 1983 - Human Studies 6 (1):239-246.
  17.  35
    Snyder and Habermas on the war in Ukraine: a critical discourse analysis of elite media discourse in Germany.Helmut Gruber - forthcoming - Critical Discourse Studies.
    This article presents a critical qualitative study of two opinion articles, written by two eminent scholars (Jürgen Habermas and Timothy Snyder), on the German government’s hesitant arms supply for Ukraine during the first phase of the Russian war of aggression in 2022. The main aim of the article is the uncovering of the discursive practices of critique performed by two major public intellectuals. This case study thus allows insights into the simplistic representation of the Russo-Ukrainian war in German elite media (...)
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  18. Philosophie als Eklektik.Helmut Holzhey - 1983 - Studia Leibnitiana 15:19.
    Le jugement dévalorisant sur la philosophie éclectique introduit par le cercle de l'idéalisme allemand et par la suite défini sous le terme »éclectisme«, a causé un préjudice sérieux à tout un courant de pensée du siècle des lumières allemand. Dans la première partie de l'anamnèse on a mis à jour l'origine du concept historiographique »éclectique« et la manière dont il a été employé ; la deuxième partie développe une critique de la philosophie classique et donne quelques éléments de l'auto-compréhension philosophique (...)
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  19.  56
    Collapse of the state vector and psychokinetic effect.Helmut Schmidt - 1982 - Foundations of Physics 12 (6):565-581.
    Eugene Wigner and others have speculated that the “collapse of the state vector” during an observation might be a physically real process so that some modification of current quantum theory would be required to describe the interaction with a conscious observer appropriately.Experimental reports on the “psychokinetic effect” as a mental influence on the outcome of quantum jumps suggest that perhaps this effect might be vital for an understanding of the observer's role in quantum mechanics.Combining these two speculations we introduce a (...)
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  20. Neo-kantianism and phenomenology : The problem of intuition.Helmut Holzhey - 2009 - In Rudolf A. Makkreel & Sebastian Luft, Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
     
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  21.  58
    Ethical Issues in Poverty Alleviation.Helmut P. Gaisbauer, Gottfried Schweiger & Clemens Sedmak (eds.) - 2016 - Cham: Springer.
    This book explores the philosophical, and in particular ethical, issues concerning the conceptualization, design and implementation of poverty alleviation measures from the local to the global level. It connects these topics with the ongoing debates on social and global justice, and asks what an ethical or normative philosophical perspective can add to the economic, political, and other social science approaches that dominate the main debates on poverty alleviation. Divided into four sections, the volume examines four areas of concern: the relation (...)
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  22.  23
    Wissenschaftskritik in der Genealogie der Moral: Vom asketischen Ideal zur Erkenntnis für freie Menschen.Helmut Heit - 2016 - In Sigridur Thorgeirsdottir & Helmut Heit, Nietzsche Als Kritiker Und Denker der Transformation. De Gruyter. pp. 252-274.
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  23.  17
    (1 other version)Grundzüge der Rechtsphilosophie.Helmut Coing - 1969 - Berlin,: De Gruyter.
  24.  63
    Das »Ich« des ersten Grundsatzes der Grundlage der gesamten Wissenschaftslehre in der Sicht der Wissenschaftslehre von 1804.Helmut Girndt - 1997 - Fichte-Studien 10:319-333.
  25. (2 other versions)Die Grandlagenkrisis in der Griechischen Mathematik.Helmut Hasse - 1928 - Société Française de Philosophie, Bulletin 33:4.
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  26.  21
    Embarrassment and Civilization: On Some Similarities and Differences in the Work of Goffman and Elias.Helmut Kuzmics - 1991 - Theory, Culture and Society 8 (2):1-30.
  27.  45
    Physics develops unaffected by constructivism.Helmut Schwegler - 2001 - Foundations of Science 6 (4):241-253.
    The way physics and other parts of science work can be explained in the framework of radical constructivism. However, this constructivist view itself shows that a uniquily accepted epistemology, constructivism or any other, would not be an advantage for the developmentof science. Unlike physics some parts of science successfully use constructivist concepts inside their theories. Because this is the case particularly in learning theory, constructivist ideas can help to improve physics teaching.
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  28.  24
    (1 other version)Die besteigung Des informationsberges AlS neue aufgabe der philosophie im verbund aller wissenswissenschaften.Helmut F. Spinner - 1988 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 19 (2):328-347.
    Due to the exponential growth of science and, recently, the explosive expansion of the extrascientific information of computerized 'Data' of all sorts, a New Cognitive Order of Society comes into existence. The invalidation of the 'Old Order' with its classical conditions for the production, processing, application and fairly equal social distribution of knowledge is a result of technological developments, especially of the rise of Information Technology. What may be called the Cognitive-Technological Complex is rapidly developing. This causes a fundamental change (...)
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  29.  20
    Schutz’s life story and the understanding of his work.Helmut R. Wagner - 1984 - Human Studies 7 (1-4):107-116.
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  30. Just war theories reconsidered: Problems with prima facie duties and the need for a political ethic.Helmut David Baer & Joseph E. Capizzi - 2005 - Journal of Religious Ethics 33 (1):119-137.
    This essay challenges a "meta-theory" in just war analysis that purports to bridge the divide between just war and pacifism. According to the meta-theory, just war and pacifism share a common presumption against killing that can be overridden only under conditions stipulated by the just war criteria. Proponents of this meta-theory purport that their interpretation leads to ecumenical consensus between "just warriors" and pacifists, and makes the just war theory more effective in reducing recourse to war. Engagement with the new (...)
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  31.  57
    (1 other version)Finite notations for infinite terms.Helmut Schwichtenberg - 1998 - Annals of Pure and Applied Logic 94 (1-3):201-222.
    Buchholz presented a method to build notation systems for infinite sequent-style derivations, analogous to well-known systems of notation for ordinals. The essential feature is that from a notation one can read off by a primitive recursive function its n th predecessor and, e.g. the last rule applied. Here we extend the method to the more general setting of infinite terms, in order to make it applicable in other proof-theoretic contexts as well as in recursion theory. As examples, we use the (...)
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  32. From the Frankfurt School to Value-Form Analysis.Helmut Reichelt - 1982 - Thesis Eleven 4 (1):166-169.
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  33. Business ethics: A cross-cultural comparison of managers' attitudes. [REVIEW]Helmut Becker & David J. Fritzsche - 1987 - Journal of Business Ethics 6 (4):289 - 295.
    A comparison of attitudes among managers from France, Germany and the United States is made with respect to codes of ethics and ethical business philosophy. Findings are also compared with past studies by Baumhart and by Brenner and Molander where data are available. While the current data appear to be consistent with the past studies, there appear to be differences in attitudes among the managers from the three countries.
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  34.  92
    Euro-Centrism and What We Owe the Ancient Greeks.Helmut Heit - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:99-103.
    Globalisation seems to be especially the Westernisation of the World. One of the crucial elements of (Western) European cultural identity is the reference to its scientific and philosophical inheritance. European culture is held to be rooted in ancient Greece, where a unique, historically inevitable and irreversible transition from myth to reason is thought to have taken place. I shall try to re-examine this still predominant view to clarify the elements of Western thought by comparing it with its historical predecessors in (...)
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  35. Ethical obligations of wealthy people: Progressive taxation and the financial crisis.Helmut P. Gaisbauer, Gottfried Schweiger & Clemens Sedmak - 2013 - Ethics and Social Welfare 7 (2):141-154.
    The Financial Crisis in Europe puts pressure on welfare states and its tax systems as well as on considerations of social justice. In this paper, we would like to explore the status of the idea of progressive taxation and its justification (especially the ‘ability-to-pay’ principle) in times of a financial crisis. We will discuss it within a social justice framework following David Miller—using the principles of (i) need, (ii) merit, and (iii) equality. We will conclude that progressive taxation can be (...)
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  36.  31
    Just War Theory and the Problem of International Politics.Helmut David Baer & Joseph E. Capizzi - 2006 - Journal of the Society of Christian Ethics 26 (1):163-175.
    IN THIS ESSAY WE ARGUE FOR A RECONFIGURATION OF JUST WAR THEORY around the principle of just intention. A just intention—based just war theory can overcome problems inherent in two alternative "ideal-typical" accounts of just war theory. The "internationalist" account argues for the promotion of justice, by analogy to its pursuit in domestic politics. The "realist" account, on the other hand, favors the particular manifestations of justice within states. Taken together, these two accounts complement each other and emphasize genuine goods. (...)
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  37.  24
    Die Frage nach der christlichen Auffassung von der Familie in der Sicht evangelischer Sozialethik.Helmut Begemann - 1965 - Zeitschrift Für Evangelische Ethik 9 (1):321-337.
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  38.  79
    The klosterneuburg altar of Nicholas of verdun: Art, theology and politics.Helmut Buschhausen - 1974 - Journal of the Warburg and Courtauld Institutes 37 (1):1-32.
  39.  12
    Die Dialektik im Wandel der Sowjetphilosophie.Helmut Dahm - 1963 - Köln,: Verlag Wissenschaft und Politik.
  40.  44
    Das ende der 'evolution Wider willen'?, II??Helmut Dahm - 1970 - Studies in East European Thought 10 (2):167-203.
  41.  54
    (1 other version)Der ideologiebegriff bei Marx und die heutige kontroverse über ideologie und wissenschaft in den sozialistischen ländern.Helmut Dahm - 1972 - Studies in East European Thought 12 (1):37-76.
    Marx and Engels inherited and developed the 18th Century notion of ideology as distorted consciousness. Although they did not speak explicitly of a proletarian ideology, they did develop the elements which Lenin then elaborated. His failure to develop a theory of ideology has left this task to contemporary Marxists (e.g., Althusser) and Marxist-Leninists (e.g., Choruc), who often do this in the process of criticizing non-Marxist theories. A lively discussion took place in the 1960's in Poland (Schaff and Bauman) and in (...)
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  42.  43
    (1 other version)Gustav A. Wetter — in pacis et lucis regione constitutus.Helmut Dahm - 1992 - Studies in East European Thought 44 (2):131-135.
  43.  44
    (1 other version)Ideology and party.Helmut Dahm - 1977 - Studies in East European Thought 17 (2):135-140.
  44.  61
    (1 other version)Russian philosophy: Traditional and contemporary accounts.Helmut Dahm - 1981 - Studies in East European Thought 22 (3):165-173.
  45.  54
    (1 other version)Sowjetunion ideologiebericht 1974.Helmut Dahm - 1975 - Studies in East European Thought 15 (4):291-325.
  46.  47
    Vladimir Solovyev and Max Scheler: attempt at a comparative interpretation: a contribution to the history of phenomenology.Helmut Dahm - 1975 - Boston: Reidel.
    THE IDEA OF PHILOSOPHY The duality of human life and consciousness is the actual ground* of all reflection and philosophy. Man finds in himself the feeling ...
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  47. Die notwendige Besinnung auf Bildung.Helmut Danner - 1985 - In Helmut Danner, Otto Müller, Marcel Müller-Wieland & Gerhard Wehr, Zum Menschen erziehen: Pestalozzi, Steiner, Buber. Frankfurt am Main: M. Diesterweg.
     
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  48.  23
    Territoriality.Helmut M. Dehn - 1993 - Hastings Center Report 23 (4):43-43.
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  49.  15
    Interview with Leo Lowenthal.Helmut Dubiel - 1980 - Telos: Critical Theory of the Contemporary 1980 (45):82-96.
  50. Theozentrische Existenz.Helmut Echternach - 1965 - Witten,: Luther-Verlag.
     
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