ABSTRACT In American-British philosophy around the turn of the twentieth century, every philosopher and their dog had something to say on time. Thinkers worried about our experience of time, and the metaphysics of time. This introduction to the special issue, Time in American-British Philosophy 1880s-1930s, investigates that obsession, explaining how its philosophers spilled pints of ink on time, and produced the first-ever surveys of time. I historically contextualise their work and explore some of its driving causes, including experimental psychology of (...) time perception, and theological worries over evolution. This article concludes by surveying the rich, wide-ranging papers within this collection, covering time in Shadworth Hodgson, William James, Mary Calkins, Victoria Welby, Bertrand Russell, G. E. Moore, A. A. Robb, Alfred North Whitehead, Norman Kemp Smith, J. M. E. McTaggart, Karin Costelloe-Stephen, Hilda Oakeley, May Sinclair, and George P. Adams. (shrink)

A direct and explicit definition of dialectic is given and by sustained debate the dialectical idea of the fruitfulness of contradiction is exemplified in practice.

Within metaphysics, there are two competing theories of Laws of Nature. On one account, the Regularity Theory, Laws of Nature are statements of the uniformities or regularities in the world; they are mere descriptions of the way the world is. On the other account, the Necessitarian Theory, Laws of Nature are the “principles” which govern the natural phenomena of the world. That is, the natural world “obeys” the Laws of Nature. This seemingly innocuous difference marks one of the most profound (...) gulfs within contemporary philosophy, and has quite unexpected, and wide-ranging, implications. (shrink)

A recurring problem in psychiatry is the meaningfulness, or otherwise, of its domain. Critics of psychiatry accuse the discipline of misconstruing mental phenomena and behavior, including the verbal sort, as meaningless symptoms, in keeping with other medical specialisms. A myoclonic jerk is taken by the neurologist to mean nothing beyond signaling pathology of the nervous system. But this approach, critics argue, strips psychiatric phenomena of their meaning. Accordingly, Louis Sass has described a tendency, "particularly among organic psychiatrists… to ignore the (...) psychological interpretation or empathic understanding of mental symptoms". Neuropsychiatric symptoms such as visual hallucinations... (shrink)

For several centuries after the fall of Constantinople, Greek theological writing was dominated by an arid scholasticism. This paper seeks to show how since the Second World War modern Greek theologians, with the help of a number of diaspora theologians and Western patristic scholars, have re-engaged with the Greek Fathers. Four theologians are discussed in some detail: Gontikakis, Nellas, Yannaras and Zizioulas. Each emphasizes a different strand of patristic tradition, but all four share a sense of the Fathers as living (...) witnesses to divine-human communion. Yannaras and Zizioulas have also brought to their interpretation of the Fathers some of the insights of modern existentialist philosophy. Although criticized by some, this approach has led to some important thinking on the nature of person and relation. (shrink)

Index to the Dhammasangani. Compiled by Tetsuya Tabata, Satoshi Nonome and Shoko Bando. Pali Text Society, London 1987. vii, 128 pp. £8.75.

This paper shows how different axiomatic and constructive approaches within quantum field theory can be understood in terms of the so-called ,picture theory' of Heinrich Hertz. Each approach will count as a different picture due to the different status of the various concepts (symbols) they are employing, like observables, gauge invariance, confinement or the space-time continuum. An important difference with the original Hertzian approach is the fact that the different approaches in quantum field theory have partially overlapping, partially supplementing domains (...) of application. This also marks some of the parallels and differences with contemporary debates on structural realism and model-theoretic approaches in the philosophy of physics. The objection that the talk about different pictures just relies on the fact that quantum field theory is unfinished will be countered. Finally, the Hertzian approach will be briefly elaborated and embedded into its philosophical successor projects of Cassirer and Goodman. German Dieser Aufsatz zeigt, wie verschiedene axiomatische und konstruktive Ansätze in der Quantenfeldtheorie mit Hilfe der sogenannten ,,Bildtheorie“ von Heinrich Hertz verstanden werden können. Aufgrund der unterschiedlichen Stellungen der verschiedenen Konzepte (Symbole), die diese Ansätze benutzen - wie etwa Observable, Eichinvarianz, Confinement oder Raum-Zeit-Kontinuum - wird jeder als ein eigenes Bild zu betrachten sein. Ein wichtiger Unterschied zu Hertz' ursprünglicher Fassung der Bildtheorie sind dabei die unterschiedlichen Anwendungsbereiche der Ansätze in der Quantenfeldtheorie. Diese überschneiden sich zum Teil, zum Teil ergänzen sie einander. Dadurch ergeben sich für die bildtheoretische Interpretation wichtige Parallelen und Unterschiede zu anderen Positionen in der Philosophie der Physik, insbesondere zum Strukturrealismus und zur Modell-Theorie. Neben diesen diskutiere ich den Einwand, dass die Redeweise von verschiedenen Bildern in der Quantenfeldtheorie nur deshalb möglich sei, weil die Theorie noch nicht abgeschlossen ist. Schließlich erweitere ich die Hertzsche Bildtheorie und setze sie dabei in Beziehung zu ihren philosophischen Nachfolgeprojekten bei Cassirer und Goodman. (shrink)

A remarkable feature of contemporary political discourse is the dominance of morality. One legacy of logical positivism and analytical philosophy was the reluctance of political theorists during the twentieth century to engage in substantive argument about appropriate social ends or individual rights and values. Philosophers were content to describe the linguistic framework within which related political proposals were discussed without offering any proposals themselves. It was felt that the philosopher was not especially qualified to give political advice or make any (...) recommendations. The technical political theorist was properly confined to the second level of inquiry, that is, explanation of the meaning of concepts, not the first level, which was concerned with questions of how we ought to live, or issues of public policy. Economists and sociologists might have the technical skills appropriate for inquiries into public policy, but as to the big questions—such as the ends and purposes of man and society—almost anybody could make pronouncements. The important point was that reason was incapable of adjudicating between rival versions of the good life. (shrink)

SIECLE DES LUMIERES, HISTOIRE, 18e siècle.

The sciences are too important to be left exclusively to scientists, and indeed they have not been. The structure of scientific knowledge, the role of the sciences in society, the appropriate social contexts for the pursuit of scientific inquiry, have long been matters for reflection and debate about the sciences carried on both within academe and outside it. Even within the universities this reflection has not been the property of any single discipline. Philosophy might have been first in the field, (...) but history and the social sciences have also entered the fray. For the latter, new problems came to the fore, since reflection on the sciences is, in the case of the social sciences, necessarily also reflection on themselves as sciences. Reflection on the natural sciences and self-reflection by the social sciences came to be dominated in the 1960s by the term 'positivism'. At the time when this word had been invented, the sciences were flourishing; their social and material environment had become increasingly favourable to scientific progress, and the sciences were pointing the way to an optimistic future. In the later twentieth century, however, 'positivism' came to be a word used more frequently by those less sure of nineteenth century certainties. In both sociology and philosophy, 'positivism' was now something to be rejected, and, symbolizing the collapse of an earlier consensus, it became itself the shibboleth of a new dissensus, as different groups of reflective thinkers, in rejecting 'positivism', rejected something different, and often rejected each other. (shrink)

In November 2018, Dr. He Jiankui announced the birth of two baby girls born through the use of in vitro fertilization technology and the use of the gene-editing tool CRISPR-Cas9. There has been nigh uniform international condemnation of the clinical trial for violating international norms governing genomic research, especially research in human embryos that has implications for the germline. At issue also is the question whether the parents and the clinical research team harmed, and therefore wronged, the two girls. Here (...) this question is engaged through application of the reasoning Derek Parfit has provided on the non-identity problem. One concludes that on this reasoning the parents are not morally culpable on that argument, although there is other reasoning that is to be considered to resist the Parfitian conclusion. (shrink)